Results for 'Eduardo Hirsh'

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  1.  26
    Algebraization of logics defined by literal-paraconsistent or literal-paracomplete matrices.Eduardo Hirsh & Renato A. Lewin - 2008 - Mathematical Logic Quarterly 54 (2):153-166.
    We study the algebraizability of the logics constructed using literal-paraconsistent and literal-paracomplete matrices described by Lewin and Mikenberg in [11], proving that they are all algebraizable in the sense of Blok and Pigozzi in [3] but not finitely algebraizable. A characterization of the finitely algebraizable logics defined by LPP-matrices is given.We also make an algebraic study of the equivalent algebraic semantics of the logics associated to the matrices ℳ32,2, ℳ32,1, ℳ31,1, ℳ31,3, and ℳ4 appearing in [11] proving that they are (...)
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  2. Eduardo Ensaldo Fuentes, et al." Mineral trióxido agregado".Eduardo Ensaldo Fuentes & Enrique Ensaldo Carrasco - 2005 - Episteme 1 (3).
     
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  3.  29
    L'atelier d'Eduardo Arryo: Le carré blanc du ring.Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu - 1993 - Rue Descartes 7:149-168.
    Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul HENRY, Pierre-Jean LABARRIERE, MATIEU, Gilles AILLAUD, Gérad THALMANN, Nicole MATHIEU, Jacques VIMARD, Michel QUAREZ, Leonardo CREMONINI, L'atelier d'Eduardo Arryo: Le carré blanc du ring, Rue Descartes, No. 7, Logiques de l'éthique (Juin 1993), pp. 149-168.
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  4. Eduardo Lourenço: a história é a suprema ficção: entrevista de José Jorge Letria a Eduardo Lourenço.Eduardo Lourenço - 2014 - Lisboa: Guerra & Paz.
     
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  5.  4
    El Ser y la Expresión: Homenaje a Eduardo Nicol.Eduardo Nicol & Lizbeth Sagols - 1990 - Unam.
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  6. El síndrome de Elsinor: entrevista a Eduardo Rinesi.Eduardo Rinesi - 2013 - Buenos Aires, Argentina: Ediciones del IMFC.
     
