Results for 'Edward W. Clayton'

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  1.  21
    Aesop Kurke Aesopic Conversations. Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Pp. xxiv + 495, ills. Princeton and Oxford: Princeton University Press, 2011. Paper, £20.95, US$29.95 . ISBN: 978-0-691-14458-0. [REVIEW]Edward W. Clayton - 2012 - The Classical Review 62 (1):30-32.
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  2. Aesop's Fables.Edward W. Clayton - 2018 - Internet Encyclopedia of Philosophy.
    Aesop's Fables With the possible exception of the New Testament, no works written in Greek are more widespread and better known than Aesop’s Fables. For at least 2500 years they have been teaching people of all ages and every social status lessons how to choose correct actions and the likely consequences of choosing incorrect actions. … Continue reading Aesop's Fables →.
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  3.  26
    Is Language Required to Represent Others’ Mental States? Evidence From Beliefs and Other Representations.Steven Samuel, Kresimir Durdevic, Edward W. Legg, Robert Lurz & Nicola S. Clayton - 2019 - Cognitive Science 43 (1):e12710.
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  4.  22
    Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins : The future of Continental philosophy of religion: Indiana University Press, Bloomington, 2014, 292 pp, $40.00.Patricia Altenbernd Johnson - 2015 - International Journal for Philosophy of Religion 77 (3):277-280.
    Edward Mooney describes Continental philosophy of religion as “marked by labor under the shadow of Nietzsche’s death of God, under the associated threats and realities of loss of unified authors, selves, texts, and ethics, and under the loss of confidence in epistemology, ontology, and representation” . The question this anthology of nineteen essays raises is what this labor may be after the deaths of Derrida, Deleuze, Foucault, and Levinas. Is there a future for Continental philosophy of religion? What labor (...)
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  5.  14
    Interview: Edward W. Said.Edward W. Said - 1976 - Diacritics 6 (3):30.
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  6.  27
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  7.  2
    The Growing Edge of Gestalt Therapy.Edward W. L. Smith - 1976
  8. Representing the Colonized: Anthropology's Interlocutors.Edward W. Said - 1989 - Critical Inquiry 15 (2):205-225.
    At this point I should say something about one of the frequent criticisms addressed to me, and to which I have always wanted to respond, that in the process of characterizing the production of Europe’s inferior Others, my work is only negative polemic which does not advance a new epistemological approach or method, and expresses only desperation at the possibility of ever dealing seriously with other cultures. These criticisms are related to the matters I’ve been discussing so far, and while (...)
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  9.  22
    The dynamics of attending: How people track time-varying events.Edward W. Large & Mari Riess Jones - 1999 - Psychological Review 106 (1):119-159.
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  10.  46
    The Problem of Textuality: Two Exemplary Positions.Edward W. Said - 1978 - Critical Inquiry 4 (4):673-714.
    Derrida and Foucault are opposed to each other on a number of grounds, and perhaps the one specially singled out in Foucault's attack on Derrida—that Derrida is concerned only with "reading" a text and that a text is nothing more than the "traces" found there by the reader—would be the appropriate one to begin with here.1 According to Foucault, if the text is important for Derrida because its real situation is literally an abysmally textual element, l'écriture en abîme with which (...)
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  11. Postmodern Geographies: The Reassertion of Space in Critical Social Theory.Edward W. Soja - 1989 - Verso.
    Preface and Postscript Combining a Preface with a Postscript seems a particularly apposite way to introduce (and conclude) a collection of essays on ...
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  12.  24
    Perceiving temporal regularity in music.Edward W. Large & Caroline Palmer - 2002 - Cognitive Science 26 (1):1-37.
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  13. Does interactionism violate a law of classical physics?Edward W. Averill & Bernard Keating - 1981 - Mind 90 (January):102-7.
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  14. Foucault: A Critical Reader.Edward W. Said & David Couzens Hoy - 1986 - In Michel Foucault & David Couzens Hoy (eds.), Tijdschrift Voor Filosofie. Blackwell. pp. 374-375.
     
