Results for 'Eleanore Stump'

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  1. By Eleanore Stump.Fergus Kerr - 2004 - Ars Disputandi 4.
     
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  2.  35
    The Cambridge Companion to Augustine, Edited by Eleanore Stump and Norman Kretzman.John Peter Kenney - 2003 - Ancient Philosophy 23 (1):250.
  3.  36
    "Dialectic and Its Place in the Development of Medieval Logic", by Eleanore Stump[REVIEW]Sheldon M. Cohen - 1992 - Ancient Philosophy 12 (1):199.
  4. Boethius, "Boethius's "De Topicis Differentiis"", Trans., with Notes and Essays, by Eleanore Stump[REVIEW]Paul Vincent Spade - 1980 - Journal of the History of Philosophy 18 (4):469.
  5.  19
    Philosophy of Religion: The Big Questions.Eleanore Stump & Michael J. Murray (eds.) - 1999 - Wiley-Blackwell.
    This book contains a collection of the essential readings treating both classic and contemporary issues in philosophy of religion.
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  6.  31
    Religion, Philosophy Of.Michael C. Rea & Eleanore Stump - 2015 - Routledge Encyclopedia of Philosophy.
    Philosophy of religion comprises philosophical reflection on a wide range of religious and religiously significant phenomena: religious belief, doctrine and practice in general; the phenomenology and cognitive significance of religious experience; the authority and reliability of religious testimony; the significance of religious diversity and disagreement; the relationship between religion (or God, or the gods) and morality; the doctrines, practices and modes of cognition distinctive to particular religious traditions; and so on. It is as old as philosophy itself and has been (...)
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  7.  72
    Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford University Press.
    Wandering in Darkness reconciles the existence of an omniscient, omnipotent, perfectly good God with suffering in the world. Eleanore Stump presents the moral psychology and value theory within which the theodicy of Thomas Aquinas is embedded. She explicates Aquinas's account of the good for human beings, including the nature of love and union among persons, and then argues that some philosophical problems are best considered in the context of narratives. In the context of famous biblical stories and against (...)
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  8.  14
    Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290.(Notre Dame, Indiana: University of Notre Dame Press, 1993.) $32.95. Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii+ 325.(Notre Dame, Indiana: University of Notre Dame Press, 1993). Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236.(London: Routledge, 1993).£ 35.00. Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302.(Princeton ... [REVIEW]Peter Byrne - 1994 - Religious Studies 30 (1):131-133.
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  9.  11
    Zagzebski Linda Ed. Rational Faith: Responses to Reformed Expistemology. Pp. 290. $32.95.Stump Eleanore & Thomas P. Flint Eds. Hermes and Athena: Biblical Exegesis and Philosophical Theology. Pp. Xxvii + 325. .Simo Knuuttila. Modalities in Medieval Philosophy. Pp. 236. . £35.00.Outka Gene & John P. Reeder Eds. Prospects for a Common Morality. Pp. 302. . $47.50 Hb, $16.95 Pb.G. R. Evans. Philosophy and Theology in the Middle Ages. Pp. 139. . £30.00 Hb, £8.99 Pb. [REVIEW]Peter Byrne - 1994 - Religious Studies 30 (1):131.
  10.  18
    Quodlibetal Questions.Ansgar Santogrossi - 1992 - Review of Metaphysics 46 (2):416-417.
    The Ockham Quodlibetal Questions are the first translation in this new series edited by Norman Kretzmann, Eleanore Stump, and John Wippel. It includes a brief introduction by Freddoso which summarizes the growing scholarly consensus that despite the novel character of Ockham's thought and the uses to which it was later put, it is fundamentally Aristotelian and medieval-Christian in inspiration. Freddoso is also convinced of Ockham's usefulness for contemporary philosophical questions which thus turn out to be not merely contemporary (...)
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  11. Cognitive Representations of Semantic Categories.Eleanor Rosch - 1975 - Journal of Experimental Psychology: General 104 (3):192-233.
  12.  69
    Physical Relativity From a Functionalist Perspective.Eleanor Knox - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 67:118-124.
    This paper looks at the relationship between spacetime functionalism and Harvey Brown’s dynamical relativity. One popular way of reading and extending Brown’s programme in the literature rests on viewing his position as a version of relationism. But a kind of spacetime functionalism extends the project in a different way, by focussing on the account Brown gives of the role of spacetime in relativistic theories. It is then possible to see this as giving a functional account of the concept of spacetime (...)
