Results for 'Eduardo Rivera-L��pez'

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  1.  73
    Individual Procreative Responsibility and the Non-Identity Problem.Eduardo Rivera-López - 2009 - Pacific Philosophical Quarterly 90 (3):336-363.
    The question I address in this paper is whether and under what conditions it is morally right to bring a person into existence. I defend the commonsensical thesis that, other things being equal, it is morally wrong to create a person who will be below some threshold of quality of life, even if the life of this potential person, once created, will nevertheless be worth living. However commonsensical this view might seem, it has shown to be problematic because of the (...)
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  2.  24
    Hegemonía en Colombia: caracterización y alternativas frente al poder global.Miguel Eduardo Cárdenas Rivera & Felipe Díaz Chaves - 2011 - Utopía y Praxis Latinoamericana 16 (53):13-26.
    El siguiente artículo aborda la hegemonía que se ciñe sobre Colombia, mediante un punto de vista político que analiza el poder que ejerce la burguesía internacional y burguesía subordinada nacional sobre las clases subalternas y en particular la clase trabajadora colombiana. Se reflexiona sobre el l..
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  3. Pobreza global y conocimiento empírico.Eduardo Rivera López - 2007 - Revista Latinoamericana de Filosofia 33 (2):315-332.
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  4. Diskussion/Discussion.Eduardo Rivera López - 1995 - Analyse & Kritik 17:232-235.
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  5. Propuesta para la elaboración de un protocolo de triaje en el contexto de la pandemia de COVID-19.Eduardo Rivera López, Federico Abal, Romina Rekers, Felicitas Holzer, Irene Malamet, Diana Salmún, Laura Belli, Sol Terlizzi, Marcelo Alegre, Alahí Bianchini & Ignacio Mastroleo - 2020 - Bioética y Derecho 1 (50):37-61.
    Este documento ofrece una propuesta desde la perspectiva de la bioética para la elaboración de un protocolo de triaje en el contexto de la pandemia de COVID-19. Dicha propuesta incluye recomendaciones sobre las normas procedimentales y normas sustantivas que deben regir la asignación y reasignación de recursos terapéuticos en condiciones de escasez extrema.
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  6.  8
    Steiner’s Trilemma.Eduardo Rivera López - 1995 - Analyse & Kritik 17 (2).
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  7. Ethical Reasons and Political Commitment.L. Rivera - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 25--45.
  8.  7
    Precariedad y perentoriedad de la razón.Jorge Eduardo Rivera Cruchaga - 1986 - Revista de filosofía (Chile) 27:131-149.
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  9.  1
    Narrating agricultural resilience after Hurricane María: how smallholder farmers in Puerto Rico leverage self-sufficiency and collaborative agency in a climate-vulnerable food system.Abrania Marrero, Andrea Lόpez-Cepero, Ramón Borges-Méndez & Josiemer Mattei - forthcoming - Agriculture and Human Values:1-17.
    Climate change is a threat to food system stability, with small islands particularly vulnerable to extreme weather events. In Puerto Rico, a diminished agricultural sector and resulting food import dependence have been implicated in reduced diet quality, rural impoverishment, and periodic food insecurity during natural disasters. In contrast, smallholder farmers in Puerto Rico serve as cultural emblems of self-sufficient food production, providing fresh foods to local communities in an informal economy and leveraging traditional knowledge systems to manage varying ecological and (...)
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  10. Introducción a la Calidad de Software.Ana Maria L. Pez Echeverry, Cesar Cabrera & Luz Estela Valencia Ayala - 2008 - Scientia 14.
     
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  11. Responsabilidad Y suerte penal. Reflexiones sobre un argumento de Eduardo Rivera López.Tobías J. Schleider - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34.
    Uno de los temas centrales de la teoría penal contemporánea es la discusión a favor y en contra de la punición igualada de tentativas y delitos consumados. Este problema es comúnmente analizado desde la perspectiva de la suerte. La meta de los defensores de la punición igualada es erradicar a la suerte de los juicios de responsabilidad penal. Para hacerlo, antes deben diferenciar entre la suerte que afecta los resultados de las acciones y otras clases de suerte involucradas. Rivera (...)
