32 found
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Edward S. Shirley [28]Edward Shirley [9]Edward L. Shirley [4]Edward Salmond Shirley [1]
  1.  45
    The Impossibility of a Speech Act Theory of Meaning.Edward S. Shirley - 1975 - Philosophy and Rhetoric 8 (2):114 - 122.
    I argue that john r searle's speech-Act theory of meaning violates his own requirement that such a theory specify a set of conditions for the performance of a certain illocutionary (speech) act which does not include the performance of any other illocutionary act. For the "propositional act" mentioned in searle's analysans is in actuality an illocutionary act. Then I show that any speech-Act theory must include a subsidiary speech act in the analysans. Since the analysans must not contain such an (...)
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  2.  39
    Putnam on analyticity.Edward S. Shirley - 1973 - Philosophical Studies 24 (4):268 - 271.
  3.  17
    (1 other version)‘Appear’ and Incorrigibility.Edward S. Shirley - 1976 - Southern Journal of Philosophy 14 (2):197-201.
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  4.  22
    Appearance and the Necessity of Epistemology.Edward Shirley - 1998 - Southwest Philosophy Review 14 (1):201-206.
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  5.  34
    (1 other version)A Defense of Strawson’s Anti-Skeptical Method.Edward S. Shirley - 1984 - Southwest Philosophy Review 1:98-106.
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  6.  31
    (1 other version)The Mapping Argument and Descartes’ Deceitful Demon.Edward S. Shirley - 1985 - Philosophical Topics 13 (2):53-60.
  7.  55
    A flaw in Chisholm's foundationalism.Edward S. Shirley - 1980 - Philosophical Studies 38 (2):155 - 160.
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  8.  28
    (1 other version)A Neo-Kantian Refutation of Scepticism.Edward Shirley - 1986 - Southwest Philosophy Review 3:144-152.
  9.  55
    A Refutation of the Dream Argument.Edward S. Shirley - 1993 - Southwest Philosophy Review 9 (1):1-22.
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  10. An unnoticed flaw in Barker and Achinstein's solution to Goodman's new Riddle of induction.Edward S. Shirley - 1981 - Philosophy of Science 48 (4):611-617.
    Barker and Achinstein misread Goodman's definitions of 'grue' and 'bleen'. If we stick to Goodman's definition of 'grue' as applying "to all things examined before t just in case they are green but to other things just in case they are blue" (my italics), and his parallel definition of 'bleen', then Barker and Achinstein's arguments are seen to be irrelevant. The result is to by-pass the question whether Mr. Grue sees things as grue rather than as green while showing that (...)
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  11.  23
    Castañeda on the Private-Language Argument.Edward S. Shirley - 1973 - Southwestern Journal of Philosophy 4 (1):133-138.
  12.  29
    Divine Emptiness and Historical Fullness: A Buddhist-Jewish-Christian Conversation with Masao Abe (review).Edward L. Shirley - 1999 - Buddhist-Christian Studies 19 (1):207-210.
    In lieu of an abstract, here is a brief excerpt of the content:Divine Emptiness and Historical Fullness: A Buddhist-Jewish-Christian Conversation with Masao AbeEdward L. ShirleyDivine Emptiness and Historical Fullness: A Buddhist-Jewish-Christian Conversation with Masao Abe. Edited by Christopher Ives. Valley Forge, PA: Trinity Press International, 1995. 272 pp.This book is a continuation of a discussion begun by Masao Abe in 1984, previous incarnations of which have been published elsewhere. In the present volume, Abe’s expanded essay serves as the first part (...)
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  13.  25
    Freud and Reductive Hermeneutics.Edward S. Shirley - 1977 - Southwestern Journal of Philosophy 8 (2):65-72.
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  14.  41
    (1 other version)Hume’s ethics: Acts, rules, dispositions and utility.Edward Shirley - 1991 - Southwest Philosophy Review 7 (1):129-139.
  15.  25
    Hintikka on Investigations 265.Edward S. Shirley - 1976 - Southwestern Journal of Philosophy 7 (1):67-73.
  16.  43
    Marquis’ Argument Against Abortion.Edward S. Shirley - 1995 - Southwest Philosophy Review 11 (1):79-89.
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  17.  24
    (1 other version)Observables, Unobservables, and the "Disappearance" Version of the Identity Theory.Edward S. Shirley - 1974 - Journal of Critical Analysis 5 (3):99-103.
