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Edwin Curley [49]Edwin M. Curley [35]Edwin Munson Curley [1]
  1.  75
    Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin M. Curley - 1988 - Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  2.  94
    The Collected Works of Spinoza.The Ethics and Selected Letters.Edwin Curley, Baruch Spinoza, Samuel Shirley & Seymour Feldman - 1987 - Philosophical Review 96 (2):306-311.
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  3.  2
    Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Harvard University Press.
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  4.  1
    Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin Curley - 1988 - Princeton University Press.
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  5.  3
    Descartes Against the Skeptics.Edwin M. Curley - 1978 - Harvard University Press.
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  6. Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
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  7. Experience in Spinoza's Theory of Knowledge.Edwin Curley - 1973 - In Marjorie Grene (ed.), Spinoza: A Collection of Critical Essays. Doubleday. pp. 25-59.
     
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  8.  56
    Spinoza's Necessitarianism Reconsidered.Edwin Curley & Gregory Walski - 1999 - In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford University Press. pp. 241--62.
  9.  14
    On Bennett's Spinoza: The Issue of Teleology.Edwin Curley - 1990 - In Edwin Curley & Pierre-François Moreau (eds.), Spinoza: Issues and Directions. Brill. pp. 39-52.
  10.  74
    Calvin and Hobbes, or Hobbes as an Orthodox Christian.Edwin Curley - 1996 - Journal of the History of Philosophy 34 (2):257-271.
    Notes and Discussions Calvin and Hobbes, or, Hobbes as an Orthodox Christian Three years ago, in the proceedings of an Italian conference on Hobbes and Spinoza, I published an article arguing that Hobbes was at best a deist, and most likely an atheist? In a recent book on Hobbes, A. P. Martinich devoted an appendix to criticizing that article, as part of his case that Hobbes is not merely a theist, but an orthodox Christian, and specifically, that he had "a (...)
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  11.  35
    The Cogito and the Foundations of Knowledge.Edwin Curley - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 30--47.
  12. Descartes on the Mind-Body Union: A Different Kind of Dualism.Minna Koivuniemi & Edwin Curley - 2016 - Oxford Studies in Early Modern Philosophy 7:83-122.
     