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  12. Ernesto Garzön Valdes Überlegungen zur Organtransplantation 118 Eduardo Rivera Lopez Kommunitaristische Paradoxe 149.Johannes Schmidt, Thomas W. Pogge & Martin Leschke - 1994 - Analyse & Kritik 16 (2):116.
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  13. Responsabilidad y suerte penal. Reflexiones sobre un argumento de Eduardo Rivera López.Tobías Schleider - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34:141-162.
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  14.  83
    Organ Sales and Moral Distress.Eduardo Rivera-Lopez - 2006 - Journal of Applied Philosophy 23 (1):41-52.
  15.  15
    Ethics and Genetics in Latin America.Eduardo Rivera-Loez - 2002 - Developing World Bioethics 2 (1):11-20.
    Genetic research in human beings poses deep ethical problems, one being the problem of distributive justice. If we suppose that genetic technologies are able to produce visible benefits for the well being of people, and that these benefits are affordable to only a favored portion of society, then the consequence is obvious. We are introducing a new source of inequality. In the first section of this paper, I attempt to justify some concern for the distributive consequences of applying genetics to (...)
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  16.  39
    Greek Lexicography - F. R. Adrados, E. Gangutia, J. L⋯pez Facal, C. Serrano Aybar: Introducti⋯n a la Lexicograf⋯a griega. Pp. x + 280. Madrid: Consejo Superior de Investigaciones Cient⋯ficas, Instituto ‘A. de Nebrija’, | 1977. [REVIEW]W. J. Slater - 1979 - The Classical Review 29 (01):88-90.
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  17.  11
    Reseña de "Ensayos sobre liberalismoy comunitarismo" de Eduardo Rivera López.R. García - 2002 - Signos Filosóficos 8:321-331.
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  18.  38
    How to Reject Resultant Moral Luck Alone.Eduardo Rivera-López - 2016 - Journal of Value Inquiry 50 (2):415-423.
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  19.  7
    Nonideal Ethics.Eduardo Rivera-López (ed.) - 2013 - Wiley-Blackwell.
  20.  77
    Are Mental State Welfarism and Our Concern for Non‐Experiential Goals Incompatible?Eduardo Rivera-lópez - 2007 - Pacific Philosophical Quarterly 88 (1):74-91.
    : The question I address in this paper is whether there is a version of mental state welfarism that can be coherent with the thesis that we have a legitimate concern for non‐experiential goals. If there is not, then we should reject mental state welfarism. My thesis is that there is such a version. My argument relies on the distinction between “reality‐centered desires” and “experience‐centered desires”. Mental state welfarism can accommodate our reality‐centered desires and our desire that they be objectively (...)
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  21.  84
    Can There Be Full Excuses for Morally Wrong Actions?Eduardo Rivera-lópez - 2006 - Philosophy and Phenomenological Research 73 (1):124-142.
    Most people (and philosophers) distinguish between performing a morally wrong action and being blameworthy for having performed that action, and believe that an individual can be fully excused for having performed a wrong action. My purpose is to reject this claim. More precisely, I defend what I call the "Dependence Claim": A's doing X is wrong only if A is blameworthy for having done X. I consider three cases in which, according to the traditional view, a wrong action could be (...)
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  22.  74
    Probabilities in Tragic Choices.Eduardo Rivera-lópez - 2008 - Utilitas 20 (3):323-333.
    In this article I explore a kind of tragic choice that has not received due attention, one in which you have to save only one of two persons but the probability of saving is not equal (and all other things are equal). Different proposals are assessed, taking as models proposals for a much more discussed tragic choice situation: saving different numbers of persons. I hold that cases in which (only) numbers are different are structurally similar to cases in which (only) (...)
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  23.  14
    Les Involontaires de la Patrie.Eduardo Viveiros De Castro, Armand Aupiais-L’Homme & Henrique Rocha De Souza Lima - 2017 - Multitudes 69 (4):123.
