Results for 'Edward C. Wingenbach'

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  1.  61
    Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism.Edward C. Wingenbach - 2011 - Ashgate.
    Post-foundational politics and democracy -- Agonism and democracy -- A typology of agonistic democracy -- Agonistic democracy and the question of institutions -- Agonistic democracy and the limits of popular participation -- Populism, representation, and the popular will -- Political liberalism, contingency and agonistic pluralism -- Liberalism, agonism, and democracy.
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  2. Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  3.  31
    The Era of Choice: The Ability to Choose and its Transformation of Contemporary Life.Edward C. Rosenthal - 2006 - Bradford.
    Today most of us are awash with choices. The cornucopia of material goods available to those of us in the developed world can turn each of us into a kid in a candy store; but our delight at picking the prize is undercut by our regret at lost opportunities. And what's the criterion for choosing anything -- material, spiritual, the path taken or not taken -- when we have lost our faith in everything? In The Era of Choice Edward (...)
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  4.  24
    Charles S. Peirce and the Philosophy of Science: Papers From the Harvard Sesquicentennial Congress.Edward C. Moore & Charles S. Peirce Sesquicentennial Inter (eds.) - 1993 - University Alabama Press.
    Charles Sanders Peirce (1839-1914) is considered to be among the half dozen most important philosophers the United States has produced. The Charles S. Peirce Sesquicentennial International Congress opened at Harvard University on September 5, 1989 and concluded on the 10th - Peirce's birthday. The Congress was host to approximately 450 scholars from 26 different nations. Papers concerning Peirce's philosophy of science were given at the Congress by representatives from Italy, France, Sweden, Finland, Korea, India, Denmark, Greece, Brazil, Belgium, Spain, Germany, (...)
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  5.  77
    Hegel’s Family Values.Edward C. Halper - 2001 - Review of Metaphysics 54 (4):815 - 858.
    FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel’s claim that we have an ethical duty to marry. More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel’s view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. The notion that the family is or, at least, is supposed to (...)
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  6.  27
    Three Notes on the Editing of the Works of Charles S. Peirce.Edward C. Moore & Arthur W. Burks - 1992 - Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
  7.  42
    The Rationality of Being.Edward C. Halper - 2015 - Review of Metaphysics 68 (3):487-520.
    This paper explores two issues: (1) how our thought about nature could reflect natural processes, and (2) how our thoughts about nature are connected with each other. It argues, first, that the standard ways philosophers try to make sense of the notion that thought is separate from nature cannot be made intelligible and, second, that the conceptual schemes used to grasp nature fall broadly into two groups each of which presupposes the other, even though the two are incompatible. Although these (...)
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  8.  22
    Daniel Davies , Method and Metaphysics in Maimonides' Guide of the Perplexed . Reviewed by.Edward C. Halper - 2012 - Philosophy in Review 32 (6):450-453.
  9. Recent publications.Edward C. Michaelis - 1953 - Philosophy and Phenomenological Research 14:289.
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  10.  10
    From time and chance to conciousness [sic]: studies in the metaphysics of Charles Peirce: papers from the sesquicentennial Harvard congress.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Providence, RI: Berg.
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  11.  26
    On the World as General.Edward C. Moore - 1968 - Transactions of the Charles S. Peirce Society 4 (2):90 - 100.
  12.  30
    (1 other version)The Leibniz-Clarke Correspondence. Edited by H. G. Alexander New York: Philosophical Library, Inc., 1956. Pp. lvi. 200. $4.75.Edward C. Moore - 1957 - Philosophy of Science 24 (4):367-369.
  13. The Wesley Orders of Common Prayer.Edward C. Hobbs - 1958
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  14. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Les Etudes Philosophiques 17 (2):273-273.
     
