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  1. Integrity, Practical Deliberation and Utilitarianism.Edward Harcourt - 1998 - Philosophical Quarterly 48 (191):189-198.
  2.  76
    Quasi-Realism and Ethical Appearances.Edward Harcourt - 2005 - Mind 114 (454):249-275.
    The paper develops an attack on quasi-realism in ethics, according to which expressivism about ethical discourse—understood as the thesis that the states that discourse expresses are non-representational—is consistent with some of the discourse's familiar surface features, thus ‘saving the ethical appearances’. A dilemma is posed for the quasi-realist. Either ethical discourse appears, thanks to those surface features, to express representational states, or else there is no such thing as its appearing to express such states. If the former then, by expressivism, (...)
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  3. Are Hybrid Proper Names the Solution to the Completion Problem? A Reply to Wolfgang Künne.Edward Harcourt - 1993 - Mind 102 (406):301-313.
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  4. Interpretationism, the First Person and "That"-Clauses.Edward Harcourt - 1999 - Noûs 33 (3):459-472.
  5.  5
    Attachment Theory, Character, and Naturalism.Edward Harcourt - 2013 - In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. Routledge. pp. 114.
  6.  82
    Truth and the 'Work' of Literary Fiction.Edward Harcourt - 2010 - British Journal of Aesthetics 50 (1):93-97.
    As Lamarque agrees, to read philosophy is to read for truth, so if literary fiction non-accidentally conveys philosophical claims, Lamarque's anti-cognitivist position on it must be flawed. Deploying Iris Murdoch's notion of the ‘work’ an author does in a text, I try to expand what should be understood by an argument in this context, and thus address Lamarque's argument that literary fiction cannot non-accidentally convey philosophical claims because it typically contains no arguments. The main literary example is George Eliot's Felix (...)
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  7.  74
    Frege on 'I', 'Now', 'Today' and Some Other Linguistic Devices.Edward Harcourt - 1999 - Synthese 121 (3):329 - 356.
    In this paper, I argue against an influential view of Frege''s writings on indexical and other context-sensitive expressions, and in favour of an alternative. The centrepiece of the influential view, due to (among others) Evans and McDowell, is that according to Frege, context-sensitiveword-meaning plus context combine to express senses which are essentially first person, essentially present tense and so on, depending on the context-sensitive expression in question. Frege''s treatment of indexicals thus fits smoothly with his Intuitive Criterion of difference of (...)
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  8.  62
    Instrumental Desires, Instrumental Rationality.Edward Harcourt - 2004 - Aristotelian Society Supplementary Volume 78 (1):111–129.
    [Michael Smith] The requirements of instrumental rationality are often thought to be normative conditions on choice or intention, but this is a mistake. Instrumental rationality is best understood as a requirement of coherence on an agent's non-instrumental desires and means-end beliefs. Since only a subset of an agent's means-end beliefs concern possible actions, the connection with intention is thus more oblique. This requirement of coherence can be satisfied either locally or more globally, it may be only one among a number (...)
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  9.  75
    Wittgenstein and Bodily Self-Knowledge.Edward Harcourt - 2008 - Philosophy and Phenomenological Research 77 (2):299-333.
  10.  21
    Mill's 'Sanctions', Internalization and the Self.Edward Harcourt - 1998 - European Journal of Philosophy 6 (3):318–334.
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  11.  38
    The First Person: Problems of Sense and Reference.Edward Harcourt - 2000 - Royal Institute of Philosophy Supplement 46:25-.
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  12.  2
    Instrumental Desires Instrumental Rationality.Michael Smith & Edward Harcourt - 2004 - Proceedings of the Aristotelian Society, Supplementary Volumes( 78:93-129.
    [Michael Smith] The requirements of instrumental rationality are often thought to be normative conditions on choice or intention, but this is a mistake. Instrumental rationality is best understood as a requirement of coherence on an agent's non-instrumental desires and means-end beliefs. Since only a subset of an agent's means-end beliefs concern possible actions, the connection with intention is thus more oblique. This requirement of coherence can be satisfied either locally or more globally, it may be only one among a number (...)
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  13.  41
    Velleman on Love and Ideals of Rational Humanity. [REVIEW]Edward Harcourt - 2009 - Philosophical Quarterly 59 (235):349-356.