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  13.  50
    Stumping Freedom: Divine Causality and the Will.James Dominic Rooney, Op - 2015 - New Blackfriars 96 (1066):711-722.
    The problems with grace and free will have prompted long-standing theological conflicts, chiefly revolving around certain disagreements over the nature of divine causality in respect to the free will's of creatures and His foreknowledge of free acts. Eleonore Stump offers a new interpretation of divine action on the will that holds God only acts by way of formal causality and that human cooperation with grace is only by way of "quiescence." I argue that this account lacks coherence in certain (...)
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  14.  27
    The Hippocampus: A Manifesto for Change.Eleanor A. Maguire & Sinéad L. Mullally - 2013 - Journal of Experimental Psychology: General 142 (4):1180.
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  15.  21
    Striking the Balance with Epistemic Injustice in Healthcare: The Case of Chronic Fatigue Syndrome/Myalgic Encephalomyelitis.Eleanor Alexandra Byrne - 2020 - Medicine, Health Care and Philosophy 23 (3):371-379.
    Miranda Fricker’s influential concept of epistemic injustice has recently seen application to many areas of interest, with an increasing body of healthcare research using the concept of epistemic injustice in order to develop both general frameworks and accounts of specific medical conditions and patient groups. This paper illuminates tensions that arise between taking steps to protect against committing epistemic injustice in healthcare, and taking steps to understand the complexity of one’s predicament and treat it accordingly. Work on epistemic injustice is (...)
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  16.  92
    Newtonian Spacetime Structure in Light of the Equivalence Principle.Eleanor Knox - 2014 - British Journal for the Philosophy of Science 65 (4):863-880.
    I argue that the best spacetime setting for Newtonian gravitation (NG) is the curved spacetime setting associated with geometrized Newtonian gravitation (GNG). Appreciation of the ‘Newtonian equivalence principle’ leads us to conclude that the gravitational field in NG itself is a gauge quantity, and that the freely falling frames are naturally identified with inertial frames. In this context, the spacetime structure of NG is represented not by the flat neo-Newtonian connection usually made explicit in formulations, but by the sum of (...)
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  17. The Disunity of Science: Boundaries, Contexts, and Power.Peter Galison & David J. Stump (eds.) - 1996 - Stanford University Press.
    Is science unified or disunified? This collection brings together contributions from prominent scholars in a variety of scientific disciplines to examine this important theoretical question. They examine whether the sciences are, or ever were, unified by a single theoretical view of nature or a methodological foundation and the implications this has for the relationship between scientific disciplines and between science and society.
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  18.  45
    Stumping For Widerker.Stewart Goetz - 1999 - Faith and Philosophy 16 (1):83-89.
    David Widerker has forcefully argued that a libertarian is on firm ground in believing that the principle of alternative possibilities (PAP) is true. Eleonore Stump has argued that not all libertarians need accept PAP, and that its acceptance is not required for a rejection of compatibilism.This paper is a defense of Widerker against Stump. I argue that it is not at all clear that Stump’s view of freedom is libertarian in nature, and that she has not provided (...)
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  19. The Stump-Aquinas-Dawkins Thesis.Daniel Howard-Snyder - manuscript
    Stump, Aquinas, and Dawkins & Company seem to think that objectual faith--"faith in"--is identical with propositional belief. I argue that they are wrong. More plausibly, objectual faith requires belief of the relevant proposition(s). There are other forms of faith: propositional faith, allegiant faith, and affective or global faith. We might conjecture that each of these forms of faith likewise require belief of the relevant propositions. More weakly, we might conjecture that at least one of them does. This latter thesis (...)
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  20.  88
    Stump's Theodicy of Redemptive Suffering and Molinism.Kenneth J. Perszyk - 1999 - Religious Studies 35 (2):191-211.
    Eleonore Stump develops and defends a theodicy of redemptive suffering. In particular, God's permission of suffering (at least some classes, if not instances, of serious undeserved, involuntary suffering due to natural or free causes) is justified just in case it benefits those who suffer, it is the best possible means in the circumstances for their benefit, and God knows this is the case. The main aim of this paper is to show that for Stump's theodicy to have a (...)
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  21.  92
    Effective Spacetime Geometry.Eleanor Knox - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (3):346-356.
