Results for 'Eiichi Naito'

75 found
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  1.  24
    Emulation of kinesthesia during motor imagery.Norihiro Sadato & Eiichi Naito - 2004 - Behavioral and Brain Sciences 27 (3):412-413.
    Illusory kinesthetic sensation was influenced by motor imagery of the wrist following tendon vibration. The imagery and the illusion conditions commonly activated the contralateral cingulate motor area, supplementary motor area, dorsal premotor cortex, and ipsilateral cerebellum. This supports the notion that motor imagery is a mental rehearsal of movement, during which expected kinesthetic sensation is emulated by recruiting multiple motor areas, commonly activated by pure kinesthesia.
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  2.  4
    Eiichi Katayanagi: Liberal Protestantism and Christian Studies at Kyoto University: A Case Study of Kazuo Muto.Eiichi Katayanagi - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (1):20-25.
    KazuoMuto (1913–1995) war Professor für das Studium des Christentums an der Universität Kyoto und gehörte der dritten Professorengeneration an. Er war sich der Stellung der Dialektischen Theologie voll bewusst, und davon ausgehend verfolgte er neue Möglichkeiten der Religionsphilosophie, wobei sich seine Forschungen an der subjektiven Innerlichkeit und der Moral im liberalen Protestantismus orientierte. Die Wahrheitsforschung als Wissenschaft verlange natürlich eine kritische Neutralität, aber sie muüsse auch religiöse Wahrheiten im Blickfeld haben, die sich nicht durch bloßes Zuschauen offenbaren, sondern erst dadurch, (...)
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  3.  5
    Eiichi Katayanagi: Liberal Protestantism and Christian Studies at Kyoto University: A Case Study of Kazuo Muto.Eiichi Katayanagi - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (1):20-25.
    KazuoMuto (1913–1995) war Professor für das Studium des Christentums an der Universität Kyoto und gehörte der dritten Professorengeneration an. Er war sich der Stellung der Dialektischen Theologie voll bewusst, und davon ausgehend verfolgte er neue Möglichkeiten der Religionsphilosophie, wobei sich seine Forschungen an der subjektiven Innerlichkeit und der Moral im liberalen Protestantismus orientierte. Die Wahrheitsforschung als Wissenschaft verlange natürlich eine kritische Neutralität, aber sie muüsse auch religiöse Wahrheiten im Blickfeld haben, die sich nicht durch bloßes Zuschauen offenbaren, sondern erst dadurch, (...)
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  4.  1
    法哲学と実定法学の対話.Eiichi Hoshino & Shigeaki Tanaka (eds.) - 1989 - Tōkyō: Yūhikaku.
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  5.  5
    Rongo to soroban.Eiichi Shibusawa - 1985 - Tōkyō: Daiwa Shobō. Edited by Akira Kajiyama & Daizō Kusayanagi.
  6.  33
    Japanese Studies of Post-Opium War China: 1985.Motono Eiichi & Sakamoto Hiroko - 1989 - Chinese Studies in History 22 (1-2):66-78.
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  7.  9
    Psychological information processing in a complex Hilbert space.Eiichi Okamoto - 2002 - In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins. pp. 33--363.
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  8. Kokugaku shisō no shiteki kenkyū.Eiichi Suzuki - 2002 - Tōkyō: Yoshikawa Kōbunkan.
     
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  9. Tachibana no Moribe.Eiichi Suzuki - 1972 - Tōkyō: Yoshikawa Kōbunkan.
     
