12 found
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Edward James [6]Edward W. James [6]Edward Warren James [1]
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Edward James
University of Southern California (PhD)
  1. On Preserving Entailment.Edward W. James - 1975 - Mind 84 (335):443-449.
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  2.  37
    N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables.Edward James - 2003 - Speculum 78 (4):1316-1318.
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  3.  23
    Butler, Fanaticism and Conscience: Edward W. James.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  4.  40
    No Greater Love.Edward James - 1945 - Thought: Fordham University Quarterly 20 (4):704-705.
  5.  37
    Too Soon to Say.Edward James - 2012 - Philosophy 87 (3):421-442.
    (1) Rupert Read charges that Rawls culpably overlooks the politicized Euthyphro: Do we accept our political perspective because it is right or is it right because we accept it? (2) This charge brings up the question of the deficiency dilemma: Do others disagree with us because of our failures or theirs? —where the two dilemmas appear to be independent of each other and lead to the questions of the logic of deficiency, moral epistemic deficiency, epistemic peers, and the hardness of (...)
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  6.  16
    A Reasoned Ethical Incoherence?Edward W. James - 1979 - Ethics 89 (3):240-253.
  7.  13
    Barbarians and Romans, A.D. 418–584: The Techniques of Accommodation.Edward James - 1982 - Speculum 57 (4):885-886.
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  8.  15
    Beyond the Magical Thinking Behind the Principal Principle.Edward James - 2015 - Philosophy 90 (3):479-503.
    David Lewis's Principal Principle states that our credence in a single case follows from the general probability of all such cases. Against this stands the Challenge Argument – to show that the inference is justified. Recent law-to-chance, Bayesian, and propensity theories of probability take up the challenge – but, I argue, fall short. Rather, we should understand propensity via Aristotle's analysis of spontaneity and probabilistic reasoning via the Anti-PP and the practice of bundling one offs, where forced bad-odds one offs (...)
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  9.  15
    Working in and Working to Principles: Penn's Lie and Hare's Myth of Universalizability.Edward W. James - 1972 - Ethics 83 (1):51-57.
  10.  21
    Mind-Body Continuism: Dualities Without Dualism.Edward W. James - 1991 - Journal of Speculative Philosophy 233 (4):233-255.
  11.  20
    Butler, Fanaticism and Conscience.Edward W. James - 1981 - Philosophy 56 (218):517 - 532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole. By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing he (...)
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  12.  5
    No Greater Love: The Story of Our Soldiers. [REVIEW]Edward James - 1945 - Thought: Fordham University Quarterly 20 (4):704-705.
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