Results for 'Eleanore Stump'

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  1. By Eleanore Stump.Fergus Kerr - 2004 - Ars Disputandi 4.
     
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  2.  32
    "Dialectic and Its Place in the Development of Medieval Logic", by Eleanore Stump[REVIEW]Sheldon M. Cohen - 1992 - Ancient Philosophy 12 (1):199.
  3.  35
    The Cambridge Companion to Augustine, Edited by Eleanore Stump and Norman Kretzman.John Peter Kenney - 2003 - Ancient Philosophy 23 (1):250.
  4. Philosophy of Religion: The Big Questions.Eleanore Stump & Michael J. Murray (eds.) - 1999 - Wiley-Blackwell.
  5. Boethius, "Boethius's "De Topicis Differentiis"", Trans., with Notes and Essays, by Eleanore Stump[REVIEW]Paul Vincent Spade - 1980 - Journal of the History of Philosophy 18 (4):469.
  6. Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford University Press.
    Wandering in Darkness reconciles the existence of an omniscient, omnipotent, perfectly good God with suffering in the world. Eleanore Stump presents the moral psychology and value theory within which the theodicy of Thomas Aquinas is embedded. She explicates Aquinas's account of the good for human beings, including the nature of love and union among persons, and then argues that some philosophical problems are best considered in the context of narratives. In the context of famous biblical stories and against (...)
     
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  7.  30
    Religion, Philosophy Of.Michael C. Rea & Eleanore Stump - 2015 - Routledge Encyclopedia of Philosophy.
    Philosophy of religion comprises philosophical reflection on a wide range of religious and religiously significant phenomena: religious belief, doctrine and practice in general; the phenomenology and cognitive significance of religious experience; the authority and reliability of religious testimony; the significance of religious diversity and disagreement; the relationship between religion (or God, or the gods) and morality; the doctrines, practices and modes of cognition distinctive to particular religious traditions; and so on. It is as old as philosophy itself and has been (...)
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  8.  9
    Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290. $32.95.Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii + 325. .Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236. . £35.00.Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302. . $47.50 Hb, $16.95 Pb.G. R. Evans. Philosophy and Theology in the Middle Ages. Pp. 139. . £30.00 Hb, £8.99 Pb. [REVIEW]Peter Byrne - 1994 - Religious Studies 30 (1):131.
  9.  12
    Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290.(Notre Dame, Indiana: University of Notre Dame Press, 1993.) $32.95. Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii+ 325.(Notre Dame, Indiana: University of Notre Dame Press, 1993). Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236.(London: Routledge, 1993).£ 35.00. Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302.(Princeton ... [REVIEW]Peter Byrne - 1994 - Religious Studies 30 (1):131-133.
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  10.  18
    Quodlibetal Questions.Ansgar Santogrossi - 1992 - Review of Metaphysics 46 (2):416-417.
    The Ockham Quodlibetal Questions are the first translation in this new series edited by Norman Kretzmann, Eleanore Stump, and John Wippel. It includes a brief introduction by Freddoso which summarizes the growing scholarly consensus that despite the novel character of Ockham's thought and the uses to which it was later put, it is fundamentally Aristotelian and medieval-Christian in inspiration. Freddoso is also convinced of Ockham's usefulness for contemporary philosophical questions which thus turn out to be not merely contemporary (...)
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  11. Simone de Beauvoir's Philosophy of Lived Experience: Literature and Metaphysics.Eleanore Holveck - 2001 - Rowman & Littlefield Publishers.
    In Simone de Beauvoir's Philosophy of Lived Experience, Eleanore Holveck presents Simone de Beauvoir's theory of literature and metaphysics, including its relationship to the philosophers Edmund Husserl, Martin Heidegger, Immanuel Kant, Maurice Merleau-Ponty, and Jean-Paul Sartre, with references to the literary tradition of Goethe, Maurice Barr_s, Arthur Rimbaud, AndrZ Breton, and Paul Nizan. The book provides a detailed philosophical analysis of Beauvoir's early short stories and several major novels, including The Mandarins and L'invitZe.
     
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  12. Aquinas.Eleonore Stump - 2003 - Routledge.
    Few philosophers or theologians exerted as much influence on the shape of medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas' work. In this extensive and deeply (...)
