Results for 'Elaine Reese'

897 found
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  1.  7
    The Social Construction of Autobiographical Memory.Robyn Fivush & Elaine Reese - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 115--132.
  2. The Body in Pain: The Making and Unmaking of the World.Elaine Scarry - 1985 - Oxford University Press.
    Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vacabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it. Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury (...)
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  3.  1
    The Body in Pain: The Making and Unmaking of the World.Elaine Scarry - 1985 - Oxford University Press USA.
    Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vocabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it.Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury trials, (...)
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  4.  18
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  5. Just Business: Business Ethics in Action.Elaine Sternberg - 2000 - Oxford University Press.
    Just Business provides the first comprehensive, reasoned framework for resolving questions of business ethics and corporate governance. Innovative, accessible, and global in scope, its powerful Ethical Decision Model can be used to manage the ethical problems of business as they arise in all their complexity and variety. Just Business combines business realism with philosophical rigor, and demonstrates that it is not necessary to emasculate or to adulterate business for business to be ethical. The book benefits from Elaine Sternberg's extensive (...)
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  6. On Doubting Thomas: The Suppressed Christian Tradition: An Interview with Elaine Pagels.[This Edited Transcript is Taken from'The Spirit of Things' Religion Program Presented by Kohn, Rachael on ABC Radio National, 28 March 2004. The Interview Was Recorded at the American Academy of Religion Annual Meeting in Atlanta, GA, in November 2003.]. [REVIEW]Elaine Pagels - 2004 - Sophia 43 (2):105.
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  7.  29
    Do Threatening Stimuli Draw or Hold Visual Attention in Subclinical Anxiety?Elaine Fox, Riccardo Russo, Robert Bowles & Kevin Dutton - 2001 - Journal of Experimental Psychology: General 130 (4):681.
  8.  22
    On Beauty and Being Just.Elaine Scarry - 1999 - Princeton University Press.
    "--J.M.Coetzee "Here is a writer almost magically summoning up the world through words and ideas, in a new way, and so guiding the reader, lovingly, to receive the treasures and accept the pleasures of this book as naturally as breathing.
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  9. Shared Structure Need Not Be Shared Set-Structure.Elaine Landry - 2007 - Synthese 158 (1):1 - 17.
    Recent semantic approaches to scientific structuralism, aiming to make precise the concept of shared structure between models, formally frame a model as a type of set-structure. This framework is then used to provide a semantic account of (a) the structure of a scientific theory, (b) the applicability of a mathematical theory to a physical theory, and (c) the structural realist’s appeal to the structural continuity between successive physical theories. In this paper, I challenge the idea that, to be so used, (...)
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  10.  38
    Facial Expressions of Emotion: Are Angry Faces Detected More Efficiently?Elaine Fox, Victoria Lester, Riccardo Russo, R. J. Bowles, Alessio Pichler & Kevin Dutton - 2000 - Cognition and Emotion 14 (1):61-92.
  11.  26
    Attentional Bias for Threat: Evidence for Delayed Disengagement From Emotional Faces.Elaine Fox, Riccardo Russo & Kevin Dutton - 2002 - Cognition and Emotion 16 (3):355-379.
  12. How to Be a Structuralist All the Way Down.Elaine Landry - 2011 - Synthese 179 (3):435 - 454.
    This paper considers the nature and role of axioms from the point of view of the current debates about the status of category theory and, in particular, in relation to the "algebraic" approach to mathematical structuralism. My aim is to show that category theory has as much to say about an algebraic consideration of meta-mathematical analyses of logical structure as it does about mathematical analyses of mathematical structure, without either requiring an assertory mathematical or meta-mathematical background theory as a "foundation", (...)
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  13.  4
    Queering Ocean Consumption, Imbricating the More-Than-Human.Reese Simpkins - 2017 - Angelaki 22 (2):245-248.
