Results for 'Edward S. Brodkin'

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  1.  58
    The Social Motivation Theory of Autism.Coralie Chevallier, Gregor Kohls, Vanessa Troiani, Edward S. Brodkin & Robert T. Schultz - 2012 - Trends in Cognitive Sciences 16 (4):231-239.
  2. The Social Work Psychoanalyst's Casebook: Clinical Voices in Honor of Jean Sanville.Joyce Edward & Elaine Rose (eds.) - 1999 - Routledge.
    _The Social Work Psychoanalyst's Casebook_ begins with an interview with Dr. Sanville, who reflects on her evolution as a social work analyst, theoretician, writer, teacher, and leader. These reminiscences are followed by accounts of nine analytic treatments, each of which offers an unusual window into what actually transpired between analyst and analysand during the treatment hours. These case studies concern particularly troubled, often traumatized patients-the very "hard to reach" or "difficult to treat" clients with whom social workers have long been (...)
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  3.  34
    The Making of Robert Boyle' s fRee Enquiry Into the Vulgarly Receiv'd nOtion of Nature.Michael Hunter Davis & B. Edward - 1996 - Early Science and Medicine 1 (2):204-268.
  4.  46
    Sagoff’s Environmentalism.R. Edward - 2000 - The Ruffin Series of the Society for Business Ethics 2000:101-114.
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  5.  6
    Classical Studies Presented to Edward Capps on His Seventieth Birthday. [REVIEW]C. H. V. S. - 1938 - Journal of Hellenic Studies 58 (1):122-122.
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  6. Edward Gibbon. A Reference Guide. By Patricia B. Craddock. [REVIEW]F. S. F. S. - 1988 - History and Theory 27 (2):201.
     
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  7.  51
    Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination.Donald A. Landes & Azucena Cruz-Pierre (eds.) - 2013 - Bloomsbury Academic.
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
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  8. INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought.Edward S. Casey & Donald A. Landes - 2013 - In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury Academic. pp. 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  9.  17
    A Child Born with Edward's Syndrome: The Legal and Moral Duty to Accede to the Request for Parentage Determination.T. K. Chan, E. Hui & B. Chung - 2014 - Journal of Medical Ethics 40 (6):383-386.
    Advances in medical technology inevitably bring about different kinds of ethical challenges for practising doctors. The following hypothetical case of assisted reproduction is presented as an example. A boy is born with Edward's syndrome following assisted reproduction. The parents suspect that there has been an error of embryo mix-up. They challenge the parenthood and request a genetic test to determine the biological parentage of the neonate. Should the attending paediatrician in this case accede to the request? We argue that (...)
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  10. 10 James Gibson's Ecological Approach to Cognition Edward S. Reed.Edward S. Reed - 1987 - In Alan Costall (ed.), Cognitive Psychology in Question. St Martin's Press. pp. 142.
     
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  11.  14
    Let Us Never Speak of It?, on Edward S. Small Direct Theory: Experimental Film/Video as Major Genre.Tammy A. Kinsey - 2003 - Film-Philosophy 7 (7).
    Edward S. Small _Direct Theory: Experimental Film/Video as Major Genre_ Carbondale and Edwardsville: Southern Illinois University Press, 1994 ISBN 0-8093-1920-9 122 pp.
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  12.  25
    Edward Pococke’s Arabic Translation of Grotius, De Veritate.G. J. Toomer - 2012 - Grotiana 33 (1):88-105.
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate, the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against the (...)
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  13. Vulliamy's Smears: Open Letter to Amnest International's London and Belfast Offices, on the Occasion of Noam Chomsky's Belfast Lecture [1] Edward S. Herman And.David Peterson - unknown
    Counterpunch, November 23, 2009 In his wild and slanderous "Open Letter to Amnesty International" (signed, fittingly, "Yours, in disgust and despair"),[2] The Guardian - Observer's veteran reporter Ed Vulliamy explains that two "main concerns" motivated him to draft his repudiation of AI's choice of Noam Chomsky to deliver this 2009 Stand Up For Justice lecture: One is that the "pain" individuals such as Chomsky are alleged to cause the "survivors and the bereaved" of the wars in the former Yugoslavia is (...)
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  14.  19
    Edward Milne's Influence on Modern Cosmology.Thomas Lepeltier - 2006 - Annals of Science 63 (4):471-481.
    Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.
