Results for 'Eirik Kjelstrup'

44 found
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  1.  2
    The Thrill of Speedy Descents: A Pilot Study on Differences in Facially Expressed Online Emotions and Retrospective Measures of Emotions During a Downhill Mountain-Bike Descent.Audun Hetland, Eirik Kjelstrup, Matthias Mittner & Joar Vittersø - 2019 - Frontiers in Psychology 10.
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  2.  9
    Skiing and Thinking About It: Moment-to-Moment and Retrospective Analysis of Emotions in an Extreme Sport.Audun Hetland, Joar Vittersø, Simen Oscar Bø Wie, Eirik Kjelstrup, Matthias Mittner & Tove Irene Dahl - 2018 - Frontiers in Psychology 9.
  3. Causation and Evidence-Based Practive - an Ontological Review.Roger Kerry, Thor Eirik Eriksen, Svein Anders Noer Lie, Stephen D. Mumford & Rani Lill Anjum - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1006-1012.
    We claim that if a complete philosophy of evidence-based practice is intended, then attention to the nature of causation in health science is necessary. We identify how health science currently conceptualises causation by the way it prioritises some research methods over others. We then show how the current understanding of what causation is serves to constrain scientific progress. An alternative account of causation is offered. This is one of dispositionalism. We claim that by understanding causation from a dispositionalist stance, many (...)
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  4.  30
    Han Fei on the Problem of Morality.Eirik Lang Harris - 2013 - In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer.
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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  5.  57
    Is the Law in the Way? On the Source of Han Fei’s Laws.Eirik Lang Harris - 2011 - Journal of Chinese Philosophy 38 (1):73-87.
    In this paper, I analyze the ‘Da ti’ chapter of the Han Feizi 韓非子. This chapter is often read as one of the so-called Daoist Chapters of text. However, a deeper study of this chapter allows us to see that, while Daoist terminology is employed, it is done so in a way that is certainly not reminiscent of either the Zhuangzi 莊子 or the Laozi 老子. Neither, though, does it have quite the flavor of other chapters in the Han Feizi (...)
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  6.  20
    Mohist Naturalism.Eirik Lang Harris - 2020 - Philosophical Forum 51 (1):17-31.
    In this paper, I wish to examine the plausibility of two distinct but interrelated claims that might arise out of reading the Mozi . First, I want to examine the plausibility of understanding Mohist philosophy as quite naturalistic, notwithstanding the Mozi’s apparent discussion of a Heaven (tian 天) that has desires, likes, and dislikes and ghosts and spirits who do Heaven’s bidding. In this vein, I wonder if the Mohists think that it is simply a fact of the universe that (...)
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  7. At the Borders of Medical Reasoning: Aetiological and Ontological Challenges of Medically Unexplained Symptoms.Thor Eirik Eriksen, Roger Kerry, Stephen Mumford, Svein Anders Noer Lie & Rani Lill Anjum - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:11.
    Medically unexplained symptoms (MUS) remain recalcitrant to the medical profession, proving less suitable for homogenic treatment with respect to their aetiology, taxonomy and diagnosis. While the majority of existing medical research methods are designed for large scale population data and sufficiently homogenous groups, MUS are characterised by their heterogenic and complex nature. As a result, MUS seem to resist medical scrutiny in a way that other conditions do not. This paper approaches the problem of MUS from a philosophical point of (...)
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  8.  13
    The Medically Unexplained Revisited.Thor Eirik Eriksen, Anna Luise Kirkengen & Arne Johan Vetlesen - 2013 - Medicine, Health Care and Philosophy 16 (3):587-600.
    Medicine is facing wide-ranging challenges concerning the so-called medically unexplained disorders. The epidemiology is confusing, different medical specialties claim ownership of their unexplained territory and the unexplained conditions are themselves promoted through a highly complicated and sophisticated use of language. Confronting the outcome, i.e. numerous medical acronyms, we reflect upon principles of systematizing, contextual and social considerations and ways of thinking about these phenomena. Finally we address what we consider to be crucial dimensions concerning the landscape of unexplained “matters”; fatigued (...)
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  9.  71
    Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.Eirik Lang Harris - 2014 - Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first lay out (...)
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  10.  66
    The Role of Virtue in Xunzi’s 荀子 Political Philosophy.Eirik Lang Harris - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):93-110.
    Although there has been a resurgence of interest in virtue ethics, there has been little work done on how this translates into the political sphere. This essay demonstrates that the Confucian thinker Xunzi offers a model of virtue politics that is both interesting in its own right and potentially useful for scholars attempting to develop virtue ethics into virtue politics more generally. I present Xunzi’s version of virtue politics and discuss challenges to this version of virtue politics that are raised (...)
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  11.  37
    The Shenzi Fragments: A Philosophical Analysis and Translation.Eirik Lang Harris - 2016 - New York: Columbia University Press.
