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Edward Booth [19]Edward D. Booth [2]Edward Dale Booth [1]
  1. Leibniz and Schelling.Edward Booth - 2000 - Studia Leibnitiana 32 (1):86-104.
  2.  33
    Aristotelian Aporetic Ontology in Islamic and Christian Thinkers.Edward Booth - 1983 - Cambridge University Press.
    This is a ground-breaking study of the consequences of a central problem in Aristotle's Metaphysics in the interpretation given to it by Islamic and Christian Aristotelian philosophers: the relationship between individuals as individuals, and individuals as instances of a universal. Father Booth begins from an examination of the factors causing the aporia in the centre of Aristotle's ontology, going on to elaborate the way in which it occurred sometimes with confused reactions among the Greek, Syrian and Arab commentators, and to (...)
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  3.  33
    Die Stellung des Gottesbeweises in Augustins 'De Libero Arbitrio'.Edward Booth - 1987 - Augustinian Studies 18:212-214.
  4.  13
    Clara, or on Nature's Connection to the Spirit World, by F.W.J. Schelling, Trans. And Intro. By Fiona Steinkamp.Edward Booth - 2004 - Journal of the British Society for Phenomenology 35 (3):322-324.
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  5.  9
    The Ages of the World, by F.W.J. Schelling. Trans. And Intro. By Jason M. Wirth.Edward Booth - 2002 - Journal of the British Society for Phenomenology 33 (1):103-104.
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  6.  9
    The Reality of the Mind: Augustine's Philosophical Arguments for the Human Soul as a Spiritual Substance, by Ludger Hölscher.Edward Booth - 1990 - Journal of the British Society for Phenomenology 21 (3):304-305.
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  7.  8
    Klaus Hartmann 15.9.1925–30.7.1991.Edward Booth - 1992 - Journal of the British Society for Phenomenology 23 (1):98-98.
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  8.  19
    The Naturalistic Versus the Intuitionistic School of Values.Werner Leinfellner & Edward Booth - 1979 - In Maurice Allais & Ole Hagen (eds.), Expected Utility Hypotheses and the Allais Paradox. D. Reidel. pp. 303--332.
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  9.  15
    Heidegger and Saint Augustine on Time.Edward Booth - 2004 - New Blackfriars 85 (998):399-425.
  10.  7
    Vatican II and Phenomenology, Reflections on The Life-World of The Church, by John F. Kobler.Edward Booth - 1990 - Journal of the British Society for Phenomenology 21 (2):204-206.
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  11.  26
    Kant’s Critique of Newton.Edward Booth - 1996 - Kant-Studien 87 (2):149-165.
  12.  10
    Amartya Sen: "The Conscience of Economics" A Brief Outline of His Thought.Edward Booth - 2002 - New Blackfriars 83 (980):459-471.
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  13.  10
    Pere Maldame's Consideration of the Current State of French Evolution Theory.Edward Booth - 2005 - New Blackfriars 86 (1004):389-417.
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  14.  4
    Is the Last Supper Finished: Secular Light on a Sacred Meal, by Arthur A. Vogel.Edward Booth - 1972 - Journal of the British Society for Phenomenology 3 (3):302-302.
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  15.  4
    Reason Revisited—The Philosophy of Karl Jaspers.By Sebastian Samay.Edward Booth - 1973 - Journal of the British Society for Phenomenology 4 (2):175-178.
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  16.  5
    The Dialogue of Metaphysics and Religion with Natural Science: Some Continental Examples.Edward Booth - 2002 - New Blackfriars 83 (974):160-172.
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  17.  1
    On the History of Modern Philosophy, by F.W.J. Von Schelling, Trans. And Intro. By Andrew Bowie.Edward Booth - 1996 - Journal of the British Society for Phenomenology 27 (2):210-212.
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  18. Weisskopf, Walter A. / "Alienation and Economics".Edward D. Booth - 1975 - Theory and Decision 6 (1/4):491.
     
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