Search results for 'Eileen O'Rourke' (try it on Scholar)

190 found
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  1.  20
    Michael O'Rourke, Michael O'Rourke.
    Many philosophers of language have held that a truth-conditional semantic account can explain the data motivating the distinction between referential and attributive uses of definite descriptions, but I believe this is a mistake. I argue that these data also motivate what I call “dual-aspect” uses as a distinct but closely related type. After establishing that an account of the distinction must also explain dual-aspect uses, I argue that the truth-conditional Semantic Model of the distinction cannot. Thus, the Semantic Model cannot (...)
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  2.  28
    Eileen O'Rourke (2000). The Reintroduction and Reinterpretation of the Wild. Journal of Agricultural and Environmental Ethics 13 (1):144-165.
    This paper is concerned with changing social representations of the ``wild,'' in particular wild animals. We argue that within a contemporary Western context the old agricultural perception of wild animals as adversarial and as a threat to domestication, is being replaced by an essentially urban fascination with certain emblematic wild animals, who are seen to embody symbols of naturalness and freedom. On closer examination that carefully mediatized ``naturalness'' may be but another form of domestication. After an historical overview of the (...)
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  3. Eileen A. Joy, Anna Klosowska, Nicola Masciandro & Michael O'Rourke (eds.) (2013). Speculative Medievalisms: Discography. punctum books.
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  4.  6
    Kevin O'Rourke (2006). Reflections on the Papal Allocution Concerning Care for Persistent Vegetative State Patients. Christian Bioethics 12 (1):83-97.
    This article critically examines the recent papal allocution on patients in a persistent vegetative state with regard to the appropriate conditions for considering “reformable statements.” In the first part of the article, the purpose and meaning of the allocution are assessed. O'Rourke concludes that given consideration of the individual patient's best interest, prolonging artificial nutrition and hydration is not, in every case, the best option. Although he stresses favorability for preservation of the life of the patient through artificial nutrition (...)
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  5.  9
    Karen O'Rourke (2000). Paris R�Seau, Paris Network. AI and Society 14 (2):214-222.
    Since 1994 the experimental art project, Paris-Réseau, has been a “(net)work in progress”. Texts, images and sounds gathered in various ways before, during and after a performance by the group Art-Réseaux at the Paris Video Library form different layers in the Paris-Réseau Archives, a hypermedia database. Paris-Réseau assembles photographs, sound samples, videos and texts to form a composite image of the city, combining digitised traces of physical places and people with information garnered from individual and collective memory.Paris-Réseau comprises at least (...)
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  6.  9
    Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) (2010). Action, Ethics, and Responsibility. Bradford.
    Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the "free will" problem. By contrast, these essays by leading philosophers view responsibility from a variety of perspectives -- metaphysics, ethics, action theory, and the philosophy of law. After a broad, framing introduction by the volume's editors, the contributors consider such subjects as responsibility as it relates to the "free will" problem; the relation between responsibility and knowledge or ignorance; the relation between causal and moral responsibility; (...)
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  7. Gerald Hanratty & Fran O'Rourke (eds.) (2012). Human Destinies: Philosophical Essays in Memory of Gerald Hanratty. University of Notre Dame Press.
    From 1968 until his death in 2003, Gerald Hanratty was professor of philosophy at University College Dublin. In this volume to his memory, Fran O'Rourke has assembled twenty-six essays reflecting Hanratty's broad philosophical interests, dealing with central questions of human existence and the ultimate meaning of the universe. Whether engaged in historical investigations into Gnosticism or the Enlightenment, Hanratty was concerned with fundamental themes in the philosophy of religion and philosophical anthropology. _Human Destinies_ brings together a wide range of (...)
     
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  8.  15
    Michael O'Rourke & Corey G. Washington (eds.) (2005). Situating Semantics: Essays on the Philosophy of John Perry. MIT Press.
    15 Situating Semantics: A Response John Perry Introduction I am very grateful to Michael O'Rourke and Corey Washington for envisaging and putting together ...
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  9.  6
    Joseph O'Rourke (1999). Why Information? Behavioral and Brain Sciences 22 (1):163-164.
    O'Brien & Opie's admirably sharp hypothesis gains some of its force by ignoring distinctions in murky areas. I attempt to agitate the waters by suggesting that process and vehicle theories are not so different, that classicism can support a vehicle theory, and that several of the key concepts underlying their theory are less clear than depicted. The connection to information I find especially tenuous. Finally, I address the implications of their theory for unconscious thought.
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  10.  24
    Michael O'Rourke & Stephen J. Crowley (2013). Philosophical Intervention and Cross-Disciplinary Science: The Story of the Toolbox Project. Synthese 190 (11):1937-1954.
    In this article we argue that philosophy can facilitate improvement in cross-disciplinary science. In particular, we discuss in detail the Toolbox Project, an effort in applied epistemology that deploys philosophical analysis for the purpose of enhancing collaborative, cross-disciplinary scientific research through improvements in cross-disciplinary communication. We begin by sketching the scientific context within which the Toolbox Project operates, a context that features a growing interest in and commitment to cross-disciplinary research (CDR). We then develop an argument for the leading idea (...)
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  11.  46
    David A. Rettinger, Kristina Ryan, Kristopher Fulks, Anna Deaton, Jeffrey Barnes & Jillian O'Rourke (2010). Imitation Is the Sincerest Form of Cheating: The Influence of Direct Knowledge and Attitudes on Academic Dishonesty. Ethics and Behavior 20 (1):47-64.
    What effect does witnessing other students cheat have on one's own cheating behavior? What roles do moral attitudes and neutralizing attitudes (justifications for behavior) play when deciding to cheat? The present research proposes a model of academic dishonesty which takes into account each of these variables. Findings from experimental (vignette) and survey methods determined that seeing others cheat increases cheating behavior by causing students to judge the behavior less morally reprehensible, not by making rationalization easier. Witnessing cheating also has unique (...)
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  12. Rev Kevin D. O'Rourke (2005). The Catholic Tradition on Forgoing Life Support. The National Catholic Bioethics Quarterly 5 (3):537-553.
     