    The Shenzi Fragments is the first complete translation in any Western language of the extant work of Shen Dao (350–275 B.C.E.). Though his writings have been recounted and interpreted in many texts, particularly in the work of Xunzi and Han Fei, very few Western scholars have encountered the political philosopher's original, influential formulations. This volume contains both a translation and an analysis of the Shenzi Fragments. It explains their distillation of the potent political theories circulating in China during the Warring (...)
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  12.  41
    Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics.Eirik Lang Harris - 2013 - Asian Philosophy 23 (1):43-61.
    One of Han Fei’s most trenchant criticisms against the early Confucian political tradition is that, insofar as its decision-making process revolves around the ruler, rather than a codified set of laws, this process is the arbitrary rule of a single individual. Han Fei argues that there will be disastrous results due to ad hoc decision-making, relationship-based decision-making, and decision-making based on prior moral commitments. I lay out Han Fei’s arguments while demonstrating how Xunzi can successfully counter them. In doing so, (...)
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  13.  26
    What is Called Symptom?Thor Eirik Eriksen & Mette Bech Risør - 2014 - Medicine, Health Care and Philosophy 17 (1):89-102.
    There is one concept in medicine which is prominent, the symptom. The omnipresence of the symptom seems, however, not to be reflected by an equally prominent curiosity aimed at investigating this concept as a phenomenon. In classic, traditional or conventional medical diagnostics and treatment, the lack of distinction with respect to the symptom represents a minor problem. Faced with enigmatic conditions and their accompanying labels such as chronic fatigue syndrome, fibromyalgia, medically unexplained symptoms, and functional somatic syndromes, the contestation of (...)
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  14.  31
    Patients' ‘Thingification’, Unexplained Symptoms and Response-Ability in the Clinical Context: In Response to ‘Patients' Substantialization of Disease, the Hybrid Symptom and the Meta Physical Care’, by Alexandra Parvan.Thor Eirik Eriksen & Anna Luise Kirkengen - 2016 - Journal of Evaluation in Clinical Practice 22 (4):622-627.
  15.  26
    The Nature of the Virtues in Light of the Early Confucian Tradition".Eirik Lang Harris - 2010 - In Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. Suny Press.
    In this paper, I take a prominent and plausible conception of virtues from the Western tradition, apply it to some early Confucian texts, and see where it succeeds and fails. In this way, I hope to be able to show how this conception of virtues needs to be revised. The particular conception of virtues I am starting with is one of virtues as correctives that was made prominent by Philippa Foot in her paper “Virtues and Vices.” On Foot’s account, “the (...)
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  16.  15
    Phenomenology of the Broken Body.Espen Dahl, Cassandra Falke & Thor Eirik Eriksen (eds.) - 2019 - London, UK: Routledge.
    Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with (...)
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  17.  13
    Harris, Eirik Lang, The Shenzi Fragments: A Philosophical Analysis and Translation.Soon-ja Yang - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):125-129.
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  18. Morality in Politics: Panacea or Poison?Eirik Lang Harris - 2009 - Dissertation, University of Utah
    In the Western philosophic tradition, virtue theory has rarely been extended to the political realm. There is a long tradition that advocates the role of virtue in ethical theory, but the implications of this tradition for political theory have largely been neglected. However, in the Chinese tradition, we very early on see the use of virtue-based theories not only in ethics but in political thought as well. Indeed, one of the most sophisticated early Confucian philosophers, Xúnzǐ 荀子 (fl. 298–238 BCE), (...)
     
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  19. Domestic Application of the Echr: Courts as Faithful Trustees.Eirik Bjorge - 2015 - Oxford University Press UK.
    The first sustained critique of how domestic courts in the EU apply the European Convention on Human Rights and interact with the European Court of Human Rights at Strasbourg. This book considers the British, French, and German approaches to the ECHR and shows that domestic courts apply and develop the Convention faithfully and positively.
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  20. Eirik the Red and Other Icelandic Sagas.Gwyn Jones (ed.) - 2008 - Oxford University Press UK.
    The remote and inhospitable landscape of Iceland made it a perfect breeding-ground for heroes. The first Norsemen to colonize it in 860 found that the fight for survival demanded high courage and tough self reliance; it also nurtured a stern sense of duty and an uncompromising view of destiny. The Icelandic sagas relate the adventurous lives of individuals and families between 930 and 1030, which began as oral tales but were skilfully documented in the thirteenth and fourteenth centuries, and are (...)
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  21. The Ant Colony as a Test for Scientific Theories of Consciousness.Daniel A. Friedman & Eirik Søvik - 2019 - Synthese (2):1-24.