  18.  31
    Putnam’s Brains in a Vat and Bouwsma’s Flowers.Edward S. Shirley - 1988 - Southwest Philosophy Review 4 (1):121-126.
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  19.  31
    Quine and Referential Scepticism.Edward S. Shirley - 1980 - Journal of Critical Analysis 8 (2):29-33.
  20. Rorty's "disappearance" version of the identity theory.Edward S. Shirley - 1974 - Philosophical Studies 25 (January):73-75.
    In "mind-Body identity, Privacy and categories" richard rorty set forth a new form of the identity theory of the mind, (called the 'disappearance' version) in which he suggested that instead of identifying sensations with neural events, Sensations might be eliminated. Using an illustration of rorty's I show that 'pain' cannot come to refer to a brain process for neural events are neither pleasant nor unpleasant. For 'pain' to refer to something unpleasant, We would have to give 'brain process' the connotation (...)
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  21.  19
    Reply to Professor Sanders.Edward S. Shirley - 1976 - Philosophy and Rhetoric 9 (3):175 - 180.
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  22.  40
    (1 other version)Sense Datum Terminology.Edward S. Shirley - 1977 - Journal of Critical Analysis 7 (1):21-29.
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  23.  48
    (1 other version)Stimulus meaning and indeterminacy of translation.Edward S. Shirley - 1971 - Southern Journal of Philosophy 9 (4):417-422.
  24.  34
    The Illusion of a Private Language.Edward S. Shirley - 1972 - Southwestern Journal of Philosophy 3 (1):55-64.
  25.  41
    The 1999 Meeting of the Society for Buddhist-Christian Studies.Edward L. Shirley - 2000 - Buddhist-Christian Studies 20 (1):233-235.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 233-235 [Access article in PDF] News and Views The 1999 Meeting of the Society for Buddhist-Christian Studies Edward L. ShirleySt. Edward's UniversityThe annual meeting of the Society for Buddhist-Christian Studies met in Boston on Friday and Saturday, November 19 and 20, 1999. This year's papers addressed the problems of consumerism from Buddhist and Christian perspectives.In the first session, Stephanie Kaza presented a paper in which (...)
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  26.  31
    The 2001 Meeting of the Society for Buddhist-Christian Studies.Edward L. Shirley - 2002 - Buddhist-Christian Studies 22 (1):183-187.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 183-187 [Access article in PDF] The 2001 Meeting of the Society for Buddhist-Christian Studies Edward L. Shirley St. Edward's University The annual meeting of the Society for Buddhist-Christian Studies met in Denver, Colorado, on Friday and Saturday, November 16 and 17, 2001. This year's papers addressed the question of "dual belonging" from both Buddhist and Christian perspectives.On Friday afternoon, two papers were delivered, the first (...)
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  27.  40
    The 2000 Meeting of the Society for Buddhist-Christian Studies.Edward L. Shirley - 2001 - Buddhist-Christian Studies 21 (1):103-106.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 103-106 [Access article in PDF] The 2000 Meeting of the Society for Buddhist-Christian Studies Edward L. Shirley St. Edward's University The annual meeting of the Society for Buddhist-Christian Studies met in Nashville on Friday and Saturday, November 17 and 18, 2000. This year's papers addressed the theme "Beyond the Usual Alternatives in Buddhist-Christian Dialogue," with usual alternatives being the categories of exclusivism, inclusivism, and pluralism.The (...)
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  28.  23
    The Right to Believe and Skepticism.Edward Shirley - 1989 - Southwest Philosophy Review 5 (1):87-95.
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  29.  23
    (1 other version)Wide Reflective Equilibrium and Science.Edward Shirley - 1985 - Southwest Philosophy Review 2:105-115.
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  30.  12
    Wittgenstein´ S private objects: Investigations 277 and 304.Edward S. Shirley - 1990 - Daimon: Revista Internacional de Filosofía 2:175-183.
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  31.  15
    Why the Problem of the External World is a Pseudo-Problem: Santayana and Danto.Edward S. Shirley - 1990 - Journal of Speculative Philosophy 4 (4):298 - 309.
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  32.  18
    Why the Problem of the Existence of the External World is a Pseudo-Problem.Edward Shirley - 1990 - Southwest Philosophy Review 6 (1):133-140.