Results for 'Eiko Isoda'

68 found
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  1.  56
    Kripke bundle semantics and c-set semantics.Eiko Isoda - 1997 - Studia Logica 58 (3):395-401.
    Kripke bundle [3] and C-set semantics [1] [2] are known as semantics which generalize standard Kripke semantics. In [3] and in [1], [2] it is shown that Kripke bundle and C-set semantics are stronger than standard Kripke semantics. Also it is true that C-set semantics for superintuitionistic logics is stronger than Kripke bundle semantics [5].In this paper, we show that Q-S4.1 is not Kripke bundle complete via C-set models. As a corollary we can give a simple proof showing that C-set (...)
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  2.  27
    Incompleteness Results in Kripke Bundle Semantics.Kazuaki Nagaoka & Eiko Isoda - 1997 - Mathematical Logic Quarterly 43 (4):485-498.
    Kripke bundle and C-set semantics are known as semantics which generalize standard Kripke semantics. In [4] and in [1, 2] it is shown that Kripke bundle and C-set semantics are stronger than standard Kripke semantics. Also it is true that C-set semantics for superintuitionistic logics is stronger than Kripke bundle semantics . Modal predicate logic Q-S4.1 is not Kripke bundle complete of the present paper). This is shown by using difference of Kripke bundle semantics and C-set semantics. In this paper, (...)
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  3.  15
    Problematic assumptions have slowed down depression research: why symptoms, not syndromes are the way forward.Eiko I. Fried - 2015 - Frontiers in Psychology 6.
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  4.  6
    Developmental Changes in Number Personification by Elementary School Children.Eiko Matsuda, Yoshihiro S. Okazaki, Michiko Asano & Kazuhiko Yokosawa - 2018 - Frontiers in Psychology 9.
    Children often personify non-living objects, such as puppets and stars. This attribution is considered a healthy phenomenon, which can simulate social exchange and enhance children's understanding of social relationships. In this study, we considered that the tendency of children to engage in personification could potentially be observed in abstract entities, such as numbers. We hypothesized that children tend to attribute personalities to numbers, which diminishes during the course of development. By consulting the methodology to measure ordinal linguistic personification (OLP), which (...)
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  5. F29. The Draft Proposed WHO Guidelines and the Gaps in Information and Understanding of Medical Genetics and Genetics Services between Specialists and the General Population.Eiko Fukumoto - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  6. Chaos and Cosmos in Zen.Eiko Kawamura - 1994 - Diogenes 42 (165):67-83.
    In the chapter “Fit for Emperors and Kings,” the Chinese philosopher Chuang-tzu relates the myth of Hun-tun, the emperor of chaos, who died when the seven sense openings were bored into him. The story goes: Shu, the ruler of the Southern Sea, and Hu, the ruler of the Northern Sea, met in the realm of Hun-tun, the emperor of the Center, that is to say in the world of true reality that contradicted their own as being one of vast disorder. (...)
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  7.  13
    Japan Society for Buddhist-Christian Studies: Report on the 2016 Annual Meeting.Hanaoka Eiko - 2017 - Buddhist-Christian Studies 37:269-269.
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  8.  2
    Japan Society for Buddhist-Christian Studies: Report on the 2015 Annual Meeting.Hanaoka Eiko - 2016 - Buddhist-Christian Studies 36 (1):211-211.
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  9.  19
    Effect of the Hand-Omitted Tool Motion on mu Rhythm Suppression.Kazuo Isoda, Kana Sueyoshi, Yuki Ikeda, Yuki Nishimura, Ichiro Hisanaga, Stéphanie Orlic, Yeon-Kyu Kim & Shigekazu Higuchi - 2016 - Frontiers in Human Neuroscience 10.
  10. Seinen gakkō kyōkasho hoka.Kazuo Isoda (ed.) - 1940 - Tōkyō: Kashiwa Shobō.
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  11.  38
    A Sociological Theory Of Publics: Identity And Culture As Emergent Properties In Networks.Eiko Ikegami - 2000 - Social Research: An International Quarterly 67:989-1030.
