Results for 'Edward Meredith Aristotle'

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  1. Aristotle: Rhetoric.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin (...)
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  2. Aristotle: Rhetoric 3 Volume Paperback Set: Volume Set.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin (...)
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  3. Aristotle: Rhetoric: Volume 1.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin (...)
     
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  4. Aristotle: Rhetoric: Volume 2.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin (...)
     
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  5. Aristotle: Rhetoric: Volume 3.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin (...)
     
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  6. An Introduction to Aristotle's Ethics, Books I-Iv Book X, Ch. Vi-Ix, in an Appendix.Edward Aristotle & Moore - 1871 - Rivingtons.
     
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  7.  47
    Aristotle, Physics Iii and Iv - Edward Hussey: Aristotle's Physics, Books III and IV. Translated with Notes. Pp. Xlix + 226. Oxford University Press, 1983. £13.50. [REVIEW]Lindsay Judson - 1985 - The Classical Review 35 (1):74-77.
  8.  12
    Aristotle on Method and Metaphysics.Edward Feser (ed.) - 2013 - Palgrave-Macmillan.
    Aristotle on Method and Metaphysics is a collection of new and cutting-edge essays by prominent Aristotle scholars and Aristotelian philosophers on themes in ontology, causation, modality, essentialism, the metaphysics of life, natural theology, and scientific and philosophical methodology. Though grounded in careful exegesis of Aristotle's writings, the volume aims to demonstrate the continuing relevance of Aristotelian ideas to contemporary philosophical debate. The contributors are Robert Bolton, Stephen Boulter, David Charles, Edward Feser, Lloyd Gerson, Gyula Klima, Kathrin (...)
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  9. Aristotle's Physics Books III and IV.Edward Hussey - 1984 - British Journal for the Philosophy of Science 35 (4):404-408.
  10. Aristotle on Mathematical Objects.Edward Hussey - 1991 - Apeiron 24 (4):105 - 133.
  11.  12
    Changes in Leukocyte Levels Associated with Social-Rearing Condition in C57BL/10J Mice.Edward C. Simmel, John C. Wright & Meredith Smith - 1974 - Bulletin of the Psychonomic Society 3 (4):269-270.
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  12. Between Aristotle and William Paley: Aquinas's Fifth Way.Edward Feser - 2013 - Nova et Vetera 11 (3).
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  13. One and Many in Aristotle’s Metaphysics: The Central Books.Edward C. Halper - 1989 - Ohio State University Press.
    Uses the problem of the one and the many as a lens through which to examine the Central Books of Aristotle's Metaphysics.
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  14. Aristotle's Revenge: The Metaphysical Foundations of Physical and Biological Science, by Edward Feser. [REVIEW]Monte Johnson - 2020 - Notre Dame Philosophical Reviews 2020 (01.02).
  15.  83
    Aristotle’s ‘Essentialism’ and Quine’s Cycling Mathematician.Edward Black - 1968 - The Monist 52 (2):288-297.
    As Aristotle before him, Quine has earned a just renown for his exposure of untenable dualisms: he is best-known, of course, for his rejection of the ‘dogma’ of the radical distinction between analytic and synthetic truths. But another dualism which Quine has no use for has scarcely caused a murmuring in the assembly of philosophers, where Quine’s opposition to the analytic-synthetic dichotomy placed him on the far left, because on this matter he has aligned himself with the philosophical right, (...)
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  16.  7
    Aristotle and the Zoon Politkon”: A Response to Abbate.Edward Jacobs - 2018 - Journal of Animal Ethics 8 (2):150-158.
    Cheryl Abbate’s article in this journal makes the case that many nonhuman animals are “political” in the Aristotelian sense. Moreover, Abbate rejects the claim that anthrôpos is the most political of animals. While the aim to deflate often overexaggerated distinctions between us and other animals is laudable, in the following I suggest that Abbate’s evidence from cognitive ethology, and her application of evolutionary principles, fall short of demonstrating other animals to be as political as anthrôpos.
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  17.  35
    Aristotle's Treatment of Probability and Signs.Edward H. Madden - 1957 - Philosophy of Science 24 (2):167-172.
    Probability and Frequency. Aristotle frequently used the concept of probability, but apparently he did not make any persistent effort to clarify or analyze it. His description of a fortiori argument in The Topics, e.g., depends upon “the more or less likely or probable,” but he does not explore this notion. In The Rhetoric, where he applies himself to a puzzle about probability which the Sophists had advanced, he comes closer to an analysis of probability. Aristotle quotes Agathon, One (...)
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  18. Meredith Lee.Jonathan Swift, To Mr Congreve & Edward Young - forthcoming - Horizonte.
     
