Results for 'Eduardo Salvador Jauregui'

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  1. ¿ La teoría perdida de Aristóteles? La risa como señal de una falta estética.Eduardo Salvador Jauregui - 2012 - Diálogo Filosófico 82 (82):35-54.
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  2.  4
    Africanidades Brasileiras Em Uma Escola Pública de Salvador - Ba: Vamos Dialogar Com as Nossas Crianças?Eduardo Oliveira Miranda & Quecia Silva Damascena - 2019 - Odeere 4 (7):180.
    Abordar a lei 10.639/03 no espaço escolar se configura como questão central nesta produção textual. Para tal, apresentamos ao leitor um relato de experiência que ocorreu em uma escola pública, com uma turma de 4° ano do Ensino Fundamental I, precisamente no bairro do Pau Miúdo, Salvador, Bahia. Realizamos uma série de atividades pedagógicas com intencionalidades bem demarcadas em relação aspectos étnicos raciais e, sobretudo, saber o que pensam as crianças acerca destas questões. Para compreender os dados produzidos, recorremos (...)
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  3.  4
    Communication Patterns in the Doctor–Patient Relationship: Evaluating Determinants Associated with Low Paternalism in Mexico.Eduardo Lazcano-Ponce, Angelica Angeles-Llerenas, Rocío Rodríguez-Valentín, Luis Salvador-Carulla, Rosalinda Domínguez-Esponda, Claudia Iveth Astudillo-García, Eduardo Madrigal-de León & Gregorio Katz - 2020 - BMC Medical Ethics 21 (1):1-11.
    Background Paternalism/overprotection limits communication between healthcare professionals and patients and does not promote shared therapeutic decision-making. In the global north, communication patterns have been regulated to promote autonomy, whereas in the global south, they reflect the physician’s personal choices. The goal of this study was to contribute to knowledge on the communication patterns used in clinical practice in Mexico and to identify the determinants that favour a doctor–patient relationship characterized by low paternalism/autonomy. Methods A self-report study on communication patterns in (...)
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  4.  27
    El problema de la libertad.Ramón Jáuregui - 2004 - Dikaiosyne 7 (12).
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  5.  45
    La ciencia según Hegel.Eduardo Vasquez - 1994 - Escritos de Filosofía 13 (25-26):265-280.
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  6.  55
    Machinic Animism.Maurizio Lazzarato & Angela Melitopoulos - 2012 - Deleuze and Guatarri Studies 6 (2):240-249.
    This catalogue essay is based on a series of interviews conducted by the authors with international scholars who were asked to reflect on Guattari's scattered comments concerning animism. Interviewees are: Eduardo Viveiros de Castro (anthropologist, Museu Nacional, Rio de Janeiro), Eric Alliez (philosopher, Paris), Jean Claude Polack (psychoanalyst, Paris), Barbara Glowczewski (anthropologist, Paris), Peter Pál Pelbart (philosopher, São Paolo) Janja Rosangela Araujo (master of Capoeira Angola, and professor, Salvador de Bahia) and Jean Jacques Lebel (artist, Paris). Animism was (...)
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  7.  32
    Contra la democracia.Martin Corredoira - 2004 - Dikaiosyne 12 (7):77-85.
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  8. La nueva concepción de la Ley en la Constitución venezolana de 1999.Javier Gonzalez - 2004 - Dikaiosyne 12 (7).
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  9.  64
    El estado de apertura (Erschlossenheit) y la esencia del lenguaje.Drina Hocevar - 2004 - Dikaiosyne 7 (12).
    La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...)
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  10. Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW]Salvador García González - 2005 - Episteme 1 (3).
     
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  11.  9
    Poems by Salvador Bernal.Salvador Bernal - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):295-298.
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  12.  1
    Heterogeneity and Interaction.Claudia Jáuregui - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1047-1054.
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  13.  3
    Determining the Coupling Source on a Set of Oscillators From Experimental Data.Juan Carlos Jauregui-Correa, Carlos S. López-Cajun & Mihir Sen - 2017 - Complexity 2017:1-10.