    I argue that the need to understand spacetime structure as emergent in quantum gravity is less radical and surprising it might appear. A clear understanding of the link between general relativity's geometrical structures and empirical geometry reveals that this empirical geometry is exactly the kind of thing that could be an effective and emergent matter. Furthermore, any theory with torsion will involve an effective geometry, even though these theories look, at first glance, like theories with straightforward spacetime geometry. As it's (...)
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  22.  46
    Stump on Libertarianism and the Principle of Alternative Possibilities.Stewart Goetz - 2001 - Faith and Philosophy 18 (1):93-101.
    Eleonore Stump has argued that a proponent of libertarian freedom must maintain that an agent is sometimes morally responsible for his mental action and that such moral responsibility is incompatible with that mental action’s being causally determined. Nevertheless, she maintains that this moral responsibility does not require that the agent be free to perform another mental action (act otherwise). In this paper, I argue that Stump fails to make a good case against the view that moral responsibility requires (...)
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  23. Universals in Color Naming and Memory.Eleanor R. Heider - 1972 - Journal of Experimental Psychology 93 (1):10.
  24. .Peter Galison & David Stump (eds.) - 1996
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  25. Stump's Forgiveness.Brandon Warmke - 2019 - European Journal for Philosophy of Religion 11 (1):145-163.
    To love someone, Eleonore Stump tells us, is to have two desires: a desire her objective good and a desire for union with her. In Atonement, Stump claims that loving someone—understood as having these desires—is necessary and sufficient for morally appropriate forgiveness. I offer several arguments against this claim.
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  26. Aquinas.Eleonore Stump - 2003 - Routledge.
    Few philosophers or theologians exerted as much influence on the shape of medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas' work. In this extensive and deeply (...)
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  27.  16
    Experience and Prediction.Eleanor Bisbee - 1938 - Philosophy of Science 5 (3):360-366.
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  28.  24
    Moral Agency in Charities and Business Corporations: Exploring the Constraints of Law and Regulation.Eleanor Burt & Samuel Mansell - 2019 - Journal of Business Ethics 159 (1):59-73.
    For centuries in the UK and elsewhere, charities have been widely regarded as admirable and virtuous organisations. Business corporations, by contrast, have been characterised in the popular imagination as entities that lack a capacity for moral judgement. Drawing on the philosophical literature on the moral agency of organisations, we examine how the law shapes the ability of charities and business corporations headquartered in England to exercise moral agency. Paradoxically, we find that charities are legally constrained in exercising moral agency in (...)
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  29. Abstraction and its Limits: Finding Space For Novel Explanation.Eleanor Knox - 2016 - Noûs 50 (1):41-60.
    Several modern accounts of explanation acknowledge the importance of abstraction and idealization for our explanatory practice. However, once we allow a role for abstraction, questions remain. I ask whether the relation between explanations at different theoretical levels should be thought of wholly in terms of abstraction, and argue that changes of the quantities in terms of which we describe a system can lead to novel explanations that are not merely abstractions of some more detailed picture. I use the example of (...)
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  30.  2
    The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2014 - Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  31.  12
    Motion Parallax as a Determinant of Perceived Depth.Eleanor J. Gibson, James J. Gibson, Olin W. Smith & Howard Flock - 1959 - Journal of Experimental Psychology 58 (1):40.
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  32. Neuroimaging Studies of Autobiographical Event Memory.Eleanor A. Maguire - 2002 - In Alan Baddeley, John Aggleton & Martin Conway (eds.), Episodic Memory: New Directions in Research. Oxford University Press.
     
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  33.  93
    Newton–Cartan Theory and Teleparallel Gravity: The Force of a Formulation.Eleanor Knox - 2011 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (4):264-275.
  34. .Eleonore Stump (ed.) - 1993 - Cornell Univ Pr.
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  35.  11
    Shared Reading: Assessing the Intrinsic Value of a Literature-Based Health Intervention.Eleanor Longden, Philip Davis, Josie Billington, Sofia Lampropoulou, Grace Farrington, Fiona Magee, Erin Walsh & Rhiannon Corcoran - 2015 - Medical Humanities 41 (2):113-120.
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  36. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  37.  7
    Minor Studies From the Psychological Laboratory of Wellesley College: Intensity as a Criterion in Estimating the Distance of Sounds.Eleanor A. Gamble - 1909 - Psychological Review 16 (6):416-426.