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  10.  17
    Socioeconomic factors affecting the longevity of the Japanese population: a study for 1980 and 1985.Eiichi Uchida, Shunichi Araki & Katsuyuki Murata - 1992 - Journal of Biosocial Science 24 (4):497-504.
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  11. Seijigaku taikei.Eiichi Yokogoshi - 1962
     
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  12.  2
    Mondrian's Philosophy of Visual Rhythm: Phenomenology, Wittgenstein, and Eastern thought.Eiichi Tosaki - 2017 - Dordrecht: Imprint: Springer.
    This volume investigates the meaning of visual rhythm through Piet Mondrian's unique approach to understanding rhythm in the compositional structure of painting, drawing reference from philosophy, aesthetics, and Zen culture. Its innovation lies in its reappraisal of a forgotten definition of rhythm as 'stasis' or 'composition' which can be traced back to ancient Greek thought. This conception of rhythm, the book argues, can be demonstrated in terms of pictorial strategy, through analysis of East Asian painting and calligraphy with which Greek (...)
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  13.  4
    Die Phänomenologie und das Problem der Grundlegung der Ethik: An Hand des Versuchs von Max Scheler.Eiichi Shimomissé - 1971 - Den Haag,: Springer.
    Das Problem der Grundlegung der Ethik wurde am Anfang dieses Jahrhunderts mit der Frage nach der "naturalistic fallacy" in England 1 und durch einen phänomenologischen V ersuch auf Grund der Werttheorie auf dem Kontinent 2 wiederum zu einem der brennenden Themen der gegenwärtigen philosophischen Be­ smnung. Während es als ein zentrales Problem in der deutschen Philo­ sophie seit Nicolai Hartmanns "Ethik" in Vergessenheit geraten und durch die "Existenzphilosophie" fast abgelöst zu sein scheint, drängt sich die philosophische Besinnung auf dieses Problem (...)
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  14. Nihonjin no gyōsei.Eiichi Katō - 1980
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  15.  2
    Lun yu yu suan pan.Eiichi Shibusawa - 2010 - Taibei Shi: Yun chen wen hua shi ye gu fen you xian gong si. Edited by Zhemao Cai & Biyong Wu.
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  16. Makyaberi no rekishiteki kenkyū josetsu.Eiichi Shibayama - 1969
     
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  17. Shūkyō to ningen no hakken.Eiichi Shimura - 1973
     
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  18. Chōwa.Toshirō Naitō - 1985 - Tōkyō: Chōwa Kenkyūkai.
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  19. Kinsei bungaku shiron.Torajirō Naitō - 1939
     
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  20.  26
    Should we stop oral anticoagulants in the surgical treatment of carpal tunnel syndrome?K. Naito, T. Lequint, A. Zemirline, S. Gouzou, S. Facca & P. Liverneaux - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 267-270.
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  21. Zenkyōtō undō no shisōteki sōkatsu.Shū Naitō - 2010 - Tōkyō: Hokuju Shuppan.
     
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  22. Ethics In Questionnaire-based Research.Atsushi Asai, Takeo Nakayama & Mariko Naito - 2003 - Eubios Journal of Asian and International Bioethics 13 (4):147-151.
    This study is aimed to address the problems associated with questionnaire-based research. Twelve hypothetical cases are presented and checked for ethical validity. The problems are categorized under seven headings: Whether the participation of the subject is truly voluntary; whether consent to participate in the study has been obtained or proxy consent is required; whether consent to participate has been obtained from "authentic" participants and their privacy is protected; whether participants are fully informed before they consent to participate; whether the validity (...)
     
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  23.  21
    Présentation de « quelques remarques sur la théorie de la signification ».Diego Company & Nobuo Naito - 2013 - Philosophie 117 (2):74-78.
    Le texte qui suit est la traduction d’un texte du philosophe japonais Wataru Hiromatsu, intitulé « Imiron Kenkyû Oboegaki ». C’est un article publié dans le Nagoya Kogyô Daigaku Gakuhô en 1965. La traduction a été faite à partir de la version contenue dans...
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  24.  19
    Review of: Ranjana Mukhopadhyaya, Nihon no shakai sanka Bukkyō: Hōonji to Risshō Kōseikai no shakai katsudō to shakai rinri. [REVIEW]Eiichi Otani - 2006 - Japanese Journal of Religious Studies 33:202-205.
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  25. Hōritsugaku no kadai to shite no Kami.Eiichi Makino - 1938 - Tōkyō: Yūhikaku.
     