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  24.  45
    Ethnic and Racial Differences on the Standard Progressive Matrices in Mexico.Richard Lynn, Eduardo Backhoff & L. A. Contreras - 2005 - Journal of Biosocial Science 37 (1):107-113.
    Raven10 years in Mexico. The mean IQs in relation to a British mean of 100 obtained from the 1979 British standardization sample and adjusted for the estimated subsequent increase were: 98·0 for whites, 94·3 for Mestizos and 83·3 for Native Mexican Indians.
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  25.  27
    L'atelier d'Eduardo Arryo: Le carré blanc du ring.Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu - 1993 - Rue Descartes 7:149-168.
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  26. The Moral Murderer. A (More) Effective Counterexample to Consequentialism.Eduardo Rivera-López - 2012 - Ratio 25 (3):307-325.
    My aim in this paper is to provide an effective counterexample to consequentialism. I assume that traditional counterexamples, such as Transplant and Judge, are not effective, for two reasons: first, they make unrealistic assumptions and, second, they do not pass the rule‐consequentialist institutional test. My example, instead, assumes a realistic empirical framework and the relevant action does not undermine basic social institutions. On the contrary, it reinforces them. In The Moral Murderer, Tom is morally allowed to murder a person in (...)
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  27.  20
    The Claim From Adoption Revisited.Eduardo Rivera-lópez - 2006 - Bioethics 20 (6):319–325.
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  28.  23
    Puzzles on Defending Others From Aggression.Eduardo Rivera-López - 2005 - Law and Philosophy 25 (3):377-386.
    We all agree on the justification of defending ourselves or others in some situations, but we do not often agree on why. Two main views compete: subjectivism and objectivism. The discussion has mainly been held in normative terms. But every theory must pass a previous test: logical consistency. It has recently been held that, at least in the case of defending others from aggression, objective theories lead, in some situations, to normative contradiction. My aim is to challenge the idea that (...)
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  29.  11
    Castigo Penal, Injusticia Social y Autoridad Moral.Eduardo Rivera López - 2015 - Análisis Filosófico 35 (2):167-185.
    La pregunta que exploro en este trabajo es si la injusticia social puede socavar la autoridad moral de la sociedad para castigar al que delinque. La respuesta a esta pregunta depende esencialmente de cuál sea la teoría justificatoria del castigo penal de la que se parte. Analizo diversas teorías de la pena, entre ellas la teoría consensual de Carlos Nino. Mi objetivo es explorar de qué modo las diferentes teorías de la pena enfrentan el desafío que plantea la pregunta y (...)
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  30.  45
    System of Spheres-Based Multiple Contractions.Eduardo Fermé & Maurício D. L. Reis - 2012 - Journal of Philosophical Logic 41 (1):29-52.
    We propose a new class of multiple contraction operations — the system of spheres-based multiple contractions — which are a generalization of Grove’s system of spheres-based (singleton) contractions to the case of contractions by (possibly non-singleton) sets of sentences. Furthermore, we show that this new class of functions is a subclass of the class of the partial meet multiple contractions.
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  31.  88
    Selective Revision.Eduardo L. Fermé & Sven Ove Hansson - 1999 - Studia Logica 63 (3):331-342.
    We introduce a constructive model of selective belief revision in which it is possible to accept only a part of the input information. A selective revision operator ο is defined by the equality K ο α = K * f(α), where * is an AGM revision operator and f a function, typically with the property ⊢ α → f(α). Axiomatic characterizations are provided for three variants of selective revision.
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  32.  9
    What Does Nozick’s Experience Machine Argument Really Prove?Eduardo Rivera-López - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 40:100-105.
    Nozick's well-known Experience Machine argument can be considered a typically successful argument: as far as I know, it has not been discussed much and has been widely seen as conclusive, or at least convincing enough to refute the mental-state versions of utilitarianism. I believe that if his argument were conclusive, its destructive effect would be even stronger. It would not only refute mental-state utilitarianism, but all theories considering a certain subjective mental state as the only valuable state. I shall call (...)
