Critical Theory and Animal Liberation is the first collection to look at the human relationship with animals from the critical or 'left' tradition in political and social thought. The contributions in this volume highlight connections between our everyday treatment of animals and other forms of oppression, violence, and domination. Breaking with past treatments that have framed the problem as one of 'animal rights,' the authors instead depict the exploitation and killing of other animals as a political question of the first (...) order. (shrink)
Strangers to Nature brings together many of the leading scholars who are working to redefine and expand the discourse on animal ethics. This volume will engage both scholars and lay-people by revealing the breadth of theorizing about the human/non-human animal relationship that is currently taking place.
_The Power of Religion in the Public Sphere_ represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role doesor shouldreligion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the (...) political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics. (shrink)
: María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
Rorty se debe estudiar, no especialmente por la fidelidad de sus narraciones de la historiografía filosófica, o por la corrección de sus lecturas, sino principalmente porque, como los grandes pensadores de la filosofía occidental, él nos ha ofrecido una gran meta-narrativa. Rorty fue un meta-filósof..
Pragmatism has been called "the chief glory of our country's intellectual tradition" by its supporters and "a dog's dinner" by its detractors. While acknowledging pragmatism's direct ties to American imperialism and expansionism, Chad Kautzer, Eduardo Mendieta, and the contributors to this volume consider the role pragmatism plays, for better or worse, in current discussions of nationalism, war, race, and community. What can pragmatism contribute to understandings of a diverse nation? How can we reconcile pragmatism's history with recent changes in the (...) country's racial and ethnic makeup? How does pragmatism help to explain American values and institutions and fit them into new national and multinational settings? The answers to these questions reveal pragmatism's role in helping to nourish the fundamental ideas, politics, and culture of contemporary America. (shrink)
This volume presents the concept of Ecoscape as spatial interrelations, or spatially patterned processes, that are constitutive of an environment_an ecosystem. Contributors investigate environmental issues concerning the human impact on geohistory, food distribution, genetically modified biota, waste management, scientific mapping, and the rethinking of human identity.
In "The Frankfurt School on Religion," Eduardo Mendieta has brought together a collection of readings and essays revealing both the deep connections that the Frankfurt School has always maintained with religion as well as the significant contribution that its work has to offer. Rather than being unanimously antagonistic towards religion as has been the received wisdom, this collection shows the great diversity of responses that individual thinkers of the school developed and the seriousness and sophistication with which they engaged the (...) core religious issues and major religious traditions. Through a careful selection of writings from eleven prominent theorists, including several new and previously untranslated pieces from Leo Lowenthal, Max Horkheimer, Herbert Marcuse, and Jurgen Habermas, this volume provides much needed sources for religious leaders, philosophers, and social theorists as they grapple with the nature and functions of religion in the contemporary social, political, and economic landscape. "The Frankfurt School on Religion" recovers the religious dimensions of the Frankfurt School, for too long sidelined or ignored, and offers new perspectives and insights necessary to the development of a fuller and more nuanced critical theory of society. Selections and essays from: Ernst Bloch, Erich Fromm, Leo Lowenthal, Herbert Marcuse, Theodor W. Adorno, Max Horkheimer, Walter Benjamin, Johann Baptist Metz, Jurgen Habermas, Helmut Peukert, Edmund Arens. (shrink)
This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on the prison industrial (...) complex profiles an unsuspected contribution to political philosophy that links up the disciplinary origins of American democracy with its racial contract to give rise to the prison contract. In the tradition of Charles Mills, Davis’ radical theory of penality unmasks and denounces the over-determined relationship between surplus punishment and the racial character of the US polity in terms of theproductivity of the prison system. (shrink)
In the first part of this essay, I develop the argument that Michel Foucault's work should be read with geographical and topological ideas in mind. I argue that Foucault's archeology and genealogy are fundamentally determined by spatial, topological, geographical, and geometrical metaphors and concepts. This spatial dimension of genealogy is explicitly related to racism and the regimes that domesticate agents through the practices, institutions and ideologies of racialization. The second part offers a genealogical reading of US history and spatiality in (...) terms of its racial institutions. I suggest that if we want to read the US geographies of topographies and cartographies of racism in a Foucauldian manner, then we must focus on plantations, ghettos, and prisons as the spaces?institutions?geographies that consolidated the racial matrix of US polity. My goal is to acculturate Foucauldian racial genealogy to the US racial matrix, and, conversely, to read US geo?history in terms of racializing spatialities. (shrink)
