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Edward H. Spence [17]Edward Spence [14]Edward Howlett Spence [1]
  1. Ethics Within Reason: A Neo-Gewirthian Approach.Edward Spence - 2006 - Lexington Books.
    The justification of the theory -- Gewirth's argument for the principle of generic consistency -- Objections to Gewirth's argument -- Positive rights and community -- Agents and persons : the dignity-conferring value of rights -- A reconstruction of Gewirth's argument for the PGC around the concept of self-respect -- The unity of the right and the good : rights, virtues, and sentiments -- The unity of the right and the good -- Conflicts of duties : special obligations -- The resolution (...)
     
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  2.  42
    Information, Knowledge and Wisdom: Groundwork for the Normative Evaluation of Digital Information and its Relation to the Good Life. [REVIEW]Edward H. Spence - 2011 - Ethics and Information Technology 13 (3):261-275.
    This paper provides a general philosophical groundwork for the theoretical and applied normative evaluation of information generally and digital information specifically in relation to the good life. The overall aim of the paper is to address the question of how Information Ethics and computer ethics more generally can be expanded to include more centrally the issue of how and to what extent information relates and contributes to the quality of life or the good life , for individuals and for society. (...)
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  3.  65
    Corruption in the Media.Edward H. Spence - 2008 - International Journal of Applied Philosophy 22 (2):231-241.
    Using a general model of corruption that explains and accounts for corruption across different corporate and professional activities, the paper will examine how certain practices in the media, especially in areas where journalism, advertising and public relations regularly intersect and converge, can be construed as instances of corruption. By applying this general model of corruption the paper will then offer a taxonomy of media corruption by identifying most if not all the major types of media corruption. It will be argued (...)
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  4.  24
    Positive Rights and the Cosmopolitan Community: A Rights-Centered Foundation for Global Ethics.Edward H. Spence - 2007 - Journal of Global Ethics 3 (2):181 – 202.
    The recent transnational wave of destruction that was caused by the earthquake-induced tsunamis in South East Asia has raised the issue of global justice in terms of the rights of victims to expect aid relief and the moral responsibility of the rest of the world to provide it. In this paper I will discuss the issue of global ethics in terms of positive rights that people have to assistance from others when they cannot provide such assistance themselves. The main object (...)
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  5.  38
    Using Fictive Narrative to Teach Ethics/Philosophy.Michael Boylan, Felicia Nimue Ackerman, Gabriel Palmer-Fernandez, Sybol Cook Anderson & Edward Spence - 2011 - Teaching Ethics 12 (1):61-94.
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  6.  54
    Information Ethics as a Guide for New Media.Edward H. Spence & Aaron Quinn - 2008 - Journal of Mass Media Ethics 23 (4):264 – 279.
    Good journalism is based—and to some extent thrives—on a diversity of perspectives from those who supply information and informed opinions to the public. New media journalism is a contemporary newsgathering and disseminating method with enormous communication potential because it is an online forum that can connect a great number of diverse contributors and audiences. Citizen journalism—performed on a global level through the Web—is a potential marvel because of its wide reach and range of diversity. This paper offers an examination and (...)
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  7. Gewirth: Critical Essays on Action, Rationality, and Community.Anita Allen, Lawrence C. Becker, Deryck Beyleveld, David Cummiskey, David DeGrazia, David M. Gallagher, Alan Gewirth, Virginia Held, Barbara Koziak, Donald Regan, Jeffrey Reiman, Henry Richardson, Beth J. Singer, Michael Slote, Edward Spence & James P. Sterba - 1998 - Rowman & Littlefield Publishers.
    As one of the most important ethicists to emerge since the Second World War, Alan Gewirth continues to influence philosophical debates concerning morality. In this ground-breaking book, Gewirth's neo-Kantianism, and the communitarian problems discussed, form a dialogue on the foundation of moral theory. Themes of agent-centered constraints, the formal structure of theories, and the relationship between freedom and duty are examined along with such new perspectives as feminism, the Stoics, and Sartre. Gewirth offers a picture of the philosopher's theory and (...)
     