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  38.  3
    Perspective Taking as Virtual Navigation? Perceptual Simulation of What Others See Reflects Their Location in Space but Not Their Gaze.Eleanor Ward, Giorgio Ganis, Katrina L. McDonough & Patric Bach - 2020 - Cognition 199:104241.
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  39.  88
    Stump and Kretzmann on Time and Eternity.Paul Fitzgerald - 1985 - Journal of Philosophy 82 (5):260.
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  40.  33
    Conceptual Change and the Philosophy of Science: Alternative Interpretations of the a Priori.David J. Stump - 2015 - Routledge.
    In this book, David Stump traces alternative conceptions of the a priori in the philosophy of science and defends a unique position in the current debates over conceptual change and the constitutive elements in science. Stump emphasizes the unique epistemological status of the constitutive elements of scientific theories, constitutive elements being the necessary preconditions that must be assumed in order to conduct a particular scientific inquiry. These constitutive elements, such as logic, mathematics, and even some fundamental laws of (...)
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  41.  26
    Bootstrapping the Lexicon: A Computational Model of Infant Speech Segmentation.Eleanor Olds Batchelder - 2002 - Cognition 83 (2):167-206.
    Prelinguistic infants must find a way to isolate meaningful chunks from the continuous streams of speech that they hear. BootLex, a new model which uses distributional cues to build a lexicon, demonstrates how much can be accomplished using this single source of information. This conceptually simple probabilistic algorithm achieves significant segmentation results on various kinds of language corpora - English, Japanese, and Spanish; child- and adult-directed speech, and written texts; and several variations in coding structure - and reveals which statistical (...)
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  42.  20
    “Girls Are as Good as Boys at Math” Implies That Boys Are Probably Better: A Study of Expressions of Gender Equality.Eleanor K. Chestnut & Ellen M. Markman - 2018 - Cognitive Science 42 (7):2229-2249.
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  43.  32
    Eleonore Stump: The God of the Bible and the God of the Philosophers: Marquette University Press, Milwaukee, 2016, 116 Pp, $15.00. [REVIEW]Michael McFall - 2016 - International Journal for Philosophy of Religion 80 (2):195-198.
  44. Simone de Beauvoir's Philosophy of Lived Experience: Literature and Metaphysics.Eleanore Holveck - 2001 - Rowman & Littlefield Publishers.
    In Simone de Beauvoir's Philosophy of Lived Experience, Eleanore Holveck presents Simone de Beauvoir's theory of literature and metaphysics, including its relationship to the philosophers Edmund Husserl, Martin Heidegger, Immanuel Kant, Maurice Merleau-Ponty, and Jean-Paul Sartre, with references to the literary tradition of Goethe, Maurice Barr_s, Arthur Rimbaud, AndrZ Breton, and Paul Nizan. The book provides a detailed philosophical analysis of Beauvoir's early short stories and several major novels, including The Mandarins and L'invitZe.
     
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  45.  7
    Philosophy, Theology, and Philosophical-Theological Biblical Exegesis.Eleonore Stump & Judith Wolfe - 2021 - European Journal for Philosophy of Religion 13 (4).
    Religious faith may manifest itself, among other things, as a mode of seeing the ordinary world, which invests that world imaginatively with an unseen depth of divine intention and spiritual significance. While such seeing may well be truthful, it is also unavoidably constructive, involving the imagination in its philosophical sense of the capacity to organize underdetermined or ambiguous sense date into a whole or gestalt. One of the characteristic ways in which biblical narratives inspire and teach is by renewing their (...)
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  46. E. Stump, Dialectic and Its Place in the Development of Medieval Logic. [REVIEW]Michele Marsonet - 1991 - Filosofia 42 (1):128.
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  47.  6
    Eleonore Stump, Atonement.Wout Bisschop - 2021 - Philosophia Reformata 86 (1):95-102.
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  48.  6
    Atonement.Eleonore Stump - 2018 - Oxford University Press.
    This work argues that Christ's atonement disarms human resistance to God's love and so brings about acceptance of divine forgiveness.
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  49. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  50.  16
    Deleuze, the Dark Precursor: Dialectic, Structure, Being.Eleanor Kaufman - 2012 - The Johns Hopkins University Press.
    Deleuze, The Dark Precursor is organized around three themes that critically overlap: dialectic, structure, and being.
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