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  15.  20
    The Absence of Ottoman, Islamic Europe in Edward W. Said’s Orientalism.D. Bryce - 2013 - Theory, Culture and Society 30 (1):99-121.
    Edward W. Said’s Orientalism has attained canonical status as the key study of the cultural politics of western representation of the East, specifically the imaginative geographies underwriting constructions such as the Middle East and the Islamic world. The Ottoman Empire overlapped both European and exteriorized Oriental space during much of the period that Said dealt with, yet while the existence of the empire is referred to in Said’s study, the theoretical implications of that presence for his critique of Orientalist (...)
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  16.  27
    Edward Bellamy's Boston in 2000 From 1888 to 1897: The Evolution of Bellamy's Future Boston From Looking Backward Through Equality. [REVIEW]Lyman Tower Sargent - 2016 - Utopian Studies 27 (2):152.
    In 1888 Edward Bellamy, a moderately successful journalist and novelist, produced Looking Backward, a eutopian novel that not only transformed his life but directly or indirectly affected the lives of many millions of people in all parts of the world and inspired hundreds of imitators, commentators, and critics to respond to Looking Backward or to write utopian novels in many languages.1 In addition, movements were started to attempt to put Bellamy’s ideas into practice,2 and at least one intentional community (...)
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  17.  16
    Speaking truth to power: The intellectual and his/her dilemmas in Edward Said’s critical approach.Francisco Donoso-Maluf - 2017 - Alpha (Osorno) 45:291-306.
    Resumen: El presente trabajo intenta analizar los elementos críticos a la base de aquella suerte de prescripción que Edward Said formulara a los intelectuales bajo la célebre consigna de “decir las verdades al poder”, esto es, de interpelar públicamente al poder -político, económico, religioso, militar- frente a toda evidencia de injusticia, inconsistencia o turbia manipulación en su operar. En tanto tal, y a partir de nuestra lectura de Said, delimitamos cinco dilemas que el intelectual ha de resolver, en tanto (...)
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  18.  16
    Edward Schillebeeckx’s Position on the Resurrection and the Time Test. What is Resurrection Today?Ramona Simuț - 2017 - Journal for the Study of Religions and Ideologies 16 (48):16-30.
    This paper is an inquiry into Edward Schillebeeckx’ concept of resurrection, though it is fairly different from a thorough analysis of the meaning of resurrection per se. The difference comes from the fact that we will not simply view his take on the concept as a peculiar experiment, but the question of the importance of resurrection today receives special attention. This does not mean that certain attempts at defining and elaborating on the significance of Schillebeeckx’s concept of resurrection have (...)
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  19.  12
    “Being Human”: Edward Bond’s Theories of Drama.Agata Handley & David Allen - 2017 - Text Matters - a Journal of Literature, Theory and Culture 7 (7):307-329.
    The playwright Edward Bond has recalled the impact of seeing photographs of Nazi atrocities at the end of World War Two: “It was the ground zero of the human soul.” He argues we need a different kind of drama, based in “a new interpretation of what it means to be human.” He has developed an extensive body of theoretical writings to set alongside his plays. Arguably, his own reflections on “what it means to be human” are based in his (...)
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  20.  22
    One and Many in Aristotle's Metaphysics: The Central Books by Edward C. Halper. [REVIEW]Mitchell Miller - 1994 - Classical World: A Quarterly Journal on Antiquity 88:55-55.
    A review of Edward Halper's brilliant exegesis of the middle books of Aristotle's Metaphysics, in which he shows that Aristotle keys his search for the hierarchy of senses of being to his quest for the hierarchical array of the senses of unity.
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  21.  5
    Edward Williams Morley and the Atomic Weight of Oxygen: The Death of Prout's Hypothesis Revisited.R. Richard Hamerla - 2003 - Annals of Science 60 (4):351-372.
    Prout's hypothesis was influential in—if not necessary for—the establishment of the atomic weight of oxygen, a figure conclusively demonstrated in 1895. Ironically, the successful determination of oxygen's weight also led to a final refutation of the hypothesis . But more than this, the end of Prout's hypothesis via the determination of oxygen's atomic weight was due to three fundamental changes that characterized the way chemistry was practised and communicated in the late nineteenth century. First, encyclopaedia‐like presentations of past atomic‐weight investigations (...)