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  33.  24
    Modernizing Research Regulations Is Not Enough: It's Time to Think Outside the Regulatory Box.Suzanne M. Rivera, Kyle B. Brothers, R. Jean Cadigan, Heather L. Harrell, Mark A. Rothstein, Richard R. Sharp & Aaron J. Goldenberg - 2017 - American Journal of Bioethics 17 (7):1-3.
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  34. On the Logic of Theory Change: Contraction Without Recovery. [REVIEW]Eduardo L. Fermé - 1998 - Journal of Logic, Language and Information 7 (2):127-137.
    The postulate of Recovery, among the six postulates for theory contraction, formulated and studied by Alchourrón, Gärdenfors and Makinson is the one that has provoked most controversy. In this article we construct withdrawal functions that do not satisfy Recovery, but try to preserve minimal change, and relate these withdrawal functions with the AGM contraction functions.
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  35.  25
    Epistemic Entrenchment-Based Multiple Contractions.Eduardo Fermé & Maurício D. L. Reis - 2013 - Review of Symbolic Logic 6 (3):460-487.
    In this article we present a new class of multiple contraction functionswhich are a generalization of the epistemic entrenchment-based contractions (Grdenfors & Makinson, 1988) to the case of contractions by (possibly nonsingleton) sets of sentences and provide an axiomatic characterization for that class of functions. Moreover, we show that the class of epistemic entrenchment-based multiple contractions coincides with the class of system of spheres-based multiple contractions introduced in Fermé & Reis (2012).
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  36.  64
    On the Equivalence Between MV-Algebras and L-Groups with Strong Unit.Eduardo J. Dubuc & Y. A. Poveda - 2015 - Studia Logica 103 (4):807-814.
    In “A new proof of the completeness of the Lukasiewicz axioms” Chang proved that any totally ordered MV-algebra A was isomorphic to the segment \}\) of a totally ordered l-group with strong unit A *. This was done by the simple intuitive idea of putting denumerable copies of A on top of each other. Moreover, he also show that any such group G can be recovered from its segment since \^*}\), establishing an equivalence of categories. In “Interpretation of AF C (...)
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  37.  28
    Possible Worlds Semantics for Partial Meet Multiple Contraction.Maurício D. L. Reis & Eduardo Fermé - 2012 - Journal of Philosophical Logic 41 (1):7-28.
    In the logic of theory change, the standard model is AGM, proposed by Alchourrón et al. (J Symb Log 50:510–530, 1985 ). This paper focuses on the extension of AGM that accounts for contractions of a theory by a set of sentences instead of only by a single sentence. Hansson (Theoria 55:114–132, 1989 ), Fuhrmann and Hansson (J Logic Lang Inf 3:39–74, 1994 ) generalized Partial Meet Contraction to the case of contractions by (possibly non-singleton) sets of sentences. In this (...)
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  38.  1
    Christine Morin-Messabel (Dir.), Filles/Garçons. Questions de Genre, de la Formation À L’Enseignement.Eleanor L. Rivera - 2014 - Clio 39.
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  39.  24
    Acerca Del Vínculo Entre Derecho, El Estado y la Democracia. A Propósito de Habermas y Su Aporte a la Metodología de la Interpretación y Aplicación Del Derecho.Miguel Eduardo Cárdenas Rivera - 2003 - Utopía y Praxis Latinoamericana 8 (20):81-104.
    This article analyzes the following matters: law in modern democracy according to Habermas; discursive theory of law; the role and importance of the relationship between democracy and a state of rights, the concept of liberty related with a coercive character and the relation between positive ..
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  40.  4
    Consent and Exploitation in Bioethics: Individual Ethics and Legal Regulation.Eduardo Rivera-López - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Springer Verlag. pp. 83-95.