    The appearance of consciousness in the universe remains one of the major mysteries unsolved by science or philosophy. Absent an agreed-upon definition of consciousness or even a convenient system to test theories of consciousness, a confusing heterogeneity of theories proliferate. In pursuit of clarifying this complicated discourse, we here interpret various frameworks for the scientific and philosophical study of consciousness through the lens of social insect evolutionary biology. To do so, we first discuss the notion of a forward test versus (...)
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  22.  7
    A Han Feizian Worry with Confucian Meritocracy – and a Non-Moral Alternative.Eirik Lang Harris - 2020 - Culture and Dialogue 8 (2):342-362.
    The political philosophies of Kongzi, Mengzi, and Xunzi can fruitfully be understood as focusing substantially on politically relevant merit – and as having conceptions of politically relevant merit intertwined with their conceptions of morality and virtue. In short, on their account, politically relevant merit finds its necessary foundation in morally relevant merit. In critiquing this position, Han Fei questions four positions that must be true in order for the early Confucian position to succeed: 1) Politically relevant merit is necessarily tied (...)
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  23. Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues.Eirik Lang Harris & Henrique Schneider (eds.) - forthcoming
    What is Chinese Realism and how to update its research program? Realism analyses the world as it is – not as it should be. Realists, then, propose dealing with actual, real-world problems using actual, real-world instruments, such as incentives, rewards, and punishments. Once a major power in classical Chinese philosophy, Realism, or Legalism, fell out of favor early on in Chinese history. Its ideas, however, remain alive and powerful. This edited volume shows that many of the Legalist recipes for creating (...)
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  24.  49
    Aspects of Shen Dao's Political Philosophy.Eirik Lang Harris - 2015 - History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
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  25.  6
    Editorial & Introduction.Eirik Lang Harris & Henrique Schneider - 2020 - Culture and Dialogue 8 (2):183-195.
    Introduction to special issue of Culture and Dialogue, on “Confucianism: Comparisons and Controversies,” co-edited with Henrique Schneider.
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  26.  1
    Pluralism in Management: Organizational Theory, Management Education, and Ernst Cassirer.Eirik J. Irgens - 2011 - Routledge.
    An autobiographical account of a formative experience -- Cassirer's philosophy of symbolic forms -- Art and science as supplementing forms -- The parting of the ways and the divide in organizational theory -- Cassirer in the light of neuroscience -- Bringing Cassirer into organizations -- The institution as a symbolic form.
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  27.  19
    Getting Personal: Can Systems Medicine Integrate Scientific and Humanistic Conceptions of the Patient?Henrik Vogt, Elling Ulvestad, Thor Eirik Eriksen & Linn Getz - 2014 - Journal of Evaluation in Clinical Practice 20 (6):942-952.
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  28.  4
    Making our “meta-hypotheses” clear: heterogeneity and the role of direct replications in science.Eirik Strømland - 2021 - European Journal for Philosophy of Science 11 (2):1-19.
    This paper argues that some of the discussion around meta-scientific issues can be viewed as an argument over different “meta-hypotheses” – assumptions made about how different hypotheses in a scientific literature relate to each other. I argue that, currently, such meta-hypotheses are typically left unstated except in methodological papers and that the consequence of this practice is that it is hard to determine what can be learned from a direct replication study. I argue in favor of a procedure dubbed the (...)
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  29.  17
    Blood Sampling From Dying Patients: An Ethical Dilemma.Morten Magelssen, Pamela Åsten, Ellen Godal, Eirik Os, Anders Smith, Hanne Rusten Solås & Marit Helene Hem - 2012 - Clinical Ethics 7 (3):107-110.
  30.  30
    Rhythm and Metre Eirik Vandvik: Rhythmus Und Metrum; Akzent Und Iktus. (Symbolae Osloenses, Fasc. Supplet. VIII.) Oslo: Brøigger, 1937. Paper. [REVIEW]W. Beare - 1938 - The Classical Review 52 (01):18-19.
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  31.  11
    Afterthought—Contextualizing and Looking Forward.Eirik Lang Harris - 2020 - Philosophical Forum 51 (1):81-87.
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  32.  15
    Cline, Erin M., Confucius, Rawls and the Sense of Justice: New York: Fordham University Press, 2013, Xiii + 354 Pages. [REVIEW]Eirik Lang Harris - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):455-458.
  33.  4
    Early Chinese Political Thought as Conversation: A Review of Bai, Tongdong, China: The Political Philosophy of the Middle Kingdom. [REVIEW]Eirik Lang Harris - 2013 - China Review International 20 (1-2):1-7.
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  34.  24
    Owen Flanagan, The Geography of Morals: Varieties of Moral Possibility , Pp. X + 362. [REVIEW]Eirik Lang Harris - 2018 - Utilitas 30 (3):379-382.
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  35.  16
    Relating the Political to the Ethical: Thoughts on Early Confucian Political Theory.Eirik Harris - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):277-283.