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  7.  10
    A trajetória singular de um psicanalista: apresentação de Luiz Eduardo Prado de Oliveira.Eduardo Ribeiro da Fonseca, Francisco Verardi Bocca & Vinícius Armiliato - 2018 - Revista de Filosofia Aurora 30 (50).
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  8.  15
    Cadáver tuerto, de Eduardo labarca en el Marco de la "novela histórica chilena reciente".Eduardo Barraza J. - 2010 - Alpha (Osorno) 30.
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  9. Filosofía y Poder: Una Discusión Multifacética / Luis Eduardo Caballero ... [Et Al.].Luis Eduardo Caballero (ed.) - 2003 - Muela Del Diablo.
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  10.  5
    The Riddle of the Gaseous Nebulae.Richard Hirsh - 1979 - Isis 70:196-212.
    In this paper I shall examine the nebular riddle and discuss how attempts were made to solve it. The history of the riddle illustrates how astrophysics evolved from a science founded on empirical procedures to a mature field having a substantive theoretical underpinning.
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  11.  22
    Accessing the Inaccessible: Redefining Play as a Spectrum.Jennifer M. Zosh, Kathy Hirsh-Pasek, Emily J. Hopkins, Hanne Jensen, Claire Liu, Dave Neale, S. Lynneth Solis & David Whitebread - 2018 - Frontiers in Psychology 9.
  12.  10
    A developmental shift from similar to language-specific strategies in verb acquisition: A comparison of English, Spanish, and Japanese.Mandy J. Maguire, Kathy Hirsh-Pasek, Roberta Michnick Golinkoff, Mutsumi Imai, Etsuko Haryu, Sandra Vanegas, Hiroyuki Okada, Rachel Pulverman & Brenda Sanchez-Davis - 2010 - Cognition 114 (3):299-319.
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  13.  48
    Psychological entropy: A framework for understanding uncertainty-related anxiety.Jacob B. Hirsh, Raymond A. Mar & Jordan B. Peterson - 2012 - Psychological Review 119 (2):304-320.
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  14. Substructural logics, pluralism and collapse.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2018 - Synthese 198 (Suppl 20):4991-5007.
    When discussing Logical Pluralism several critics argue that such an open-minded position is untenable. The key to this conclusion is that, given a number of widely accepted assumptions, the pluralist view collapses into Logical Monism. In this paper we show that the arguments usually employed to arrive at this conclusion do not work. The main reason for this is the existence of certain substructural logics which have the same set of valid inferences as Classical Logic—although they are, in a clear (...)
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  15.  16
    Eduardo Caianiello: Thought Processes and Thinking Machines.P. Johannesma - 1986 - In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. pp. 241--244.
  16.  57
    Perceived order in different sense modalities.Ira J. Hirsh & Carl E. Sherrick - 1961 - Journal of Experimental Psychology 62 (5):423.
  17.  7
    Have four module and eat it too!Roberta Michnick Golinkoff, Kathryn Hirsh-Pasek & Lauretta Reeves - 1991 - Behavioral and Brain Sciences 14 (4):561-561.
  18.  17
    Clauses are perceptual units for young infants.Kathy Hirsh-Pasek, Deborah G. Kemler Nelson, Peter W. Jusczyk, Kimberly Wright Cassidy, Benjamin Druss & Lori Kennedy - 1987 - Cognition 26 (3):269-286.
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  19.  5
    Shared worlds and shared minds: A theory of collective learning and a psychology of common knowledge.Garriy Shteynberg, Jacob B. Hirsh, R. Alexander Bentley & Jon Garthoff - 2020 - Psychological Review 127 (5):918-931.
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  20.  8
    A ciência visual de Leonardo da Vinci: notas para uma interpretação de seus estudos anatômicos.Eduardo Henrique Peiruque Kickhöfel - 2011 - Scientiae Studia 9 (2):319-335.
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  21.  43
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93 - 114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  22. Declaración de ciudad de México.Eduardo Subirats - 2006 - Astrolabio 2:20-23.
    Con motivo de la reciente publicación del libro de Eduardo Subirats titulado Violencia y Civilización (Losada, Madrid, 2006), sacamos a la luz el siguiente texto, extractado del mencionado libro, para dar a conocer algunas de las claves del pensamiento del autor. A través del concepto de violencia civilizatoria denuncia los abusos cometidos por un poder global y totalitario que actúa, paradójicamente, en consonancia con la defensa de la libertad, con el multiculturalismo neoliberal, y con un capitalismo amable y deconstruccionista.
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  23.  44
    Personal narratives as the highest level of cognitive integration.Jacob B. Hirsh, Raymond A. Mar & Jordan B. Peterson - 2013 - Behavioral and Brain Sciences 36 (3):216-217.
    We suggest that the hierarchical predictive processing account detailed by Clark can be usefully integrated with narrative psychology by situating personal narratives at the top of an individual's knowledge hierarchy. Narrative representations function as high-level generative models that direct our attention and structure our expectations about unfolding events. Implications for integrating scientific and humanistic views of human experience are discussed.
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  24. The origins of grammar.K. Hirsh-Pasek & Golinkoff R. Michnick - 1997 - Trends in Cognitive Sciences 1 (9):354-354.
  25.  98
    The evolution of science.Eduardo Wilner - 2001 - Biology and Philosophy 16 (2):261-271.
  26. Eduardo Nicol: "los Principios De La Ciencia".Juan Zaragüeta & Staff - 1965 - Revista de Filosofía (Madrid) 24 (92/93):154.
     
