Results for 'Eduardo Jochamowitz'

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  1.  54
    Observaciones a “Sobre el concepto de historia” de Walter Benjamin.Eduardo Jochamowitz - 2012 - Estudios de Filosofía (Universidad de Antioquia) 10:113-121.
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  2. Eduardo Ensaldo Fuentes, et al." Mineral trióxido agregado".Eduardo Ensaldo Fuentes & Enrique Ensaldo Carrasco - 2005 - Episteme 1 (3).
     
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  3.  29
    L'atelier d'Eduardo Arryo: Le carré blanc du ring.Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu - 1993 - Rue Descartes 7:149-168.
    Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul HENRY, Pierre-Jean LABARRIERE, MATIEU, Gilles AILLAUD, Gérad THALMANN, Nicole MATHIEU, Jacques VIMARD, Michel QUAREZ, Leonardo CREMONINI, L'atelier d'Eduardo Arryo: Le carré blanc du ring, Rue Descartes, No. 7, Logiques de l'éthique (Juin 1993), pp. 149-168.
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  4. Eduardo Lourenço: a história é a suprema ficção: entrevista de José Jorge Letria a Eduardo Lourenço.Eduardo Lourenço - 2014 - Lisboa: Guerra & Paz.
     
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  5.  4
    El Ser y la Expresión: Homenaje a Eduardo Nicol.Eduardo Nicol & Lizbeth Sagols - 1990 - Unam.
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  6. El síndrome de Elsinor: entrevista a Eduardo Rinesi.Eduardo Rinesi - 2013 - Buenos Aires, Argentina: Ediciones del IMFC.
     