  12. Shame and the samurai: Institutions, trustworthiness, and autonomy in the elite honor culture.Eiko Ikegami - 2003 - Social Research: An International Quarterly 70 (4):1351-1378.
  13.  13
    Conference of the Japan Society for Buddhist-Christian Studies.Eiko Hanaoka & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34:193-193.
    In lieu of an abstract, here is a brief excerpt of the content:Conference of the Japan Society for Buddhist-Christian StudiesEiko Hanaoka and Jonathan A. SeitzFour lectures were given, with the theme “The Philosophy of Religion in Hajime Tanabe”:1. “Philosophy as Metanoetics” by Professor Masakazu Fujita2. “Hajime Tanabe’s Philosophy and Christian Dialectic” by Professor Emeritus Isao Onodera3. “‘Christianity’ and ‘Philosophy of Religion’ in Tanabe’s Philosophy” by Professor Emerita Eiko Hanaoka4. “The Original Subjectivity in Pure-Land Buddhism” by Professor Emeritus Akira Kawanami.Professor (...)
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  14.  31
    The Kyoto School and Self-Awareness in the Field of the Absolute Nothingness. A Comparison with Whitehead's PhHosophy.Eiko Hanaoka - 2009 - In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 20--145.
  15.  5
    Democracy in an Age of Cyber-Financial Globalization: Time, Space and Embeddedness from an Asian Perspective.Eiko Ikegami - 1999 - Social Research: An International Quarterly 66 (3).
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  16.  20
    Zettai Mu to Kami--Nishida bullet Tanabe Tetsugaku No Dento to Kirisutokyo.Eiko Kawamura - 1990 - Buddhist-Christian Studies 10:296.
  17.  4
    ‘Bounds of Ethics’ - From the Standpoint of Absolute Nothingness.Eiko Hanaoka - 2013 - Tattva - Journal of Philosophy 5 (1):49-60.
    In the contemporary world all kinds of culture, thought modes, philosophies and religions are complicatedly active. Social conditions of our contemporary world wear a nihilistic look which Nietzsche prophesied as a fact, 200 years after his time. In this nihilistic ambience, the whole world seems to be overrun by various crimes neglecting morality and ethics. In such a world we are urged to consider how morals and ethics can be realized. In this meaning the „bounds of ethics‟ are considered in (...)
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  18.  3
    Religions and the Challenge for Social Transformation.Eiko Hanaoka - 2013 - Tattva - Journal of Philosophy 5 (2):21-36.
    In this paper I discuss the new possibility of social transformation by religion in order to save the global nihilistic situation in the contemporary world because of the modern technology which neglected human dignity in all over the world since the Industrial Revolution started from England in the latter half of the 18th Century. Such possibility by religion can be realized, in my view, by “the way of walking” on the ground of “self-awareness”, where each person realizes the great death (...)
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  19.  5
    The Problem of Ethics and God Through The Philosophy of A.N. Whitehead and K. Nishida.Eiko Hanaoka - 2011 - Tattva - Journal of Philosophy 3 (2):11-22.
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  20. Das Problem des Weltbezugs bei Kierkegaard: dargestellt am Begriff der Angst.Eiko Kawamura - 1973 - Hamburg: Fundament-Verlag.
     
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  21.  5
    禅と宗教哲学.Eiko Kawamura - 1994 - Tōkyō: Hokuju Shuppan.
  22. Kirisutokyō to Nishida tetsugaku.Eiko Kawamura - 1988 - Tōkyō: Shinkyō Shuppansha.
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  23.  20
    Challenges to public engagement in science and technology in Japan: experiences in the HapMap Project.Eiko Suda, Darryl Macer & Ichiro Matsuda - 2009 - Genomics, Society and Policy 5 (1):1-20.
