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Edward A. Beach [3]Edward Allen Beach [3]
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Edward A. Beach
University of Wisconsin, Eau Claire
  1.  39
    The Potencies of God(S): Schelling's Philosophy of Mythology.Edward Allen Beach - 1994 - State University of New York Press.
    Explores the metaphysical, epistemological, and hermeneutical theories of Schelling’s final system concerning the nature and meaning of religious mythology.
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  2.  49
    The Postulate of Immortality in Kant: To What Extent is It Culturally Conditioned?Edward A. Beach - 2008 - Philosophy East and West 58 (4):pp. 492-523.
    Kant's noncognitive argument based on practical reason claims that moral considerations alone suffice to justify the idea of personal immortality as a postulate. Some recent objections are considered here that have charged him with overstepping his own distinction between phenomenon and noumenon. After examining the arguments, Kant is exonerated of having violated his own principles. More troubling, however, is the peculiarity involved in postulating an infinite progression toward a goal whose attainment, by hypothesis, would undermine the very foundations of morality (...)
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  3.  71
    Hegel’s Mediated Immediacies: A Reply to Dieter Henrich.Edward A. Beach - 2010 - The Owl of Minerva 42 (1/2):153-217.
    Dieter Henrich has presented persuasive evidence that Hegel’s logic does not, in practice, provide a linear deduction of logical categories, but rather borrows thought-forms proper to subsequent stages in order to effect its dialectical transitions. In reply, I argue that the presented order of the categories is already implicitly sublated by a deep structure of circularity that determines the development. Thus, Hegel’s dialectic is deliberately nonlinear in terms of both its content and its method. One can therefore acknowledge the astuteness (...)
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  4.  67
    The Later Schelling’s Conception of Dialectical Method, in Contradistinction to Hegel's.Edward A. Beach - 1990 - The Owl of Minerva 22 (1):35-54.
    Schelling is best known in the Anglo-American philosophical community for work he did in his twenties, between 1797 and 1803. During this time, he appropriated Fichte’s standpoint of transcendental idealism and developed some of its implications for the philosophies of nature, history, and art. Schelling did not claim at this stage to be formulating an original standpoint of his own, but simply to be extending the Fichtean principles in new directions. In this endeavor he was quite successful, and for a (...)
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  5. The Potencies of God: Schelling's Philosophy of Mythology.Edward Allen Beach - 1994 - State University of New York Press.
    _Explores the metaphysical, epistemological, and hermeneutical theories of Schelling’s final system concerning the nature and meaning of religious mythology._.
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