    In this paper, I discuss exploitative transactions in bioethics. Examples of this kind of transactions allegedly include, among others, commercial surrogacy, organ selling, and research with human subjects in developing countries. The most problematic kind of exploitation is what Allan Wertheimer calls “mutually advantageous exploitation:” the weak party’s consent for the transaction is an effective and rational consent. Moreover, W does not suffer any harm by the transaction; on the contrary, the transaction benefits W. My aim in this paper is (...)
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  41. Contemporary Ethics and Political Philosophy.Eduardo Rivera-López - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  42.  16
    Controversies in Latin American Bioethics.Eduardo Rivera-López & Martin Hevia (eds.) - 2019 - Cham: Springer Verlag.
    This book offers a first rate selection of academic articles on Latin American bioethics. It covers different issues, such as vulnerability, abortion, biomedical research with human subjects, environment, exploitation, commodification, reproductive medicine, among others. Latin American bioethics has been, to an important extent, parochial and unable to meet stringent international standards of rational philosophical discussion. The new generations of bioethicists are changing this situation, and this book demonstrates that change. All articles are written from the perspective of Latin American scholars (...)
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  43. Ethics and Political Philosophy.Eduardo Rivera-López - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  44. En torno a la verdad (1951).Jorge Eduardo Rivera - 2005 - Philosophica 28:297-303.
    Este texto se recomprende la noción escolástica de verdad como adecuatio intellectus et rei a la luz de la la interpretación heideggeriana como ¿develación¿. Para ello se siguen tres momentos al hilo de tres preguntas: ¿en qué consiste esta adecuación?, ¿en qué sentido el intelecto y la cosa pensda se parecen? y ¿cuál es la esencia de la verdad?
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  45. Eutanasia y autonomía.Eduardo Rivera López - 2003 - Humanitas 1 (1):79-86.
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  46.  44
    Is It Morally Wrong to Defend Unjust Causes as a Lawyer?Eduardo Rivera-López - 2015 - Journal of Applied Philosophy 32 (2):177-189.
    The question I address in this article is whether it is morally wrong for a lawyer to represent a client whose purpose is immoral or unjust. My answer to this question is that it is wrong, prima facie. This conclusion holds, even accepting certain traditional principles of lawyer's professional ethics, such as the right of defence and the so-called principle of ‘adversarial’ litigation. Both the adversarial system and the right of defence are sufficient to support or justify the right of (...)
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  47.  4
    Is Medically Assisted Death a Special Obligation?Eduardo Rivera-López - 2017 - Journal of Medical Ethics 43 (6):401-406.
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  48.  2
    Introduction: Why (and How) Bioethics Matters in Latin America.Eduardo Rivera-López & Martin Hevia - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Springer Verlag. pp. 1-8.
    Bioethics embraces a number of ethical problems connected to medicine, biomedical research, and health law. Most of these have both a universal dimension and a more particular one. Reproductive rights, exploitation, commodification, biomedical research, and the protection of the environment, among others, are issues that can be discussed from a universal perspective.
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  49.  26
    Kommunitaristische Paradoxe.Eduardo Rivera-López - 1995 - Analyse & Kritik 17 (2):149-166.
    Two basic kinds of communitarians are discriminated. Weak communitarians reject only the liberal metaethical theses that I call universalism and neutralism, but endorse liberal norms and institutions at the normative level. Strong communitarians condemn liberalism at both levels: they reject not only universalism and neutralism, but also substantive liberal norms defending communitarian values. This article intends to show certain internal paradoxes of these two versions of communitarianism.
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  50. Los drones, la moralidad profunda Y las convenciones de la Guerra.Eduardo Rivera López - 2017 - Isonomía. Revista de Teoría y Filosofía Del Derecho 46:11-28.
    El trabajo discute la justificación moral del uso de drones en conflictos armados, tanto desde el punto de vista de la moralidad profunda de la guerra como desde el punto de vista de cuál es la regulación jurídica moralmente justificable. Desde la óptica de la moralidad profunda, argumento que no es posible dar un veredicto general acerca de la permisión o prohibición moral del uso de drones. Desde la óptica de las convenciones jurídicas para regular los conflictos armados, sostengo que (...)
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