Search results for 'Eduardo Viola' (try it on Scholar)

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  1.  50
    Eduardo Viola (1994). Integrating Environmentalism and Human Rights. Environmental Ethics 16 (3):265-273.
    The environmental and human rights movements have valuable contributions to make to each other. Environmentalists can contribute to the greening of human rights by getting the human rights movement to recognize a right to a safe environment, to see humans as part of nature, and to begin considering the idea that nature may have claims of its own. The human rights movement can contribute to environmentalism by getting environmentalists to recognize that they have strong reasons to support rights to political (...)
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  2.  22
    Scott Mainwaring & Eduardo Viola (1984). New Social Movements, Political Culture, and Democracy: Brazil and Argentina in the 1980s. Telos: Critical Theory of the Contemporary 1984 (61):17-52.
    One of the most important phenomena in contemporary South America has been the tendency towards more democratic systems. After protracted periods of authoritarian rule, Brazil, Argentina, Uruguay, and Bolivia appear to be heading in a more democratic direction. This process has awakened political hopes and attracted intellectual reflection, especially regarding Brazil and Argentina, the largest and most influential nations of South America. Both countries are in different moments, with different timings, in transitions which could lead to the establishment of stable (...)
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  3.  42
    De Bustos Eduardo (1996). Metáforas polémicas: El Caso de la argumentación (Polemic Metaphors: The Case of Argumentation). Theoria 11 (1):21-40.
    (Spanish) La argumentación es un aspecto publico y comunicativo, quizás no el único, de los procesos cognitivos inferenciales en la especie humana. Aunque los propios procesos cognitivos inferenciales no son exclusivos de los seres humanos, su expresión a través de la comunicación lingüística, su utilización en los procesos sociales para la conformación y cambio de las creencias y la conducta es propiamente humana. Una explicación correcta del concepto de argumentación es por tanto importante para captar nuestro concepto de racionalidad, de (...)
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  4.  22
    Calle Trujillo, Jorge Eduardo, Alexander Molina Cabrera & Augusto Cano Jaramillo (forthcoming). Cuadripolos eléctricos y la serie de Fibonacci. Scientia.
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  5.  22
    G. Nieto, Carlos Eduardo, Luz Estela Valencia Ayala & Paula Andréa Villa Sánchez (forthcoming). Diseño y construcción de un adipómetro digital. Scientia.
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  6.  10
    Federico Ignacio Viola (2011). Las aporías de la justicia en Emmanuel Levinas. Esbozos para una solución. Cuadernos Salmantinos de Filosofía 38:289-302.
    This paper addresses the problem of articulating ethics with justice, as it would seem impossible to think the practical application of one without denying the other at the same time. Indeed, as Levinas puts it, justice is violence within ethics when trying to compare the incomparable. On the contrary, ethics is an asymmetrical and irreversible relationship between two, where justice seems to have no room at all. This work seek to provide an articulation between both immeasurable dimensions by a renewed (...)
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  7.  31
    Tullio Viola (2011). Philosophy and the Second Person: Peirce, Humboldt, Benveniste, and Personal Pronouns as Universals of Communication. Transactions of the Charles S. Peirce Society 47 (4):389-420.
    It is well known that Charles S. Peirce's first attempt to construct a theory of metaphysical categories, already displaying the triadic pattern that would later become the keystone of his philosophy, directed itself towards the three English personal pronouns: I, IT, THOU.2 As many scholars have already noted, these three spheres of the phenomenal world identified by the young Peirce prelude to the 1867 "New List" (Quality, Relation and Representation) as well as to the later categories of Firstness, Secondness and (...)
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  8.  14
    Luz Estela Valencia Ayala, Paula Andréa Villa Sánchez, G. Nieto & Carlos Eduardo (forthcoming). Observatorio para el monitoreo de variables físicas y fisiológicas en niños y adolescentes en edad escolar. Scientia.
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  9.  12
    Tomás Jiménez Juliá & Tomás Eduardo (forthcoming). Los Determinantes En Latín y En Castellano: Dos Categorías Diferenciadas. Nova et Vetera.