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  7.  10
    A trajetória singular de um psicanalista: apresentação de Luiz Eduardo Prado de Oliveira.Eduardo Ribeiro da Fonseca, Francisco Verardi Bocca & Vinícius Armiliato - 2018 - Revista de Filosofia Aurora 30 (50).
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  8.  15
    Cadáver tuerto, de Eduardo labarca en el Marco de la "novela histórica chilena reciente".Eduardo Barraza J. - 2010 - Alpha (Osorno) 30.
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  9. Filosofía y Poder: Una Discusión Multifacética / Luis Eduardo Caballero ... [Et Al.].Luis Eduardo Caballero (ed.) - 2003 - Muela Del Diablo.
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  10.  16
    Eduardo Caianiello: Thought Processes and Thinking Machines.P. Johannesma - 1986 - In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. pp. 241--244.
  11. Substructural logics, pluralism and collapse.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2018 - Synthese 198 (Suppl 20):4991-5007.
    When discussing Logical Pluralism several critics argue that such an open-minded position is untenable. The key to this conclusion is that, given a number of widely accepted assumptions, the pluralist view collapses into Logical Monism. In this paper we show that the arguments usually employed to arrive at this conclusion do not work. The main reason for this is the existence of certain substructural logics which have the same set of valid inferences as Classical Logic—although they are, in a clear (...)
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  12.  8
    A ciência visual de Leonardo da Vinci: notas para uma interpretação de seus estudos anatômicos.Eduardo Henrique Peiruque Kickhöfel - 2011 - Scientiae Studia 9 (2):319-335.
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  13. Declaración de ciudad de México.Eduardo Subirats - 2006 - Astrolabio 2:20-23.
    Con motivo de la reciente publicación del libro de Eduardo Subirats titulado Violencia y Civilización (Losada, Madrid, 2006), sacamos a la luz el siguiente texto, extractado del mencionado libro, para dar a conocer algunas de las claves del pensamiento del autor. A través del concepto de violencia civilizatoria denuncia los abusos cometidos por un poder global y totalitario que actúa, paradójicamente, en consonancia con la defensa de la libertad, con el multiculturalismo neoliberal, y con un capitalismo amable y deconstruccionista.
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  14. Ebla: realidad, escollos, horizontes.Eduardo Zurro - 1981 - Salmanticensis 28 (3).
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  15. Eduardo García Belsunce, 1930-2012.Tomás E. Zwanck & Ricardo Ibarlucía - 2012 - Revista Latinoamericana de Filosofia 38 (2):267-270.
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  16.  41
    Eduardo García Belsunce: (1930-2012).Tomás E. Zwanck & Ricardo Ibarlucía - 2012 - Revista Latinoamericana de Filosofia 38 (2):267-270.
    En este trabajo me propongo desarrollar un estudio crítico de la concepción mecanicista de la explicación científica. En primer lugar, argumento que la caracterización mecanicista de los modelos fenoménicos (no explicativos) es inadecuada, pues no ofrece un análisis aceptable de los conceptos de modelo científico y similitud, que son fundamentales para la propuesta. En segundo lugar, sostengo que la caracterización de los modelos mecanicistas (explicativos) es igualmente inadecuada, pues los análisis disponibles de la relación explicativa de relevancia constitutiva implican una (...)
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  17. Eduardo Nicol's situational psychology.O. A. Kubitz - 1942 - Philosophy and Phenomenological Research 3 (3):303-312.
  18.  30
    Who Comes After the Subject?Eduardo Cadava, Peter Connor & Jean-Luc Nancy (eds.) - 1991 - Routledge.
    Who Comes After the Subject offers the most comprehensive overview to date of contemporary French thinking on the question of the "subject." Nineteen philosophers and critics offer diverse perspectives on the subject as it has manifested itself in our modern discourses: the subject of philosophy, of the State, of history, of psychoanalysis. Each contribution asks What has become of the subject? or What has the subject become? in the wake of its critiques and deconstructions .
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  19. A Hierarchy of Classical and Paraconsistent Logics.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Journal of Philosophical Logic 49 (1):93-120.
    In this article, we will present a number of technical results concerning Classical Logic, ST and related systems. Our main contribution consists in offering a novel identity criterion for logics in general and, therefore, for Classical Logic. In particular, we will firstly generalize the ST phenomenon, thereby obtaining a recursively defined hierarchy of strict-tolerant systems. Secondly, we will prove that the logics in this hierarchy are progressively more classical, although not entirely classical. We will claim that a logic is to (...)
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  20.  1
    Cannibal Metaphysics.Eduardo Viveiros de Castro - 2014 - Univ of Minnesota Press.
    The iconoclastic Brazilian anthropologist and theoretician Eduardo Viveiros de Castro, well known in his discipline for helping initiate its “ontological turn,” offers a vision of anthropology as “the practice of the permanent decolonization of thought.” After showing that Amazonian and other Amerindian groups inhabit a radically different conceptual universe than ours—in which nature and culture, human and nonhuman, subject and object are conceived in terms that reverse our own—he presents the case for anthropology as the study of such “other” (...)
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  21.  45
    The Power of Religion in the Public Sphere.Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2011 - Columbia University Press.
    _The Power of Religion in the Public Sphere_, co-edited by Eduardo Mendieta and Jonathan VanAntwerpen, represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does, or should, religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, (...)
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  22.  6
    Bio art.Eduardo Kac - 2021 - AI and Society 36 (4):1367-1376.
    In 1997, I introduced the concept and the phrase “bio art”, originally in relation to my artwork “Time Capsule”. This work approached the problem of wet interfaces and human hosting of digital memory through the implantation of a microchip. The work consisted of a microchip implant, seven sepia-toned photographs, a live television broadcast, a webcast, interactive telerobotic webscanning of the implant, a remote database intervention, and additional display elements, including an X-ray of the implant. While “bio art” is applicable to (...)
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  23.  29
    Leonardo da Vinci é pop? A imagem de Leonardo no senso comum e outras considerações.Eduardo Henrique Peiruque Kickhöfel - 2005 - Scientiae Studia 3 (3):519-527.
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  24.  5
    Framework para o Renascimento.Eduardo Henrique Peiruque Kickhofel - 2020 - Pensando - Revista de Filosofia 10 (21):3.
    Visa-se neste artigo definir conceitos e divisões da filosofia elaborados no período chamado Renascimento. Analisa-se obras de Gregor Reisch, Benedetto Varchi e Francisco de Toledo, entre outros, para entender termos centrais como “filosofia”, “ciência” e “arte” e suas relações hierárquicas. Mostra-se que usos desses termos eram significativamente diversos de usos contemporâneos, e o uso de fontes da época visa simplificar e erradicar noções posteriores que não são necessárias para estudos históricos, de modo que se possa explicar questões que disciplinas contemporâneas (...)
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  25.  25
    Realismo intuitivo e teleologia: comentários sobre "A teleologia na biologia contemporânea" de Marcelo Alves Ferreira.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):379-388.
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  26.  14
    ""Intuitive realism and teleology: comments on" Teleology in contemporary biology" by Marcelo Alves Ferreira.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):379-388.
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  27. Hugo Eduardo Herrera, Carl Schmitt als politischer Philosoph.Montserrat Herrero - 2013 - Philosophisches Jahrbuch 120 (1):196-197.
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  28.  26
    Algebraization of logics defined by literal-paraconsistent or literal-paracomplete matrices.Eduardo Hirsh & Renato A. Lewin - 2008 - Mathematical Logic Quarterly 54 (2):153-166.
    We study the algebraizability of the logics constructed using literal-paraconsistent and literal-paracomplete matrices described by Lewin and Mikenberg in [11], proving that they are all algebraizable in the sense of Blok and Pigozzi in [3] but not finitely algebraizable. A characterization of the finitely algebraizable logics defined by LPP-matrices is given.We also make an algebraic study of the equivalent algebraic semantics of the logics associated to the matrices ℳ32,2, ℳ32,1, ℳ31,1, ℳ31,3, and ℳ4 appearing in [11] proving that they are (...)
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  29.  12
    Belief Change: Introduction and Overview.Eduardo Fermé & Sven Ove Hansson - 2018 - Springer Verlag.
    This book explains how the logic of theory change employs formal models in the investigation of changes in belief states and databases. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in the original framework, iterated change, applications of the model, its connections with other formal frameworks, and criticism of the model.
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  30.  6
    Andreas Vesalius' anatomical lesson and modern science.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):389-404.
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  31.  3
    Juan Eduardo Bonnin: Discourse and Mental Health. Voice, Inequality and Resistance in Medical Settings. [REVIEW]Irene Herrera Volpe - 2021 - Pragmática Sociocultural 9 (1):96-100.
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  32.  21
    A lição de anatomia de Andreas Vesalius e a ciência moderna.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):389-404.
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  33.  4
    Is Leonardo da Vinci pop? The image of Leonardo in common sense and others considerations.Eduardo Henrique Peiruque Kickhöfel - 2005 - Scientiae Studia 3 (3):519-527.
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  34.  3
    Eduardo Frei Montalva y las históricas y globales exigencias cívicas del Estado de Derecho.Enrique San Miguel Pérez - 2021 - Araucaria 23 (48).
    The strong political portrait of Eduardo Frei Montalva, the Christian-democratic president of Chile between 1964 and 1970 and, before the violent establishment of general Augusto Pinochet dictatorship regime in 1973, leader of democratic opposition, includes, already in his time, a powerful thought about democracy, rule of law, and global citizenship, and about the origin and meaning of history. And his analysis and proposals retain full political and legal validity.
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  35. La doble vida de los Pasajes.Eduardo Maura Zorita - 2008 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 41:369-375.
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  36.  3
    Uma falsa lição de anatomia ou de um simples caso de impregnação teórica dos fatos.Eduardo Henrique Peiruque Kickhöfel - 2004 - Scientiae Studia 2 (3):427-443.
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  37.  3
    The Sonar Model for Humpback Whale Song Revised.Eduardo Mercado Iii - 2018 - Frontiers in Psychology 9.
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  38.  10
    Darwin’s artificial selection as an experiment.Eduardo Wilner - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (1):26-40.
  39.  75
    Gumbrecht, HU:" Lento presente. Sintomatología del nuevo tiempo histórico".Eduardo Maura Zorita - 2011 - Anales Del Seminario de Historia de la Filosofía 28:347-351.
    Partiendo de la pregunta clásica por el origen del mal y sus determinaciones, se trataría aquí de analizar las representaciones del mal en la obra de aquellos escritores (Littell, Amis, Sebald) que, en nuestros días, mucho después de Adorno, recurren a la categoría filosófica del mal y a cierta estética del horror como motivos genuinos del impulso literario.
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  40.  2
    A false lesson of anatomy; or on a simple case that illustrates that facts are theory laden.Eduardo Henrique Peiruque Kickhöfel - 2004 - Scientiae Studia 2 (3):427-443.
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  41. Gilles Deleuze y el psicoanálisis.Eduardo Alberto León León - 2011 - A Parte Rei 75:7.
     
