9 found
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  1.  62
    Right to Place: A Political Theory of Animal Rights in Harmony with Environmental and Ecological Principles.Eleni Panagiotarakou - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (3):114-139.
    Eleni Panagiotarakou | : The focus of this paper is on the “right to place” as a political theory of wild animal rights. Out of the debate between terrestrial cosmopolitans inspired by Kant and Arendt and rooted cosmopolitan animal right theorists, the right to place emerges from the fold of rooted cosmopolitanism in tandem with environmental and ecological principles. Contrary to terrestrial cosmopolitans—who favour extending citizenship rights to wild animals and advocate at the same time large-scale humanitarian interventions and unrestricted (...)
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  2. Who Loves Mosquitoes? Care Ethics, Theory of Obligation and Endangered Species.Eleni Panagiotarakou - 2016 - Journal of Agricultural and Environmental Ethics 29 (6):1057-1070.
    The focus of this paper is on normative ethical theories and endangered species. To be exact, I examine two theories: the theory of obligation and care ethics, and ask which is better-suited in the case of endangered species. I argue that the aretic, feminist-inspired ethics of care is well-suited in the case of companion animals, but ill-suited in the case of endangered species, especially in the case of “unlovable” species. My argument presupposes that we now live an era where human (...)
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  3.  24
    Anti-Fragile by Nassim Nicholas Taleb.Eleni Panagiotarakou - 2013 - Philosophy Now 97:45-46.
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  4.  34
    Leo Strauss and Aristophanes.Eleni Panagiotarakou - 2014 - Idealistic Studies 44 (2-3):179-192.
    Leo Strauss is one of a handful of political philosophers to turn his gaze to the political thought of Aristophanes. In his book Socrates and Aristophanes, Strauss provides one of the longest, most methodical, and most comprehensive studies of the Aristophanic corpus. Taking as its starting point Strauss’s interpretation of Aristophanes’s Frogs—as it pertains to the political poetics of Aeschylus and Euripides—this essay seeks to demonstrate that Strauss’s reading of Aristophanes was influenced by Nietzsche’s hermeneutical framework of agonistic impulses. Via (...)
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  5.  13
    Rational actors? Hippias and Aristogeiton.Eleni Panagiotarakou - 2019 - Schole 13 (1):19-31.
    This paper seeks to address the extent to which ancient historical actors might be seen to have exhibited what might be described as rational motives. In particular, it examines a number of strategic interactions employed by the Athenian tyrant Hippias in his interactions of Aristogeiton, the protagonist of an unsuccessful coup d’etat. A secondary objective of this paper is to explore Hippias’ reactionary policies following his brother’s assassination, namely, whether Hippias’ choice of external allies, in the face of possible exile, (...)
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  6.  14
    The Political Theory of Aristophanes. Explorations in Poetic Wisdom, written by Jeremy J. Mhire and Bryan-Paul Frost.Eleni Panagiotarakou - 2015 - Polis 32 (2):437-443.
  7.  33
    Who Loves Rats? A Renewed Plea for the Managed Relocations of Endangered Species.Eleni Panagiotarakou - 2020 - Ethics and the Environment 25 (1):51.
    Abstract:The focus of this paper is on managed relocations and endangered wild species. The main argument is that managed relocations should be a viable policy option in the toolbox of conservation management despite any ecological risks. This argument is defended on the basis of recent research that demonstrates that not all alien species are invasive species, and that not all invasive species have negative ecological impacts. In other words, a nuanced case-by-case approach is needed. This argument is presented within the (...)
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  8.  27
    Book Review: Leo Strauss on the Borders of Judaism, Philosophy, and History, by Jeffrey A. Bernstein. [REVIEW]Eleni Panagiotarakou - 2017 - Political Theory 45 (2):277-280.
  9.  8
    Nietzsche’s Therapeutic Teaching: For Individuals and Culture. Edited by Horst Hutter and Eli Friedland. [REVIEW]Eleni Panagiotarakou - 2016 - International Philosophical Quarterly 56 (3):375-378.
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