    This essay examines the role that the the ethical plays in early Confucian political philosophy. By focusing primarily on the political thought of Xunzi, I argue that there is a necessary relationship between ethical ideas and political ideas in texts such as the Analects, Mengzi, and Xunzi. In particular, I argue against a more ‘realist’ reading of the tradition which argues that for early Confucians political order was not only a goal independent of ethical goals but also one in which (...)
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  36.  21
    Which Teacher Should I Choose?: A Xunzian Approach to Distinguishing Moral Experts From Fanatics.Eirik Lang Harris - 2017 - Journal of Religious Ethics 45 (3):463-480.
    This essay examines whether an invocation of an epistemological privilege on the part of supposed moral experts prevents potential students from being able to evaluate among potential candidates for the role of plausible moral teacher. Throughout, it works to demonstrate that it is possible for even the untutored student to distinguish between a fanatic and a moral expert. In particular, this essay focuses on the version of virtue ethics espoused by the early Chinese philosopher Xunzi. It argues that by reflecting (...)
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  37.  19
    Xunzi on the Role of the Military in a Well-Ordered State.Eirik Lang Harris - 2019 - Journal of Military Ethics 18 (1):48-64.
    Chapter 15 of the Xunzi stands as the most comprehensive account of the early Confucian analysis of warfare. Unlike a range of other early, non-Confucian discussions on warfare, particular strategies and tactics are taken to be of secondary importance. Thus, Xunzi refuses to discuss practical military strategy without framing it within a much broader ethical, social, and political context. On his account, a well-ordered, flourishing state necessarily rests upon a particular set of rituals and social norms in which people can (...)
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  38.  3
    Inter-Physician Variability in Strategies Linked to Treatment Limitations After Severe Traumatic Brain Injury; Proactivity or Wait-and-See.Reidun Førde, Eirik Helseth & Annette Robertsen - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundPrognostic uncertainty is a challenge for physicians in the neuro intensive care field. Questions about whether continued life-sustaining treatment is in a patient’s best interests arise in different phases after a severe traumatic brain injury. In-depth information about how physicians deal with ethical issues in different contexts is lacking. The purpose of this study was to seek insight into clinicians’ strategies concerning unresolved prognostic uncertainty and their ethical reasoning on the issue of limitation of life-sustaining treatment in patients with minimal (...)
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  39.  4
    Claus Offes »Strukturprobleme« revisited. Fragen an Global Governance und transnationale Zivilgesellschaft.Leiv Eirik Voigtländer - 2009 - In Gerhard Kraiker, Michael Daxner & Waltraud Meints (eds.), Raum der Freiheit: Reflexionen Über Idee Und Wirklichkeit. Transcript Verlag. pp. 403-418.
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  40.  13
    Extending the Cooperative Phenotype: Assessing the Stability of Cooperation Across Countries.G. Reigstad Amanda, A. Strømland Eirik & Tinghög Gustav - 2017 - Frontiers in Psychology 8.
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  41.  6
    Precision Medicine and the Principle of Equal Treatment: A Conjoint Analysis.Ole Frithjof Norheim, Trygve Ottersen, Roger Strand & Eirik Joakim Tranvåg - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundIn precision medicine biomarkers stratify patients into groups that are offered different treatments, but this may conflict with the principle of equal treatment. While some patient characteristics are seen as relevant for unequal treatment and others not, it is known that they all may influence treatment decisions. How biomarkers influence these decisions is not known, nor is their ethical relevance well discussed.MethodsWe distributed an email survey designed to elicit treatment preferences from Norwegian doctors working with cancer patients. In a forced-choice (...)
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  42.  3
    Cloud Computing in Geoscience: Mysteries, Miseries, and Benefits.Dimitrios Oikonomou, Ehsan Zabihi Naeini, Behzad Alaei & Eirik Larsen - 2021 - Interpretation 9 (1):SA17-SA22.
    Cloud computing has become an integral part of our daily life and work. In the oil and gas industry, cloud computing is becoming increasingly attractive to experts, operators, and software companies. However, we believe that there is still some level of mystery for many geoscientists in what cloud computing can actually offer, what the pros and cons are, and how it is different from the preceding technologies. We attempt to explain some of the mysteries around the concept of cloud computing (...)
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  43.  5
    An Autoethnography on Being the Daughter of a Frail, Sick Mother in Transitional Care.Line Elida Festvåg, Bengt Eirik Karlsson, Bjørg Pauline Landmark & Heid Svenkerud Aasgaard - 2021 - Ethics and Social Welfare 15 (2):120-134.
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  44.  14
    The Vinland Sagas: The Norse Discovery of America. Grœnlendinga Saga and Eirik's Saga. Magnus Magnusson, Hermann Pálsson.Lee Hollander - 1966 - Speculum 41 (4):758-758.
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