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Edward S. Casey [95]Edward Scott Casey [1]
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Edward S. Casey
State University of New York, Stony Brook
  1. Getting Back Into Place Toward a Renewed Understanding of the Place-World.Edward S. Casey - 1993
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  2. Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Indiana University Press.
    Drawing on his own experiences of imagining, Edward S. Casey describes the essential forms that imagination assumes in everyday life. In a detailed analysis of the fundamental features of all imaginative experience, Casey shows imagining to be eidetically distinct from perceiving and defines it as a radically autonomous act, involving a characteristic freedom of mind. A new preface places Imagining within the context of current issues in philosophy and psychology.
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  3.  92
    Habitual Body and Memory in Merleau-Ponty.Edward S. Casey - 1984 - Man and World 17 (3-4):279-297.
  4.  26
    The World at a Glance.Edward S. Casey - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  5.  23
    The World at a Glance.Edward S. Casey - 2007 - Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  6.  9
    Lawlor Laid Out: Between Space and Emotion.Edward S. Casey - 2018 - Southern Journal of Philosophy 56 (3):379-392.
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  7. Imagination: Imagining and the Image.Edward S. Casey - 1971 - Philosophy and Phenomenological Research 31 (June):475-490.
  8.  65
    Imagination, Fantasy, Hallucination, and Memory.Edward S. Casey - 2003 - In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press.
  9.  1
    Spirit and Soul: Essays in Philosophical Psychology.Edward S. Casey - 1991 - Spring Publications.
    Psychology without genuinely thoughtful philosophy winds up as self-help gimmicks; philosophy without the insights & feeling of psychology remains an arcane academic game out of touch with life. By re-joining spirit & soul, this book is a major work of both philosophy & psychology. Casey asks puzzling questions & gives lasting answers. In a clear & vivid manner, one of America's best professional thinkers takes up one of the great themes of imagination, fantasy, hallucination, remembering & perceiving. Film & architecture (...)
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  10.  60
    Origin(s) in (of) Heidegger/ Derrida.Edward S. Casey - 1984 - Journal of Philosophy 81 (10):601-610.
  11.  27
    Toward a Phenomenology of Imagination.Edward S. Casey - 1974 - Journal of the British Society for Phenomenology 5 (1):3-19.
  12.  65
    The World of Nostalgia.Edward S. Casey - 1987 - Man and World 20 (4):361-384.
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  13.  24
    Sym-Phenomenologizing: Talking Shop. [REVIEW]Edward S. Casey - 1997 - Human Studies 20 (2):169-180.
    In this essay I discuss the idea of deploying workshops in phenomenology -- i.e., teaching the discipline by practising it. I focus on the model proposed by Herbert Spiegelberg, the first person to give systematic attention to this idea and the first to institutionalize it over a period of several years. Drawing on my experience in several of the workshops he led at Washington University, St. Louis, I detail the method he recommended in preparation for a workshop I ten led (...)
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  14.  36
    Expression and Communication in Art.Edward S. Casey - 1971 - Journal of Aesthetics and Art Criticism 30 (2):197-207.
  15.  80
    Imagining and Remembering.Edward S. Casey - 1977 - Review of Metaphysics 31 (2):187-209.
    IMAGINING and remembering, two of the most frequent and fundamental acts of mind, have long been unwelcome guests in most of the many mansions of philosophy. When not simply ignored or over-looked, they have been considered only to be dismissed. This is above all true of imagination, as first becomes evident in Plato’s view that the art of making exact images tends to degenerate into the making of mere semblances. Kant, despite the importance he gives to imagination in the first (...)
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  16.  94
    Comparative Phenomenology of Mental Activity: Memory, Hallucination, and Fantasy Contrasted with Imagination.Edward S. Casey - 1976 - Research in Phenomenology 6 (1):1-25.
  17.  57
    Perceiving and Remembering.Edward S. Casey - 1979 - Review of Metaphysics 32 (3):407-436.
    THE FATES of perceiving and remembering have been inextricably intertwined in Western philosophy and psychology. It has been asserted from Plato’s Theaetetus onwards that there can be no remembering without perceiving and, though much less frequently, no perceiving without remembering of some sort. Just how either of these forms of interdependency occurs, however, has given rise to continual controversy. Little discernible progress has been made since Plato first proposed, in the Theaetetus, a model of the mind as an aviary in (...)
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  18.  40
    Keeping the Past in Mind.Edward S. Casey - 1983 - Review of Metaphysics 37 (1):77-96.
    What is bound to mislead us is the dichotomist assumption that keeping in mind must be either an entirely active or an utterly passive affair. This assumption has plagued theories of memory as of other mental activities. On the activist model, keeping in mind would be a creating or recreating in mind of what is either a mere mirage to begin with or a set of stultified sensations. Much as God in the seventeenth century was sometimes thought to operate by (...)
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  19.  24
    Forgetting Remembered.Edward S. Casey - 1992 - Man and World 25 (3-4):281-311.
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  20. Getting Back Into Place, Second Edition: Toward a Renewed Understanding of the Place-World.Edward S. Casey - 2009 - Indiana University Press.
    What would the world be like if there were no places? Our lives are so place-oriented that we cannot begin to comprehend the loss of locality. Indeed, the space we occupy has much to do with what and who we are. Yet, despite the pervasiveness of place in our everyday lives, philosophers have neglected it. Since its publication in 1993, Getting Back into Place has been recognized as a pioneering study of the importance of place in people's lives. This edition (...)
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  21.  65
    Attending and Glancing.Edward S. Casey - 2004 - Continental Philosophy Review 37 (1):83-126.
    The activities of glancing and attending are rarely compared, yet they have significant affinities to the point where we may say that glancing is a mode of attending while the latter, in turn, often proceeds by glances. This paper explores these affinities, showing that each activity is a form of reactive spontaneity (James) and that each engages in a particular version of advertence. Mental as well as ordinary perceptual glances are examined, with examples being taken from laboratory studies, everyday life, (...)
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  22.  38
    Keeping Art to its Edge.Edward S. Casey - 2004 - Angelaki 9 (2):145 – 153.
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  23.  44
    The Place of Space in the Birth of the Clinic.Edward S. Casey - 1987 - Journal of Medicine and Philosophy 12 (4):351-356.
    This paper offers an account of the role of the concept of space in Foucault's The Birth of the Clinic, and, particularly, of the challenge it poses for conventional philosophical accounts of space and time. The question of the relation between conceptual, bodily, and institutional spaces is also treated.
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  24.  5
    Andrew Benjamin is Professor of Critical Theory and Philosophical Aes-Thetics at Monash University, Where He is Also Director of the Research Unit in European Philosophy. His Most Recent Books Are Of Jews and Animals (2010) and Writing Art and Architecture (2010). [REVIEW]John J. Bradley, Isis Brook, Katie Campbell, Edward S. Casey & Bernard Debarbieux - 2011 - In Jeff Malpas (ed.), The Place of Landscape: Concepts, Contexts, Studies. MIT Press.
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  25. Sharon Anderson-Gold, Unnecessary Evil. Albany, NY: State University of New York Press, 2000, 138 Pp.(Index). ISBN 0-7914-4820-7, $16.95 (Pb). Filippo Aureli and Frans BM De Waal, Eds., Natural Conflict Resolution. Berkeley, Calif.: University of California Press, 2000, 409 Pp.(Index). ISBN 0-520-22346-2, $24.95 (Pb). [REVIEW]Nigel M. De S. Cameron, Scott E. Daniels, Barbara J. White & Edward S. Casey - 2001 - Journal of Value Inquiry 35:587-590.
     