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  15.  20
    Barrow and Newton.Edward W. Strong - 1970 - Journal of the History of Philosophy 8 (2):155-172.
    In lieu of an abstract, here is a brief excerpt of the content:Barrow and Newton E. W. STRONG As E. A. Buxrr HAS ADDUCED,Isaac Barrow (1630-1677) in his philosophy of space, time, and mathematical method strongly influenced the thinking of Newton: The recent publication of an early paper written by Newton (his De gravitatione et aequipondio fluidorum)2 affords evidence not known to Burtt of Newton's indebtedness in philosophy to Barrow, his teacher. Prior to its publication in 1962, this paper was (...)
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  16.  22
    Proposed guidelines for the participation of persons with dementia as research subjects.Edward W. Keyserlingk, Kathleen Glass, Sandra Kogan & Serge Gauthier - 1995 - Perspectives in Biology and Medicine 38 (2):319.
  17. The theory and practice of transformative learning.Edward W. Taylor - forthcoming - A Critical Review.
     
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  18.  17
    Edward W. Strong, 1901--1990.Richard H. Popkin - 1991 - Journal of the History of Philosophy 29 (1):9-12.
    In lieu of an abstract, here is a brief excerpt of the content:EDWARD W. STRONG, 1901--1990 Edward W. Strong, one.of the founders and leaders of the Journal of the HistoryofPhilosophy,passed away on January 13, 199o, after a long struggle with cancer. Born in Dallas, Oregon in 19~ 1, he was eighty-eight years old when he died. He did his undergraduate studies at Stanford, receiving his B.A. in 1925. Then he went on to graduate studies at Columbia, where he (...)
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  19.  55
    Opponents, Audiences, Constituencies, and Community.Edward W. Said - 1982 - Critical Inquiry 9 (1):1-26.
    I do not want to be misunderstood as saying that the cultural situation I describe here caused Reagan, or that it typifies Reaganism, or that everything about it can be ascribed or referred back to the personality of Ronald Reagan. What I argue is that a particular situation within the field we call "criticism" is not merely related to but is an integral part of the currents of thought and practice that play a role within the Reagan era. Moreover, I (...)
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  20.  60
    Edward W. Lovely: George Santayana’s philosophy of religion: his Roman Catholic influences and phenomenology: Lexington, Lanham, MD, 2012, xvi +\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$+$$\end{document} 240 pp., $70. [REVIEW]Richard M. Rubin - 2014 - International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  21.  61
    Invention, Memory, and Place.Edward W. Said - 2000 - Critical Inquiry 26 (2):175-192.
  22. Edward W. Said.Paul A. Bové - 1998 - Duke University Press.
    This volume begins to show why the current period in humanistic studies could be known as "The Age of Edward Said." The collection brings together outstanding intellectuals from the wide variety of fields to which Edward Said, the most important humanist of his generation, has made contributions: literary criticism, postcolonial studies, musicology, Middle Eastern Studies, anthropology, and journalism. Featured is a new interview with Said, conducted by W. J. T. Mitchell, in which Said discusses the importance of the (...)
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  23.  15
    Reduced Memory Representations for Music.Edward W. Large, Caroline Palmėr & Jordan B. Pollack - 1995 - Cognitive Science 19 (1):53-96.
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  24.  60
    Vico's Science of Imagination (review).Edward W. Strong - 1983 - Journal of the History of Philosophy 21 (2):273-275.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 273 Verene, Donald Phillip. Vico's Science of Imagination. Ithaca, New York: Cornell University Press, 1981, Pp. 227. $19.5o. In Chapter 1 (Introduction: Vico's Originality), Verene announces two principal concerns, a two-fold approach, and the predominant contention of his study.. 1. Principal concerns: "to consider the philosophical truth of Vico's ideas themselves, rather than to examine their historical character" (p. 19); to consider "the importance of Vico's conception (...)
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  25.  22
    Consciousness in Plotinus.Edward W. Warren - 1964 - Phronesis 9 (2):83 - 97.
  26. Words for Color in the Rig Veda.Edward W. Hopkins - 1883 - American Journal of Philology 4 (2):166.
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  27.  4
    Response to Stanley Fish.Edward W. Said - 1983 - Critical Inquiry 10 (2):371-373.
    At one point Fish says that a profession produces no “real” commodity but offers only a service. But surely the increasing reification of services and even of knowledge has made them a commodity as well. And indeed the logical extension of Fish’s position on professionalism is not that it is something done or lived but something produced and reproduced, albeit with redistributed and redeployed values. What those are, Fish doesn’t say. Then again he makes the rather telling remarks that he (...)
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  28. Edward W. Said: 60 años después de la Naqbah y la negación de la ciudadanía a los refugiados palestinos.J. Jesús Camargo - 2008 - Astrolabio 7:13-23.
    El presente artículo, a partir de la obra del intelectual palestino Edward W. Said, pretende rememorar, tras sesenta años de colonización y ocupación israelí, la Naqbah palestina, es decir, indagar las verdaderas y catastróficas consecuencias de la creación de un «hogar nacional judío» en las tierras de la Palestina histórica. A su vez, se realiza un análisis de la situación de los refugiados palestinos como uno de los más esenciales y trágicos efectos de la creación del Estado de Israel. (...)
     