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  10.  7
    Coloman Viola (2004). Expérience et métaphysique chez Saint Anselme. Quaestio 4 (1):63-90.
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  11.  12
    Federico Ignacio Viola (2008). Acontecimiento y sentido: La ética como metafísica de la alteridad. Tópicos 16:153-168.
    In the present paper it is shown, following Levinas, that Ethics, understood as an intersubjective relation among completely separate subjects, sets itself up starting from concrete events that determine man's historical existence, but these are invested with the peculiarity of being events which escape the ontological order. Rather, they send to somewhere beyond, outside ontology, signifying above all in an ethical fashion, i.e., in a way other than being.
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  12.  14
    Francesco Viola (2003). Action, Authority and Authorization: Starting From Hobbes. Hobbes Studies 16 (1):3-14.
  13.  23
    Enrico Viola (2009). “Once Upon a Time” Philosophy of Science: Sts, Science Policy and the Semantic View of Scientific Theories. [REVIEW] Axiomathes 19 (4):465-480.
    Is a policy-friendly philosophy of science possible? In order to respond this question, I consider a particular instance of contemporary philosophy of science, the semantic view of scientific theories, by placing it in the broader methodological landscape of the integration of philosophy of science into STS (Science and Technology Studies) as a component of the overall contribution of the latter to science policy. In that context, I defend a multi-disciplinary methodological integration of the special discipline composing STS against a reductionist (...)
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  14.  6
    Francesco Viola (1983). Positive Law and Natural Law. Review of Metaphysics 37 (2):321-334.
    The aim of this paper is to demonstrate: 1) that the notions of positive and natural law are not incompatible; 2) that positive and natural law are two species of the same genus "law," conceived as an obligatory prescription; 3) that the obligatory force of both laws depends on a rational justification, discriminating juridical norms from mere impositions; 4) that the difference between those laws depends on the universality or the particularity of their justification.
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  15.  5
    Enrico Viola (2013). The Ideological Dimension of Neopositivism. Iride: Filosofia e Discussione Pubblica 26 (1):167-182.
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  16.  7
    Kálmán Viola (1968). Le Christ créateur chez saint Ambroise. Augustinianum 8 (3):551-552.
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  17.  2
    Enrico Viola (2013). La dimensione ideologica del neopositivismo. Iride: Filosofia e Discussione Pubblica 26 (1):167-182.
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  18.  3
    Tullio Viola (2013). The Importance of Being at Variance. Human Affairs 23 (3):458-468.
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  19.  1
    C. Viola (1992). Le 'Monologion' Face À la Philosophie Réflexive. Recherches de Theologie Et Philosophie Medievales 59:97-110.
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  20.  2
    Enrico Viola (2013). The Specificity of Logical Empiricism in the Twentieth-Century History of Scientific Philosophy. Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):191-209.
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  21. González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.) (2009). María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés.
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  22. Ivan Negrin Hernandez & A. Eduardo (2008). Análisis de simulación de esfuerzos Y deformación plástica durante el contacto Y deslizamiento de dos cuerpos. Scientia 14.
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  23. Francesco Viola (forthcoming). Cristianesimo e legge naturale. Daimon: Revista de Filosofia.
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  24. Francesco Viola (2009). Natura umana e biopolitica.: Uno sguardo d'insieme e un' analisi critica di una concezione particolare. Rivista Internazionale di Filosofia Del Diritto 86 (1):17-42.
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  25. C. E. Viola (1992). Origine et portée du principe dialectique du Proslogion de saint Anselme. De l'argument ontologique à l'argument mégalogique'. Rivista di Filosofia Neo-Scolastica 3 (83):1991.
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  26. Francesco Viola (forthcoming). Recensione a" Dizionario di economia civile" a cura di L. Bruni e S. Zamagni. Areté. Revista de Filosofía.
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  27. Francesco Viola (forthcoming). Rawls E Il Rule of Law. Rivista Internazionale di Filosofia Del Diritto.