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  26. Explorations in Phenomenology: Papers of the Society for Phenomenology and Existential Philosophy.David Carr & Edward S. Casey (eds.) - 1973 - The Hague: Martinus Nijhoff.
    Contrary to popular belief, professional philosophers want and need to be heard. Lacking a large and general public in this country, they turn to audiences of peers and rivals. But these audiences are found either in giant, unfocused professional bodies, or in restrictive groups of specialists. In this respect, the Society for Phenomenology and Existential Philosophy can claim a unique role among academic organizations in this country. Now in its tenth year, it has become one of the most important forums (...)
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  27.  9
    Aesthetics, Ed. Harold Osborne.Edward S. Casey - 1974 - Journal of the British Society for Phenomenology 5 (2):167-169.
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  28. Art, Imagination, and the "A Priori".Edward S. Casey - 1974 - Analecta Husserliana 3:361.
     
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  29.  11
    At the Edges of My Body.Edward S. Casey - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter concentrates on the edges of the lived body, which act to mediate between the outermost and innermost edges. The prospects for construing bodily edges are explored. Bodily edges realise the paradigm of definitive but incomplete self-knowledge in a very particular way: namely, that such edges are parts of parts. The internal and external edges of bodily parts are not only glimpsed in the course of ongoing experience but also offer a grip for hands. Inside/outside is an especially significant (...)
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  30. Bataille : Discerning Edges in the Art of Lascaux.Edward S. Casey - 2009 - In Andrew J. Mitchell & Jason Kemp Winfree (eds.), The Obsessions of Georges Bataille: Community and Communication. State University of New York Press.
     