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  14. Eduardo Ensaldo Fuentes, Et Al." Mineral Trióxido Agregado".Eduardo Ensaldo Fuentes & Enrique Ensaldo Carrasco - 2005 - Episteme 1 (3).
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  15.  12
    Cadáver tuerto, de Eduardo labarca en el Marco de la "novela histórica chilena reciente".Eduardo Barraza J. - 2010 - Alpha (Osorno) 30.
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  16.  34
    Business Ethics and the Brain.Rommel Salvador & Robert G. Folger - 2009 - Business Ethics Quarterly 19 (1):1-31.
    Neuroethics, the study of the cognitive and neural mechanisms underlying ethical decision-making, is a growing field of study. In this review, we identify and discuss four themes emerging from neuroethics research. First, ethical decision-making appears to be distinct from other types of decision-making processes. Second, ethical decision-making entails more than just conscious reasoning. Third, emotion plays a critical role in ethical decision-making, at least under certain circumstances. Lastly, normative approaches to morality have distinct, underlying neural mechanisms. On the basis of (...)
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  17.  3
    Inner Sense and Self-Knowledge in the Kantian Refutation of the Problematic Idealism.Claudia Jáuregui - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 582-590.
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  18.  27
    L'atelier d'Eduardo Arryo: Le carré blanc du ring.Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu - 1993 - Rue Descartes 7:149-168.
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  19. El Ser y la Expresi'on Homenaje a Eduardo Nicol.Eduardo Nicol, Juliana Gonzâalez & Lizbeth Sagols - 1990
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  20. The Power of Religion in the Public Sphere.Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2011 - Cambridge University Press.
    _The Power of Religion in the Public Sphere_ represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does—or should—religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the (...)
     
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  21. Antropolog'ia, Historia E Imaginativa En Homenaje a Eduardo Mart'inez Espinosa.E. Eduardo Martâinez, Carlos Navarrete & A. Alvarez - 1993
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  22.  9
    Faith and Fair Trade: The Moderating Role of Contextual Religious Salience.Rommel O. Salvador, Altaf Merchant & Elizabeth A. Alexander - 2014 - Journal of Business Ethics 121 (3):353-371.
    Normative and historical arguments support the idea that religion potentially shapes decisions to support fair trade products. That said, the question of how religion influences organizational decision-makers to purchase fair trade products in a business-to-business context has remained largely unaddressed. This research examines the interactive effect of individual religious commitment and contextual religious salience on an individual’s willingness to pay a price premium for a fair trade product, when buying on behalf of an organization. Findings from two experimental studies reveal (...)
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  23. Timing in Accountability and Trust Relationships.Salvador Carmona, Rafael Donoso & Philip M. J. Reckers - 2013 - Journal of Business Ethics 112 (3):481-495.
    In this study we examine (1) how a manager’s risk behavior is influenced by developing success (or failure) as an impending settling up deadline to report performance approaches, (2) how willingness to provide transparent accountability is negatively affected by perceived risk and eroding trust, and (3) how others interpret and respond to reduced transparency. As perceptions of high levels of risks suggest a lack of environmental control of a firm’s destiny in contemporary settings, we adopt a historical approach to examine (...)
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  24.  9
    A Trajetória Singular de Um Psicanalista: Apresentação de Luiz Eduardo Prado de Oliveira.Eduardo Ribeiro da Fonseca, Francisco Verardi Bocca & Vinícius Armiliato - 2018 - Revista de Filosofia Aurora 30 (50).
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  25. Le pluriel de dédain dans la réflexion religieuse des présocratiques.Miguel Herrero de Jáuregui - 2005 - Revue de Philosophie Ancienne 23 (2):55-74.
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  26. The Role of Identity Salience in the Effects of Corporate Social Responsibility on Consumer Behavior.Longinos Marin, Salvador Ruiz & Alicia Rubio - 2009 - Journal of Business Ethics 84 (1):65-78.