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  22.  40
    Edward W. Lovely: George Santayana’s Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW]Richard M. Rubin - 2014 - International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  23.  13
    Edward Harold Fulcher Swain's Vision of Forest Modernity.Gregory A. Barton & Brett M. Bennett - 2011 - Intellectual History Review 21 (2):135-150.
    Edward Harold Fulcher Swain (1883?1970) developed a unique idea about the importance of forests, advocating the creation of a new society based upon forests, and he pursued policies to implement his unique vision of forestry when he served as the Director of Queensland's Forestry Board from 1918 to 1924 and the Forestry Commissioner for New South Wales from 1935 to 1948. Swain's beliefs developed out of a combination of his Australian experiences and connections with foresters in the British Empire (...)
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  24.  14
    Ethics in Practice: Analysis of Edward R. Murrow's WWII Radio Reporting.Donald Godfrey - 1993 - Journal of Mass Media Ethics 8 (2):103 – 118.
    Edward R. Murrow's reputation began and grew with World War II. This analysis, focused on his radio reporting, concerns two reports filed after he accompanied a bombing mission over Germany. The two reports provide a unique analytic opportunity because their foundation is in a singular experience. It is an analysis of the decision process, with ethical questions central to the development of the story, it is an application of classical ethical theory to a historical object for the purposes of (...)
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  25.  8
    The British Nationalization of Labour Society and the Place of Edward Bellamy's Looking Backward in Late Nineteenth-Century Socialism and Radicalism.K. Manton - 2004 - History of Political Thought 25 (2):325-348.
    This article discusses the British Nationalization of Labour Society , a group formed in response to the political ideas brought forth by Edward Bellamy’s novel Looking Backward. The article traces the roots of this group in British radicalism in general, and in campaigns for land nationalization and the works of Henry George in particular. The NLS were grounded in a deeply materialist and rationalist worldview and the influence of this on their political ideas and practice is shown. Relationships between (...)
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  26.  13
    Ethical Reflections on Edward Jenner's Experimental Treatment.H. Davies - 2007 - Journal of Medical Ethics 33 (3):174-176.
    In 1798 Dr Edward Jenner published his famous account of “vaccination”. Some claim that a Research Ethics Committee, had it existed in the 1790s, might have rejected his work. I provide the historical context of his work and argue that it addressed a major risk to the health of the community, and, given the devastating nature of smallpox and the significant risk of variolation, the only alternative preventative measure, Jenner’s study had purpose, justification and a base in the practice (...)
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  27.  11
    The Influence of Social Critical Theory on Edward Schillebeeckx's Theology of Suffering for Others.Elizabeth K. Tillar - 2001 - Heythrop Journal 42 (2):148–172.
    Edward Schillebeeckx has consolidated the theoretical and practical dimensions of the Christian approach to human suffering in his theological method, specifically his theology of suffering for others. The various elements and sources of his method can be gleaned from his later writings, especially those published during the 1970s and 1980s. Schillebeeckx's theology is anchored in the Thomist‐phenomenological approach of Flemish philosopher Dominic De Petter; the historical‐experiential theology of Marie‐Dominique Chenu; and the social theory of the Frankfurt School. De Petter's (...)
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  28.  8
    Sartrean Mauvaise Foi in Edward Upward's Journey to the Border.Ronald Paul - 2012 - Sartre Studies International 18 (1):66-85.
    This article brings together the Sartrean concept of bad faith and Edward Upward's novel, Journey to the Border , first published in 1938. The aim is to provide an overtly political reading that challenges the surreal obscurity of Upward's psychological narrative, while at the same time showing the continuing relevance of Sartre's understanding of the psychological tensions and existential dilemmas of the modern condition. Upward's novel has been the focus of much critical debate as to the meaning of the (...)
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  29. Edward R. Murrow's This I Believe: Selections From the 1950s Radio Series.Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) - 2010 - This I Believe.
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  30. Edward Carpenter's England Revisited.V. Geoghegan - 2003 - History of Political Thought 24 (3):509-528.
    This article explores the complex ways in which Edward Carpenter deployed the concept of 'England' in his work. It examines his privileging of England over Britain, and reconstructs his attempt to delineate identities within and of Englishness. It argues that Carpenter had sympathy with elements of all three of the main modern analyses of nationality, namely liberal nationalism, post-nationalism and the post-national. In the process it charts the development of Carpenter's ideas from his early liberal patriotism, through his critique (...)
