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Edward S. Casey [94]Edward Scott Casey [1]
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Edward S. Casey
State University of New York (SUNY)
  1. Getting Back Into Place Toward a Renewed Understanding of the Place-World.Edward S. Casey - 1993
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  2.  8
    Lawlor Laid Out: Between Space and Emotion.Edward S. Casey - 2018 - Southern Journal of Philosophy 56 (3):379-392.
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  3. Getting Back Into Place.Edward S. Casey - 1996 - Human Studies 19 (4):433-439.
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  4.  4
    From Perishing In The Shadows Of Walls To Renewed Life In Vital Borderlands: Walls Beget Walls, Walls Beget “Better” Walls.Edward S. Casey & Mary Watkins - 2018 - Journal of Chinese Philosophy 45 (1-2):111-118.
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  5. Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Indiana University Press.
  6.  70
    Habitual Body and Memory in Merleau-Ponty.Edward S. Casey - 1984 - Man and World 17 (3-4):279-297.
  7. Spirit and Soul: Essays in Philosophical Psychology.Edward S. Casey - 2004 - Spring Publications.
  8.  16
    Prologue: Brief Ruminations on Borders, Boundaries, and Border Walls.Edward S. Casey - 2017 - Journal of Chinese Philosophy 44 (1-2):90-93.
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  9.  8
    Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Philosophy and Phenomenological Research 38 (3):433-434.
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  10.  47
    Imagination, Fantasy, Hallucination, and Memory.Edward S. Casey - 2003 - In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press.
  11.  14
    The World at a Glance.Edward S. Casey - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  12.  5
    The Phenomenology of Aesthetic Experience.Mikel Dufrenne, Edward S. Casey, Albert A. Anderson, Willis Domingo & Leon Jackson - 1973 - Journal of Philosophy 72 (2):49-53.
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  13.  6
    Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Journal of Aesthetics and Art Criticism 37 (3):355-357.
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  14.  58
    Origin in Heidegger/ Derrida.Edward S. Casey - 1984 - Journal of Philosophy 81 (10):601-610.
  15.  15
    Visibilizing the Invisible in Painting.Edward S. Casey - 2017 - Chiasmi International 19:239-253.
    I write here about how the visible and the invisible intertwine in painting: in theory and in praxis – primarily the praxis of my own painting. Philosophers are rarely asked to discuss, much less to show in public, what they do avocationally rather than professionally. I was drawn to the invitation of the Merleau-Ponty Circle to exhibit my painting and to talk about what I do when I am not writing or teaching philosophy. It has offered a rare chance to (...)
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  16. Imagination: Imagining and the Image.Edward S. Casey - 1971 - Philosophy and Phenomenological Research 31 (June):475-490.
  17.  15
    The World at a Glance.Edward S. Casey - 2007 - Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  18.  13
    Toward a Phenomenology of Imagination.Edward S. Casey - 1974 - Journal of the British Society for Phenomenology 5 (1):3-19.
  19. Earth-Mapping Artists Reshaping Landscape.Edward S. Casey - 2005
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  20.  50
    The World of Nostalgia.Edward S. Casey - 1987 - Man and World 20 (4):361-384.
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  21.  87
    Comparative Phenomenology of Mental Activity: Memory, Hallucination, and Fantasy Contrasted with Imagination.Edward S. Casey - 1976 - Research in Phenomenology 6 (1):1-25.
  22.  21
    Sym-Phenomenologizing: Talking Shop. [REVIEW]Edward S. Casey - 1997 - Human Studies 20 (2):169-180.
    In this essay I discuss the idea of deploying workshops in phenomenology -- i.e., teaching the discipline by practising it. I focus on the model proposed by Herbert Spiegelberg, the first person to give systematic attention to this idea and the first to institutionalize it over a period of several years. Drawing on my experience in several of the workshops he led at Washington University, St. Louis, I detail the method he recommended in preparation for a workshop I ten led (...)
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  23. "The Element of Voluminousness:" Depth and Place Reexamined.Edward S. Casey - 1991 - In M. C. Dillon (ed.), Merleau-Ponty Vivant. Suny Press.
     
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  24. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  25.  37
    Keeping the Past in Mind.Edward S. Casey - 1983 - Review of Metaphysics 37 (1):77-96.