    Based on the assumption that consumers will reward firms for their support of social programs, many organizations have adopted corporate social responsibility (CSR) practices. Drawing on social identity theory, a model of influence of CSR on loyalty is developed and tested using a sample of real consumers. Results demonstrate that CSR initiatives are linked to stronger loyalty both because the consumer develops a more positive company evaluation, and because one identifies more strongly with the company. Moreover, identity salience is shown (...)
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  27.  15
    The Spin of the Electron According to Stochastic Electrodynamics.L. de la Peña & A. Jáuregui - 1982 - Foundations of Physics 12 (5):441-465.
    By making use of the method of moments we study some aspects of the statistical behavior of the nonrelativistic harmonic oscillator according to stochastic electrodynamics. We show that the random rotations induced on the particle by the zero-point field account for the magnitude of the spin of the electron, the result differing from the correct one(3/4)h 2 by a factor of2. Assuming that the measurement of a spin projection may be effectively taken into account by considering the action of only (...)
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  28.  59
    The Logics of Strict-Tolerant Logic.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - 2015 - Journal of Philosophical Logic 44 (5):551-571.
    Adding a transparent truth predicate to a language completely governed by classical logic is not possible. The trouble, as is well-known, comes from paradoxes such as the Liar and Curry. Recently, Cobreros, Egré, Ripley and van Rooij have put forward an approach based on a non-transitive notion of consequence which is suitable to deal with semantic paradoxes while having a transparent truth predicate together with classical logic. Nevertheless, there are some interesting issues concerning the set of metainferences validated by this (...)
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  29.  3
    Gender, Management Styles, and Forms of Capital.Salvador Carmona, Mahmoud Ezzamel & Claudia Mogotocoro - 2018 - Journal of Business Ethics 153 (2):357-373.
    Extant research notes a tendency to propound the idea that female managers are secondary to men. Gender differences constitute an ethical issue and the discursive constructions of gender management are central to research in business ethics. Drawing on evidence gathered from a time–space intersection that has been widely neglected by research in this area, we address whether female business leaders develop gender-stereotypic management styles as well as their propensity to adopt masculine management patterns such as making risky decisions and implementing (...)
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  30. Who Comes After the Subject?Eduardo Cadava, Peter Connor & Jean-Luc Nancy (eds.) - 1991 - Routledge.
  31.  80
    “I Need You Too!” Corporate Identity Attractiveness for Consumers and The Role of Social Responsibility.Longinos Marin & Salvador Ruiz - 2007 - Journal of Business Ethics 71 (3):245-260.
    The extent to which people identify with an organization is dependent on the attractiveness of the organizational identity, which helps individuals satisfy one or more important self-definitional needs. However, little is known about the antecedents of company identity attractiveness (IA) in a consumer–company context. Drawing on theories of social identity and organizational identification, a model of the antecedents of IA is developed and tested. The findings provide empirical validation of the relationship between IA and corporate associations perceived by consumers. Our (...)
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  32.  13
    Eduardo Caianiello: Thought Processes and Thinking Machines.P. Johannesma - 1986 - In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. pp. 241--244.
  33.  18
    Transport and Mechanical Properties of Yb-Filled Skutterudites.J. R. Salvador, J. Yang, X. Shi, H. Wang, A. A. Wereszczak, H. Kong & C. Uher - 2009 - Philosophical Magazine 89 (19):1517-1534.
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  34.  6
    Transformations in Brazilian Deforestation and Climate Policy Since 2005.Eduardo Viola - 2013 - Theoretical Inquiries in Law 14 (1):109-124.
    In the five-year period 2005-2009, Brazil dramatically reduced carbon emissions by about twenty-five percent and at the same time maintained a stable economic growth rate of 3.5% annually. This combination of economic growth and emissions reduction is unique in the world. It was driven by a dramatic reduction in deforestation in the Amazonian forest and the Cerrado Savannah. This shift empowered the sustainability social forces in Brazil to the point that in December 2009 Congress passed a very progressive law internalizing (...)
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  35.  88
    Some Reflections on Theology and Popular Piety: A Fruitful or Fraught Relationship?Salvador Ryan - 2012 - Heythrop Journal 53 (5):961-971.
