Results for 'Edyta Stein'

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  1. Edyta Stein: fi lozof, karmelitanka, święta (aspekt biograficzno-teologiczny).Bernarda Łyjak - 2008 - Colloquia Communia 84 (1-2):134-140.
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  2. Fenomenologiczny neoplatonizm. Pseudo-Dionizy Areopagita i Edyta Stein [E. Stein, Drogi poznania Boga. Studium o Dionizym Areopagicie i przekład jego dzieł, tłum. G. Sowiński, Kraków 2006]. [REVIEW]Maciej Manikowski - 2008 - Studia Philosophica Wratislaviensia:140-143.
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  3. Zadanie i metoda filozofii.Edyta Stein - 2008 - Fenomenologia 6:129-142.
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  4. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  5.  65
    Stein and Honneth on Empathy and Emotional Recognition.James Jardine - 2015 - Human Studies 38 (4):567-589.
    My aim in this paper is to make use of Edith Stein’s phenomenological analyses of empathy, emotion, and personhood to clarify and critically assess the recent suggestion by Axel Honneth that a basic form of recognition is affective in nature. I will begin by considering Honneth’s own presentation of this claim in his discussion of the role of affect in recognitive gestures, as well as in his notion of ‘elementary recognition,’ arguing that while his account contains much of value (...)
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  6.  7
    The Evolution of Meiosis: Recruitment and Modification of Somatic DNA-Repair Proteins.Edyta Marcon & Peter B. Moens - 2005 - Bioessays 27 (8):795-808.
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  7. Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Clarendon Press.
    Without Good Reason offers a clear critical account of the debate in philosophy and cognitive science about whether humans are rational. Various experiments performed over the last several decades have been interpreted as showing that humans are irrational; certain philosophers, on the other hand, have argued that it is a conceptual truth that humans must be rational. Edward Stein concludes that the question of human rationality should be answered not conceptually but empirically: the resources of a fully developed cognitive (...)
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  8.  1
    The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
    This initial volume of the Collected Works of Edith Stein offers, for the first time in English, the unabridged biography of Edith Stein (Teresa Benedicta of the Cross), depicting her life as a child and young adult. Her text ends abruptly because the Nazi SS arrested, then deported, her to the Auschwitz concentration camp in 1942. Edith Stein is one of the most significant German women of the 20th century. At the age of twenty-five she became the (...)
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  9. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  10. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  11. On the Problem of Empathy.Edith Stein - 1964 - Ics Publications.
  12.  4
    Foundations of Evidence Law.Alex Stein - 2005 - Oxford University Press.
    This is the first book to systematically examine the underlying theory of evidence in Anglo-American legal systems. Stein develops a detailed and innovative theory which sets aside the traditional vision of evidence law as facilitating the discovery of the truth. Combining probability theory, epistemology, economic analysis, and moral philosophy, he argues instead that the fundamental purpose of evidence law is to apportion the risk of error in conditions of uncertainty.
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  13. Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are (...)
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  14.  33
    The Mismeasure of Desire: The Science, Theory and Ethics of Sexual Orientation.Edward Stein - 1999 - Oxford University Press.
    In the last decade, fierce controversy has arisen over the nature of sexual orientation. Scientific research, religious views, increasingly ambiguous gender roles, and the growing visibility of sexual minorities have sparked impassioned arguments about whether our sexual desires are hard-wired in our genes or shaped by the changing forces of society. In recent years scientific research and popular opinion have favored the idea that sexual orientations are determined at birth, but philosopher and educator Edward Stein argues that much of (...)
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  15.  24
    Thematic Concepts: Where Philosophy Meets Literature: Stein Haugom Olsen.Stein Haugom Olsen - 1983 - Royal Institute of Philosophy Supplement 16:75-93.
    In Euripides' Hippolytus , Phaedra, wife of Theseus, king of Athens, falls in love with the unsuspecting Hippolytus, Theseus' son by the amazon Antiope. Phaedra's passion is the work of the goddess Aphrodite, who wants to revenge herself on Hippolytus because he has rejected her and devoted himself to the chaste Artemis. Through Paedra's nurse Hippolytus is made aware of her love and invited to her bed. He emphatically rejects her offer and violently abuses Phaedra and her nurse. To save (...)
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  16. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  17.  36
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  18.  43
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2018 - Phenomenology and the Cognitive Sciences 17 (4):741-760.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social (...)
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  19.  32
    Edith Stein’s Account of Communal Mind and its Limits: A Phenomenological Reading.Emanuele Caminada - 2015 - Human Studies 38 (4):549-566.
    Edith Stein claims that communal experiences are not reducible to the collection of individual experiences directed to the same object or upon the same content. Based on this intuition she gives a phenomenological description of the intentional structure that is proper to communal experiences regarding to their content, mode, and subject. While expanding on her attempts to reassess Husserl’s description of intentionality in an original social-ontological framework, I will stress her precious distinction between individual consciousness and communal stream of (...)