  14.  14
    'Happenings Outside One's Moral Self': Reflections on Utilitarianism and Moral Emotion.Edward Harcourt - 2013 - Philosophical Papers 42 (2):239-258.
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  15.  33
    Crisp's ‘Ethics Without Reasons?’: A Note on Invariance.Edward Harcourt - 2007 - Journal of Moral Philosophy 4 (1):50-54.
    Crisp is right to detect a clash between Dancy's leading formulation of holism about reasons and the phenomenon of invariance. Replying to Crisp on behalf of the particularist, I suggest a better formulation of holism modelled on a standard treatment in the philosophy of language of context-sensitive expressions. Key Words: context-sensitivity • Crisp • Dancy • holism • invariance • particularism.
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  16.  9
    The Place of Psychoanalysis in the History of Ethics.Edward Harcourt - 2013 - Journal of Moral Philosophy 10 (4):598-618.
    Psychoanalytic writing rarely features on university ethics curricula, so the idea that psychoanalysis has a place in the history of ethics may be a surprise. The aim of the paper is to show that it should not be. The strategy is to sketch in outline an enduring line of inquiry in the history of ethics, namely the Platonic-Aristotelian investigation of the relationship between human nature, human excellence and the human good, and to suggest that psychoanalysis exemplifies it too. But since (...)
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  17.  10
    'Happenings Outside One's Moral Self': Reflections on Utilitarianism and Moral Emotion: Bernard Williams,'A Critique of Utilitarianism', in JJC Smart and Bernard Williams, Utilitarianism: For and Against 1977.Edward Harcourt - 2013 - Philosophical Papers 42 (2):239-258.
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  18.  3
    Frege On ‘I’, ‘Now’, ‘Today’ And Some Other Linguistic Devices.Edward Harcourt - 1999 - Synthese 121 (3):329-356.
    In this paper, I argue against an influential view of Frege's writings on indexical and other context-sensitive expressions, and in favour of an alternative. The centrepiece of the influential view, due to Evans and McDowell, is that according to Frege, context-sensitive word-meaning plus context combine to express senses which are essentially first person, essentially present tense and so on, depending on the contextsensitive expression in question. Frege's treatment of indexicals thus fits smoothly with his Intuitive Criterion of difference of sense. (...)
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  19.  7
    Wittgenstein, Ludwig.Edward Harcourt - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  20.  16
    Review of Joseph Raz, Value, Respect, and Attachment[REVIEW]Edward Harcourt - 2002 - Notre Dame Philosophical Reviews 2002 (6).
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  21.  1
    II—Edward Harcourt.Edward Harcourt - 2004 - Aristotelian Society Supplementary Volume 78 (1):111-129.
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  22.  2
    The Problem of the Essential Indexical and Other Essays.Edward Harcourt - 1995 - Philosophical Books 36 (1):53-55.
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  23. Instrumental Desires, Instrumental Rationality.Edward Harcourt - 2004 - Supplement to the Proceedings of the Aristotelian Society 78 (1):111-129.
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  24.  44
    Morality, Reflection, and Ideology.Edward Harcourt (ed.) - 2000 - Oxford University Press.
    The relationship among morality, reflection, and ideology is extremely intricate, with many avenues open for investigation. In this intriguing collection, an eminent group of scholars, including Bernard Williams, address the question of how far our moral beliefs and practices can survive the reflective understanding we have of them. From the work of a particular historical figure to the discussion of moral metaphysics, psychology, and political theory, the contributors approach the question from a variety of different fascinating angles.
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  25. Self-Love and Practical Rationality.Edward Harcourt - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
     
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  26. Sense and the First Person.Edward Harcourt - 1995
     
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  27. The Place of Psychoanalysis in the History of Ethics.Edward Harcourt - 2014 - Journal of Moral Philosophy 11 (4).
    Psychoanalytic writing rarely features on university ethics curricula, so the idea that psychoanalysis has a place in the history of ethics may be a surprise. The aim of the paper is to show that it should not be. The strategy is to sketch in outline an enduring line of inquiry in the history of ethics, namely the Platonic-Aristotelian investigation of the relationship between human nature, human excellence and the human good, and to suggest that psychoanalysis exemplifies it too. But since (...)
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  28. 1uustotle, Plato, and The. Anti—Psychiatristsi Comment on Irwin.Edward Harcourt - 2013 - In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 47.