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  14. Philosophers Speak of God by Charles Hartshorne and William L. Reese.Charles Hartshorne & William L. Reese - 1963 - University of Chicago Press.
     
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  15. Feminist Criticism in the Wilderness.Elaine Showalter - 1981 - Critical Inquiry 8 (2):179-205.
    Until very recently, feminist criticism has not had a theoretical basis; it has been an empirical orphan in the theoretical storm. In 1975, I was persuaded that no theoretical manifesto could adequately account for the varied methodologies and ideologies which called themselves feminist reading or writing.1 By the next year, Annette Kolodny had added her observation that feminist literary criticism appeared "more like a set of interchangeable strategies than any coherent school or shared goal orientation."2 Since then, the expressed goals (...)
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  16.  1
    Categories for the Working Philosopher.Elaine Landry (ed.) - 2017 - Oxford University Press.
    This is the first volume on category theory for a broad philosophical readership. It is designed to show the interest and significance of category theory for a range of philosophical interests: mathematics, proof theory, computation, cognition, scientific modelling, physics, ontology, the structure of the world.
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  17.  19
    The Search for Universality: A Book Review by Elaine Englehardt. [REVIEW]Elaine Englehardt - 1998 - Journal of Mass Media Ethics 13 (1):62-64.
    (1998). The search for universality: A book review by Elaine Englehardt. Journal of Mass Media Ethics: Vol. 13, No. 1, pp. 62-64. doi: 10.1207/s15327728jmme1301_7.
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  18.  4
    Elaine Scarry, Michael Haneke’s Funny Games and the Structure of Cruelty.Joanna Bourke - 2019 - Body and Society 25 (3):136-152.
    Haneke’s film Funny Games is a reflection on the nature of pain and representation. I argue that the film closely follows Elaine Scarry’s arguments about the structure of torture. Further, by refusing to appeal to categories of generalization such as ‘sadism’ and ‘psychopathy’, Haneke undermines the process of finding meaning in violence. Haneke positions his audiences as more than just witnesses to torture, but active participants in cruelty.
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  19.  14
    Close to Home: A Materialist Analysis of Women's Oppression.Elaine Marks, Christine Delphy & Diana Leonard - 1987 - Substance 16 (1):95.
  20.  8
    A Neuropsychological Theory of Multiple Systems in Category Learning.F. Gregory Ashby, Leola A. Alfonso-Reese, And U. Turken & Elliott M. Waldron - 1998 - Psychological Review 105 (3):442-481.
  21. Book Review: Case Studies and Credibility: Review by Elaine Englehardt. [REVIEW]Elaine Englehardt - 1994 - Journal of Mass Media Ethics 9 (1):61 – 63.
     
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  22.  8
    Book Review: The Search for Universality: A Book Review by Elaine Englehardt. [REVIEW]Elaine Englehardt - 1998 - Journal of Mass Media Ethics 13 (1):62 – 64.
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  23. Categories in Context: Historical, Foundational, and Philosophical.Elaine Landry & Jean-Pierre Marquis - 2005 - Philosophia Mathematica 13 (1):1-43.
    The aim of this paper is to put into context the historical, foundational and philosophical significance of category theory. We use our historical investigation to inform the various category-theoretic foundational debates and to point to some common elements found among those who advocate adopting a foundational stance. We then use these elements to argue for the philosophical position that category theory provides a framework for an algebraic in re interpretation of mathematical structuralism. In each context, what we aim to show (...)
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  24. Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --.William L. Reese - 1980 - Humanities Press, 1980.
     
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  25.  4
    Lay Perspectives on the Social and Psychological Functions of Heroes.Elaine L. Kinsella, Timothy D. Ritchie & Eric R. Igou - 2015 - Frontiers in Psychology 6.
  26.  8
    Schizophrenia: A Neural Diathesis-Stress Model.Elaine F. Walker & Donald Diforio - 1997 - Psychological Review 104 (4):667-685.