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  27. La comunidad: tesoro de la vida monástica.Eduardo Zamarro - 2011 - Nova et Vetera: Temas de Vida Cristiana 35 (72):427-430.
  28.  26
    Who is crossing where? Infants’ discrimination of figures and grounds in events.Tilbe Göksun, Kathy Hirsh-Pasek, Roberta Michnick Golinkoff, Mutsumi Imai, Haruka Konishi & Hiroyuki Okada - 2011 - Cognition 121 (2):176-195.
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  29.  29
    Teoría general de la creatividad.Eduardo Yentzen - 2003 - Polis 6.
    Se postula en este artículo que existe a lo largo de la historia del pensamiento una fascinación por la capacidad creativa, considerándosela una facultad distintiva a través de la cual los individuos y las sociedades pueden expandir sus posibilidades más allá de lo existente, y se desarrolla la hipótesis de tres niveles ascendentes de creatividad que contienen a su vez tres “metodologías” para su desarrollo. Estos niveles son: las técnicas de aprendizaje creativo, el cambio de paradigma y el viaje al (...)
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  30.  39
    The Structure of Biological Theories Paul Thompson Albany: SUNY Press, 1989, x + 148 p.Eduardo Wilner - 1991 - Dialogue 30 (1-2):201-.
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  31.  12
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93-114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  32.  15
    Legal Culture and State Building: Liberal Constitutionalism and Droit Administratif in early Twentieth Century Argentina.Eduardo Zimmermann - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (4):729-752.
    This paper deals with the ways in which jurists and law professors applied transnational systems of public law, in particular US constitutionalism and French droit administratif, in their approaches to the state building process in late nineteenth century Argentina. In covering these movements of adaptation of a nascent legal culture to changing ideological and political circumstances, this article attempts to illuminate the strong links between the process of institutionalization of certain academic disciplines or forms of social knowledge, and modern state (...)
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  33.  2
    Converting numerical classification into text classification.Sofus A. Macskassy, Haym Hirsh, Arunava Banerjee & Aynur A. Dayanik - 2003 - Artificial Intelligence 143 (1):51-77.
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  34.  31
    Who Comes After the Subject?Eduardo Cadava, Peter Connor & Jean-Luc Nancy (eds.) - 1991 - Routledge.
    Who Comes After the Subject offers the most comprehensive overview to date of contemporary French thinking on the question of the "subject." Nineteen philosophers and critics offer diverse perspectives on the subject as it has manifested itself in our modern discourses: the subject of philosophy, of the State, of history, of psychoanalysis. Each contribution asks What has become of the subject? or What has the subject become? in the wake of its critiques and deconstructions .
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  35. A Hierarchy of Classical and Paraconsistent Logics.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Journal of Philosophical Logic 49 (1):93-120.
    In this article, we will present a number of technical results concerning Classical Logic, ST and related systems. Our main contribution consists in offering a novel identity criterion for logics in general and, therefore, for Classical Logic. In particular, we will firstly generalize the ST phenomenon, thereby obtaining a recursively defined hierarchy of strict-tolerant systems. Secondly, we will prove that the logics in this hierarchy are progressively more classical, although not entirely classical. We will claim that a logic is to (...)
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  36.  9
    La eterna búsqueda del arte objetivo.Eduardo Yentzen - 2007 - Polis 17.
    Este texto recoge la propuesta de algunas tradiciones espirituales sobre la existencia de un arte objetivo, vinculado al estado de meditación y a la posibilidad del ser humano de adquirir una conciencia objetiva, señalándose lo lejana que está esta propuesta de la cultura de la modernidad y la postmodernidad. Pese a ello, sostiene que existiría un puente entre este arte objetivo y el arte crítico que devela el ocultamiento ideológico permitiendo mirar con los propios ojos, a través de sostener que (...)
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  37.  45
    The Power of Religion in the Public Sphere.Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2011 - Columbia University Press.
    _The Power of Religion in the Public Sphere_, co-edited by Eduardo Mendieta and Jonathan VanAntwerpen, represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does, or should, religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, (...)
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  38.  29
    Leonardo da Vinci é pop? A imagem de Leonardo no senso comum e outras considerações.Eduardo Henrique Peiruque Kickhöfel - 2005 - Scientiae Studia 3 (3):519-527.
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  39.  4
    Caregivers, Gender, and the Law: An Analysis of Family Responsibility Discrimination Case Outcomes.Sylvia Fuller, Christina Treleaven & C. Elizabeth Hirsh - 2020 - Gender and Society 34 (5):760-789.
