Results for 'Edward C. Wingebach'

999 found
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  1.  57
    Book Notes. [REVIEW]Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn - 2001 - Ethics 112 (1):189-201.
  2.  41
    American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - New York,: Columbia University Press.
    A discussion of American pragmatism through the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. Examines how each applied pragmatism to, respectively, the theory of reality, the notion of truth, and the concept of the good.
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  3. Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  4.  52
    Personal Knowledge: Towards a Post-Critical Philosophy.Edward C. Moore - 1959 - Philosophy of Science 26 (3):270-272.
  5.  23
    The Leibniz-Clarke Correspondence. Edited by H. G. Alexander New York: Philosophical Library, Inc., 1956. Pp. lvi. 200. $4.75.Edward C. Moore - 1957 - Philosophy of Science 24 (4):367-369.
  6.  38
    There is more than one kind of learning.Edward C. Tolman - 1949 - Psychological Review 56 (3):144-155.
  7.  16
    Motivation and morality: a multidisciplinary approach.Martha K. Berg & Edward C. Chang (eds.) - 2023 - Washington, DC: American Psychological Association.
    What drives us to do good things, and to avoid doing bad? This book offers an integrative examination of the role of motivation in shaping moral cognition, judgement, and behavior.
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  8.  57
    Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism.Edward C. Wingenbach - 2011 - Ashgate.
    Post-foundational politics and democracy -- Agonism and democracy -- A typology of agonistic democracy -- Agonistic democracy and the question of institutions -- Agonistic democracy and the limits of popular participation -- Populism, representation, and the popular will -- Political liberalism, contingency and agonistic pluralism -- Liberalism, agonism, and democracy.
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  9.  12
    Impression creep of LiF single crystals.Edward C. Yu & J. C. M. Li - 1977 - Philosophical Magazine 36 (4):811-825.
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  10.  10
    One and Many in Aristotle’s Metaphysics: The Central Books.Edward C. Halper - 2005 - [Las Vegas, Nev.]: Parmenides Publishing.
    The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. The Central Books of the Metaphysics are widely recognised as the most difficult portion of a most difficult work. This title aims to examine the Central Books.
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  11.  11
    Effects of associative reaction time and spaced presentations of stimulus-test items, response-test items, and stimulus-response repetitions on retention in paired associate learning.Edward C. C. McAllister - 1976 - Bulletin of the Psychonomic Society 7 (2):205-207.
  12.  18
    The Point of Departure of Joannes Scottus Eriugena.Edward C. McCue - 1934 - Modern Schoolman 12 (1):19-21.
  13.  45
    American pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Westport, Conn.: Greenwood Press.
    This book discusses American pragmatism as it is found in the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. This book discusses each man's definition of pragmatism and shows how each of them applied it to one basic concept: Peirce to a theory of reality; James to a notion of truth; and Dewey to the concept of God.
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  14. Can We Both Happy and Wise?Edward C. Kollmann - 1958 - Pacific Philosophical Quarterly 39 (3):265.
     