     
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  13. Aquinas.Eleonore Stump - 2003 - Routledge.
    Few philosophers or theologians exerted as much influence on the shape of medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas' work. In this extensive and deeply (...)
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  14.  55
    The Blood of Others: A Novel Approach to The Ethics of Ambiguity.Eleanore Holveck - 1999 - Hypatia 14 (4):3 - 17.
    This article shows that the relationship between Simone de Beauvoir's novel, Le Sang des autres (The Blood of Others), first published in 1945, and her essay, Pour une morale de l'ambiguïté (The Ethics of Ambiguity), first published in 1947, illustrates her point in "Littérature et métaphysique" that an abstract philosophical theory is grounded in immediate metaphysical experience. An original ethical position emerges from Hélène Bertrand's lived experience in the novel, which anticipates feminist issues addressed in The Second Sex more directly (...)
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  15.  4
    The Blood of Others: A Novel Approach to The Ethics of Ambiguity.Eleanore Holveck - 1999 - Hypatia 14 (4):3-17.
    This article shows that the relationship between Simone de Beauvoir's novel, Le Sang des autres, first published in 1945, and her essay, Pour une morale de l'ambiguïté, first published in 1947, illustrates her point in “Littérature et métaphysique” that an abstract philosophical theory is grounded in immediate metaphysical experience. An original ethical position emerges from Hélène Bertrand's lived experience in the novel, which anticipates feminist issues addressed in The Second Sex more directly than does Beauvoir's essay.
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  16. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  17. Atonement.Eleonore Stump - 2018 - Oxford University Press.
    This work argues that Christ's atonement disarms human resistance to God's love and so brings about acceptance of divine forgiveness.
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  18.  23
    R-S Learning as a Function of Meaningfulness and Degree of S-R Learning.Eleanore M. Jantz & Benton J. Underwood - 1958 - Journal of Experimental Psychology 56 (2):174.
  19.  26
    Conceptual Change and the Philosophy of Science: Alternative Interpretations of the a Priori.David J. Stump - 2015 - Routledge.
    In this book, David Stump traces alternative conceptions of the a priori in the philosophy of science and defends a unique position in the current debates over conceptual change and the constitutive elements in science. Stump emphasizes the unique epistemological status of the constitutive elements of scientific theories, constitutive elements being the necessary preconditions that must be assumed in order to conduct a particular scientific inquiry. These constitutive elements, such as logic, mathematics, and even some fundamental laws of (...)
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  20.  8
    The Blood of Others : A Novel Approach to The Ethics of Ambiguity.Eleanore Holveck - 1999 - Hypatia 14 (4):3-17.
    This article shows that the relationship between Simone de Beauvoir's novel, Le Sang des autres, first published in 1945, and her essay, Pour une morale de l'ambiguïté, first published in 1947, illustrates her point in "Littérature et métaphysique" that an abstract philosophical theory is grounded in immediate metaphysical experience. An original ethical position emerges from Hélène Bertrand's lived experience in the novel, which anticipates feminist issues addressed in The Second Sex more directly than does Beauvoir's essay.
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  21.  7
    The Blood of Others: A Novel Approach to The Ethics of Ambiguity.Eleanore Holveck - 1999 - Hypatia 14 (4):3-17.
    This article shows that the relationship between Simone de Beauvoir's novel, Le Sang des autres, first published in 1945, and her essay, Pour une morale de l'ambiguïté, first published in 1947, illustrates her point in “Littérature et métaphysique” that an abstract philosophical theory is grounded in immediate metaphysical experience. An original ethical position emerges from Hélène Bertrand's lived experience in the novel, which anticipates feminist issues addressed in The Second Sex more directly than does Beauvoir's essay.
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  22. The Problem of Evil.Eleonore Stump - 1985 - Faith and Philosophy 2 (4):392-423.
    This paper considers briefly the approach to the problem of evil by Alvin Plantinga, Richard Swinburne, and John Hick and argues that none of these approaches is entirely satisfactory. The paper then develops a different strategy for dealing with the problem of evil by expounding and taking seriously three Christian claims relevant to the problem: Adam fell; natural evil entered the world as a result of Adam's fall; and after death human beings go either to heaven or hell. Properly interpreted, (...)
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  23.  40
    Stump on Libertarianism and the Principle of Alternative Possibilities.Stewart Goetz - 2001 - Faith and Philosophy 18 (1):93-101.