    As workers struggle to combine work and family responsibilities, discrimination against workers based on their status as caregivers is on the rise. Although both women and men feel the pinch, caregiver discrimination is particularly damaging for women, because care is intricately tied to gendered norms and expectations. In this article, we analyze caregiver discrimination cases resolved by Canadian Human Rights Tribunals from 1985 through 2016, to explore how work and caregiving clash. We identify issues involved in disputes and the ways (...)
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  40.  5
    Framework para o Renascimento.Eduardo Henrique Peiruque Kickhofel - 2020 - Pensando - Revista de Filosofia 10 (21):3.
    Visa-se neste artigo definir conceitos e divisões da filosofia elaborados no período chamado Renascimento. Analisa-se obras de Gregor Reisch, Benedetto Varchi e Francisco de Toledo, entre outros, para entender termos centrais como “filosofia”, “ciência” e “arte” e suas relações hierárquicas. Mostra-se que usos desses termos eram significativamente diversos de usos contemporâneos, e o uso de fontes da época visa simplificar e erradicar noções posteriores que não são necessárias para estudos históricos, de modo que se possa explicar questões que disciplinas contemporâneas (...)
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  41.  25
    Realismo intuitivo e teleologia: comentários sobre "A teleologia na biologia contemporânea" de Marcelo Alves Ferreira.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):379-388.
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  42. Hugo Eduardo Herrera, Carl Schmitt als politischer Philosoph.Montserrat Herrero - 2013 - Philosophisches Jahrbuch 120 (1):196-197.
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  43. ¿Es la escuela una institución pública democrática?Eduardo Rodríguez Zidán - 2006 - Aposta 24:1.
    Este trabajo trata sobre la escuela pública de forma integrada en la sociedad y desde una perspectiva la educación en democracia y para la democracia. Defiende un modelo educativo basado en valores democráticos que sean puestos en práctica de verdad por todos los componentes de la escuela, en especial los alumnos y los profesores. El funcionamiento jerárquico de la escuela y el paradigma hegemónico del presente, donde predominan criterios conservadores, imposibilitan este modelo. Sin embargo, hay modos de conseguir mejoras y (...)
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  44.  14
    ""Intuitive realism and teleology: comments on" Teleology in contemporary biology" by Marcelo Alves Ferreira.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):379-388.
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  45.  4
    Oriana Zorrilla, Cuando el Estado Castiga. El maltrato laboral a los empleados públicos en Chile, Editorial Universidad Bolivariana, Santiago, 2005, 359 p. [REVIEW]Eduardo Yentzen - 2006 - Polis 13.
    El libro de Oriana Zorrilla es un texto de investigación periodística importante, que instala en el debate nacional un tema que coloca la experiencia existencial del maltrato en el escenario democrático, retratando una realidad desconocida de acoso laboral a los empleados públicos, constituyéndose en un tema político sobre la calidad y profundidad de nuestra democracia. Ya en el prólogo Armando Uribe señala que el libro “es la denuncia bien fundada en la historia personal y colectiva, y tiene..
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  46.  6
    Bio art.Eduardo Kac - 2021 - AI and Society 36 (4):1367-1376.
    In 1997, I introduced the concept and the phrase “bio art”, originally in relation to my artwork “Time Capsule”. This work approached the problem of wet interfaces and human hosting of digital memory through the implantation of a microchip. The work consisted of a microchip implant, seven sepia-toned photographs, a live television broadcast, a webcast, interactive telerobotic webscanning of the implant, a remote database intervention, and additional display elements, including an X-ray of the implant. While “bio art” is applicable to (...)
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  47.  11
    Apuntes sobre la espiritualidad contemporánea, su impacto en la modernidad occidental, y su presencia en Chile.Eduardo Yentzen - 2004 - Polis 8.
    El autor plantea que si Dios ha regresado, es porque en realidad nunca se fue; aunque debió refugiarse en la gruta de los místicos. Si ha vuelto es porque las grandes tradiciones espirituales de todos los tiempos: sufismo, hinduismo, budismo, cristianismo, y también las tradiciones chamánicas del mundo latino y norteamericano previo a la invasión europea, han vuelto a hacer oír su voz profunda en el territorio de la modernidad occidental. Y lo han hecho con su misma enseñanza profunda presentada (...)
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  48. Annual Meeting of the History of Science Society, Madison, Wisconsin, 30 October-3 November 1991.Albert Moyer, Richard Hirsh, Michael Sokal & Roger Hahn - 1992 - Isis 83:275-282.
     
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  49. Sefer Rishume Devarim: Maʼamarim Ṿe-Ḥidushim... Be-Derekh Derush Ṿe-Agadah..Tsevi Hirsh Shapira - 2008 - Or Mi-Ḳedem.
     
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  50.  3
    Juan Eduardo Bonnin: Discourse and Mental Health. Voice, Inequality and Resistance in Medical Settings. [REVIEW]Irene Herrera Volpe - 2021 - Pragmática Sociocultural 9 (1):96-100.
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