     
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  28. Francesco Viola (2002). Ragione pubblica e diritti umani. Idee 50:69-82.
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  29. F. Viola (1997). Subjectivity Between Ethics and Nature-The Question of Deep-Ecology. Rivista di Filosofia Neo-Scolastica 89 (4):537-552.
     
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  30. E. Eduardo Martâinez, Carlos Navarrete & A. Alvarez (1993). Antropolog'ia, Historia E Imaginativa En Homenaje a Eduardo Mart'inez Espinosa.
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  31. Eduardo Nicol, Juliana Gonzâalez & Lizbeth Sagols (1990). El Ser y la Expresi'on Homenaje a Eduardo Nicol.
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  32. John Walker (1983). Metaphysics and Aesthetics in the Works of Eduardo Barrios.
     
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  33.  9
    Roberto González (2010). La idea de la historia y la estructura dinámica del ser del hombre desde el punto de vista de Eduardo Nicol. Dikaiosyne 13 (25):33-54.
    El presente trabajo tiene como objetivo la dilucidación de la idea de la historia en Eduardo Nicol. La tematización de este asunto exige la consideración de la idea de que el tiempo posee formas; una vez adquirida esta convicción, el ser del hombre es instalado en el claro de una estructura antropológica enteramente dinámica. La historicidad del ser del hombre se explica como carencia, como dinamismo y como libertad en el horizonte del tiempo. La historia es la forma del (...)
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  34.  15
    Jorge L. Rodríguez (2006). La Tensión Entre Dos Concepciones de Los Sistemas Jurídicos: Estudio En Homenaje a Carlos Eduardo Alchourrón. Análisis Filosófico 26 (2):242-276.
    Carlos Eduardo Alchourrón y Eugenio Bulygin efectuaron contribuciones de fundamental importancia para el desarrollo de la teoría de los sistemas jurídicos. Sus ideas evidencian una evolución de la presentación de una visión estática a una visión dinámica de tales sistemas. El objetivo central del presente trabajo consiste en mostrar que existe, no obstante, una cierta tensión en las tesis sostenidas por los autores entre dos concepciones diferentes de los sistemas jurídicos: por una parte, aquella que trata de reconstruir el (...)
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  35.  10
    C. J. Topping, M. J. Rehder & B. H. Mayoh (1999). Viola: A New Visual Programming Language Designed for the Rapid Development of Interacting Agent Systems. Acta Biotheoretica 47 (2):129-140.
    The construction of complex simulation models and the application of new computer hardware to ecological problems has resulted in the need for many ecologists to rely on computer programmers to develop their modelling software. However, this can lead to a lack of flexibility and understanding in model implementation and in resource problems for researchers. This paper presents a new programming language, Viola, based on a simple organisational concept which can be used by most researchers to develop complex simulations much (...)
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  36.  9
    Anne Schulherr Waters (2003). MEMORIAL IN HONOR OF VIOLA CORDOVA (V.F. CORDOVA), PH.D. American Philosophical Association Newsletter on American Indians in Philosophy, Vol.2, #2, Spring 2003.
    This article was prepared for the Prepared for the Memorial Service at the University of New Mexico on March 28, 2003. Compared are the philosophy of Standing Bear and Viola Cordova. "Both Standing Bear and Cordova recognized the ruptured consciousness into which Indian students frequently fall when we encounter colonial culture. Both critically challenged the academic education being taught to Native students, in method and content. Both recognized the importance of Native students receiving an education in consonance with their (...)
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  37.  11
    Cynthia A. Freeland (1999). Bill Viola and the Video Sublime. Film-Philosophy 3 (1).
    Bill Viola _Reasons for Knocking at an Empty House, Writings 1973-1994_ Edited by Robert Violette in collaboration with the author Introduction by Jean-Christophe Ammann Thames and Hudson, 1995/reprinted 1998 ISBN: 0-500-27837-7 301 pp.
