Results for 'Edward Mills'

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  1. Early Essays by John Stuart Mill.John Stuart Mill, J. W. M. Gibbs & Edward Bulwer Lytton Lytton - 1897 - George Bell.
     
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  2.  37
    Mill's 'Sanctions', Internalization and the Self.Edward Harcourt - 1998 - European Journal of Philosophy 6 (3):318–334.
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  3.  32
    Mill and Edwards on the Higher Pleasures.Susan L. Feagin - 1983 - Philosophy 58 (224):244 - 252.
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  4.  23
    Ethics in Health Care Organizations.Edward M. Spencer & Ann E. Mills - 1999 - HEC Forum 11 (4):323-332.
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  5.  88
    Values Based Decision Making: A Tool for Achieving the Goals of Healthcare. [REVIEW]Ann E. Mills & Edward M. Spencer - 2005 - HEC Forum 17 (1):18-32.
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  6. Edward Alexander, Ed., On Liberty: JS Mill Reviewed By.Susan M. Turner - 2001 - Philosophy in Review 21 (1):2-5.
     
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  7. Edward Alexander, Ed., On Liberty: J.S. Mill. [REVIEW]Susan Turner - 2001 - Philosophy in Review 21:2-5.
     
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  8.  10
    Organizing EthicsOrganization Ethics in Health Care.George J. Agich, Edward M. Spencer, Ann E. Mills, Mary V. Rorty & Patricia H. Werhane - 2000 - Hastings Center Report 30 (6):46.
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  9.  22
    Mill on Happiness.Edward Walter - 1982 - Journal of Value Inquiry 16 (4):303-309.
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  10.  40
    Introduction: Ethics Committees and Failure to Thrive. [REVIEW]Ann E. Mills, Mary V. Rorty & Edward M. Spencer - 2006 - HEC Forum 18 (4):279-286.
  11.  65
    Evidence-Based Medecine: Why Clinical Ethicists Should Be Concerned.Ann E. Mills & Edward M. Spencer - 2003 - HEC Forum 15 (3):231-244.
  12.  10
    Mill's ‘Sanctions’, Internalization and the Self.Edward Harcourt - 1998 - European Journal of Philosophy 6 (3):318-334.
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  13.  2
    Matthew Arnold and John Stuart Mill.Edward Alexander - 1965 - Routledge & Kegan Paul.
    This study defines the relationship between humanism and liberalism by comparing the two Victorian figures who were most concerned with the preservation of humanistic values in a free and democratic society: Matthew Arnold and John Stuart Mill. The book sets apart Arnold and Mill from their contemporaries and points out their similarities to one another in discussions of their theories of history, poetry, their celebration of the contemplative life and their willingness to welcome democracy. At the same time it examines (...)
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  14. Literary Essays.John Stuart Mill & Edward Alexander - 1967 - Bobbs-Merrill.
  15. John Gray, Mill on Liberty: A Defense Reviewed By.Edward M. Barbanell - 1997 - Philosophy in Review 17 (3):169-172.
     
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  16. The Principle of Utility and Mill's Minimizing Utilitarianism.Rem B. Edwards - 1986 - Journal of Value Inquiry 20 (2):125-136.
    Formulations of Mill's principle of utility are examined, and it is shown that Mill did not recognize a moral obligation to maximize the good, as is often assumed. His was neither a maximizing act nor rule utilitarianism. It was a distinctive minimizing utilitarianism which morally obligates us only to abstain from inflicting harm, to prevent harm, to provide for others minimal essentials of well being (to which rights correspond), and to be occasionally charitable or benevolent.
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  17.  10
    CQ Sources/Bibliography.Bette Anton, Edward M. Spencer, Ann E. Mills & Carlton Hegwood - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):239-241.
    These CQ Sources were compiled by Bette Anton, Edward M. Spencer, Ann E. Mills, and Carlton Hegwood Jr.
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  18. J. S. Mill and Robert Veatch’s Critique of Utilitarianism.Rem B. Edwards - 1985 - Southern Journal of Philosophy 23 (2):181-200.
    Modern bioethics is clearly dominated by deontologists who believe that we have some way of identifying morally correct and incorrect acts or rules besides taking account of their consequences. Robert M. Veatch is one of the most outspoken of those numerous modern medical ethicists who agree in rejecting all forms of teleological, utilitarian, or consequentialist ethical theories. This paper examines his critique of utilitarianism and shows that the utilitarianism of John Stuart Mill is either not touched at all by his (...)
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  19.  32
    Organization Ethics or Compliance: Which Will Articulate Values for the United States' Healthcare System? [REVIEW]Ann E. Mills & Edward M. Spencer - 2001 - HEC Forum 13 (4):329-343.
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  20.  9
    Revising Mill's Utilitarianism.Edward Walter - 1981 - Journal of Social Philosophy 12 (2):5-11.
  21.  11
    The Gossamer Years. A Diary of a Noblewoman of Heian Japan.D. E. Mills & Edward Seidensticker - 1965 - Journal of the American Oriental Society 85 (4):592.
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  22. Early Essays.John Stuart Mill, J. W. M. Gibbs & Edward Bulwer Lytton Lytton - 1897 - G. Bell and Sons.
     
