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Einar Duenger Bohn [20]Einar Bohn [2]
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Einar Duenger Bohn
University Of Agder
  1.  22
    Composition as Identity: Pushing Forward.Einar Duenger Bohn - forthcoming - Synthese:1-13.
    In this paper, I present the thesis of Composition as Identity as I think it should be understood, and reply to some objections to it. My aim is not to argue that CAI is true, but to show how CAI can be true, and push the debate forward in the direction I think it must and should go in light of some new objections.
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  2. Unrestricted Composition as Identity.Einar Duenger Bohn - 2014 - In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press. pp. 143-65.
    In this paper I argue that composition as identity entails unrestricted composition. I also briefly consider a new take on the special composition question.
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  3. An Argument Against the Necessity of Unrestricted Composition.Einar Duenger Bohn - 2009 - Analysis 69 (1):27-31.
    Many metaphysicians accept the view that, necessarily, any collection of things composes some further thing. Necessarily, my arms, legs, head, and torso compose my body; necessarily, my arms, my heart, and the table compose something y; necessarily, my heart and the sun compose something z; and so on. 1 Though there have been a few recent attempts to argue against the necessity of this principle of unrestricted composition the consensus is that if it is true, it is necessarily true. 2In (...)
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  4. Must There Be a Top Level?Einar Duenger Bohn - 2009 - Philosophical Quarterly 59 (235):193-201.
    I first explore the notion of the world's being such that everything in it is a proper part. I then explore the notion of the world's being such that everything in it both is and has a proper part. Given two well recognized assumptions, I argue that both notions represent genuine metaphysical possibilities. Finally I consider, but dismiss, some possible objections.
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  5. Indefinitely Descending Ground.Einar Duenger Bohn - forthcoming - In Ricki Bliss & Graham Priest (eds.), Reality and its Structure. Oxford University Press.
    In this paper I argue against grounding being necessarily well-founded, and provide some reasons to think it's actually not well-founded.
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  6. From Hume's Dictum Via Submergence to Composition as Identity or Mereological Nihilism.Einar Duenger Bohn - 2014 - Pacific Philosophical Quarterly 95 (1):336-355.
    I show that a particular version of Hume's Dictum together with the falsity of Composition as Identity entails an incoherency, so either that version of Hume's Dictum is false or Composition as Identity is true. I conditionally defend the particular version of Hume's Dictum in play, and hence conditionally conclude that Composition as Identity is true. I end by suggesting an alternative way out for a persistent foe of Composition as Identity, namely mereological nihilism.
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  7. Monism, Emergence, and Plural Logic.Einar Duenger Bohn - 2012 - Erkenntnis 76 (2):211-223.
    In this paper I argue that we need to take irreducibly plural logic more seriously in metaphysical debates due to the fact that the verdict of many metaphysical debates hangs on it. I give two examples. The main example I focus on is the debate recently revived by Jonathan Schaffer over the fundamental cardinality of the world. I show how the three main arguments provided by Schaffer are unsound in virtue of an employment of plural logic. The second example I (...)
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  8. Composition as Identity and Plural Cantor's Theorem.Einar Duenger Bohn - 2016 - Logic and Logical Philosophy 25 (3).
    I argue that Composition as Identity blocks the plural version of Cantor's Theorem, and that therefore the plural version of Cantor's Theorem can no longer be uncritically appealed to. As an example, I show how this result blocks a recent argument by Hawthorne and Uzquiano.
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  9. The Logic of the Trinity.Einar Duenger Bohn - 2011 - Sophia 50 (3):363-374.
    Roughly, the problem of the Trinity is the problem of how God can be one and yet be the Father, the Son, and the Holy Spirit, which are three, not one. That one thing is identical with three distinct things seems to violate traditional laws of identity. I propose a solution to this problem according to which it is just an ordinary claim of one-many identity. For example, one pair of shoes is identical with two shoes; and my one body (...)
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  10.  23
    Divine Necessity.Einar Duenger Bohn - 2017 - Philosophy Compass 12 (11):e12457.