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  19.  12
    Aristotle on Earlier Natural Science.Edward Hussey - 2012 - In Christopher Shields (ed.), The Oxford Handbook of Aristotle. Oup Usa. pp. 17.
    In the field of natural science, Aristotle recognizes as his forerunners a select group of theorists such as Heraclitus of Ephesus, Empedocles of Acragas, Anaxagoras of Clazomenae, and Leucippus and Democritus of Abdera. In addition, he mentions in the same contexts some whose claims to be “natural philosophers” are doubtful, yet who deserve notice in the same context, including Parmenides of Elea, Melissus of Samos, the people called Pythagoreans, and Plato as the author of the Timaeus. Aristotle takes (...)
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  20. Modality in Aristotle’s De Interpretatione.Edward Khamara - manuscript
    The article investigates the treatment of modality in chapters 12 and 13 of De Interpretatione and gives a new interpretation of the puzzling table of modals to be found at the beginning of chapter 13, as well as dealing with some of Aristotle’s puzzles. This is achieved by extending Aristotle’s distinction between two senses of possibility, which (following Ackrill) I call ‘one-sided’ and ‘two-sided’, to the two notions of necessity and impossibility. The conclusion is reached that, while the (...)
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  21. Aristotle: Politics.Edward Clayton - 2004 - Internet Encyclopedia of Philosophy.
  22.  66
    Aristotle on Knowledge of Nature.Edward Halper - 1984 - Review of Metaphysics 37 (4):811 - 835.
    IT IS well-known that Plato and Aristotle disagree on the possibility of knowledge of nature. Plato maintains that knowledge, in contrast with belief, is never mistaken, that the objects of knowledge are always the same and never becoming, and that what we sense is always becoming. He concludes that knowledge is possible only of objects that are unchanging and separate from sensibles, i.e., the forms. Aristotle rejects this conclusion and recognizes knowledge of sensibles. Surprisingly, though, he accepts Plato's (...)
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  23.  33
    On Aristotle, On Interpretation, 1–3 by Boethius, And: On Aristotle, On Interpretation, 4–6 by Boethius (Review).Edward Buckner - 2013 - Journal of the History of Philosophy 51 (2):311-312.
    Boethius, “the first of the scholastics,” had an influence on the Latin Middle Ages that is difficult to overestimate. His translations of and commentaries on Aristotle’s philosophical and logical works were the main conduit between the Greek classical culture and the early Middle Ages. His two commentaries on Aristotle’s Peri Hermenias (“On Interpretation”), the longer of which is translated in the present two volumes (the first covering Books 1–3 and the second Books 4–6), were particularly influential. Unfortunately, those (...)
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  24.  65
    Aristotle’s Rethinking of Philosophy.Edward Halper - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:107-114.
    For Aristotle and other Greek thinkers, philosophy is itself a rethinking. There are other branches of knowledge, like medicine and mathematics, that each grasp some particular subject matter. Since philosophy or, as it has come to be called, metaphysics is the highest science, its job is to grasp somehow all the other sciences and all their subjects. If the science of a subject requires a type of thinking proper to the subject, then the science of that science requires a (...)
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  25.  31
    Aristotle on the Extension of Non-Contradiction.Edward Halper - 1984 - History of Philosophy Quarterly 1 (4):369 - 380.
  26.  34
    Aristotle's Meteorologica. [REVIEW]Edward Hussey - 1986 - The Classical Review 36 (2):213-216.
  27.  93
    From Aristotle to John Searle and Back Again: Formal Causes, Teleology, and Computation in Nature.Edward Feser - 2016 - Nova et Vetera 14 (2):459-494.
  28.  11
    Aristotle's Physics.Edward Hussey - 1985 - Philosophical Review 94 (2):270-273.
  29.  7
    Aristotle's Political Virtues.Edward Halper - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 3:154-161.
    This paper argues that Aristotle conceives happiness not primarily as an exercise of virtue in private or with friends, but as the exercise of virtue in governing an ideal state. The best states are knit together so tightly that the interests of one person are the same as the interests of all. Hence, a person who acts for his or her own good must also act for the good of all fellow citizens. It follows that discussions of Aristotle’s (...)
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  30.  94
    Aristotle’s Syllogistic, Modern Deductive Logic, and Scientific Demonstration.Edward M. Engelmann - 2007 - American Catholic Philosophical Quarterly 81 (4):535-552.