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  29. Philosophy for believers: every one of us has many and varied beliefs.Edward W. H. Vick - 2013 - Gonzalez, Florida: Energion Publications.
     
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  30. The Screen of Steel: Russia's Military Still Considers the Kuriles Indispensable, Even with the End of the Cold War.Edward W. Desmond - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 25--26.
     
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  31.  36
    Menger, Mises, Rand, and Beyond.Edward W. Younkins - 2005 - Journal of Ayn Rand Studies 6 (2):337-374.
    By combining and synthesizing elements found in Austrian economics, Ayn Rand 's philosophy of Objectivism, and the closely related philosophy of human flourishing that originated with Aristotle, we have the potential to reframe the argument for a free society into a consistent reality-based whole whose integrated sum of knowledge and explanatory power is greater than that of its parts. The Austrian value-free praxeological defense of capitalism and the moral arguments of Rand, Aristotle, and the neo-Aristotelians can be brought together, resulting (...)
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  32. Adorno as lateness itself.Edward W. Said - 2002 - In Nigel C. Gibson & Andrew Rubin (eds.), Adorno: A Critical Reader. Blackwell. pp. 196--97.
     
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  33. Book and Software Reviews-Complexity and Information.Edward W. Packel - 1999 - Complexity 4 (5):39-40.
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  34. Ethics codes and guidelines for health care and research: can respect for autonomy be a multi-cultural principle.Edward W. Keyserlingk - 1993 - In Earl R. Winkler & Jerrold R. Coombs (eds.), Applied Ethics: A Reader. Blackwell. pp. 319--415.
  35.  44
    Adam Smith's concept of the social system.Edward W. Coker - 1990 - Journal of Business Ethics 9 (2):139 - 142.
    This essay will postulate that Adam Smith's view of society was formulated out of historical influences far broader than generally conceded by many commentators in economic thought. Smith's basic behavioral concepts of sympathy and self-interest are significant contributions to economic thought as are his philosophy of human nature being based on liberty and freedom and not simply the creation of wealth. The vectors of influence that converged on Adam Smith were of varied and even contradictory natures. Yet the result of (...)
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  36.  2
    After the Last Sky: Palestinian Lives.Edward W. Said - 1999 - Columbia University Press.
    A searing portrait in words and photographs of Palestinian life and identity that is at once an exploration of Edward Said's own dislocated past and a testimony to the lives of those living in exile.
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  37.  5
    “Rednecks,” “Rutters,” and `Rithmetic: Social Class, Masculinity, and Schooling in a Rural Context.Edward W. Morris - 2008 - Gender and Society 22 (6):728-751.
    Research with predominately minority, urban students has documented an educational “gender gap,” where girls tend to be more likely to go to college, make higher grades, and aspire to higher status occupations than boys. We know less, however, about inequality, gender, and schooling in rural contexts. Does a similar gap emerge among the rural poor? How does gender shape the educational experiences of rural students? This article explores these questions by drawing on participant observation and student interviews at a predominately (...)
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  38. Fact and understanding in history.Edward W. Strong - 1947 - Journal of Philosophy 44 (23):617-625.
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  39.  16
    Karl Aschenbrenner, 1911-1988.Edward W. Strong - 1989 - Journal of the History of Philosophy 27 (2):333-334.