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  15.  6
    False Truths: The Error of Relying on Authority.Edward C. Mendler - 2014 - Lanham, Maryland: Hamilton Books.
    Mendler contends that many of the beliefs, tenets, conclusions, and understandings that are widely accepted as “truths” are, in fact, not valid at all. He asserts that we should challenge them all — from Plato on to contemporary theorists in all of those fields — and analyze every element of their conclusions.
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  16.  50
    There is more than one kind of learning.Edward C. Tolman - 1949 - Psychological Review 56 (3):144-155.
  17.  9
    (1 other version)One and Many in Aristotle's Metaphysics: The Central Books: The Central Books.Edward C. Halper - 2005 - Parmenides Publishing.
    Uses the problem of the one and the many as a lens through which to examine the Central Books of Aristotle's Metaphysics.
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  18.  74
    Policy Bureaucracy: Government with a Cast of Thousands.Edward C. Page & Bill Jenkins - 2005 - Oxford University Press.
    Policy making is not only about the cut and thrust of politics. It is also a bureaucratic activity. In this ground-breaking work, two leading authorities come together to examine the world of the policy bureaucrat for the first time. The volume draws in crucial debates over accountability and democratic ideology, hierarchy and expertise, and should establish itself as a central point of reference for scholars and practitioners alike.
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  19.  38
    Personal Knowledge: Towards a Post-Critical Philosophy.Edward C. Moore - 1959 - Philosophy of Science 26 (3):270-272.
  20. Bronislaw Malinowski on the Principle of the Economy of Thought.Edward C. Martinek & Bronislaw Malinowski - 1985
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  21. Studies in the Philosophy of Charles Sanders Peirce.Edward C. Moore & Richard S. Robin - 1967 - British Journal for the Philosophy of Science 18 (3):241-250.
  22.  12
    The nature and functioning of wants.Edward C. Tolman - 1949 - Psychological Review 56 (6):357-369.
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  23.  13
    A replication of free recall and ordering of trigrams.Edward C. Carterette - 1963 - Journal of Experimental Psychology 66 (3):311.
  24.  64
    The scholastic realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  25. Can We Both Happy and Wise?Edward C. Kollmann - 1958 - Pacific Philosophical Quarterly 39 (3):265.
     
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  26.  19
    The Papers of Joseph Henry. Volume III: January 1836-December 1837: The Princeton Years. Nathan Reingold.Edward C. Carter - 1982 - Isis 73 (2):320-321.
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  27.  44
    Colloquium 2 The Metaphysics of the Syllogism.Edward C. Halper - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):31-60.
    This paper addresses a central metaphysical issue that has not been recognized: what kind of entity is a syllogism? I argue that the syllogism cannot be merely a mental entity. Some counterpart must exist in nature. A careful examination of the Posterior Analytics’s distinction between the syllogism of the fact and the syllogism of the reasoned fact shows that we must set aside contemporary logic to appreciate Aristotle’s logic, enables us to understand the validity of the scientific syllogism through its (...)
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  28.  19
    Metaphysics by Aristotle.Edward C. Halper - 2019 - Review of Metaphysics 73 (1):131-132.
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  29. Sea surface temperature verification of ir photometry data and surface water sampling from fixed wing aircraft.Edward C. Brainard - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 296.
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  30.  21
    An Artist in Life.Edward C. Dimock & Niharranyan Ray - 1969 - Journal of the American Oriental Society 89 (3):639.
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  31. Charles S. Peirce and the Philosophy of Science.Edward C. Moore - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1046-1054.
     
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  32.  37
    The primordial roots of being.Edward C. P. Stewart - 1987 - Zygon 22 (1):87-107.
    Suffering, alongside the feeling of sanctity of life, pervades human experience, generating primal anxiety, which humans learn to shore up with social solidarity and with the practice of communication in religious rituals. The roots of social belonging spring from the primordial sentiments toward ethnicity, race, language, religion, customs and traditions, and region. Self–identity, mediated by mental formations derived from social relations, is composed of thinking and values. Daily experience reveals that cultural differences produce blind spots in thinking and barriers in (...)
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  33. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. New York: Cambridge University Press.
     