    This article investigates the nature of Aristotelian syllogistics and shows that the categorical syllogism is fundamentally about showing the connection, in the premises of the syllogism, between the major and minor terms as stated in the conclusion. It discusses how this is important for the use of the syllogism in scientific demonstration. The article then examines modern deductive logic with an eye to they way in which it contrasts with Aristotelian syllogistics. It shows howmodern logic is about making necessary connections (...)
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  31.  32
    Aristotle's Meteorologica.Edward Hussey - 1986 - The Classical Review 36 (02):213-.
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  32.  8
    The Guidance of Conduct. Edward T. Dixon.J. C. Meredith - 1929 - International Journal of Ethics 39 (3):369-370.
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  33.  44
    Aesop, Aristotle, and Animals: The Role of Fables in Human Life.Edward Clayton - 2008 - Humanitas: Interdisciplinary journal (National Humanities Institute) 21 (2):179-200.
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  34. Edward C. Halper, One and Many in Aristotle's Metaphysics. The Central Books Reviewed By.Thomas M. Tuozzo - 1993 - Philosophy in Review 13 (2):93-95.
  35.  23
    Aristotle and the Philosophy of Friendship.Edward Halper - 2003 - Review of Metaphysics 57 (2):430-432.
    Pangle’s thesis is that Aristotle’s account of friendship in Nicomachean Ethics 8 and 9 addresses multiple audiences. For his ostensible audience, statesmen and other men of action, Aristotle paints an enticing picture of friendship that is based on moral virtue and issues in acts of benevolence. However, he embeds within this analysis subtle “tensions” designed to signal to thoughtful readers the limits of moral virtue and so to provoke them to pursue a philosophical life as well as to (...)
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  36.  3
    Aristotle, Philoponus, Avempace, and Galileo's Pisan Dynamics.Edward Grant - 1966 - Centaurus 11 (2):79-93.
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  37. Aristotle's Conception of the Metaphysical Individual.Edward Regis - 1972 - Dissertation, New York University
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  38.  51
    Aristotle's 'Principle of Individuation'.Edward Regis - 1976 - Phronesis 21 (2):157 - 166.
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  39.  52
    Aristotle's Solution to the Problem of Sensible Substance.Edward Halper - 1987 - Journal of Philosophy 84 (11):666-672.
  40.  20
    Aristotle: The Art of Rhetoric.Edward Schiappa - 1994 - Ancient Philosophy 14 (2):422-424.
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  41.  10
    Aristotle’s Syllogystic, Modern Deductive Logic, and Scientific Demonstration.Edward M. Engelmann - 2007 - American Catholic Philosophical Quarterly 81 (4):535-552.
    This article investigates the nature of Aristotelian syllogistics and shows that the categorical syllogism is fundamentally about showing the connection, in the premises of the syllogism, between the major and minor terms as stated in the conclusion. It discusses how this is important for the use of the syllogism in scientific demonstration. The article then examines modern deductive logic with an eye to they way in which it contrasts with Aristotelian syllogistics. It shows howmodern logic is about making necessary connections (...)
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  42.  17
    Aristotle: The Art of Rhetoric.Edward Schiappa - 1994 - Ancient Philosophy 14 (2):422-424.
  43.  13
    The Beginnings of Rhetorical Theory in Classical Greece.Edward Schiappa - 1999 - Yale University Press.
    In this provocative book, Edward Schiappa argues that rhetorical theory did not originate with the Sophists in the fifth century B.C.E, as is commonly believed, but came into being a century later. Schiappa examines closely the terminology of the Sophists—such as Gorgias and Protagoras—and of their reporters and opponents—especially Plato and Aristotle—and contends that the terms and problems that make up what we think of as rhetorical theory had not yet formed in the era of the early Sophists. (...)
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  44.  17
    Edward C. Halper, "One and Many in Aristotle's Metaphysics: The Central Books". [REVIEW]Lloyd P. Gerson - 1992 - Journal of the History of Philosophy 30 (2):292.
  45.  33
    Aristotle’s Gradations of Being in Metaphysics E–Z. [REVIEW]Edward C. Halper - 2009 - American Catholic Philosophical Quarterly 83 (4):625-630.
  46.  57
    Ackrill, Aristotle and Analytic Philosophy.Edward Halper - 1982 - Ancient Philosophy 2 (2):142-151.
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  47.  12
    Aristotle and the Renaissance by Charles B. Schmitt. [REVIEW]Edward Grant - 1984 - Isis 75:228-229.
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  48.  3
    Book Review:The Guidance of Conduct. Edward T. Dixon. [REVIEW]J. C. Meredith - 1929 - Ethics 39 (3):369-.
  49.  19
    Aristotle’s Philosophy of Mathematics. [REVIEW]Edward D. Simmons - 1954 - New Scholasticism 28 (2):216-219.
  50.  9
    Aristotle and the Renaissance. Charles B. Schmitt.Edward Grant - 1984 - Isis 75 (1):228-229.
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