    What is bound to mislead us is the dichotomist assumption that keeping in mind must be either an entirely active or an utterly passive affair. This assumption has plagued theories of memory as of other mental activities. On the activist model, keeping in mind would be a creating or recreating in mind of what is either a mere mirage to begin with or a set of stultified sensations. Much as God in the seventeenth century was sometimes thought to operate by (...)
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  26.  64
    Imagining and Remembering.Edward S. Casey - 1977 - Review of Metaphysics 31 (2):187-209.
    IMAGINING and remembering, two of the most frequent and fundamental acts of mind, have long been unwelcome guests in most of the many mansions of philosophy. When not simply ignored or over-looked, they have been considered only to be dismissed. This is above all true of imagination, as first becomes evident in Plato’s view that the art of making exact images tends to degenerate into the making of mere semblances. Kant, despite the importance he gives to imagination in the first (...)
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  27.  38
    Edges and the In-Between.Edward S. Casey - 2008 - PhaenEx 3 (2):1-13.
    "Edges and the In-Between" analyzes the phenomenon of the in-between in terms of the space (or better, place) that is found in the midst of edges. These edges are of two sorts, borders and boundaries, but the latter are favored in the case of the in-between, which is a realm or region of indeterminate extent where things and events are located and where inhabitation occurs. A comparison with Heidegger shows the in-between to be itself situated between "Earth" and "World" as (...)
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  28.  41
    Smooth Spaces and Rough-Edged Places: The Hidden History of Place.Edward S. Casey - 1997 - Review of Metaphysics 51 (2):267-296.
    I BEGIN WITH A PUZZLE of sorts. Time is one; space is two—at least two. Time comes always already unified, one time. Thus we say “What time is it now?” and not “Which time is it now?” We do not ask, “What space is it?” Yet we might ask: “Which space are we in?”. Any supposed symmetry of time and space is skewed from the start. If time is self-consolidating—constantly gathering itself together in coherent units such as years or hours (...)
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  29.  81
    On the Issue of Presence.Edward S. Casey - 1980 - Journal of Philosophy 77 (10):643-644.
  30.  53
    The World of the Imagination: Sum and Substance.Edward S. Casey - 1992 - Review of Metaphysics 46 (1):145-146.
    This book is at once the most definitive and the most comprehensive book of its kind ever written. No other study begins to rival this splendid assessment of the many sides and sorts of the imagination, its unending vicissitudes, ramifications, extensions, and applications. Lucidly composed, carefully thought out, and forcefully presented, the eight hundred pages of this treatise are as informative as they are witty, as concise as they are expansive, as precise as they are suggestive. For anyone who wants (...)
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  31.  33
    The Place of Space in the Birth of the Clinic.Edward S. Casey - 1987 - Journal of Medicine and Philosophy 12 (4):351-356.
    This paper offers an account of the role of the concept of space in Foucault's The Birth of the Clinic, and, particularly, of the challenge it poses for conventional philosophical accounts of space and time. The question of the relation between conceptual, bodily, and institutional spaces is also treated.
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  32.  6
    Tenth Annual Meeting of the Society for Phenomenology and Existential Philosophy. New Orleans, October 28–30, 1971.Edward S. Casey - 1972 - Journal of the British Society for Phenomenology 3 (1):103-105.
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  33. The Phenomenology of Aesthetic Experience.Edward S. Casey (ed.) - 1989 - Northwestern University Press.
     
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  34.  22
    J.E. Malpas's Place and Experience: A Philosophical Topography Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225-230.
  35.  51
    Perceiving and Remembering.Edward S. Casey - 1979 - Review of Metaphysics 32 (3):407-436.
    THE FATES of perceiving and remembering have been inextricably intertwined in Western philosophy and psychology. It has been asserted from Plato’s Theaetetus onwards that there can be no remembering without perceiving and, though much less frequently, no perceiving without remembering of some sort. Just how either of these forms of interdependency occurs, however, has given rise to continual controversy. Little discernible progress has been made since Plato first proposed, in the Theaetetus, a model of the mind as an aviary in (...)
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  36.  26
    Espaces lisses et lieux bruts.Edward S. Casey - 2001 - Revue de Métaphysique et de Morale 4 (4):465-481.
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  37.  50
    Smooth Spaces and Rough-Edged Places: The Hidden History of Place.Edward S. Casey - 1997 - Review of Metaphysics 51 (2):267 - 296.
    I BEGIN WITH A PUZZLE of sorts. Time is one; space is two—at least two. Time comes always already unified, one time. Thus we say “What time is it now?” and not “Which time is it now?” We do not ask, “What space is it?” Yet we might ask: “Which space are we in?”. Any supposed symmetry of time and space is skewed from the start. If time is self-consolidating—constantly gathering itself together in coherent units such as years or hours (...)
