Results for 'Eiko Isoda'

49 found
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  1.  55
    Kripke Bundle Semantics and C-Set Semantics.Eiko Isoda - 1997 - Studia Logica 58 (3):395-401.
    Kripke bundle [3] and C-set semantics [1] [2] are known as semantics which generalize standard Kripke semantics. In [3] and in [1], [2] it is shown that Kripke bundle and C-set semantics are stronger than standard Kripke semantics. Also it is true that C-set semantics for superintuitionistic logics is stronger than Kripke bundle semantics [5].In this paper, we show that Q-S4.1 is not Kripke bundle complete via C-set models. As a corollary we can give a simple proof showing that C-set (...)
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  2.  23
    Incompleteness Results in Kripke Bundle Semantics.Kazuaki Nagaoka & Eiko Isoda - 1997 - Mathematical Logic Quarterly 43 (4):485-498.
    Kripke bundle and C-set semantics are known as semantics which generalize standard Kripke semantics. In [4] and in [1, 2] it is shown that Kripke bundle and C-set semantics are stronger than standard Kripke semantics. Also it is true that C-set semantics for superintuitionistic logics is stronger than Kripke bundle semantics . Modal predicate logic Q-S4.1 is not Kripke bundle complete of the present paper). This is shown by using difference of Kripke bundle semantics and C-set semantics. In this paper, (...)
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  3.  12
    Problematic Assumptions Have Slowed Down Depression Research: Why Symptoms, Not Syndromes Are the Way Forward.Eiko I. Fried - 2015 - Frontiers in Psychology 6.
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  4. Eikōs muthos.M. F. Burnyeat - 2009 - In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press. pp. 167--186.
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  5. Eikos Muthos.M. F. Burnyeat - 2008 - In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press.
     
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  6.  52
    Switching From Automatic to Controlled Behavior: Cortico-Basal Ganglia Mechanisms.Okihide Hikosaka & Masaki Isoda - 2010 - Trends in Cognitive Sciences 14 (4):154-161.
  7. Eikos and Bad Faith in the Paired Speeches of Thucydides.Paul Woodruff - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10:115-145.
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  8. Chaos and Cosmos in Zen.Eiko Kawamura - 1994 - Diogenes 42 (165):67-83.
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  9. F29. The Draft Proposed WHO Guidelines and the Gaps in Information and Understanding of Medical Genetics and Genetics Services Between Specialists and the General Population.Eiko Fukumoto - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  10.  16
    Effect of the Hand-Omitted Tool Motion on Mu Rhythm Suppression.Kazuo Isoda, Kana Sueyoshi, Yuki Ikeda, Yuki Nishimura, Ichiro Hisanaga, Stéphanie Orlic, Yeon-Kyu Kim & Shigekazu Higuchi - 2016 - Frontiers in Human Neuroscience 10.
  11.  12
    Japan Society for Buddhist-Christian Studies: Report on the 2016 Annual Meeting.Eiko Hanaoka - 2017 - Buddhist-Christian Studies 37:269-269.
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  12.  4
    Developmental Changes in Number Personification by Elementary School Children.Eiko Matsuda, Yoshihiro S. Okazaki, Michiko Asano & Kazuhiko Yokosawa - 2018 - Frontiers in Psychology 9.
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  13.  29
    A Sociological Theory Of Publics: Identity And Culture As Emergent Properties In Networks.Eiko Ikegami - 2000 - Social Research: An International Quarterly 67:989-1030.
  14.  30
    Switching From Automatic to Controlled Behavior: Cortico-Basal Ganglia Mechanisms.Masaki Isoda Okihide Hikosaka - 2010 - Trends in Cognitive Sciences 14 (4):154.
  15. Interpretacja eikos logos.Artur Pacewicz - Prawdopodobne Opowiadanie Z. Platońskiego Timajosa - 2005 - Principia.
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  16. Shame and the Samurai: Institutions, Trustworthiness, and Autonomy in the Elite Honor Culture.Eiko Ikegami - 2003 - Social Research: An International Quarterly 70 (4):1351-1378.