    Eleonore Stump has argued that a proponent of libertarian freedom must maintain that an agent is sometimes morally responsible for his mental action and that such moral responsibility is incompatible with that mental action’s being causally determined. Nevertheless, she maintains that this moral responsibility does not require that the agent be free to perform another mental action (act otherwise). In this paper, I argue that Stump fails to make a good case against the view that moral responsibility requires (...)
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  24.  86
    The Disunity of Science: Boundaries, Contexts, and Power.Peter Galison & David J. Stump (eds.) - 1996 - Stanford University Press.
    Is science unified or disunified? This collection brings together contributions from prominent scholars in a variety of scientific disciplines to examine this important theoretical question. They examine whether the sciences are, or ever were, unified by a single theoretical view of nature or a methodological foundation and the implications this has for the relationship between scientific disciplines and between science and society.
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  25. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  26. Alternative Possibilities and Moral Responsibility: The Flicker of Freedom. [REVIEW]Eleonore Stump - 1999 - The Journal of Ethics 3 (4):299-324.
    Some defenders of the principle of alternative possibilities (PAP) have responded to the challenge of Frankfurt-style counterexamples (FSCs) to PAP by arguing that there remains a flicker of freedom -- that is, an alternative possibility for action -- left to the agent in FSCs. I argue that the flicker of freedom strategy is unsuccessful. The strategy requires the supposition that doing an act-on-one''s-own is itself an action of sorts. I argue that either this supposition is confused and leads to counter-intuitive (...)
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  27. Omnipresence, Indwelling, and the Second-Personal.Eleonore Stump - 2013 - European Journal for Philosophy of Religion 5 (4):29--53.
    The claim that God is maximally present is characteristic of all three major monotheisms. In this paper, I explore this claim with regard to Christianity. First, God’s omnipresence is a matter of God’s relations to all space at all times at once, because omnipresence is an attribute of an eternal God. In addition, God is also present with and to a person. The assumption of a human nature ensures that God is never without the ability to be present with human (...)
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  28. Sanctification, Hardening of the Heart, and Frankfurt's Concept of Free Will.Eleonore Stump - 1988 - Journal of Philosophy 85 (8):395-420.
  29.  85
    Pierre Duhem’s Virtue Epistemology.David J. Stump - 2007 - Studies in History and Philosophy of Science Part A 38 (1):149-159.
    Duhem’s concept of “good sense” is central to his philosophy of science, given that it is what allows scientist to decide between competing theories. Scientists must use good sense and have intellectual and moral virtues in order to be neutral arbiters of scientific theories, especially when choosing between empirically adequate theories. I discuss the parallels in Duhem’s views to those of virtue epistemologists, who understand justified belief as that arrived at by a cognitive agent with intellectual and moral virtues, showing (...)
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  30. Libertarian Freedom and the Principle of Alternative Possibilities.Eleonore Stump - 1996 - In Jeff Jordan & Daniel Howard-Snyder (eds.), Faith, Freedom, and Rationality: Philosophy of Religion Today. Lanham: Rowman &Amp; Littlefield. pp. 73-88.
  31. Non-Cartesian Substance Dualism and Materialism Without Reductionism.Eleonore Stump - 1995 - Faith and Philosophy 12 (4):505-531.
    The major Western monotheisms, and Christianity in particular, are often supposed to be committed to a substance dualism of a Cartesian sort. Aquinas, however, has an account of the soul which is non-Cartesian in character. He takes the soul to be something essentially immaterial or configurational but nonetheless realized in material components. In this paper, I argue that Aquinas’s account is coherent and philosophically interesting; in my view, it suggests not only that Cartesian dualism isn’t essential to Christianity but also (...)
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  32.  86
    Stump and Kretzmann on Time and Eternity.Paul Fitzgerald - 1985 - Journal of Philosophy 82 (5):260.
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  33. Faith, Freedom, and Rationality: Philosophy of Religion Today.Eleonore Stump - 1996 - Lanham: Rowman &Amp; Littlefield.
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  34.  61
    Moral Responsibility Without Alternative Possibilities.Eleonore Stump - 2003 - In David Widerker & Michael McKenna (eds.), Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. pp. 139--158.