    Public engagement in science and technology has grown in importance as developments in science and technology make increasingly significant impacts on people's lives. Now, efforts to engage publics in social decision-making or consensus-building regarding science and technology involve participation, learning or deliberation opportunities, as well as interactive or coproductive efforts among various sectors in society based on the recognition of scientific activities as a part of social operations - even those performed by scientific communities. We have conducted a community engagement (...)
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  24.  34
    Switching from automatic to controlled behavior: cortico-basal ganglia mechanisms.Masaki Isoda Okihide Hikosaka - 2010 - Trends in Cognitive Sciences 14 (4):154.
  25.  12
    Lattice imaging of a grain boundary in crystalline germanium.O. L. Krivanek, S. Isoda & K. Kobayashi - 1977 - Philosophical Magazine 36 (4):931-940.
  26.  54
    Switching from automatic to controlled behavior: cortico-basal ganglia mechanisms.Okihide Hikosaka & Masaki Isoda - 2010 - Trends in Cognitive Sciences 14 (4):154-161.
  27.  14
    The Selected Works of Nishitani Keiji. [REVIEW]Eiko Kawamura - 1991 - Buddhist-Christian Studies 11:307.
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  28.  36
    Analyzing Visual Metaphor and Metonymy to Understand Creativity in Fashion.Ryoko Uno, Eiko Matsuda & Bipin Indurkhya - 2019 - Frontiers in Psychology 9:387010.
    The role of figurative languages such as metaphor and metonymy in creativity has been studied in cognitive linguistics. These methods can also be applied to analyze non-linguistic data such as pictures and gestures. In this paper we analyze fashion design by focusing on visual metaphor and metonymy. The nature of creativity in fashion design is not fully studied from a cognitive perspective compared to other related fields such as art. We especially focus on the aspect of fashion design as a (...)
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  29.  6
    A Study of Nishida's Philosophy: The Development and Structure of the Logic of Field.Eiko Kawamura-Hanaoka & Kosaka Kunitsugu - 1993 - Buddhist-Christian Studies 13:268.
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  30.  12
    The Significance of Luke-Acts for Zen Buddhism.Eiko Kawamura-Hanaoka - 1996 - Buddhist-Christian Studies 16:79.
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  31.  25
    Effects of Gradient Coil Noise and Gradient Coil Replacement on the Reproducibility of Resting State Networks.Epifanio Bagarinao, Erina Tsuzuki, Yukina Yoshida, Yohei Ozawa, Maki Kuzuya, Takashi Otani, Shuji Koyama, Haruo Isoda, Hirohisa Watanabe, Satoshi Maesawa, Shinji Naganawa & Gen Sobue - 2018 - Frontiers in Human Neuroscience 12.
  32.  32
    Improved Volitional Recall of Motor-Imagery-Related Brain Activation Patterns Using Real-Time Functional MRI-Based Neurofeedback.Epifanio Bagarinao, Akihiro Yoshida, Mika Ueno, Kazunori Terabe, Shohei Kato, Haruo Isoda & Toshiharu Nakai - 2018 - Frontiers in Human Neuroscience 12.
  33.  7
    Commentary: Reproducibility in Psychological Science: When Do Psychological Phenomena Exist?Matti T. J. Heino, Eiko I. Fried & Etienne P. LeBel - 2017 - Frontiers in Psychology 8.
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  34.  2
    Eikôs-lógos kósmos philosophía.Jairo Iván Escobar Moncada - 1996 - Estudios de Filosofía (Universidad de Antioquia) 13:123-139.
    El eikôs-lógos es un concepto central del Timeo. Este ensayo se propone mostrar que con este concepto Platón recoge y resume sus reflexiones anteriores sobre el lógos, que se pueden sintetizar diciendo que al lógos en general le es inherente un momento de imagen y que la dialéctica platónica se realiza en la tensión entre imagen y concepto. Por esto, el eikôs-lógos no es algo propio únicamente de la cosmología, sino principalmente de la filosofía. Eikoôs señala a la dimensión finita, (...)