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  38. Roberto González (2010). Ernst Cassirer y Eduardo Nicol: Debates en torno al concepto de expresión. Astrolabio: Revista Internacional de Filosofía 10:37-54.
    El presente esfuerzo se encuentra animado por la factura de un análisis comparativo entre Ernst Cassirer y Eduardo Nicol en torno al fenómeno de la expresión. Ambos autores tienen en común la preocupación precisamente por el tema de la expresión. Sin embargo, desde el punto de vista de Cassirer, ésta posee dos notas sobresalientes, a saber, por un lado, la expresión queda constreñida al ámbito del lenguaje, y por otro, ésta posee diferentes estratos, por así decirlo, geológicos de evolución. (...)
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  39.  4
    Rush González (2008). El Fenómeno de la Evolución de la Ciencia En Ilya Prigogine y Eduardo Nicol. Cinta de Moebio 31:38-52.
    This text has as a purpose the realization of a comparative analysis between two points view about the history of science. Ilya Prigogine (Nobel Prize 1977) and Eduardo Nicol (Mexican-Spanish philosopher) discuss about time and history of science, allowing us to find a coincidence between physics an..
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  40.  5
    Roberto Andrés González (2014). Metafísica y contradiscurso del método: Hacia una nueva concepción del ser a partir de la óptica de Eduardo Nicol. Revista de filosofía (Chile) 39 (1):29-45.
    En el presente trabajo nos hemos propuesto la factura de una exposición sucinta en torno a la crítica contra la metafísica clásica desde la perspectiva de Eduardo Nicol. Puede decirse que, desde el punto de vista de nuestro autor, la característica básica de la metafísica ha consistido en el soterramiento del ser, es decir, la metafísica clásica, de alguna u otra manera, ha versado acerca de un ser atemporal y oculto. El ocultamiento del ser ha estado íntimamente ligado al (...)
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  41.  3
    Antonio Heredia (2010). Biografía intelectual de Eduardo Bello Reguera. Daimon: Revista de Filosofia 50:7-14.
    Biografía intelectual de Eduardo Bello Reguera.
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  42.  4
    Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu (1993). L'atelier d'Eduardo Arryo: Le carré blanc du ring. Rue Descartes 7:149-168.
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  43.  4
    Eduardo Ensaldo Fuentes & Enrique Ensaldo Carrasco (2005). Eduardo Ensaldo Fuentes, Et Al." Mineral Trióxido Agregado". Episteme 1 (3).
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  44.  2
    Eduardo Barraza J. (2010). Cadáver tuerto, de Eduardo labarca en el Marco de la "novela histórica chilena reciente". Alpha (Osorno) 30.
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  45.  2
    Gabriel Bello Reguera (2011). Eduardo Bello Reguera in memoriam. Daimon: Revista de Filosofia:9-15.
    Palabras en memoria de Eduardo Bello pronunciadas en la sesión inaugural del V Congreso Internacional de la Sociedad Académica de Filosofía, celebrado del 2 al 4 de febrero de 2011 en La Laguna (Tenerife).
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  46. Luis Eduardo Caballero (ed.) (2003). Filosofía y Poder: Una Discusión Multifacética / Luis Eduardo Caballero ... [Et Al.]. Muela Del Diablo.
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  47. Jair Souza Leal (2015). Religião e ciência. Eduardo Rodrigues da Cruz. Horizonte 13 (37):657-659.
    Resenha: CRUZ, Eduardo Rodrigues da. Religião e ciência. São Paulo: Paulinas, 2014.
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  48. Sandra Gasparini (2000). Fantasía y ciencia en la literatura argentina del siglo XIX: Eduardo L. Holmberg. Escritos 21.
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  49.  3
    P. Johannesma (1986). Eduardo Caianiello: Thought Processes and Thinking Machines. In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. pp. 241--244.
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  50. Carlos Henrique Armani (2010). O Tempo Transitivo da Nação: Apontamentos Sobre o Brasil Republicano No Pensamento de Eduardo Prado. Topoi 11 (21):164-177.
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