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  31.  37
    Commemoration and Perdurance in the Analects. Books I and II.Edward S. Casey - 1984 - Philosophy East and West 34 (4):389-399.
  32. Earth-Mapping Artists Reshaping Landscape.Edward S. Casey - 2005
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  33.  4
    Emotion at the Edge.Edward S. Casey - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):128-135.
    Are emotions internal episodes – psychical or neurological – as is often claimed? Some certainly are; but I maintain that an important class of emotions are “peripheral”; by this I mean that they consist in what we pick up from others’ expressions of their emotions in words, gestures, or actions – or from surrounding circumstances of various sorts. These expressions and circumstances contain affect clusters that manifest themselves to us exophanously, literally “showings-forth.” I explore both of these basic situations of (...)
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  34.  2
    Emotion at the Edge.Edward S. Casey - 2020 - Research in Phenomenology 50 (3):291-299.
    It is a modernist article of faith that emotion belongs to the human subject—that it is possessed by this subject from within. We find this view espoused by thinkers as various as Descartes, Hume, and Kant. It is also found in the conventional belief that emotions have their seat “in the heart.” In this essay I explore an alternative paradigm whereby emotion exists as much, if not more, at the outer edges of the subject: in expressive gestures and other forms (...)
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  35.  52
    Edges and the In-Between.Edward S. Casey - 2008 - PhaenEx 3 (2):1-13.
    "Edges and the In-Between" analyzes the phenomenon of the in-between in terms of the space (or better, place) that is found in the midst of edges. These edges are of two sorts, borders and boundaries, but the latter are favored in the case of the in-between, which is a realm or region of indeterminate extent where things and events are located and where inhabitation occurs. A comparison with Heidegger shows the in-between to be itself situated between "Earth" and "World" as (...)
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  36.  43
    Espaces lisses et lieux bruts: L'histoire cachée du lieu.Edward S. Casey - forthcoming - Revue de Métaphysique et de Morale.
    L'étude entend montrer que, si le temps est finalement unique, l'espace, lui, est originellement (et non du fait de la constitution de l'être-au-monde) multiple. Une analyse d'un passage du Timée où la Chôra est dite tithênê (nourrice) permet d'asseoir une interprétation de la différence foncière entre espace et lieu. Le lieu a progressivement disparu pour s'absorber dans l'espace neutre qui traduit homologiquement l'infinité divine ou pour s'atténuer dans le site. Il est difficile de trouver une analyse adéquate du lieu depuis (...)
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  37.  35
    Espaces lisses et lieux bruts.Edward S. Casey - 2001 - Revue de Métaphysique et de Morale 4 (4):465-481.
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  38.  6
    Fred Evans, Public Art and the Fragility of Democracy: An Essay in Political Aesthetics.Edward S. Casey - 2020 - Philosophy Today 64 (1):255-263.
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  39.  7
    From Perishing In The Shadows Of Walls To Renewed Life In Vital Borderlands: Walls Beget Walls, Walls Beget “Better” Walls.Edward S. Casey & Mary Watkins - 2018 - Journal of Chinese Philosophy 45 (1-2):111-118.
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  40.  19
    Freud’s Theory of Reality: A Critical Account.Edward S. Casey - 1972 - Review of Metaphysics 25 (4):659 - 690.
    Yet such a contrast fails to provide an adequate account of the full scope of either philosophy or psychoanalysis. On the one hand, philosophical inquiry is not wholly pre-empted by the question of reality; it may also extend into the realm of phantasy, as can be seen in Plato's effort to determine the epistemological value of eikasia or in Husserl's consideration of Phantasie as a basis of insight into essences. On the other hand, psychoanalysts are as concerned about reality as (...)
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  41. Getting Back Into Place.Edward S. Casey - 1996 - Human Studies 19 (4):433-439.
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  42.  19
    Hugh J. Silverman.Edward S. Casey, Donald Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:455-457.
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  43.  11
    Hugh J. Silverman.Edward S. Casey, Donald Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:451-453.
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  44.  3
    Hugh J. Silverman.Edward S. Casey, Donald Landes, Eduardo Mendieta, Michael Naas & Leonard Lawlor - 2013 - Chiasmi International 15:459-461.
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  45. Introduction.Edward S. Casey - 1975 - Man and World 8 (2):119.
     
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  46. Imagining, Perceiving, and Thinking.Edward S. Casey - 1978 - Humanitas 14 (May):173-196.
  47.  28
    Imagining, Second Edition: A Phenomenological Study.Edward S. Casey - 2000 - Indiana University Press.
    Imagining A Phenomenological Study Second Edition Edward S. Casey A classic firsthand account of the lived character of imaginative experience. "This scrupulous, lucid study is destined to become a touchstone for all future writings on imagination." —Library Journal "Casey’s work is doubly valuable—for its major substantive contribution to our understanding of a significant mental activity, as well as for its exemplary presentation of the method of phenomenological analysis." —Contemporary Psychology "... an important addition to phenomenological philosophy and to the humanities (...)
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  48. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  49.  28
    J.E. Malpas's Place and Experience: A Philosophical Topography Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225-230.
  50. Life of the Transcendental Ego: Essays in Honor of William Earle.Edward S. Casey & Donald V. Morano (eds.) - 1986 - State University of New York Press.
    The Life of the Transcendental Ego presents essays by a number of distinguished writers in the continental tradition of philosophy. The essays include problems in transcendental philosophy, the nature of autobiography, the validity of existentialism, the possibilities of phenomenology, as well as focused discussions of concrete issues in aesthetics and ethics.
     
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