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  13.  75
    Dialogues with the Dead.Edwin Curley - 1986 - Synthese 67 (1):33 - 49.
    Serious work in history of philosophy requires doing something very difficult: conducting a hypothetical dialogue with dead philosophers. Is it worth devoting to it the time and energy required to do it well? Yes. Quite apart from the intrinsic interest of understanding the past, making progress toward solving philosophical problems requires a good grasp of the range of possible solutions to those problems and of the arguments which motivate alternative positions, a grasp we can only have if we understand well (...)
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  14.  8
    Spinoza: Issues and Directions.Edwin Curley & Pierre-François Moreau (eds.) - 1990 - Brill.
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  15. The State of Nature and Its Law in Hobbes and Spinoza.Edwin Curley - 1991 - Philosophical Topics 19 (1):97-117.
  16. Descartes Against the Skeptics.Edwin M. Curley - 1982 - Philosophy 57 (220):263-269.
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  17. Descartes, Spinoza, and the Ethics of Belief.Edwin Curley - 1975 - In Spinoza: Essays in Interpretation. Open Court. pp. 159-189.
  18.  82
    Reflections on Hobbes: Recent Work on His Moral and Political Philosophy.Edwin Curley - 1990 - Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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  19.  13
    Reflections on Hobbes: Recent Work on His Moral and Political Philosophy.Edwin Curley - 1990 - Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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  20. Spinoza's Geometric Method.Edwin M. Curley - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:151.
  21.  90
    Spinoza on Truth.Edwin Curley - 1994 - Australasian Journal of Philosophy 72 (1):1 – 16.
  22.  21
    Resurrecting Leo Strauss.Edwin Curley - 2015 - In Winfried Schröder (ed.), Reading Between the Lines - Leo Strauss and the History of Early Modern Philosophy. De Gruyter. pp. 129-170.
  23.  55
    The Incoherence of Christian Theism.Edwin Curley - 2003 - The Harvard Review of Philosophy 11 (1):74-100.
    InThe God of the Philosophers Anthony Kenny argues that the concept of God which has dominated Christian philosophical theology is incoherent. I don’t think he shows that it is incoherent, but he certainly raises a question worthy of our curiosity: is it in fact possible to demonstrate that this concept involves a contradiction?
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  24. Leviathan: With Selected Variants From the Latin Edition of 1668.Edwin Curley (ed.) - 1994 - Hackett Publishing Company.
    Designed to meet the needs of both student and scholar, this edition of _Leviathan_ offers a brilliant introduction by Edwin Curley, modernized spelling and punctuation of the text, and the inclusion, along with historical and interpretive notes, of the most significant variants between the English version of 1651 and the Latin version of 1668. A glossary of seventeenth-century English terms, and indexes of persons, subjects, and scriptural passages help make this the most thoughtfully conceived edition of _Leviathan_ available.
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  25.  5
    Bibliographical Note.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Harvard University Press.
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  26. Religion and Morality in Hobbes.Edwin Curley - 1998 - In Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.), Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press. pp. 90--111.
  27.  30
    Recent Work on 17th Century Continental Philosophy.Edwin Curley - 1974 - American Philosophical Quarterly 11 (4):235 - 255.
    This article surveys work on descartes, Spinoza, Malebranche, And leibniz, Between 1960 and 1972, With particular attention to hintikka, Frankfurt, Kenny, Gueroult, Robinet, Rescher, Parkinson, Ishiguro, And mates. It is accompanied by an extensive bibliography.
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  28.  19
    From Locke's Letter to Montesquieu's Lettres.Edwin Curley - 2002 - Midwest Studies in Philosophy 26 (1):280–306.
  29.  11
    Spinoza's Exchange with Albert Burgh.Edwin Curley - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. pp. 11.
  30. The Covenant with God in Hobbes's Leviathan.Edwin Curley - 2004 - In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Clarendon Press.
  31. The Immortality of the Soul in Descartes and Spinoza.Edwin M. Curley - 2001 - Proceedings of the American Catholic Philosophical Association 75 (27-41):27-41.
    In this paper, I examine the thought of Descartes and Spinoza regarding the immortality of the soul. I conclude that Descartes’s argument(s) for the immortality of the soul—or at least the argument(s) that one can construct based on Descartes’s texts—are disappointing, and that Spinoza’s thought on the soul and its relation to the body leaves little room for the traditional doctrine of personal immortality.
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  32.  4
    Notes.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Harvard University Press. pp. 161-172.
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  33.  54
    Castellio Vs. Spinoza on Religious Toleration.Edwin Curley - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:89-110.
    The central thesis of Spinoza’s Theological-Political Treatise is that the state not only can permit freedom of philosophizing without endangering piety or the public peace, but that it must do so if it is not to destroy piety and the public peace. Spinoza’s argument is not limited to religious toleration, but is an argument for freedom of philosophizing generally. Nevertheless, freedom of philosophizing in religion is the central case. In making such an argument, he contributed greatly toward the transformation of (...)
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  34.  63
    Dreaming and Conceptual Revision.Edwin M. Curley - 1975 - Australasian Journal of Philosophy 53 (2):119-41.
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  35.  14
    The Immortality of the Soul in Descartes and Spinoza.Edwin M. Curley - 2001 - Proceedings of the American Catholic Philosophical Association 75:27-41.
    In this paper, I examine the thought of Descartes and Spinoza regarding the immortality of the soul. I conclude that Descartes’s argument for the immortality of the soul—or at least the argument that one can construct based on Descartes’s texts—are disappointing, and that Spinoza’s thought on the soul and its relation to the body leaves little room for the traditional doctrine of personal immortality.
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  36.  28
    Donagan's Spinoza.Edwin Curley - 1993 - Ethics 104 (1):114-134.
  37.  3
    6. God.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Harvard University Press. pp. 125-169.
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  38.  2
    Index.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Harvard University Press. pp. 237-244.
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  39.  24
    A correspondência entre Lambert van Velthuysen e Espinosa.Edwin M. Curley - 2000 - Discurso 31:11-44.
    A análise da correspondência entre Espinosa e L. van Velthuysen pode ser bastante útil para aperfeiçoar nossa compreensão do Tractatus theologico-politicus e da filosofia de Espinosa em geral. Em sua correspondência, Espinosa é freqüentemente evasivo e lento para ver (ou, ao menos, para reconhecer) um ponto. É uma questão interessante como deveríamos dar conta destas deficiências em suas respostas, e sua correspondência com Velthuysen seria uma boa oportunidade para provar a perspectiva de Bennett. O artigo está dividido em três partes: (...)
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  40.  31
    A Good Man Is Hard to Find.Edwin Curley - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (3):29 - 45.
  41.  25
    Bibliography.Edwin Curley - 1990 - Journal of Philosophical Research 15:227-250.
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  42.  28
    8. Body.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Harvard University Press. pp. 207-234.
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  43.  4
    Bibliography.Edwin Curley - 1990 - Journal of Philosophical Research 15:227-250.
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  44. Behind the Geometrical Methode. A Reading of Spinoza's Ethics.Edwin Curley - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):92-93.
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  45. Behind the Geometrical Method. A Reading of Spinoza's „Ethics”.Edwin Curley - 1989 - Tijdschrift Voor Filosofie 51 (4):710-711.
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  46.  3
    Contents.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Harvard University Press.
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  47.  44
    Cavell and the Comedy of Remarriage.Edwin Curley - 1988 - Philosophy Research Archives 14:581-603.
    This paper deals critically with Stanley Cavell’s Pursuits of Happiness, a study of seven film comedies from the 30’s and 40’s, among them The Philadelphia Story, His Girl Friday, Adam’s Rib, and It Happened One Night. Negatively, I argue that Cavell’s interpretations of the films he deals with are often extravagant, if held to any objective standard; that his conception of the genre of the comedy of remarriage is highly arbitrary, both in its inclusions and exclusions, and in its contention (...)
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  48.  5
    Cavell and the Comedy of Remarriage.Edwin Curley - 1988 - Philosophy Research Archives 14:581-603.
    This paper deals critically with Stanley Cavell’s Pursuits of Happiness, a study of seven film comedies from the 30’s and 40’s, among them The Philadelphia Story, His Girl Friday, Adam’s Rib, and It Happened One Night. Negatively, I argue that Cavell’s interpretations of the films he deals with are often extravagant, if held to any objective standard; that his conception of the genre of the comedy of remarriage is highly arbitrary, both in its inclusions and exclusions, and in its contention (...)
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  49.  20
    3. Dreaming.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Harvard University Press. pp. 46-69.
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  50. Descartes.Edwin Curley - 2017 - Routledge.
     
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