  27.  9
    Dreaming by the Book.Elaine Scarry - 2001 - Princeton University Press.
    "--Robert Fagles, translator of Homer's "Iliad" "I finished "Dreaming by the Book" feeling that fundamental aspects of the nature of consciousness had been peeled open and exposed to view."--Stephen M. Kosslyn, author of "Image and Brain".
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  28.  13
    Allocation of Visual Attention and Anxiety.Elaine Fox - 1993 - Cognition and Emotion 7 (2):207-215.
  29.  22
    Philosophers Speak of God.Charles Hartshorne & William L. Reese (eds.) - 1963 - Humanity Books.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient times to modern in both the East and West. Editors Hartshorne and Reese-two of the most highly respected scholars in the philosophy of religion-have not only selected many arresting passages from the world's great thinkers but have (...)
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  30.  15
    ‘Consuming Good’ on Social Media: What Can Conspicuous Virtue Signalling on Facebook Tell Us About Prosocial and Unethical Intentions?Elaine Wallace, Isabel Buil & Leslie de Chernatony - 2020 - Journal of Business Ethics 162 (3):577-592.
    Mentioning products or brands on Facebook enables individuals to display an ideal self to others through a form of virtual conspicuous consumption. Drawing on conspicuous donation behaviour literature, we investigate ‘conspicuous virtue signalling’, as conspicuous consumption on Facebook. CVS occurs when an individual mentions a charity on their Facebook profile. We investigate need for uniqueness and attention to social comparison information as antecedents of two types of CVS–self-oriented and other-oriented. We also explore the relationship between CVS and self-esteem, and offline (...)
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  31.  19
    Categories in Context: Historical, Foundational, and Philosophical &Dagger.Elaine Landry & Jean-Pierre Marquis - 2005 - Philosophia Mathematica 13 (1):1-43.
    The aim of this paper is to put into context the historical, foundational and philosophical significance of category theory. We use our historical investigation to inform the various category-theoretic foundational debates and to point to some common elements found among those who advocate adopting a foundational stance. We then use these elements to argue for the philosophical position that category theory provides a framework for an algebraic _in re_ interpretation of mathematical structuralism. In each context, what we aim to show (...)
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  32.  14
    Remaking South Indian Śaivism: Greater Śaiva Advaita and the Legacy of the Śaktiviśiṣṭādvaita Vīraśaiva Tradition.Elaine M. Fisher - 2017 - International Journal of Hindu Studies 21 (3):319-344.
    Śaiva Advaita, or Śivādvaita, is typically regarded as an invention of the late sixteenth-century polymath Appayya Dīkṣita, who is said to have single-handedly revived Śrīkaṇṭha’s commentary on the Brahmasūtras from obscurity. And yet, the theological rapprochement between South Indian Śaivism and Advaita Vedānta philosophy has a much richer history, and one that left few South Indian Śaiva communities untouched by the sixteenth and seventeenth centuries. This article is an attempt to trace the outlines of what we can call a “Greater (...)
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  33.  21
    The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine.Elaine Miller - 2002 - State University of New York Press.
    Rethinks the soul in plant-like terms rather than animal, drawing from nineteenth-century philosophy of nature.
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  34. Category Theory: The Language of Mathematics.Elaine Landry - 1999 - Philosophy of Science 66 (3):27.
    In this paper I argue that category theory ought to be seen as providing the language for mathematical discourse. Against foundational approaches, I argue that there is no need to reduce either the content or structure of mathematical concepts and theories to the constituents of either the universe of sets or the category of categories. I assign category theory the role of organizing what we say about the content and structure of both mathematical concepts and theories. Insofar, then, as the (...)
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  35.  13
    User Modeling Via Stereotypes.Elaine Rich - 1979 - Cognitive Science 3 (4):329-354.