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  26. Hōritsu ni okeru riron no ronri.Eiichi Makino - 1953 - Tōkyō: Yūhikaku.
     
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  27. Hōritsu ni okeru bunka to kachi.Eiichi Makino - 1934 - Tōkyō: Yūhikaku.
     
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  28. Hōritsu ni okeru kachi no ronri.Eiichi Makino - 1930 - Tōkyō: Yūhikaku.
     
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  29. Hōritsu ni okeru gutalieki datōsei.Eiichi Makino - 1925 - Tōkyō: Yūhikaku.
     
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  30. Hōritsu ni okeru ishikiteki to muishikiteki.Eiichi Makino - 1925 - Tōkyō: Yūhikaku.
     
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  31. Hōritsu ni okeru shinkateki to fuhenteki.Eiichi Makino - 1937 - Tōkyō: Yūhikaku.
     
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  32. Hōritsu ni okeru mujun to chōwa.Eiichi Makino - 1919 - Tokyo: Hatsubaijo, Yūhikaku Zasshiten.
     
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  33. Hōrigaku.Eiichi Makino - 1949 - Tōkyō: Yūhikaku.
     
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  34. Kyūkyū nyoritsuryōroku.Eiichi Makino - 1939 - Tōkyō: Nihon Hyōronsha.
     
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  35. Minpō no kihon mondai.Eiichi Makino - 1924 - Tōkyō: Yūhikaku.
    dai 1-hen. [Hōgen no honshitsu] -- dai 2-hen. Hōritsu ni okeru jisshōteki to risōteki -- dai 3-hen. Hōritsu no hattatsu ni okeru hanrei no shokunō -- dai 4. Shingisoku ni kansuru jakkan no kōsatsu -- dai 5. Keiyaku no honshitsu ni kansuru jakkan no kōsatsu.
     
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  36. Hōken jidai kōki no kyōgaku.Eiichi Matsushima - 1948 - Tōkyō: Chūō Kōronsha.
     
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  37.  5
    Kinsei no kokugaku shisō to chōnin bunka.Eiichi Matsushima - 2010 - Tōkyō: Meicho Kankōkai.
  38. The model of roles within an ontology development tool: Hozo.Riichiro Mizoguchi, Eiichi Sunagawa, Kouji Kozaki & Yoshinobu Kitamura - 2007 - Applied ontology 2 (2):159-179.
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  39. Chūgoku koyū no shisō ni okeru shashin to inori to ni tsuite.Eiichi Kimura - 1957 - Kyōto-shi: Hābādo Enkei Dōshisha Tōhō Bunka Kōza Iinkai.
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  40. Chūgoku tetsugaku no tankyū.Eiichi Kimura - 1981
     
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  41. Chūgoku tetsugaku shi no tenbō to mosaku.Eiichi Kimura & Kimura Eiichi Hakushi Shoju Kinen Jigyokai (eds.) - 1976 - Sobunsha.
     
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  42. Hōka shisō no kenkyū.Eiichi Kimura - 1944 - Tōkyō: Kōbundō Shobō.
     
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  43.  1
    Genshōgaku ; Haideggā no sonzaigaku.Eiichi Kitō - 1988 - Tōkyō: Kōronsha. Edited by Eiichi Kitō.
  44. Haideggā no sonzaigaku.Eiichi Kitō - 1948
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  45.  1
    Jitsuzon tetsugaku ; Kanōsei no tetsugaku.Eiichi Kitō - 1988 - Tōkyō: Kōronsha. Edited by Eiichi Kitō.
  46.  1
    告白の哲学.Eiichi Kitō - 1988 - Tōkyō: Kōronsha. Edited by Eiichi Kitō.
  47. Kanōsei no tetsugaku.Eiichi Kitō - 1964
     
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  48. Mu.Eiichi Kitō - 1943
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  49. Mizukara shisakusuru hito no tame no tetsugaku nyūmon.Eiichi Kitō - 1950
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  50. Ningen.Eiichi Kitō - 1948
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1 — 50 / 75