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  23.  7
    What Precision‐Protein‐Tuning and Nano‐Resolved Single Molecule Sciences Can Do for Each Other.Sigrid Milles & Edward A. Lemke - 2013 - Bioessays 35 (1):65-74.
  24. Thomas Carlyle and John Stuart Mill.Edward Jenks - 1888 - George Allen.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  25.  85
    Rock and Roll Grist for the John Stuart Mill.John Edward Huss - manuscript
    Rolling Stones guitarist Keith Richards has argued that rock and roll happens from the neck down. In this contribution to The Rolling Stones and Philosophy, edited by Luke Dick and George Reisch, I draw on neuroscience to argue that, in the parlance of John Stuart Mill, rock and roll is both a higher and a lower pleasure.
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  26.  10
    A Fine Effort to Square a CircleOrganization Ethics in Health Care.Lisa H. Newton, Edward M. Spencer, Ann E. Mills, Mary V. Rorty & Patricia H. Werhane - 2002 - Business Ethics Quarterly 12 (4):539.
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  27.  52
    Did Reid's Metaphilosophy Survive Kant, Hamilton, and Mill?Edward H. Madden - 1987 - Metaphilosophy 18 (1):31–48.
  28.  35
    Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials.Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills - 2009 - Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  29.  38
    Organization Ethics in Health Care by Edward M. Spencer Ann E. Mills Mary V. Rorty Patricia H. Werhane.Roger A. Ritvo - 2000 - HEC Forum 12 (4):341-343.
  30.  69
    Carlyle, Mill, Bodington and the Case of 19th Century Imperialized Science.Amrita Ghosh - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):26-33.
    The latter half of nineteenth-century England was rife with the evolution question. As English imperialism also reached its pinnacle during this time, racial gradations and superiority of the white race in the newly formed human chain loomed large culturally. In 1849, Thomas Carlyle anonymously published his anti-emancipationist perspective in “The Occasional Discourse on the Negro Question,” followed by John Stuart Mill’s divergent response to him in 1850 titled, “The Negro Question.” In 1878, The Westminster Review also published a woman’s perspective, (...)
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  31.  1
    The Genealogy of Values: The Aesthetic Economy of Nietzsche and Proust.Edward G. Andrew - 1995 - Rowman & Littlefield Publishers.
    Until the time of Karl Marx and John Stuart Mill, philosophers generally held economics to be an integral element of moral philosophy. These days, the language of values—moral, aesthetic, and cognitive—dominates philosophic discourse, even though contemporary philosophers rarely hold economics to be integral to moral philosophy. Examining the thought of Friedrich Nietzsche and the art of Marcel Proust, Edward Andrew provides the first sustained critical analysis of values discourse, an analysis that deconstructs its content and its form.
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  32. Spinoza on Freedom of Expression.Edward I. Pitts - 1986 - Journal of the History of Ideas 47 (1):21-35.
    Two unique aspects of spinoza's theory of freedom of expression are explored in depth-Its articulation of a positive liberty of expression, And the distinction it draws between pure expressive acts and speech intended as action. Spinoza's theory is then applied to cases where speech causes harm. His theory is explicitly distinguished from that of mill, And it is concluded that his theory, Although not without faults, Avoids several difficulties of other liberal theories.
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  33. On Liberty – Ed. Alexander.Edward Alexander (ed.) - 1999 - Broadview Press.
    Mill predicted that “[t]he Liberty is likely to survive longer than anything else that I have written … because the conjunction of [Harriet Taylor’s] mind with mine has rendered it a kind of philosophic text-book of a single truth, which the changes progressively taking place in modern society tend to bring out in ever greater relief.” Indeed, _On Liberty_ is one of the most influential books ever written, and remains a foundational document for the understanding of vital political, philosophical and (...)
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  34. Philosophy: A Brief Insight.Edward Craig - 2009 - Sterling.