  17.  16
    Zettai Mu to Kami--Nishida Bullet Tanabe Tetsugaku No Dento to Kirisutokyo.Eiko Kawamura - 1990 - Buddhist-Christian Studies 10:296.
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  18.  14
    Challenges to Public Engagement in Science and Technology in Japan: Experiences in the HapMap Project.Eiko Suda, Darryl Macer & Ichiro Matsuda - 2009 - Genomics, Society and Policy 5 (1):114-133.
    Public engagement in science and technology has grown in importance as developments in science and technology make increasingly significant impacts on people’s lives. Now, efforts to engage publics in social decision-making or consensus-building regarding science and technology involve participation, learning or deliberation opportunities, as well as interactive or coproductive efforts among various sectors in society based on the recognition of scientific activities as a part of social operations - even those performed by scientific communities. We have conducted a community engagement (...)
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  19.  26
    The "Eikos" Myth in Plato's Cosmology.Vassilis Kalfas - 2005 - Philosophical Inquiry 27 (1-2):83-93.
  20.  10
    The Selected Works of Nishitani Keiji. [REVIEW]Eiko Kawamura - 1991 - Buddhist-Christian Studies 11:307.
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  21.  22
    The Kyoto School and Self-Awareness in the Field of the Absolute Nothingness. A Comparison with Whitehead's PhHosophy.Eiko Hanaoka - 2009 - In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 20--145.
  22.  11
    Conference of the Japan Society for Buddhist-Christian Studies.Eiko Hanaoka & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34:193-193.
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  23.  8
    Lattice Imaging of a Grain Boundary in Crystalline Germanium.O. L. Krivanek, S. Isoda & K. Kobayashi - 1977 - Philosophical Magazine 36 (4):931-940.
  24.  3
    Democracy in an Age of Cyber-Financial Globalization: Time, Space and Embeddedness From an Asian Perspective.Eiko Ikegami - 1999 - Social Research: An International Quarterly 66 (3).
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  25.  3
    ‘Bounds of Ethics’ - From the Standpoint of Absolute Nothingness.Eiko Hanaoka - 2013 - Tattva - Journal of Philosophy 5 (1):49-60.
    In the contemporary world all kinds of culture, thought modes, philosophies and religions are complicatedly active. Social conditions of our contemporary world wear a nihilistic look which Nietzsche prophesied as a fact, 200 years after his time. In this nihilistic ambience, the whole world seems to be overrun by various crimes neglecting morality and ethics. In such a world we are urged to consider how morals and ethics can be realized. In this meaning the „bounds of ethics‟ are considered in (...)
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  26.  3
    The Problem of Ethics and God Through The Philosophy of A.N. Whitehead and K. Nishida.Eiko Hanaoka - 2011 - Tattva - Journal of Philosophy 3 (2):11-22.
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  27.  2
    Religions and the Challenge for Social Transformation.Eiko Hanaoka - 2013 - Tattva - Journal of Philosophy 5 (2):21-36.
    In this paper I discuss the new possibility of social transformation by religion in order to save the global nihilistic situation in the contemporary world because of the modern technology which neglected human dignity in all over the world since the Industrial Revolution started from England in the latter half of the 18th Century. Such possibility by religion can be realized, in my view, by “the way of walking” on the ground of “self-awareness”, where each person realizes the great death (...)
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  28.  30
    Semeion, Tekmerion, Eikos in Aristotle's Rhetoric.W. M. A. Grimaldi - 1980 - American Journal of Philology 101 (4):383.
  29.  5
    An Analysis on Eiko&Koma’s Delicious Movement Workshop.Haruko Sako & Tomoe Aihara - 2015 - Journal of the Philosophy of Sport and Physical Education 37 (1):45-64.
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  30.  26
    The Conception of Eoikōs/Eikōs as Epistemic Standard in Xenophanes, Parmenides, and in Plato’s Timaeus.Alexander P. Mourelatos - 2014 - Ancient Philosophy 34 (1):169-191.