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  20.  25
    Gender Issues in Information and Communication Technologies.Wieslaw Oleksy, Edyta Just & Kaja Zapedowska‐Kling - 2012 - Journal of Information, Communication and Ethics in Society 10 (2):107-120.
    The purpose of this paper is to present some of the findings (which were reported on more extensively in earlier work) regarding the visibility of gender issues in the literature on selected information and communication technologies (ICTs) with a view to make predictions about potential ethical issues that the application of these ICTs may bring about in the future. On the basis of the analysis of around 100 published sources, which dealt with various aspects of selected ICTs, conclusions have been (...)
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  21. Was Carnap Entirely Wrong, After All?Howard Stein - 1992 - Synthese 93 (1-2):275-295.
  22.  25
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2017 - Phenomenology and the Cognitive Sciences:1-20.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social (...)
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  23.  13
    From Chance to Choice: Genetics and Justice.Edward Stein, Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler - 2002 - Philosophical Review 111 (1):130.
    In the months preceding the writing of this review, bioethics has been in the news a great deal. In congressional and public policy debates surrounding stem cell research, human cloning, and the Human Genome Project, bioethics and bioethicists have gained national attention and been subject to public scrutiny. Commentators have asked who these self-appointed moral experts are to tell us what is right and wrong.
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  24.  15
    Normal and Abnormal Anxiety in the Age of DSM-5 and ICD-11.Dan J. Stein & Randolph M. Nesse - 2015 - Emotion Review 7 (3):223-229.
    Despite the effort on DSM-5 and ICD-11, few appear satisfied with these classification systems. We suggest that the core reason for dissatisfaction is expecting too much from them; they do not provide discrete categories that map to specific causes of disease, they describe clinical syndromes intended to guide treatment choices. Here we review work on anxiety and anxiety disorders to argue that while clinicians draw a pragmatic distinction between normal and abnormal emotions based on considerations such as severity and duration, (...)
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  25. Philosophy of Psychology and the Humanities.Edith Stein - 2000 - Ics Publications, Institute of Carmelite Studies.
  26.  58
    Electricity in the 17th and 18th Centuries: A Study of Early Modern Physics. J. L. Heilbron. [REVIEW]Howard Stein - 1984 - Philosophy of Science 51 (1):172-175.
  27.  47
    Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach.Francesca De Vecchi - 2015 - Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the (...)
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  28.  65
    Where Guesses Come From: Evolutionary Epistemology and the Anomaly of Guided Variation.Edward Stein & Peter Lipton - 1989 - Biology and Philosophy 4 (1):33-56.
    This paper considers a central objection to evolutionary epistemology. The objection is that biological and epistemic development are not analogous, since while biological variation is blind, epistemic variation is not. The generation of hypotheses, unlike the generation of genotypes, is not random. We argue that this objection is misguided and show how the central analogy of evolutionary epistemology can be preserved. The core of our reply is that much epistemic variation is indeed directed by heuristics, but these heuristics are analogous (...)
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  29.  29
    The Educational Challenges of Agape and Phronesis.Stein M. Wivestad - 2008 - Journal of Philosophy of Education 42 (2):307-324.
    Children as learners need adults who love them, even when the children are unable to give anything in return. Furthermore, adults should be able to make wise judgements concerning what is good for the children. The clarification of these principles and of their educational import has to start within our own cultural tradition. Agape (unconditional love, neighbour-love or charity) is a basic concept in the Christian tradition. Phronesis (moral wisdom, practical judgement or prudence) has a key position in the Aristotelian (...)
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  30. Sexing the Body: Gender Politics and the Construction of Sexuality.Anne Fausto-Sterling & Edward Stein - 2004 - Hypatia 19 (3):203-208.
  31.  43
    On Becoming Better Human Beings: Six Stories to Live By.Stein M. Wivestad - 2013 - Studies in Philosophy and Education 32 (1):55-71.
    What are the conditions required for becoming better human beings? What are our limitations and possibilities? I understand “becoming better” as a combined improvement process bringing persons “up from” a negative condition and “up to” a positive one. Today there is a tendency to understand improvement in a one-sided way as a movement up to the mastery of cognitive skills, neglecting the negative conditions that can make these skills mis-educative. I therefore tell six stories in the Western tradition about conditions (...)
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  32.  45
    Forms of Desire: Sexual Orientation and the Social Constructionist Controversy.Edward Stein (ed.) - 1992 - Routledge.
    Perhaps the foremost issue in the emerging area of inquiry known as lesbian and gay studies is the social constructionist controversy. Social constructionism is the view that the categories of sexual orientation are cultural constructs rather than naturally universal categories. ____Forms of Desire__ brings together important essays by social constructionists and their critics, representing several disciplines and approaches to this debate about the history and science of sexuality.
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  33.  13
    Scientific Literacy for Citizenship: Tools for Dealing with the Science Dimension of Controversial Socioscientific Issues.Stein D. Kolstø - 2001 - Science Education 85 (3):291-310.
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  34.  5
    The Language of Time.Howard Stein - 1969 - Journal of Philosophy 66 (11):350-355.