    Divine necessity is the thesis that God must exist. In this paper, I give a brief survey of what the thesis is more exactly, the main arguments for it, and the main arguments against it.
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  11.  82
    Panpsychism, The Combination Problem, and Plural Collective Properties.Einar Duenger Bohn - 2018 - Australasian Journal of Philosophy 97 (2):383-394.
    I develop and defend a version of panpsychism that avoids the combination problem by appealing to plural collective properties.
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  12.  94
    Composition as Identity: A Study in Ontology and Philosophical Logic.Einar Bohn - unknown
    In this work I first develop, motivate, and defend the view that mereological composition, the relation between an object and all its parts collectively, is a relation of identity. I argue that this view implies and hence can explain the logical necessity of classical mereology, the formal study of the part-whole relation. I then critically discuss four contemporary views of the same kind. Finally, I employ my thesis in a recent discussion of whether the world is fundamentally one in number.
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  13. Commentary on "Parts of Classes".Einar Duenger Bohn - 2011 - Humana.Mente Journal of Philosophical Studies 19.
    In this short piece I provide an interpretation of David Lewis' thesis of Composition as Identity.
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  14. Normativity All the Way Down: From Normative Realism to Pannormism.Einar Bohn - 2018 - Synthese 195 (9):4107-4124.
    In this paper, I provide an argument for pannormism, the view according to which there are normative properties all the way down. In particular, I argue for what I call the trickling down principle, which says that if there is a metaphysically basic normative property, then, if whatever instantiates it has a ground, that ground instantiates it as well.
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  15.  67
    Divine Foundationalism.Einar Duenger Bohn - 2018 - Philosophy Compass 13 (10):e12524.
    Divine Foundationalism is the thesis that God is the source of all things (apart from God hirself). I clarify and defend the thesis, before I consider the main arguments for and against it.
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  16. Anselmian Theism and Indefinitely Extensible Perfection.Einar Duenger Bohn - 2012 - Philosophical Quarterly 62 (249):671-683.
    The Anselmian Thesis is the thesis that God is that than which nothing greater can be thought. In this paper, I argue that such a notion of God is incoherent due to greatness being indefinitely extensible: roughly, for any great being that can be, there is another one that is greater, so there cannot be a being than which nothing greater can be. Someone will say that it is impossible to produce the best, because there is no perfect creature, and (...)
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  17. The Necessity of Universalism Versus the Possibility of Junky Worlds: A Rejoinder.Einar Duenger Bohn - 2010 - Analysis 70 (2):296-298.
    (No abstract is available for this citation).
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  18.  29
    Against Hamri’s Argument for the Ultimate Ground of Being.Einar Duenger Bohn - 2018 - International Journal for Philosophy of Religion 84 (2):233-236.
    In this paper, I reply to Hamri's new kind of cosmological argument for the ultimate ground of being by blocking the argument in more than one place.
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  19.  28
    Commentary: David Lewis, Parts of Classes, Oxford: Blackwell, 1991.Einar Duenger Bohn - 2011 - Humana Mente 4 (19):151-158.
    David Lewis‘s Parts of Classes is a great book, in all respects. But one of its most interesting thesis, in my mind, is not its core thesis that standard set theory — ZFC — reduces to classical mereology + plural quantification + a primitive singleton-relation, but rather its sub-thesis of how to understand classical mereology, what Lewis calls the thesis of Composition as Identity: (CAI): a whole is the same portion of reality as its many parts taken together; it is (...)
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  20.  33
    Andrew Schumann . Logic in Religious Discourse. Ontos, 2010.Einar Duenger Bohn - 2011 - European Journal for Philosophy of Religion 3 (2):466-469.
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  21.  31
    Divine Contingency.Einar Duenger Bohn - 2014 - European Journal for Philosophy of Religion 6 (3):17--23.
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  22.  29
    The Logic of Hope: A Defence of the Hopeful.Einar Duenger Bohn - 2018 - Religious Studies 54 (1):107-116.