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  35. Eikōs muthos.M. F. Burnyeat - 2009 - In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press. pp. 167--186.
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  36. Eikos and bad faith in the paired speeches of Thucydides.Paul Woodruff - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10:115-145.
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  37. Eikos muthos.M. F. Burnyeat - 2008 - In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press.
     
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  38. Eikōn.Hans Willms - 1888 - In Philo of Alexandria: four studies. Garland.
  39. Interpretacja eikos logos.Artur Pacewicz - Prawdopodobne Opowiadanie Z. Platońskiego Timajosa - 2005 - Principia.
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  40.  35
    The "Eikos" Myth in Plato's Cosmology.Vassilis Kalfas - 2005 - Philosophical Inquiry 27 (1-2):83-93.
  41.  5
    Revisiting Reverse Eikos: Dialectical Evaluation of a Rhetorical Argument.Henrike Jansen - 2023 - Philosophy and Rhetoric 56 (2):168-189.
    ABSTRACT Reverse eikos (plausibility) arguments are notorious for reversing a reason that supports an accusation into a reason that denies this accusation. This article offers new insights on their analysis and evaluation, by reconstructing a reverse eikos argument’s line of reasoning as an argumentative pattern. The pattern reveals that this type of argument centers not only on the arguer’s claim that by doing the act of which they have been accused, they would risk becoming the likely suspect, but also on (...)
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  42.  7
    An Analysis on Eiko&Koma’s Delicious Movement Workshop.Haruko Sako & Tomoe Aihara - 2015 - Journal of the Philosophy of Sport and Physical Education 37 (1):45-64.
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  43.  31
    The Conception of eoikōs/eikōs as Epistemic Standard in Xenophanes, Parmenides, and in Plato’s Timaeus.Alexander P. Mourelatos - 2014 - Ancient Philosophy 34 (1):169-191.
  44.  37
    Semeion, Tekmerion, Eikos in Aristotle's Rhetoric.W. M. A. Grimaldi - 1980 - American Journal of Philology 101 (4):383.
  45. Nihon no konpon genri: "ishitsu kokka" no eikō to fuan = Japan principle.Akira Hasegawa - 1990 - Tōkyō: Taiyō Kikaku Shuppan.
  46. Why is the Timaeus called an Eikôs Muthos and an Eikôs Logos?Luc Brisson - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  47. Il linguaggio del simbolo in Proclo: analisi filosofico-semantica dei termini symbolon/eikôn/synthêma nel Commentario alla Repubblica.Loredana Cardullo - 1985 - [Catania]: Università di Catania.
     
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  48.  6
    Seiyū roku: On Oil Manufacturing. Ōkura Nagatsune, Eiko Ariga, Carter Litchfield.Robert P. Multhauf - 1978 - Isis 69 (2):311-311.
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  49. Εικωσ μυθοσ.Myles Burnyeat - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:143-165.
    The key phrase eikōs muthos is standardly translated ‘a likely tale’, suggesting an empiricist philosophy of science quite alien to Plato’s outlook. I argue for translating, in the first instance, ‘a reasonable myth’, and focus on the point that the reason involved in world-making is practical, not theoretical. This should make a significant differenceto how we assess the Demiurgic arguments reported to us in the dialogue.
     
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  50.  46
    Enthymemes, common knowledge, and plausible inference.Douglas N. Walton - 2001 - Philosophy and Rhetoric 34 (2):93-112.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.2 (2001) 93-112 [Access article in PDF] Enthymemes, Common Knowledge, and Plausible Inference Douglas Walton The study of enthymemes has always been regarded as important in logic, critical thinking, and rhetoric, but too often it is the formal or mechanistic aspect of it that has been in the forefront. This investigation will show that there is a kind of plausibilistic script-based reasoning, of a kind that (...)
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