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  42. The Principle of Revelation : Catherine Lupton (2005) Chris Marker: Memories of the Future.Eduardo Abrantes - 2006 - Film-Philosophy 10 (1):1-14.
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  43.  98
    The evolution of science.Eduardo Wilner - 2001 - Biology and Philosophy 16 (2):261-271.
  44. Eduardo Nicol: "los Principios De La Ciencia".Juan Zaragüeta & Staff - 1965 - Revista de Filosofía (Madrid) 24 (92/93):154.
     
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  45.  6
    Darwin’s artificial selection as an experiment.Eduardo Wilner - 2004 - Studies in History and Philosophy of Biological and Biomedical Sciences 37 (1):26-40.
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  46.  84
    The Logics of Strict-Tolerant Logic.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - 2015 - Journal of Philosophical Logic 44 (5):551-571.
    Adding a transparent truth predicate to a language completely governed by classical logic is not possible. The trouble, as is well-known, comes from paradoxes such as the Liar and Curry. Recently, Cobreros, Egré, Ripley and van Rooij have put forward an approach based on a non-transitive notion of consequence which is suitable to deal with semantic paradoxes while having a transparent truth predicate together with classical logic. Nevertheless, there are some interesting issues concerning the set of metainferences validated by this (...)
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  47.  24
    Psychoacoustic cues to emotion in speech prosody and music.Eduardo Coutinho & Nicola Dibben - 2013 - Cognition and Emotion 27 (4):658-684.
  48. La ilustración, la angustia, el poder.Eduardo Subirats - 1980 - El Basilisco 9:41-46.
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  49. Reason and subjectivity. A comment about the "First Meditation" by Descartes.Eduardo Subirats - 1982 - Enrahonar: Quaderns de Filosofía 4:81.
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  50. Truthmaker Maximalism defended again.Eduardo Barrio & Gonzalo Rodriguez-Pereyra - 2015 - Analysis 75 (1):3-8.
    In this note we shall argue that Milne’s new effort does not refute Truthmaker Maximalism. According to Truthmaker Maximalism, every truth has a truthmaker. Milne has attempted to refute it using the following self-referential sentence M: This sentence has no truthmaker. Essential to his refutation is that M is like the Gödel sentence and unlike the Liar, and one way in which Milne supports this assimilation is through the claim that his proof is essentially object-level and not semantic. In Section (...)
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