Results for 'Eleonora Jedliński'

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  1. Art and the Memory of the Holocaust: The Holocaust, its Meaning and its Message at the Dawn of the 21st Century.Eleonora Jedliński - 2000 - Art Inquiry. Recherches Sur les Arts 2:115-132.
     
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  2.  13
    Kultura zachodu oczami romantyków rosyjskich.Rzecz o kapitalizmie i racjonalizmie.Marek Jedliński - 2011 - Filo-Sofija 11 (12 (2011/1)):373-383.
    Author: Jedliński Marek Title: WESTERN CULTURE THROUGH THE EYES OF RUSSIAN ROMANTICS. ON CAPITALISM AND RATIONALISM (Kultura Zachodu oczami romantyków rosyjskich. Rzecz o kapitalizmie i racjonalizmie) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 373-383 Keywords: RUSSIAN ROMANTIC, WESTERN CULTURE, CAPITALISM, RATIONALISM Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article presents Russian Romantics’ reflections on Western culture, highlighting their views on capitalism and rationalism. Russian thinkers regarded farewell with religious outlook (...)
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  3.  22
    Neurophysiological Study of tDCS Effects in Healthy Volunteers.Baschi Roberta, Vecchio Eleonora, Sava Simona Liliana, De Pasqua Victor, Schoenen Jean & Magis Delphine - 2014 - Frontiers in Human Neuroscience 8.
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  4. Petites perceptions e identità della coscienza in Leibniz.Eva Oggionni, Marta Eleonora & Matteo Accornero - 2008 - In Piero Giordanetti, Giambattista Gori & Maddalena Mazzocut-mis (eds.), Il Secolo Dei Lumi E L'Oscuro. Mimesis.
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  5.  4
    ¿Son el contextualismo y el relativismo un desafío o una vuelta de tuerca a la semántica fregeana? Acerca de significados en contexto y verdad relativa de Eleonora Orlando.Eduardo García-Ramírez - 2017 - Análisis Filosófico 37 (2):213-232.
    En su más reciente libro, Eleonora Orlando nos presenta una provocadora propuesta que busca cuestionar el éxito de la tradición fregeana en filosofía del lenguaje siguiendo líneas contextualistas y relevantistas. Este libro constituye una valiosa aportación a la filosofía del lenguaje contemporánea. Es una lectura obligatoria para todo aquel interesado en entender el estado actual de la filosofía del lenguaje. Además, la gran variedad de textos y posturas que lo comprenden constituyen por sí mismos valiosas y en ocasiones controvertidas (...)
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  6. Principles of Categorization [Електронний Ресурс]/Eleonora Rosch.E. Rosch - 1978 - In Eleanor Rosch & Barbara Lloyd (eds.), Cognition and Categorization. Lawrence Elbaum Associates.
  7.  34
    The Dark Centuries of Byzantium . Eleonora Kountoura-Galake.P. Nick Kardulias - 2005 - Speculum 80 (1):249-251.
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  8.  16
    Alberto Moretti, Eleonora Orlando y Nora Stigol, Comp. 2016. A Medio Siglo de Formas Lógicas, Realidad y Significado de Thomas Moro Simpson.Juan José Acero - 2017 - Theoria. An International Journal for Theory, History and Foundations of Science 32 (3):387.
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  9.  10
    Maria-Antonietta MACCIOCCHI, Eleonora. La vie passionnée d'Eleonora Fonseca Pimentel dans la Révolution napolitaine, Paris, éditions du félin, 1993, 381 p. [REVIEW]Catherine Marand-Fouquet - 2003 - Clio: A Journal of Literature, History, and the Philosophy of History 9.
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  10.  17
    Review Animal Cruelty, Antisocial Behaviour and Aggression: More Than a Link Gullone Eleonora Palgrave Macmillan Basingstroke, England.Randall Lockwood - 2014 - Journal of Animal Ethics 4 (2):118-122.
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  11. Eleonora Kountoura-Galake Et Al., Asia Minor and Its Themes: Studies on the Geography and Prosopography of the Byzantine Themes of Asia Minor (7th–Llth Century). In Greek.(Research Series, 1.) Athens: National Hellenic Research Foundation, Institute for Byzantine Research, 1998. Pp. 541. Distributed by ESTIA, Solonos 60, 106 72 Athens, Greece. [REVIEW]Walter E. Kaegi - 2001 - Speculum 76 (2):486-487.
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  12.  11
    Basilike Blysudu - Eleonora Kuntura-Galake - Stelios Lampakes - Telemachos Lunges - Alexios Sabbides.Michael Grünbart - 2000 - Byzantinische Zeitschrift 93 (2).
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  13.  15
    Maria-Antonietta MACCIOCCHI, Eleonora. La vie passionnée d'Eleonora Fonseca Pimentel dans la Révolution napolitaine, Paris, éditions du félin, 1993, 381 p. [REVIEW]Catherine Marand-Fouquet - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 1:25-25.
    L'auteure, italienne antifasciste dès l'adolescence, ne cache pas, dans son introduction, qu'elle écrit ce livre « comme un récit à deux miroirs ». Intriguée dans son enfance par le personnage de la « savante et poétesse...martyre de la liberté » dont une plaque conserve, à Rome, le souvenir, elle s'identifie largement, devenue adulte, à celle qui dirige et rédige à Naples, sous la Révolution, il Monitore napoletano. Peu connue en France, l'héroïne de la révolution napolitaine, marquis..
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  14.  15
    Ce Que le Genre Fait À la Religion. Compte Rendu du Livre: Florence Rochefort, Maria Eleonora Sanna, Dir., Normes Religieuses Et Genre, Armand Colin, 2013.Stéphanie Hennette Vauchez - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):433-438.