From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...) to these essays. (shrink)
Philosophy projects a certain understanding of reason that is related to the ways in which the city figures in its imaginary. Conversely, the city is a practice of spatialization that determines the ways in which agents are able, or unable, to live out their social agency. This essay focuses on the ways in which philosophy and the city's spatializing practices and imaginaries inform differential ways of living out social agency. The thrust of the investigation is to discern the ways in (...) which sexism - differential engendering - results from the relationship that exists between philosophy and the city. To illustrate this link between philosophy, the city, and differential engendering, the work turns to a consideration of Jean-Paul Sartre's phenomenology, which is taken as an exemplary illustration of the entwinement between the philosophical imaginary, and the perception and reception of the city. (shrink)
We can now survey the ruins of a Babelian tower of discourse about cosmopolitanism. We speak of “elite travel lounge,” “Davos,” “banal” as well as of “reflexive,” “really existing,” “patriotic,” and “horizontal” cosmopolitanisms. Here, an attempt is made to extract what is normative and ideal in the concept of cosmopolitanism by foregrounding the epistemic and moral dimensions of this attitude towards the world and other cultures. Kant, in a rather unexpected way, is profiled as the exemplification of what is here (...) called “imperial” cosmopolitanism, which is both blind and dismissive of its own material conditions of possibility. Then, through a discussion of the works of Nussbaum, Appiah, Mignolo, Butler, Benhabib and Beck the author elaborates a version of cosmopolitanism that is grounded, enlightened, and reflexive, which corrects and supersedes Kant’s own Eurocentric cosmopolitanism. We do not live in an age of cosmopolitanism, but in an age of cosmopolitization. Democratic iterations that are jurisgenerative are matched at the global level by cosmopolitan iterations that are both jurisgenerative and affect generating. (shrink)
This essay urges us to complement work on the philosophy and social science of race that has focused on the “visual” and “epistemic” dimension of racism with work on affect or what is here called the somatological dimensions of racism. The racist self hears race before he sees it. The racist self is convulsed by race before she experiences it as an epistemic affair. It is argued here that we dwell in the sound house of race. Before racism is chromocratic, (...) it is phonocratic. The technologies of the racist self are the technologies of racializing aurality and phonology. Racism brands us sonically. Race, it will be argued, is a sonic stigmata. More specifically, the focus will be on voice, accent, what here is called the prosody of race. The aim is make those racialized and racializing accents in philosophy resound, echo, and reverberate so that we can hear the prosody of race. The racist does not dwell in the silent chamber of the mind’s “I.” The viscera of racism dwells in the body our racist habits have domesticated. (shrink)
En este artículo se discute el reciente libro de Jürgen Habermas, Die Zukunft der menschlichen Natur. Auf dem Weg zu einer liberalen Eugenik . Se presta especial atención al argumento central relacionado con los efectos negativos que podría tener la aceptación general de la clonación y el diagnóstico génico preimplantacional sobre la autocomprensión moral y política de las generaciones presentes y futuras. La discusión continúa con una crítica a los argumentos centrales de Habermas contra el DGP, y desarrolla al menos (...) dos razonamientos que están en armonía con su defensa general de la democracia procedimental y la moral deontológica. Se apela a Peter Singer y John Rawls para desarrollar argumentos que no se oponen ni al DGP ni a la ingeniería genética y que, no obstante, están totalmente de acuerdo con el espíritu de la modernidad política, tal y como lo defiende y define Habermas. La conclusión insta a una crítica de las biotecnologías desencadenadas por la revolución de la información que tenga un carácter menos moralizante y más político-económico. (shrink)
Heidegger has been taken by many as a prophet of extremity, a nihilist, an existentialistic individualist, and a destroyer of normativity. This article offers a sympathetic reading of Brandoms efforts to extricate Heidegger from such readings and to set out a way to read Heideggers philosophy of language and action that underscores their fundamental sociality and normativity. Herein it is shown specifically why Brandom must turn to Heideggers work as a testing ground for his own proposal of an inferentialist semantics. (...) In tandem, Brandoms Kantian reading of Heidegger is analysed and assessed. Key Words: Dasein Martin Heidegger language normativity objectivity pragmatics referential Richard Rorty semantics sociality world-disclosing. (shrink)
This study calls for a re-evaluation of Schleiermacher’s relevance and contemporaneity, with special emphasis on his account of consciousness and his theory of religion. Through a critical examination of Hegel’s critique of Schleiermacher, the author argues that Schleiermacher suceeeded in overcoming the paradigm of subjectivity in some ways, and failed in others.