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  8.  10
    Note on Contributors.M. S. Ronald Commers, Wim Vandekerckhove, An Verlinden, Asun Lera St Clair, Louis Logister, Edward Spence, Mark Coeckelbergh, Cristian Lupu, Gillian Brock & Margaret Moore - 2007 - Journal of Global Ethics 3 (2).
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  9.  49
    A Universal Model for the Normative Evaluation of Internet Information.Edward H. Spence - 2009 - Ethics and Information Technology 11 (4):243-253.
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  10.  39
    Internet Addiction and Well-Being: Daoist and Stoic Reflections.Hui Jin & Edward H. Spence - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):209-225.
    This article explores the phenomenon of Internet addiction and its possible amelioration, from both Eastern and Western philosophical perspectives. Internet addiction is caused by the excessive use of the Internet and its resulting dependence, having negative effects on human well-being. The ideas of a key ancient Chinese Daoist thinker Zhuangzi 莊子 and his Western contemporaries, the Stoics, as viewed through the world, the things and beings in it, and their relationships, offer insights which may be used to alleviate these effects. (...)
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  11.  56
    Government Secrecy, the Ethics of Wikileaks, and the Fifth Estate.Edward H. Spence - 2012 - International Review of Information Ethics 17:07.
    This paper aims to systematically explore and provide answers to the following key questions: When is government secrecy justified? In a conflict between government secrecy and the public's right to be informed on matters of public interest, which ought to take priority? Is Julian Assange a journalist and what justifies his role as a journalist? Even if Julian Assange is a journalist of the new media, was he justified in disseminating classified information to the public? Who decides what is in (...)
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  12. Media Ethics: An Ethical Rationalist Approach.Edward Spence - 2003 - Australian Journal of Professional and Applied Ethics 5 (1):35-44.
     
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  13.  23
    Philosophy Plays.Edward Spence - 2004 - Teaching Ethics 5 (1):41-57.
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  14.  38
    Is Technology Good for Us? A Eudaimonic Meta-Model for Evaluating the Contributive Capability of Technologies for a Good Life.Edward Spence - 2011 - NanoEthics 5 (3):335-343.
    The title refers to the question addressed in this paper, namely, to what degree if any technology, including nanotechnologies, in the form of products and processes, is capable of contributing to a good life. To answer that question, the paper will develop a meta-normative model whose primary purpose is to determine the essential conditions that any normative theory of the Good Life and Technology (T-GLAT) must adequately address in order to be able to account for, explain and evaluate the Contributive (...)
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  15.  21
    The Ethics of Clinical Trials.Edward H. Spence - 1998 - Professional Ethics 6 (3/4):173-184.
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  16.  25
    Meta Ethics for the Metaverse: The Ethics of Virtual Worlds.Edward H. Spence - 2008 - In P. Brey, A. Briggle & K. Waelbers (eds.), Current Issues in Computing and Philosophy. Ios Press. pp. 175--3.
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  17.  17
    The Cambridge Handbook of Information & Computer Ethics.Edward H. Spence - 2011 - Techné: Research in Philosophy and Technology 15 (1):72-76.
  18.  33
    The Cambridge Handbook of Information & Computer Ethics.Edward H. Spence - 2011 - Techne 15 (1):72-76.
  19.  17
    The Epistemology and Ethics of Media Markets in the Age of Information.Edward Howlett Spence - 2009 - International Review of Information Ethics 10:45-52.
    The paper will seek to demonstrate that information as communication has a dual inherent normative structure that commits its disseminators, especially the media, offline and online, to epistemological and ethical principles that are universally mandatory. With regard to the dissemination of information by the media, its business intelligence constituted by its commercial interests as a media market must always be congruent with moral intelligence on the basis of the epistemological and ethical universal principles that the dual normative structure of information (...)
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  20.  10
    The Ethics of Clinical Trials.Edward H. Spence - 1998 - Professional Ethics, a Multidisciplinary Journal 6 (3):173-184.
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  21.  7
    B. Advertising The Advertising Oi Happiness and the Brandind Oi Values.Edward H. Spence - forthcoming - Business Ethics.
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  22.  15
    Journalism Ethics' Eightfold Truths.Edward H. Spence - 2010 - Journal of Mass Media Ethics 25 (3):246-250.
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  23.  4
    Foreword.Edward Spence - 2004 - Journal of Mass Media Ethics 19 (2):81 – 85.
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  24. The Good Life in a Technological Age.Philip Brey, Adam Briggle & Edward Spence (eds.) - 2012 - Routledge.
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  25.  20
    Morality and Justice: Reading Boylan's 'a Just Society'.John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (eds.) - 2009 - Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  26. Justice in a a Just Society.Edward H. Spence - 2009 - In John-Stewart Gordon (ed.), Morality and Justice: Reading Boylan's a Just Society. Lexington Books.
  27. Stoic Ethics and the Normative Impact of Technology on Wellbeing.Edward Spence - 2021 - Rowman & Littlefield International.
    Spence develops and applies a normative model based on rationalist and virtue ethics as well as stoic philosophy to assess the impact of technology on wellbeing. Through developing this model, Spence offers a novel and important examination of the benefit of technology to our society as a whole.
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