  35. Augustine on Free Will.Eleonore Stump - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 124--47.
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  36. The Non-Aristotelian Character of Aquina's Ethics: Aquinas on the Passions.Eleonore Stump - 2011 - Faith and Philosophy 28 (1):27-50.
    Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with some differences accounted for by the differences in world­view between Aristotle and Aquinas. In this paper, I argue against this view. I show that although Aquinas recognizes the Aristotelian virtues, he thinks they are not real virtues. Instead, for Aquinas, the passions—or the suitably formulated intellectual and volitional analogues to the passions—are not only the foundation of any real ethical life but also the flowering of what is best (...)
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  37.  8
    Petitionary Prayer.Eleonore Stump - 1979 - American Philosophical Quarterly 16 (2):81-91.
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  38. Providence and the Problem of Evil.Eleonore Stump - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  39.  63
    Dust, Determinism, and Frankfurt: A Reply to Goetz.Eleonore Stump - 1999 - Faith and Philosophy 16 (3):413-422.
    In a preceding issue of Faith and Philosophy Stewart Goetz criticized a paper of mine in which I try to show that libertarians need not be committed to the principle of alternative possibilities and that Frankfurt-style counterexamples to PAP are no threat to libertarianism. In my view, the main problem with Goetz’s arguments is that Goetz does not properly understand my position. In this paper, I respond to Goetz by summarizing my position in as plain a way as possible. Goetz’s (...)
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  40. The Doctrine of the Atonement: Response to Michael Rea, Trent Dougherty, and Brandon Warmke.Eleonore Stump - 2019 - European Journal for Philosophy of Religion 11 (1):165-186.
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  41.  64
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Eleonore Stump & Norman Kretzmann (eds.) - 1993 - Cornell University Press.
  42. Petitionary Prayer.Eleonore Stump - 1984 - In J. Houston (ed.), American Philosophical Quarterly. Handsel Press. pp. 81 - 91.
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  43. Defending Conventions as Functionally a Priori Knowledge.David J. Stump - 2003 - Philosophy of Science 70 (5):1149-1160.
    Recent defenses of a priori knowledge can be applied to the idea of conventions in science in order to indicate one important sense in which conventionalism is correctsome elements of physical theory have a unique epistemological status as a functionally a priori part of our physical theory. I will argue that the former a priori should be treated as empirical in a very abstract sense, but still conventional. Though actually coming closer to the Quinean position than recent defenses of a (...)
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  44. The Direct Argument for Incompatibilism. [REVIEW]Eleonore Stump - 2000 - Philosophy and Phenomenological Research 61 (2):459-466.
    In their rich and impressive book Responsibility and Control: A Theory of Moral Responsibility, John Martin Fischer and Mark Ravizza offer an account of moral responsibility in terms of guidance control. On their view, an agent has guidance control in virtue of acting on a moderately reasons-responsive mechanism which is his own, and guidance control is “the freedom-relevant condition necessary and sufficient for moral responsibility.” It is an advantage of this account, they think, that it is compatible with both the (...)
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  45. Love, by All Accounts.Eleonore Stump - 2006 - Proceedings and Addresses of the American Philosophical Association 80 (2):25 - 43.
  46. Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-198.
    ‘Abandon all hope, ye who enter here’ is, as we all recognize, the inscription over the gate of Dante's hell; but we perhaps forget what precedes that memorable line. Hell, the inscription says, was built by divine power, by the highest wisdom, and by primordial love. Those of us who remember Dante's vivid picture of Farinata in the perpetually burning tombs or Ulysses in the unending and yet unconsuming flames may be able to credit Dante's idea that Hell was constructed (...)
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  47. Being and Goodness.Eleonore Stump & Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 98--128.
     
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  48. Moral Responsibility Alternative Possibilities: The Flicker of Freedom.Eleonore Stump - 1999 - The Journal of Ethics 3:299-324.
  49.  87
    Dialectic and its Place in the Development of Medieval Logic.Eleonore STUMP - 1989 - Cornell University Press.
    Introduction Since my work in medieval logic has concentrated on dialectic. I have tried to trace scholastic treatments of dialectic to discussions of it in ...
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  50.  29
    Boethius’s De Topicis Differentiis.Eleonore Stump - 1979 - Philosophical Review 88 (3):486-488.
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