    How should we live? What really exists? And how do we know for sure? In this lively and engaging study, Edward Craig argues that learning philosophy is merely a matter of broadening and deepening what most of us do already. But he also shows that philosophy is no mere intellectual pastime: thinkers such as Plato, the Buddhist sages, Descartes, Hobbes, Hume, Hegel, Darwin, Mill, and de Beauvoir responded to real needs and events—and many of their concerns shape our daily (...)
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  35.  12
    Was Reid a Natural Realist?Edward-H. Madden - 1986 - Philosophy and Phenomenological Research 47:255-276.
    HAMILTON WORRIED THAT THERE WERE REPRESENTATIVE ELEMENTS\nIN REID'S EPISTEMOLOGY, WHILE J S MILL FLATLY CHARACTERIZED\nTHE SCOT AS A REPRESENTATIVE REALIST. I ARGUE THAT HAMILTON\nAND MILL WERE MISTAKEN AND THAT THEIR MISTAKES AROSE FROM\nAN INSUFFICIENT UNDERSTANDING AND APPRECIATION OF THE\nNATIVISTIC ELEMENTS OF THE UNDERSTANDING INTRODUCED BY\nREID; AND TO INSUFFICIENT AWARENESS OF REID'S\nCHARACTERIZATION OF PERCEPTION AS ACTIVE IN CONTRAST TO\nBRITISH EMPIRICIST RELIANCE ON A PASSIVELY GIVEN EPISTEMIC\nBASE. REID REJECTED EVERY VARIETY OF THE "MESSENGER"\nTHEORY.
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  36.  34
    Intercultural Discourse and African-Caribbean Philosophy.Edward Demenchonok - 2005 - Dialogue and Universalism 15 (1-2):181-201.
    The explosion of publications on race, gender, and minority cultures during recent decades was a natural reaction to the universalistic pretensions of Western philosophy, for which many of these issues were invisible. The theoretical articulation of these issues has substantially contributed to the transformation of philosophy. However, the side-effect of an overemphasis on difference is an underestimating of unity, which may lead to disintegration. The challenge to philosophical thought on race, gender, and culture is to reconcile the difference with commonality, (...)
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  37.  5
    A Concept of Happiness.Edward Walter - 1987 - Philosophy Research Archives 13:137-150.
    I propose a broad concept of happiness as an ultimate moral goal that is consistent with what reflective people desire and what people generally approve. Broad happiness includes many and various pleasures, a minimum of pain, a predominately active life and awareness of what can be attained. Besides these characteristics, which are found in Mill, I add that mental and physical faculties must be developed in accord with biological potential, people must be able to choose activities that exercise their developed (...)
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    A Concept of Happiness.Edward Walter - 1987 - Philosophy Research Archives 13:137-150.
    I propose a broad concept of happiness as an ultimate moral goal that is consistent with what reflective people desire and what people generally approve. Broad happiness includes many and various pleasures, a minimum of pain, a predominately active life and awareness of what can be attained. Besides these characteristics, which are found in Mill, I add that mental and physical faculties must be developed in accord with biological potential, people must be able to choose activities that exercise their developed (...)
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  39.  53
    Early Criticisms of Mill’s Qualitative Hedonism.David Crossley - 2000 - Bradley Studies 6 (2):137-175.
    Virtually all the earlier critics — including Sidgwick and the Oxford Idealists — thought J. S. Mill’s arguments for qualities of pleasure and their ranking unacceptable. More recently there has been something of a reversal of this opinion, with commentators such as Skorupski, Donner, Berger and Wilson supporting Mill, and other writers, such as Edwards and Sprigge, arguing that qualitative hedonism is plausible. This paper reconsiders some of the arguments of F.H. Bradley and other earlier critics who dismissed Mill’s quantity-quality (...)
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  40. Gibbon, Mill Und Ruskin: Autobiographie Und Intertextualität.Michael Meyer - 1998
  41.  24
    The Uneasy Case for Capital Taxation.Edward J. McCaffery - 2006 - Social Philosophy and Policy 23 (2):166-184.
    The traditional view of tax holds that consumption taxes fail tax the yield to capital, whereas income taxes do, leading to John Stuart Mill's criticism of the income tax as a "double tax" on wealth that is saved. A better analytic understanding illustrates that there are two types of consumption taxes. A prepaid consumption or (equivalently) wage tax indeed ignores the yield to capital. But a consistent progressive postpaid consumption tax gets at such yield, at the individual level, when but (...)
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  42.  23