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  36.  68
    AGM 25 Years: Twenty-Five Years of Research in Belief Change.Eduardo Fermé & Sven Ove Hansson - 2011 - Journal of Philosophical Logic 40 (2):295 - 331.
    The 1985 paper by Carlos Alchourrón (1931–1996), Peter Gärdenfors, and David Makinson (AGM), "On the Logic of Theory Change: Partial Meet Contraction and Revision Functions" was the starting-point of a large and rapidly growing literature that employs formal models in the investigation of changes in belief states and databases. In this review, the first twentyfive years of this development are summarized. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in (...)
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  37.  26
    AGM 25 Years: Twenty-Five Years of Research in Belief Change.Eduardo Fermé & Sven Ove Hansson - 2011 - Journal of Philosophical Logic 40 (2):295-331.
    The 1985 paper by Carlos Alchourrón, Peter Gärdenfors, and David Makinson, “On the Logic of Theory Change: Partial Meet Contraction and Revision Functions” was the starting-point of a large and rapidly growing literature that employs formal models in the investigation of changes in belief states and databases. In this review, the first twenty-five years of this development are summarized. The topics covered include equivalent characterizations of AGM operations, extended representations of the belief states, change operators not included in the original (...)
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  38.  12
    The Causalist Program, Rational or Irrational Persistence?Eduardo Flichman - 1989 - Critica 21 (62):29-53.
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  39.  30
    El debate sobre el futuro de la especie humana: Habermas critica la eugenesia liberal.Eduardo Mendieta - 2002 - Isegoría 27:91-114.
    En este artículo se discute el reciente libro de Jürgen Habermas, Die Zukunft der menschlichen Natur. Auf dem Weg zu einer liberalen Eugenik . Se presta especial atención al argumento central relacionado con los efectos negativos que podría tener la aceptación general de la clonación y el diagnóstico génico preimplantacional sobre la autocomprensión moral y política de las generaciones presentes y futuras. La discusión continúa con una crítica a los argumentos centrales de Habermas contra el DGP, y desarrolla al menos (...)
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  40.  11
    Teaching Implies Learning.Salvador C. Kapunan - 1975 - Educational Theory 25 (4):362-378.
  41.  7
    A Boolean Network Approach to Estrogen Transcriptional Regulation.Guillermo de Anda-Jáuregui, Jesús Espinal-Enríquez, Santiago Sandoval-Motta & Enrique Hernández-Lemus - 2019 - Complexity 2019:1-10.
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  42.  22
    Acerbi, Silvia, Marcos, Mar y Torres, Juana , "El Obispo en la Antigüedad Tardía: Homenaje a Ramón Teja". Madrid, Trotta, 2016, 364 pp. ISBN: 978-84-9879- 626-1. [REVIEW]Miguel Herrero de Jáuregui - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:519-522.
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  43.  8
    Bremmer, Jan N., "Maidens, Magic and Martyrs in Early Christianity". Wissenschaftliche Untersuchungen zum Neuen Testament 379. Tübingen, Mohr Siebeck, 2017, 501 pp. ISBN: 978-3-16-154450-7. [REVIEW]Miguel Herrero de Jáuregui - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:355-357.
  44.  10
    III. Fields of Intersection.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 87-126.
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  45.  2
    I. Introduction.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 1-30.
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  46.  4
    II. Orphic Religious Presence in the Imperial Age.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 31-86.
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  47.  7
    IV. Orphic Tradition in Christian Apologetic Literature.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 127-218.
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  48.  38
    La conversión como metáfora espacial: una propuesta de aproximación cognitiva al cambio cultural de la Antigüedad Tardía1.Miguel Herrero de Jáuregui - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:63-84.
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  49. Orphism and Christianity in Late Antiquity.Miguel Herrero de Jáuregui - 2010 - De Gruyter.
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  50.  12
    Orígenes, "Sobre los principios". Introducción, texto crítico, traducción y notas de Samuel Fernández. Fuentes Patrísticas 27.Miguel Herrero de Jáuregui - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:550-552.
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