    In lieu of an abstract, here is a brief excerpt of the content:KARL ASCHENBRENNER, 19x 1-1988 Karl Aschenbrenner was born in Bison, Kansas, on November 20, 1911. He received the A. B. degree from Reed College in 1934 and his graduate degrees at Berkeley (M. A., 1938; Ph.D., 194o). After two years as an instructor at Reed College, he served in the U.S. Naval Reserve (Lieutenant in Meteorology ) from 1943 to 1946. From 1946 to 1948, he taught in the (...)
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  40.  21
    Memory in Plotinus.Edward W. Warren - 1965 - Classical Quarterly 15 (02):252-.
    Scholars have known for some time that Plotinus' treatment of memory forms an important part of his philosophy; and while there are various points of view from which his doctrine can be approached, one seems singularly important. His analysis of memory boldly contrasts conscious and unconscious behaviour in human beings and so materially advances our knowledge of his concept of conscious experience.
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  41.  29
    Frank E. Manuel, "A Portrait of Isaac Newton". [REVIEW]Edward W. Strong - 1971 - Journal of the History of Philosophy 9 (2):255.
  42.  24
    Complexity and information by Joseph Traub and A. G. Werschulz.Edward W. Packel - 1999 - Complexity 4 (5):39-40.
  43.  34
    An ideology of difference.Edward W. Said - 1985 - Critical Inquiry 12 (1):38-58.
    The Israeli invasion of Lebanon in 1982 seems to have broken, for the first time, the immunity from sustained criticism previously enjoyed by Israel and its American supporters. For a variety of reasons, Israel’s status in European and American public life and discourse has always been special, just as the position of Jews in the West has always been special, sometimes for its tragedy and horrendous suffering, at other times for its uniquely impressive intellectual and aesthetic triumphs. On behalf of (...)
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  44. Leibniz, Gottfried Wilhelm.Edward W. Glowienka - 2014
    Gottfried Wilhelm Leibniz Widely hailed as a universal genius, Gottfried Wilhelm Leibniz was one of the most important thinkers of the late 17th and early 18th centuries. A polymath and one of the founders of calculus, Leibniz is best known philosophically for his metaphysical idealism; his theory that reality is composed of spiritual, non-interacting … Continue reading Leibniz, Gottfried Wilhelm →.
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  45. Two Theories of Transparency.Edward W. Averill & Joseph Gottlieb - 2021 - Erkenntnis 86 (3):553-573.
    Perceptual experience is often said to be transparent; that is, when we have a perceptual experience we seem to be aware of properties of the objects around us, and never seem to be aware of properties of the experience itself. This is a introspective fact. It is also often said that we can infer a metaphysical fact from this introspective fact, e.g. a fact about the nature of perceptual experience. A transparency theory fills in the details for these two facts, (...)
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  46.  10
    Aesthetic Analysis.Edward W. Tribbe - 1937 - Modern Schoolman 14 (3):68-69.
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  47. Eric Chown, Stephen Kaplan, and David Kortenkamp.Edward W. Large, Caroline Palmer & Jordan B. PoNack - 1995 - Cognitive Science 19 (3):582-583.
     
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  48. Part 1. Music from the air to the brain. Music from the air to the brain and body.Edward W. Large - 2017 - In Richard Ashley & Renee Timmers (eds.), The Routledge companion to music cognition. Routledge.
     
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  49.  11
    Edward W. Said and Jacques Derrida: Reconstellating Humanism and the Global Hybrid (review).Daniel T. O’Hara - 2008 - Symploke 16 (1-2):384-387.
  50.  13
    Edward W. Bodnar, Charles Mitchell: Cyriacus of Ancona's Journeys in the Propontis and the Northern Aegean 1444–1445. (Memoirs of the American Philosophical Society, 112.) Pp. 74; 22 figures. Philadelphia: The American Philosophical Society, 1976. Paper, $6. [REVIEW]D. M. Lewis - 1978 - The Classical Review 28 (1):196-196.
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