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  13.  5
    Michael O'Rourke, Stephen Crowley & Chad Gonnerman (forthcoming). On the Nature of Cross-Disciplinary Integration: A Philosophical Framework. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences.
  14. Kevin D. O'Rourke (2008). When to Withdraw Life Support? The National Catholic Bioethics Quarterly 8 (4):663-672.
     
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  15. Kevin D. O'Rourke (2006). The Embryo as Person. The National Catholic Bioethics Quarterly 6 (2):241-252.
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  16. Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (2012). Politics of Practical Reasoning: Integrating Action, Discourse, and Argument. Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  17.  25
    Fran O'Rourke (2004). Aristotle and the Metaphysics of Evolution. Review of Metaphysics 58 (1):3-59.
  18.  52
    Ronald B. Miller, Timothy W. Gawron, Richard T. Pitts, Robert H. Bade, Betty O'Rourke, Dorothy Rasinski-Gregory & Martha Aleman (1992). Development of a County Pre-Hospital DNR Program: Contributions of a Bioethics Network. [REVIEW] HEC Forum 4 (3):175-186.
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  19.  16
    Michael O'Rourke, Joseph Keim Campbell & Matthew H. Slater (eds.) (2011). Carving Nature at its Joints. MIT Press.
    Are there natural kinds of things around which our theories cut? Theessays in this volume offer reflections by a distinguished group of philosophers on a series ofintertwined issues in the metaphysics and epistemology of classification.
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  20.  76
    Kevin O'Rourke & Jean DeBlois (1994). Induced Delivery of Anencephalic Fetuses: A Response to James L. Walsh and Moira M. McQueen. Kennedy Institute of Ethics Journal 4 (1):47-53.
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  21.  15
    Aaron M. Scherer, Paul D. Windschitl, Jillian O'Rourke & Andrew R. Smith (2012). Hoping for More: The Influence of Outcome Desirability on Information Seeking and Predictions About Relative Quantities. Cognition 125 (1):113-117.
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  22. Michael O'Rourke (2011). 'Girls Welcome!!!': Speculative Realism, Object Oriented Ontology, and Queer Theory. Speculations (II):275-312.
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  23.  4
    Zachary Piso, Michael O'Rourke & Kathleen C. Weathers (2016). Out of the Fog: Catalyzing Integrative Capacity in Interdisciplinary Research. Studies in History and Philosophy of Science Part A 56:84-94.
    Social studies of interdisciplinary science investigate how scientific collaborations approach complex challenges that require multiple disciplinary perspectives. In order for collaborators to meet these complex challenges, interdisciplinary collaborations must develop and maintain integrative capacity, understood as the ability to anticipate and weigh tradeoffs in the employment of different disciplinary approaches. Here we provide an account of how one group of interdisciplinary fog scientists intentionally catalyzed integrative capacity. Through conversation, collaborators negotiated their commitments regarding the ontology of fog systems and the (...)
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  24.  31
    Fran O'Rourke (2004). Aristotle and the Metaphyics of Evolution. Review of Metaphysics 58 (1):3 - 59.
  25.  22
    K. O'Rourke (2001). Catholic Hospitals and Catholic Identity. Christian Bioethics 7 (1):15-28.
    Catholic hospitals seek to offer health care in accord with the example of Christ. They have several models to assist in this effort. The first model is the values portrayed in the Gospels. The Catholic Church has sought to embody these Gospel values in specific teachings. These teachings have been further specified for hospitals in the United States by the National Conference of Catholic Bishops in the Ethical and Religious Directives. Finally, the Gospels values are also expressed for individual Catholic (...)
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  26.  5
    Michael O'Rourke, Stephen Crowley & Chad Gonnerman, On the Nature of Cross-Disciplinary Integration: A Philosophical Framework.
    Meeting grand challenges requires responses that constructively combine multiple forms of expertise, both academic and non-academic; that is, it requires cross-disciplinary integration. But just what is cross-disciplinary integration? In this paper, we supply a preliminary answer by reviewing prominent accounts of cross-disciplinary integration from two literatures that are rarely brought together: cross-disciplinarity and philosophy of biology. Reflecting on similarities and differences in these accounts, we develop a framework that integrates their insights—integration as a generic combination process the details of which (...)
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  27. Fran O'Rourke (1992). Pseudo-Dionysius and the Metaphysics of Aquinas. University of Notre Dame Press.
  28.  8
    Kevin D. O'Rourke (2004). Stem Cell Research. The National Catholic Bioethics Quarterly 4 (2):289-299.
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  29.  18
    Jeffrey L. Ecker & Patricia Pearl O'Rourke (2007). An Immodest Proposal: Banking Embryonic Stem Cells for Solid Organ Transplantation is Problematic and Premature. American Journal of Bioethics 7 (8):48 – 50.
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  30.  31
    Michael O'Rourke (2011). The Afterlives of Queer Theory. Continent 1 (2):102-116.
    continent. 1.2 (2011): 102-116. All experience open to the future is prepared or prepares itself to welcome the monstrous arrivant, to welcome it, that is, to accord hospitality to that which is absolutely foreign or strange [….] All of history has shown that each time an event has been produced, for example in philosophy or in poetry, it took the form of the unacceptable, or even of the intolerable, or the incomprehensible, that is, of a certain monstrosity. Jacques Derrida “Passages—from (...)
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  31.  21
    W. O'Rourke (1956). The Incompatible Allies. Thought: A Journal of Philosophy 31 (4):618-618.
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  32.  1
    Fran O'Rourke (2016). The Triplex Via of Naming God. Review of Metaphysics 69 (3):519-554.
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  33.  16
    Ursula O'Rourke (2004). Exploring Music as Worship and Theology: Research in Liturgical Practice [Book Review]. The Australasian Catholic Record 81 (1):123.
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  34.  15
    Kevin D. O'Rourke (ed.) (2000). A Primer for Health Care Ethics: Essays for a Pluralistic Society. Georgetown University Press.
    From Harry and Louise through the McCaughey septuplets, this book explains stories and issues in health care ethics that have appeared in the news media.
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  35. Fran O'Rourke (2010). Aristotle and the Metaphysics of Metaphor. Proceedings of the Boston Area Colloquium in Ancient Philosophy 21:155 - 77.
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  36. Kevin D. O'Rourke (2008). Effective Decision Making for Health Care. The National Catholic Bioethics Quarterly 8 (3):463-470.
     