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  34. In Incognito: The Principle of Double Effect in American Constitutional Law.Edward C. Lyons - 2005 - Florida Law Review 57 (3):469-563.
    Abstract: In Vacco v. Quill, 521 U.S. 793 (1997), the Supreme Court for the first time in American case law explicitly applied the principle of double effect to reject an equal protection claim to physician-assisted suicide. Double effect, traced historically to Thomas Aquinas, proposes that under certain circumstances it is permissible unintentionally to cause foreseen evil effects that would not be permissible to cause intentionally. The court rejected the constitutional claim on the basis of a distinction marked out by the (...)
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  35.  12
    (1 other version)One and many in Aristotle's Metaphysics.Edward C. Halper - 1989 - [Las Vegas, Nev.]: Parmenides.
    This book is part of a larger study of the problem of the one and the many in Aristotle's Metaphysics. Although this portion can be read and understood on its own, some remarks about the contents of the two sister volumes will be helpful.
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  36. Swinburne's tritheism.Edward C. Feser - 1997 - International Journal for Philosophy of Religion 42 (3):175-184.
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  37.  30
    Communication and its cost in graph-restricted games.Edward C. Rosenthal - 1988 - Theory and Decision 25 (3):275-286.
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  38. Reason's freedom and the dialectic of ordered liberty.Edward C. Lyons - 2007 - Cleveland State Law Review 55 (2):157-232.
    The project of “public reason” claims to offer an epistemological resolution to the civic dilemma created by the clash of incompatible options for the rational exercise of freedom adopted by citizens in a diverse community. The present Article proposes, via consideration of a contrast between two classical accounts of dialectical reasoning, that the employment of “public reason,” in substantive due process analysis, is unworkable in theory and contrary to more reflective Supreme Court precedent. Although logical commonalities might be available to (...)
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  39.  24
    Motivation and morality: a multidisciplinary approach.Martha K. Berg & Edward C. Chang (eds.) - 2023 - Washington, DC: American Psychological Association.
    What drives us to do good things, and to avoid doing bad? This book offers an integrative examination of the role of motivation in shaping moral cognition, judgement, and behavior.
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  40.  18
    Changes in leukocyte levels associated with social-rearing condition in C57BL/10J mice.Edward C. Simmel, John C. Wright & Meredith Smith - 1974 - Bulletin of the Psychonomic Society 3 (4):269-270.
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  41. Humor, Dialectic, and Human Nature in Plato.Edward C. Halper - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):319-330.
    Drawing principally on the Symposium, this paper argues that humor in Plato’s dialogues serves two serious purposes. First, Plato uses puns and other devices to disarm the reader’s defenses and thereby allow her to consider philosophical ideas that she would otherwise dismiss. Second, insofar as human beings can only be understood through unchanging forms that we fail to attain, our lives are discontinuous and only partly intelligible. Since, though, the discontinuity between expectation and actual occurrence is the basis for humor, (...)
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  42. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Oxford: Berg Publishers,.
     
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  43. Handbook of Perception, Volume I: Historical and Philosophical Roots of Perception.Edward C. Carterette & Morton P. Friedman - 1978 - Erkenntnis 12 (2):293-303.
     
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  44. Notes and news.Edward C. Michaelis - 1953 - Philosophy and Phenomenological Research 14:288.
     
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  45.  50
    The Idealism of Hegel’s System.Edward C. Halper - 2002 - The Owl of Minerva 34 (1):19-58.
    This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...)
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  46.  39
    (1 other version)Studies in the philosophy of Charles Sanders Peirce.Edward C. Moore - 1964 - Amherst,: University of Massachusetts Press. Edited by Richard S. Robin & Philip P. Wiener.
  47.  18
    Effects of associative reaction time and spaced presentations of stimulus-test items, response-test items, and stimulus-response repetitions on retention in paired associate learning.Edward C. C. McAllister - 1976 - Bulletin of the Psychonomic Society 7 (2):205-207.
  48.  23
    The Point of Departure of Joannes Scottus Eriugena.Edward C. McCue - 1934 - Modern Schoolman 12 (1):19-21.
  49.  28
    Positivism and potentiality.Edward C. Moore - 1951 - Journal of Philosophy 48 (15):472-479.
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  50.  42
    Professor Bastian's comments on Peirce's scholasticism.Edward C. Moore - 1953 - Philosophy and Phenomenological Research 14 (2):250-251.
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