  31.  48
    Social Media and Depression Symptoms: A Network Perspective.George Aalbers, Richard J. McNally, Alexandre Heeren, Sanne de Wit & Eiko I. Fried - 2019 - Journal of Experimental Psychology: General 148 (8):1454-1462.
  32.  31
    Analyzing Visual Metaphor and Metonymy to Understand Creativity in Fashion.Ryoko Uno, Eiko Matsuda & Bipin Indurkhya - 2019 - Frontiers in Psychology 9.
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  33.  9
    The Significance of Luke-Acts for Zen Buddhism.Eiko Kawamura-Hanaoka - 1996 - Buddhist-Christian Studies 16:79.
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  34.  3
    A Study of Nishida's Philosophy: The Development and Structure of the Logic of Field.Eiko Kawamura-Hanaoka & Kosaka Kunitsugu - 1993 - Buddhist-Christian Studies 13:268.
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  35. Why is the Timaeus Called an Eikôs Muthos and an Eikôs Logos?Luc Brisson - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  36.  30
    Proactive and Reactive Recruitment of Cognitive Control: Comment on Hikosaka and Isoda.Markus Ullsperger & Joseph A. King - 2010 - Trends in Cognitive Sciences 14 (5):191-192.
  37.  21
    An Evaluation of a Chat-Oriented Dialogue System That Remembers and Uses User Information Over Multiple Daysユーザ情報を記憶する雑談対話システムの構築とその複数日にまたがる評価.Yuiko Tsunomori, Ryuichiro Higashinaka, Takeshi Yoshimura & Yoshinori Isoda - 2020 - Transactions of the Japanese Society for Artificial Intelligence 35 (1):DSI-B_1-10.
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  38.  26
    Improved Volitional Recall of Motor-Imagery-Related Brain Activation Patterns Using Real-Time Functional MRI-Based Neurofeedback.Epifanio Bagarinao, Akihiro Yoshida, Mika Ueno, Kazunori Terabe, Shohei Kato, Haruo Isoda & Toshiharu Nakai - 2018 - Frontiers in Human Neuroscience 12.
  39.  21
    Effects of Gradient Coil Noise and Gradient Coil Replacement on the Reproducibility of Resting State Networks.Epifanio Bagarinao, Erina Tsuzuki, Yukina Yoshida, Yohei Ozawa, Maki Kuzuya, Takashi Otani, Shuji Koyama, Haruo Isoda, Hirohisa Watanabe, Satoshi Maesawa, Shinji Naganawa & Gen Sobue - 2018 - Frontiers in Human Neuroscience 12.
  40.  6
    Seiyū Roku: On Oil Manufacturing. Ōkura Nagatsune, Eiko Ariga, Carter Litchfield.Robert P. Multhauf - 1978 - Isis 69 (2):311-311.
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  41.  4
    Commentary: Reproducibility in Psychological Science: When Do Psychological Phenomena Exist?Matti T. J. Heino, Eiko I. Fried & Etienne P. LeBel - 2017 - Frontiers in Psychology 8.
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  42. Εικωσ Μυθοσ.Myles Burnyeat - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:143-165.
    The key phrase eikōs muthos is standardly translated ‘a likely tale’, suggesting an empiricist philosophy of science quite alien to Plato’s outlook. I argue for translating, in the first instance, ‘a reasonable myth’, and focus on the point that the reason involved in world-making is practical, not theoretical. This should make a significant differenceto how we assess the Demiurgic arguments reported to us in the dialogue.
     
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  43.  7
    El argumento de probabilidad en la retórica griega.Heiner Mercado Percia - 2015 - Perseitas 3 (1):13.