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  37.  8
    James J. O'Rourke (1968). Two Recent Works on Freedom. Studies in Soviet Thought 8 (1):57-67.
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  38.  8
    James J. O'Rourke (1984). The Value Theory of V. P. Tugarinov. Studies in Soviet Thought 28 (2):109-116.
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  39.  14
    Kevin D. O'Rourke (2010). Catholic Principles and In Vitro Fertilization. The National Catholic Bioethics Quarterly 10 (4):709-722.
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  40.  10
    Michael O'Rourke (forthcoming). The Philosophical ImplicaLons of Cross-‐Disciplinary Research. Philosophy.
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  41.  15
    James J. O'Rourke (1968). Two Recent Works on Freedom. Studies in East European Thought 8 (1):57-67.
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  42. Fran O'rourke (1991). Virtus Essendi: Intensive Being in Pseudo-Dionysius and Aquinas. Dionysius 15:31-80.
     
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  43.  25
    Melinda Abelman, P. Pearl O'Rourke & Kai C. Sonntag (2012). Part-Human Animal Research: The Imperative to Move Beyond a Philosophical Debate. American Journal of Bioethics 12 (9):26-28.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 26-28, September 2012.
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  44.  7
    James L. O'Rourke (2005). The Fatality of Readings: De Man, Gasché, and the Future of Deconstruction. Symploke 5 (1):49-62.
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  45.  8
    Kevin O'Rourke (2008). Reflections on the Papal Allocution Concerning Care For PVS Patients. In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 165--178.
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  46. Rev Kevin D. O'Rourke (2004). Stem Cell Research: Prospects and Problems. The National Catholic Bioethics Quarterly 4 (2):289-299.
     
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  47. Kevin O'Rourke & Kyu-bo Yi (2013). Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo. Philosophy East and West 63 (2).
     
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  48.  15
    Michael O'Rourke (2013). Knowing Full Well. By Ernest Sosa. (Princeton University Press, 2011. Pp. Xii + 168. Price $32.50.). [REVIEW] Philosophical Quarterly 63 (250):174-178.
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  49.  32
    Michael O'Rourke (2003). The Scope Argument. Journal of Philosophy 100 (3):136 - 157.
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  50. Rev Kevin D. O'Rourke (2002). Ms." B" and the Vatican. The National Catholic Bioethics Quarterly 2 (4):595-600.
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