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  35. The Cambridge Companion to Newton.Howard Stein - 2002 - Cambridge University Press.
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  36. Direct Perception and Simulation: Stein’s Account of Empathy.Monika Dullstein - 2013 - Review of Philosophy and Psychology 4 (2):333-350.
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  37.  28
    Howard Stein on Isaac Newton: Beyond Hypotheses.William L. Harper - 2002 - In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. pp. 71--112.
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  38.  96
    Edith Stein on Her Activity as an Assistant of Edmund Husserl.Roman Ingarden - 1962 - Philosophy and Phenomenological Research 23 (2):155-175.
  39. Truth, Fiction, and Literature: A Philosophical Perspective.Peter Lamarque & Stein Haugom Olsen - 1994 - Oxford University Press.
    This book examines the complex and varied ways in which fictions relate to the real world, and offers a precise account of how imaginative works of literature can use fictional content to explore matters of universal human interest. While rejecting the traditional view that literature is important for the truths that it imparts, the authors also reject attempts to cut literature off altogether from real human concerns. Their detailed account of fictionality, mimesis, and cognitive value, founded on the methods of (...)
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  40.  5
    The Causal Organization of Emotional Knowledge: A Development Study.Nancy L. Stein & Linda J. Levine - 1989 - Cognition and Emotion 3 (4):343-378.
  41.  2
    The Influence of Activeness and Independence on the Quality of Life of Senior Citizens.Edyta Bonk - 2016 - Polish Psychological Bulletin 47 (3):338-345.
    In this study the author has focused on the impact of activeness and independence on the quality of life of seniors. Activeness is taken to mean the participation in regular everyday tasks. Functional independence is independence in everyday life. Quality of life in old age describes the level of satisfaction with life and indicators of successful ageing. The survey was conducted in October 2013 among four groups of seniors. Two variables determined the distribution of respondents: the level of activeness and (...)
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  42. Krytyczny racjonalizm Karla Poppera jako propozycja etyczna.Edyta Sadło - 2003 - Colloquia Communia 74 (1):143-156.
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  43. Contextualising the Notion of Context in Jurilinguistic Studies.Edyta Więcławska - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):637-656.
    Context is a notion that is commonly invoked in many linguistic studies, either with very general reference or, more specifically, in the light of one of a number of research approaches which assign distinct definitions to context, ranging from factors that can be recovered from a text, through social parameters serving as an index for the appropriation of discursive performance, to factors that bring texts into being and give them meaning. This exploratory and descriptive research problematises the notion of context (...)
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  44.  3
    Field-Specific Conventions in the Translation of Commercial Law Documentation for Court Proceedings.Edyta Więcławska - 2019 - Studies in Logic, Grammar and Rhetoric 58 (1):221-243.
    The paper presents findings gathered in an exploratory, descriptive, corpus-based analysis of a parallel corpus composed of English corporate documents and their translations into Polish with regard to the frequency-related, binary strategy distribution pattern. In general, the author posits a distinctiveness of interlingual communication in the domain of law, as delineated by the institutional and disciplinary framework. The material extracted from the corpus and studied for its generic features points to the hermetic character of corporate written communication in English. The (...)
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  45.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
  46.  51
    On Philosophy and Natural Philosophy in the Seventeenth Century.Howard Stein - 1993 - Midwest Studies in Philosophy 18 (1):177-201.
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  47.  9
    Science Education for Democratic Citizenship Through the Use of the History of Science.Stein Dankert Kolstø - 2008 - Science & Education 17 (8-9):977-997.
  48.  46
    An Investigation Concerning the State.Edith Stein - 2006 - Ics Publications.
    "Any state exists only for the benefit of human beings. this basic tenet of Edith Stein's political thought rests on her conviction that humanity is fundamentally one community, precious beyond measure.
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  49.  19
    Conditions for ‘Upbuilding’: A Reply to Nigel Tubbs’ Reading of Kierkegaard.Stein M. Wivestad - 2011 - Journal of Philosophy of Education 45 (4):613-625.
    A Special Issue of the Journal of Philosophy of Education, 2005, issue 2, contains an interesting ‘Philosophy of the Teacher’ by Nigel Tubbs. It rejects attempts in pedagogical traditions to ignore or avoid the contradiction between the teacher as master and as servant, and ends with an interpretation of ‘upbuilding’, a central concept in Søren Kierkegaard's writings. According to Tubbs’ reading, the teacher's patient struggle with herself in doubt is the basic condition for upbuilding, whereby the eternal's perfect gift of (...)
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  50.  54
    The End of Literary Theory.Stein Haugom Olsen - 1987 - Cambridge University Press.
    The essays in this collection are concerned with the philosophical problems that arise in connection with the understanding and evaluation of literature - such problems as the relationship between the work and the author (authorial intention), between the work and the world (reference and truth), the definition of a literary work, and the nature of literary theory itself. Professor Olsen attacks many of the orthodoxies of modern literary theory, in particular the enterprise to build a comprehensive systematic literary theory. His (...)
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