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  36.  30
    Participation of Citizen Scientists in Clinical Research and Access to Research Ethics Consultation.Elaine Collier & Marion Danis - 2017 - American Journal of Bioethics 17 (4):70-72.
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  37.  26
    Morris Lazerowitz and Metaphilosophy.William L. Reese - 1990 - Metaphilosophy 21 (1-2):28-42.
  38. Establishing the Benefits of Research Experiences for Undergraduates in the Sciences: First Findings From a Three‐Year Study.Elaine Seymour, Anne‐Barrie Hunter, Sandra L. Laursen & Tracee DeAntoni - 2004 - Science Education 88 (4):493-534.
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  39. Structural Realism: Structure, Object, and Causality.Elaine Landry & Dean Rickles (eds.) - 2012 - Springer.
     
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  40.  13
    Attentional Bias in Anxiety: A Defective Inhibition Hypothesis.Elaine Fox - 1994 - Cognition and Emotion 8 (2):165-195.
  41.  6
    The Thought of C. S. Peirce.William Reese - 1951 - Philosophy and Phenomenological Research 11 (4):600-601.
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  42. Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung".H. G. Callaway - 1993 - Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in which a Kantian concern (...)
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  43. What is Equity in Education? Reflections From the Capability Approach.Elaine Unterhalter - 2009 - Studies in Philosophy and Education 28 (5):415-424.
    While there is a substantial conceptual literature on equality in education, there has been little clarificatory discussion on the term equity, despite its frequent use in policy and planning documents. The article draws out some different ways in which equity can be understood in education. It distinguishes three forms of equity, looking at the social context when major shifts in the meaning of the term took place in English—the fourteenth century, the sixteenth century and the eighteenth century. Terming these equity (...)
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  44. Logicism, Structuralism and Objectivity.Elaine Landry - 2001 - Topoi 20 (1):79-95.
  45.  57
    The Genetic Versus the Axiomatic Method: Responding to Feferman 1977: The Genetic Versus the Axiomatic Method: Responding to Feferman 1977.Elaine Landry - 2013 - Review of Symbolic Logic 6 (1):24-51.
    Feferman argues that category theory cannot stand on its own as a structuralist foundation for mathematics: he claims that, because the notions of operation and collection are both epistemically and logically prior, we require a background theory of operations and collections. Recently [2011], I have argued that in rationally reconstructing Hilbert’s organizational use of the axiomatic method, we can construct an algebraic version of category-theoretic structuralism. That is, in reply to Shapiro, we can be structuralists all the way down ; (...)
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  46.  2
    WAITERING/Waitressing:: Engendering the Work of Table Servers.Elaine J. Hall - 1993 - Gender and Society 7 (3):329-346.
    Work organizations construct gender relations by two mechanisms. First, they allocate men and women to different positions. Instead of the traditional pattern of firm-specific segregation of waiters and waitresses, quantitative data show that most restaurants in this study have integrated wait staffs. Second, work organizations define job performances in gender terms. Qualitative data from five illustrative restaurants show that male and female servers in integrated staffs “do gender” by performing gendered service styles. Even when men and women are coservers, job (...)
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  47.  37
    Principled and Statistical Connections in Common Sense Conception.Sandeep Prasada & Elaine M. Dillingham - 2006 - Cognition 99 (1):73-112.
  48. The Loss of Women From Science, Mathematics, and Engineering Undergraduate Majors: An Explanatory Account.Elaine Seymour - 1995 - Science Education 79 (4):437-473.
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  49.  15
    Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times.Elaine P. Miller - 2014 - Columbia University Press.
    Focusing on specific artworks that illustrate KristevaÕs ideas, from ancient Greek tragedy to early photography, contemporary installation art, and film, Miller positions creative acts as a form of Òspiritual inoculationÓ against the ...
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  50. The "Paradoxical Displacement": Beauvoir and Irigaray on Hegel's Antigone.Elaine P. Miller - 2000 - Journal of Speculative Philosophy 14 (2):121-137.
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