     
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  31. Reviews : Edward S. Casey, The Fate of Place: A Philosophical History. Berkeley : University of California Press, 1997. 488 Pp., Hardback, ISBN 0-520-20296-1. [REVIEW]Richard Phillips - 1998 - History of the Human Sciences 11 (2):129-132.
  32.  56
    Encountering the World: Toward an Ecological Psychology by Edward S. Reed.Gavan Lintern - 1998 - Complexity 3 (6):61-63.
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  33. Edward S. Casey: Getting Back Into Place: Toward a Renewed Understanding of the Place-World and Edward S. Casey: The Fate of Place: A Philosophical History. [REVIEW]David Morris - 1999 - Continental Philosophy Review 32 (1):37-48.
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  34.  22
    Jonathan Edward’s Idealistic Argument From Resistance.Lawrence K. Schmidt - 1988 - Southwest Philosophy Review 4 (2):39-47.
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  35.  17
    Jonathan Edward's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment.John E. Smith - 2004 - Journal of the History of Philosophy 42 (3):343.
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  36.  6
    Remembering: A Phenomenological Study, by Edward S. Casey.N. E. Wetherick - 1989 - Journal of the British Society for Phenomenology 20 (2):179-180.
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  37.  1
    On the Verge of Remembering. A Discussion of "Remembering: A Phenomenological Study" by Edward S. Casey.David Farrell Krell - 1989 - Research in Phenomenology 19 (1):251.
  38.  22
    Edward S. Casey, Getting Back Into Place, Toward a Renewed Understanding of the Place-World. [REVIEW]John Krummel - 2000 - Vera Lex 1 (1/2):123-132.
  39.  22
    W. Michael Hoffman, Judith Brown Kamn, Robert E. Frederick, and Edward S. Perry (Eds.), The Ethics of Accounting and Finance: Trust, Responsibility and Control. [REVIEW]Frances Chua & K. F. Alam - 1997 - Teaching Business Ethics 1 (3):345-349.
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  40.  41
    Edward S. Casey: The World at a Glance. [REVIEW]Susan M. Bredlau - 2011 - Continental Philosophy Review 44 (2):241-246.
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  41.  14
    Edward S. Curtis and the North American Indian, Incorporated. Mick Gidley.Clara Sue Kidwell - 2000 - Isis 91 (1):204-205.
  42.  4
    The World at a Glance, by Edward S. Casey.Peter Chave - 2012 - Journal of the British Society for Phenomenology 43 (2):218-219.
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  43.  15
    Man as Psychology Sees Him. By Edward S. Robinson. (New York and London: The Macmillan Co.1932. Pp. Vii + 376. Price 10s. 6d. Net.). [REVIEW]J. Drever - 1938 - Philosophy 13 (49):119-.
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  44.  7
    Edward S. Sacks.Judith P. Hallett - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (4):572-573.
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  45.  14
    "Imagining: A Phenomenological Study," by Edward S. Casey.James L. Marsh - 1978 - Modern Schoolman 55 (3):313-315.
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  46.  7
    The Necessity of Experience. Edward S. Reed.Scott L. Montgomery - 1998 - Isis 89 (3):586-587.
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  47.  2
    Representing Place: Landscape Painting and Maps, by Edward S. Casey.Nader El-Bizri - 2004 - Journal of the British Society for Phenomenology 35 (2):223-224.
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  48.  13
    "The Phenomenology of Aesthetic Experience," by Mikel Dufrenne, Trans. Edward S. Casey, Albert A. Anderson, Willis Domingo, and Leon Jacobson. [REVIEW]James L. Marsh - 1975 - Modern Schoolman 52 (3):303-306.
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  49.  6
    New Ways of Knowing: The Sciences, Society, and Reconstructive Knowledge. Marcus G. Raskin, Herbert J. Bernstein, Susan Buck-Morss, Noam Chomsky, Michael Goldhaber, Edward S. Herman, Joseph Turner. [REVIEW]John Schumacher - 1988 - Isis 79 (2):312-313.
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  50.  5
    New Ways of Knowing: The Sciences, Society, and Reconstructive Knowledge by Marcus G. Raskin; Herbert J. Bernstein; Susan Buck-Morss; Noam Chomsky; Michael Goldhaber; Edward S. Herman; Joseph Turner. [REVIEW]John Schumacher - 1988 - Isis: A Journal of the History of Science 79:312-313.
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