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  15.  45
    The scholastic realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  16. Balancing Acts: Intending Good and Foreseeing Harm -- The Principle of Double Effect in the Law of Negligence.Edward C. Lyons - 2005 - Georgetown Journal of Law and Public Policy 3 (2):453-500.
    In this article, responding to assertions that the principle of double effect has no place in legal analysis, I explore the overlap between double effect and negligence analysis. In both, questions of culpability arise in situations where a person acts with no intent to cause harm but where reasonable foreseeability of unintended harm exists. Under both analyses, the determination of whether such conduct is permissible involves a reasonability test that balances that foreseeable harm against the good intended by the actor's (...)
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  17.  26
    The Era of Choice: The Ability to Choose and its Transformation of Contemporary Life.Edward C. Rosenthal - 2006 - Bradford.
    Today most of us are awash with choices. The cornucopia of material goods available to those of us in the developed world can turn each of us into a kid in a candy store; but our delight at picking the prize is undercut by our regret at lost opportunities. And what's the criterion for choosing anything -- material, spiritual, the path taken or not taken -- when we have lost our faith in everything? In The Era of Choice Edward (...)
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  18. Reason's freedom and the dialectic of ordered liberty.Edward C. Lyons - 2007 - Cleveland State Law Review 55 (2):157-232.
    The project of “public reason” claims to offer an epistemological resolution to the civic dilemma created by the clash of incompatible options for the rational exercise of freedom adopted by citizens in a diverse community. The present Article proposes, via consideration of a contrast between two classical accounts of dialectical reasoning, that the employment of “public reason,” in substantive due process analysis, is unworkable in theory and contrary to more reflective Supreme Court precedent. Although logical commonalities might be available to (...)
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  19. In Incognito: The Principle of Double Effect in American Constitutional Law.Edward C. Lyons - 2005 - Florida Law Review 57 (3):469-563.
    Abstract: In Vacco v. Quill, 521 U.S. 793 (1997), the Supreme Court for the first time in American case law explicitly applied the principle of double effect to reject an equal protection claim to physician-assisted suicide. Double effect, traced historically to Thomas Aquinas, proposes that under certain circumstances it is permissible unintentionally to cause foreseen evil effects that would not be permissible to cause intentionally. The court rejected the constitutional claim on the basis of a distinction marked out by the (...)
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  20.  17
    Drives Toward War.Edward C. Tolman - 1943 - Philosophical Review 52 (5):512-514.
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  21.  13
    Principles of performance.Edward C. Tolman - 1955 - Psychological Review 62 (5):315-326.
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  22.  19
    Studies in learning and motivation: I. Equal reinforcements in both end-boxes, followed by shock in one end-box.Edward C. Tolman & Henry Gleitman - 1949 - Journal of Experimental Psychology 39 (6):810.
  23.  5
    The nature and functioning of wants.Edward C. Tolman - 1949 - Psychological Review 56 (6):357-369.
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  24. Swinburne's tritheism.Edward C. Feser - 1997 - International Journal for Philosophy of Religion 42 (3):175-184.
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  25. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. Cambridge University Press.
     
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  26.  14
    An Artist in Life.Edward C. Dimock & Niharranyan Ray - 1969 - Journal of the American Oriental Society 89 (3):639.
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  27.  15
    A House Full of People.Edward C. Dimock & Romen Basu - 1969 - Journal of the American Oriental Society 89 (4):825.
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  28.  23
    A Phonetic and Phonological Study of Nasals and Nasalization in Bengali.Edward C. Dimock, Suhas Chatterjee & Muhammad Abdul Hai - 1962 - Journal of the American Oriental Society 82 (3):432.
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  29.  21
    The Early History of the Vaiṣṇava Faith and Movement in BengalThe Early History of the Vaisnava Faith and Movement in Bengal.Edward C. Dimock & Sushil Kumar De - 1965 - Journal of the American Oriental Society 85 (2):264.
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  30.  13
    The One-Eyed Goddess.Edward C. Dimock & W. L. Smith - 1982 - Journal of the American Oriental Society 102 (2):416.
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  31.  12
    The Place of Gauracandrikā in Bengali Vaiṣṇava LyricsThe Place of Gauracandrika in Bengali Vaisnava Lyrics.Edward C. Dimock - 1958 - Journal of the American Oriental Society 78 (3):153.
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  32. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Les Etudes Philosophiques 17 (2):273-273.
     