    Los discursos de oradores como Isócrates, Gorgias, Antifonte, Lisias, entre otros, e igualmente, los dos tratados de retórica que conservamos de la segunda mitad del siglo IV a. C no solo pueden considerarse como piezas literarias construidas con gran habilidad o como manuales con recetas para aplicar sino como fuente de conceptos de interés para la filosofía. En este artículo analizaremos uno de esos conceptos, τὸ εἰκός. Traducido normalmente como “probable” o “verosímil”, los eikóta son recursos argumentativos utilizados desde los (...)
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  44.  41
    Applying Recent Argumentation Methods to Some Ancient Examples of Plausible Reasoning.Douglas Walton, Christopher W. Tindale & Thomas F. Gordon - 2014 - Argumentation 28 (1):85-119.
    Plausible (eikotic) reasoning known from ancient Greek (late Academic) skeptical philosophy is shown to be a clear notion that can be analyzed by argumentation methods, and that is important for argumentation studies. It is shown how there is a continuous thread running from the Sophists to the skeptical philosopher Carneades, through remarks of Locke and Bentham on the subject, to recent research in artificial intelligence. Eleven characteristics of plausible reasoning are specified by analyzing key examples of it recognized as important (...)
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  45. ¿Retórica O Verdad? La “tercera Vía” De Platón.Gabriela Rossi - 2003 - Revista Latinoamericana de Filosofia 29 (2):285-316.
    This paper deals with Plato’s theoretical views on rhetoric, its value, its conditions, and its genuine ethical-political function. My goal is to show that, even from the theoretical and/or metarhetorical point of view (Gorgias and Phaedrus), Plato would admit the practice of arguing from probabilities (eikós) and opinions, and would accept as a legitimate part of rhetoric –in order to persuade the mob– devices such as appeals to emotion. As it is well known, concrete uses of these devices can be (...)
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  46. Probabilities, Hypotheticals, and Counterfactuals in Ancient Greek Thought.Victoria Wohl (ed.) - 2014 - Cambridge University Press.
    This volume explores the conceptual terrain defined by the Greek word eikos: the probable, likely, or reasonable. A term of art in Greek rhetoric, a defining feature of literary fiction, a seminal mode of historical, scientific, and philosophical inquiry, eikos was a way of thinking about the probable and improbable, the factual and counterfactual, the hypothetical and the real. These thirteen original and provocative essays examine the plausible arguments of courtroom speakers and the 'likely stories' of philosophers, verisimilitude in art (...)
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  47.  4
    La censura y la exclusión de la República a la luz del Timeo.Henar Lanza - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 20:95-108.
    Resumen La censura y la exclusión de la República son características de muchas utopías, las cuales se convierten en distopías precisamente por recurrir a ellas. Las razones de Platón para censurar determinados tipos de poesía son de índole ético-política, si bien sus argumentos son de carácter epistemológico (los poetas representan mal, sus mitos son falsos). Este trabajo propone leer estos dos aspectos de la propuesta platónica a la luz de tres puntos específicos del Timeo: 1) la teoría del discurso en (...)
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  48.  3
    Socratic Dialectic Between Philosophy and Politics in Euthydemus 305e5-306d1.Carrie Swanson - 2019 - Plato Journal 19:43-90.
    In the final scene of the Euthydemus, Socrates argues that because the art of speechwriting merely partakes of the two good arts philosophy and politics, it places third in the contest for wisdom. I argue that this curious speech is a reverse eikos argument, directed at the speechwriters own eikos argument for the preeminence of their art. A careful analysis of the partaking relation reveals that it is rather Socratic dialectic which occupies this intermediate position between philosophy and politics. This (...)
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  49.  21
    Flaubert and the Rhetoric of Stupidity.Leslie Hill - 1976 - Critical Inquiry 3 (2):333-344.
    Flaubert himself, in an early and now famous letter, identifies in "bêtise" the effect of an inordinate desire to conclude: "Oui, la bêtise," he writes, "consiste à vouloir conclure. Nous sommes un fil et nous voulons savoir la trame" . This is to say stupidity, to Flaubert, is less a given content of discourse than a particular order of that discourse itself.1 It is the sign of an hasty and elliptical intervention into thought of a series of preconceived conclusions, the (...)
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