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  38.  42
    Man, Self, and Truth.Edward S. Casey - 1971 - The Monist 55 (2):218-254.
    The destiny of philosophy is indissociably linked with the destiny of man. Whatever its ultimate aspirations, philosophy remains rooted in man and his self-questioning. It is not merely a reflection on man, but one of his vital activities: an intellectual enterprise which is created and sustained by living philosophers and which is addressed, implicitly or explicitly, to other men. Even if its outer horizons encompass more than the strictly human, its insights remain valid only for humans. Human beings alone can (...)
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  39.  25
    Sharon Anderson-Gold, Unnecessary Evil. Albany, NY: State University of New York Press, 2000, 138 Pp.(Index). ISBN 0-7914-4820-7, $16.95 (Pb). Filippo Aureli and Frans BM De Waal, Eds., Natural Conflict Resolution. Berkeley, Calif.: University of California Press, 2000, 409 Pp.(Index). ISBN 0-520-22346-2, $24.95 (Pb). [REVIEW]Nigel M. De S. Cameron, Scott E. Daniels, Barbara J. White & Edward S. Casey - 2001 - Journal of Value Inquiry 35:587-590.
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  40.  32
    Expression and Communication in Art.Edward S. Casey - 1971 - Journal of Aesthetics and Art Criticism 30 (2):197-207.
  41.  23
    Forgetting Remembered.Edward S. Casey - 1992 - Man and World 25 (3-4):281-311.
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  42.  6
    The Life of the Transcendental Ego: Essays in Honor of William Earle.Edward S. Casey & Donald V. Morano - 1989 - Noûs 23 (3):386-388.
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  43.  50
    Attending and Glancing.Edward S. Casey - 2004 - Continental Philosophy Review 37 (1):83-126.
    The activities of glancing and attending are rarely compared, yet they have significant affinities to the point where we may say that glancing is a mode of attending while the latter, in turn, often proceeds by glances. This paper explores these affinities, showing that each activity is a form of reactive spontaneity (James) and that each engages in a particular version of advertence. Mental as well as ordinary perceptual glances are examined, with examples being taken from laboratory studies, everyday life, (...)
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  44.  35
    Espaces lisses et lieux bruts: L'histoire cachée du lieu.Edward S. Casey - forthcoming - Revue de Métaphysique et de Morale.
    L'étude entend montrer que, si le temps est finalement unique, l'espace, lui, est originellement (et non du fait de la constitution de l'être-au-monde) multiple. Une analyse d'un passage du Timée où la Chôra est dite tithênê (nourrice) permet d'asseoir une interprétation de la différence foncière entre espace et lieu. Le lieu a progressivement disparu pour s'absorber dans l'espace neutre qui traduit homologiquement l'infinité divine ou pour s'atténuer dans le site. Il est difficile de trouver une analyse adéquate du lieu depuis (...)
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  45.  31
    The Ethics of the Face to Face Encounter: Schroeder, Levinas, and the Glance.Edward S. Casey - 2006 - The Pluralist 1 (1):74 - 97.
  46.  37
    Keeping Art to its Edge.Edward S. Casey - 2004 - Angelaki 9 (2):145 – 153.
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  47.  19
    5 The Edge (s) of Landscape: A Study in Liminology.Edward S. Casey - 2011 - In Jeff Malpas (ed.), The Place of Landscape: Concepts, Contexts, Studies. MIT Press. pp. 91.
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  48.  19
    Hugh J. Silverman.Edward S. Casey, Donald A. Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:455-457.
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  49.  14
    Opening Out the Boundaries: Homage to the Journal of Chinese Philosophy.Edward S. Casey - 2013 - Journal of Chinese Philosophy 40 (S1):12-16.
    “Borders” are impermeable limits designed to stop the flow of human beings as well as ideas across them, whereas “boundaries” are permeable enclosure that permit and often encourage movement through limits. I develop the differences between these two forms of edge with a series of historical and geographical examples. I conclude that the Journal of Chinese Philosophy is a sterling instance of a boundary whose entire being has consisted in facilitating the two-way flow of concepts and traditions across formerly closed (...)
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  50.  28
    Remembering John Wild.Edward S. Casey - 2011 - Continental Philosophy Review 44 (3):263-265.
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