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  33. All the freedom you can want: The purported collapse of the problem of free will.Edward C. Lyons - 2007 - St. John's Journal of Legal Commentary 22 (1):101-164.
    Reflections on free choice and determinism constitute a recurring, if rarified, sphere of legal reasoning. Controversy, of course, swirls around the perennially vexing question of the propriety of punishing human persons for conduct that they are unable to avoid. Drawing upon conditions similar, if not identical, to those traditionally associated with attribution of moral fault, persons subject to such necessitating causal constraints generally are not considered responsible in the requisite sense for their conduct; and, thus, they are not held culpable (...)
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  34.  68
    Policy Bureaucracy: Government with a Cast of Thousands.Edward C. Page & Bill Jenkins - 2005 - Oxford University Press.
    Policy making is not only about the cut and thrust of politics. It is also a bureaucratic activity. In this ground-breaking work, two leading authorities come together to examine the world of the policy bureaucrat for the first time. The volume draws in crucial debates over accountability and democratic ideology, hierarchy and expertise, and should establish itself as a central point of reference for scholars and practitioners alike.
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  35.  17
    Could a United Nations Code of Conduct Help Curb Atrocities? A Response to Bolarinwa Adediran.Edward C. Luck - 2019 - Ethics and International Affairs 33 (1):79-87.
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  36.  93
    The Idealism of Hegel’s System.Edward C. Halper - 2002 - The Owl of Minerva 34 (1):19-58.
    This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...)
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  37.  19
    Charles S. Peirce and the Philosophy of Science: Papers From the Harvard Sesquicentennial Congress.Edward C. Moore & Charles S. Peirce Sesquicentennial Inter (eds.) - 1993 - University Alabama Press.
    A compilation of selected papers presented at the 1989 Charles S. Pierce International Congress Interest in Charles Sanders Peirce (1839-1914) is today worldwide. Ernest Nagel of Columbia University wrote in 1959 that "there is a fair consensus among historians of ideas that Charles Sanders Peirce remains the most original, versatile, and comprehensive philosophical mind this country has yet produced." The breadth of topics discussed in the present volume suggests that this is as true today as it was in 1959. Papers (...)
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  38.  34
    Studies in the philosophy of Charles Sanders Peirce.Edward C. Moore - 1964 - Amherst,: University of Massachusetts Press. Edited by Richard S. Robin & Philip P. Wiener.
  39. Studies in the Philosophy of Charles Sanders Peirce. Second Series.Edward C. Moore, Richard S. Robin & Philip Paul Wiener - 1964 - University of Massachusetts Press.
     
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  40.  20
    William James.Edward C. Moore - 1965 - New York,: Washington Square Press; [distributed in the U.S. by Affiliated Publishers.
  41. The Wesley Orders of Common Prayer.Edward C. Hobbs - 1958
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  42.  11
    One and many in Aristotle's Metaphysics.Edward C. Halper - 1989 - [Las Vegas, Nev.]: Parmenides.
    This book is part of a larger study of the problem of the one and the many in Aristotle's Metaphysics. Although this portion can be read and understood on its own, some remarks about the contents of the two sister volumes will be helpful.
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  43.  23
    Three Notes on the Editing of the Works of Charles S. Peirce.Edward C. Moore & Arthur W. Burks - 1992 - Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
  44.  12
    A cognition motivation model.Edward C. Tolman - 1952 - Psychological Review 59 (5):389-400.
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  45.  17
    Kurt Lewin: 1890-1947.Edward C. Tolman - 1948 - Psychological Review 55 (1):1-4.
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  46.  36
    Studies in spatial learning: VII. Place and response learning under different degrees of motivation.Edward C. Tolman & Henry Gleitman - 1949 - Journal of Experimental Psychology 39 (5):653.
  47.  34
    Behavioral Theory, Functional Ideology, and Moral Tradition.Edward C. Uliassi - 1976 - Zygon 11 (3):214-218.
  48.  44
    Colloquium 2 The Metaphysics of the Syllogism.Edward C. Halper - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):31-60.
    This paper addresses a central metaphysical issue that has not been recognized: what kind of entity is a syllogism? I argue that the syllogism cannot be merely a mental entity. Some counterpart must exist in nature. A careful examination of the Posterior Analytics’s distinction between the syllogism of the fact and the syllogism of the reasoned fact shows that we must set aside contemporary logic to appreciate Aristotle’s logic, enables us to understand the validity of the scientific syllogism through its (...)
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  49.  26
    Etiology in human and animal ethnomedicine.Edward C. Green - 1998 - Agriculture and Human Values 15 (2):127-131.
    It can be shown that considerable common ground exists between indigenous or traditional theories of contagious disease in Africa, and modern medicine, whether human or veterinary. Yet this is not recognized because of the generally low regard in which the medically trained – whether African or expatriate – hold African traditional medicine. This attitude seems to result from the assumption that African health beliefs are based on witchcraft and related “supernatural” thinking. I argue that this may not be so in (...)
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  50.  71
    Hegel’s Family Values.Edward C. Halper - 2001 - Review of Metaphysics 54 (4):815 - 858.
    FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel’s claim that we have an ethical duty to marry. More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel’s view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. The notion that the family is or, at least, is supposed to (...)
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