    Thematic Affinities and Psychoanalysis.Edward Erwin - 2012 - Philosophy, Psychiatry, and Psychology 19 (3):217-219.
    Dr. Lacewing’s paper is a very interesting one. We agree in part, but only in part. Lacewing (2012) rejects the general thesis that “causal inferences must always be justified on the basis of Mill’s canons” (p. 199). I agree, but so does his target, Adolf Grünbaum, as we shall see in a moment. But first there is a question about Grünbaum’s alleged reliance on Mill’s Methods of Agreement and Difference. This interpretation may not make a difference to Lacewing’s arguments, but (...)
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  43.  13
    Reappraising News From Nowhere: William Morris, J. S. Mill and Fabian Essays.Seamus Flaherty - 2020 - Modern Intellectual History 17 (4):951-980.
    This article examines News from Nowhere, William Morris's late nineteenth-century utopian romance. It seeks, first, to establish John Stuart Mill as a crucial influence on the text. It argues that, in News from Nowhere, Morris engaged extensively with Mill's mid-century essay On Liberty. It shows how Morris dramatized Mill's “harm principle”; how he challenged the notion that custom must necessarily be antithetical to the “spirit of liberty”; and how he enacted Mill's stricture that “if opponents of all important truths do (...)
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  44. Do Pleasures and Pains Differ Qualitatively?Rem B. Edwards - 1975 - Journal of Value Inquiry 9 (4):270-81.
  45.  1
    Political Thought and the Emotion of Shame: John Stuart Mill and the Jamaica Committee During the Governor Eyre Controversy.Jake Subryan Richards - forthcoming - Modern Intellectual History:1-21.
    This article argues that the emotion of shame explains how John Stuart Mill and the Jamaica Committee developed intellectual arguments in response to the brutal suppression by Governor Edward Eyre of the Morant Bay rebellion in post-emancipation colonial Jamaica in 1865. Positioning the emotions as integral to cognitive systems, the article traces Mill and the committee's arguments against their opponents, the Eyre Defence Committee. The Jamaica Committee was not solely concerned with liberal imperial order. Instead, under Mill's leadership, the (...)
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  46.  91
    What is Mathematics, Really.Reuben Hersh - 1997 - Oxford, England: Oxford University Press.
    Platonism is the most pervasive philosophy of mathematics. Indeed, it can be argued that an inarticulate, half-conscious Platonism is nearly universal among mathematicians. The basic idea is that mathematical entities exist outside space and time, outside thought and matter, in an abstract realm. In the more eloquent words of Edward Everett, a distinguished nineteenth-century American scholar, "in pure mathematics we contemplate absolute truths which existed in the divine mind before the morning stars sang together, and which will continue to (...)
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  47.  11
    Pyrrhonian Buddhism: A Philosophical Reconstruction.Adrian Kuzminski - 2021 - Oxford: Routledge.
    PYRRHONIAN BUDDHISM: AN IMAGINATIVE RECONSTRUCTION -/- Author: -/- Adrian Kuzminski 279 Donlon Road Fly Creek, NY 13337 USA -/- Description of Pyrrhonian Buddhism: -/- The ancient Greek sceptic philosopher, Pyrrho of Elis, accompanied Alexander the Great to India, where he had contacts with Indian sages, so-called naked philosophers (gymnosophists), among whom were very probably Buddhist mendicants, or sramanas. My work, entitled Pyrrhonian Buddhism, takes seriously the hypothesis that Pyrrho’s contact with early Buddhists was the occasion of his rethinking, in a (...)
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  48. Mill: Texts, Commentaries.John Stuart Mill - 1996 - W W Norton & Company.
    This long-anticipated Norton Critical Edition represents an extensive revision of its predecessor, On Liberty, edited by the late David Spitz.
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  49.  32
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  50. Nineteenth-Century Philosophy of Religion: The History of Western Philosophy of Religion, Volume 4.Graham Oppy & Nick Trakakis - 2009 - Routledge.
    This is the fourth volume in our five volume history of western philosophy of religion. It covers the nineteenth century, and includes chapters on: Fichte; Schleiermacher; Hegel; Schelling; Schopenhauer; Comte; Newman; Emerson; Feuerbach; Mill; Darwin; Kierkegaard; Marx; Engels; Dilthey; Edward Caird; Nietzche; Royce; Freud; and Durkheim.
     
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