    S’il fallait résumer en un mot l’importance de la contribution du présent ouvrage aux débats sur le genre , c’est celui de «désessentialisation» qui viendrait à l’esprit: tout comme il n’y a pas «la» femme, tout comme il n’y a pas «la» race, il n’y a pas «la» religion. Comme d’autres, le terrain de la religion est un terrain en tension, travaillé par des mouvements théologiques mais aussi idéologiques, sociaux et politiques; de même, la religion n’est pas autarcique par rapport (...)
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  15.  4
    Leben und Wirken von Kata Bethlen und Johanna Eleonora Petersen.S. Katalin Németh - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 701-708.
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  16.  13
    Francesca Alberico, Giuliana Franchini, M. Eleonora Landini & Ennio Passalia (dir.), Identità e rappresentazioni di genere in Italia tra Otto e Novencento.Alessandra Gissi - 2012 - Clio 35:07-07.
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  17.  6
    Philosophy of Social Science: A New Introduction, Edited by Nancy Cartwright and Eleonora Montuschi. [REVIEW]William S. Lewis - 2016 - Teaching Philosophy 39 (2):239-243.
  18. Eleonora Kountoura-Galake, Byzantine Clergy and Society in the Dark Centuries. In Greek. (Monographs, 3.) Athens: Institute for Byzantine Research, National Hellenic Research Foundation, 1996. Paper. Pp. 247. Distributed by HESTIA, Solonos 60, 106 72 Athens. [REVIEW]Demetrios J. Constantelos - 1998 - Speculum 73 (2):551-553.
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  19. Eleonora de Fonseca Pimentel E la rivoluzione partenopea: Qualche precisazione.A. Orefice - 1998 - Studium 94 (4):639-642.
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  20. Contenido y conciencia: el debate en torno a los qualia.Eleonora Orlando - 1997 - Dianoia 43 (43):1-29.
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  21.  19
    A Non Monotonic Reasoning Framework for Goal-Oriented Knowledge Adaptation.Antonio Lieto, Federico Perrone, Gian Luca Pozzato & Eleonora Chiodino - 2019 - In Paglieri (ed.), Proceedings of AISC 2019. Rome: Università degli Studi di Roma Tre. pp. 12-14.
    In this paper we present a framework for the dynamic and automatic generation of novel knowledge obtained through a process of commonsense reasoning based on typicality-based concept combination. We exploit a recently introduced extension of a Description Logic of typicality able to combine prototypical descriptions of concepts in order to generate new prototypical concepts and deal with problem like the PET FISH (Osherson and Smith, 1981; Lieto & Pozzato, 2019). Intuitively, in the context of our application of this logic, the (...)
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  22. Darwinism in Metaethics: What If the Universal Acid Cannot Be Contained?Eleonora Severini & Fabio Sterpetti - 2017 - History and Philosophy of the Life Sciences 39 (3):1-25.
    The aim of this article is to explore the impact of Darwinism in metaethics and dispel some of the confusion surrounding it. While the prospects for a Darwinian metaethics appear to be improving, some underlying epistemological issues remain unclear. We will focus on the so-called Evolutionary Debunking Arguments (EDAs) which, when applied in metaethics, are defined as arguments that appeal to the evolutionary origins of moral beliefs so as to undermine their epistemic justification. The point is that an epistemic disanalogy (...)
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  23.  23
    Online Hate, Digital Discourse and Critique: Exploring Digitally-Mediated Discursive Practices of Gender-Based Hostility.Majid KhosraviNik & Eleonora Esposito - 2018 - Lodz Papers in Pragmatics 14 (1):45-68.
    The communicative affordances of the participatory web have opened up new and multifarious channels for the proliferation of hate. In particular, women navigating the cybersphere seem to be the target of a disproportionate amount of hostility. This paper explores the contexts, approaches and conceptual synergies around research on online misogyny within the new communicative paradigm of social media communication. The paper builds on the core principle that online misogyny is demonstrably and inherently a discourse; therefore, the field is envisaged at (...)
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  24.  4
    The Role of Metacognitive Skills in Music Learning and Performing: Theoretical Features and Educational Implications.Eleonora Concina - 2019 - Frontiers in Psychology 10.
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  25.  4
    Determinants and Performance Effects of Social Performance Measurement Systems.Irene Eleonora Lisi - 2018 - Journal of Business Ethics 152 (1):225-251.
    This study investigates the performance measurement systems adopted by companies to manage their social responsibility activities, a theme that remains under-researched despite the important role that these mechanisms may play in helping firms control and improve their social performance. An integrative model is developed to examine how the three fundamental drivers of corporate social strategies, i.e., business motivations, perceived stakeholder pressures, and top management’s social commitment, influence the use of social performance indicators for internal decision-making and control and how such (...)
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  26.  43
    Fictional Names Without Fictional Objects.Eleonora Orlando - 2008 - Critica 40 (120):111-127.
    In this paper, I criticize Mark Sainsbury's proposal concerning the semantic analysis of fictional discourse, as it has been put forward in chapter 6 of his Reference without Referents. His main thesis is that fictional names do not refer, and hence statements containing them are genuinely false and must be interpreted in terms of true paraphrases, arrived at on a case-by-case basis. In my opinion, the proposal has a problem derived from the fact that the relation between some problematic examples (...)
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  27.  99
    A Defense of Temperate Epistemic Transparency.Eleonora Cresto - 2012 - Journal of Philosophical Logic 41 (6):923-955.
    Epistemic transparency tells us that, if an agent S knows a given proposition p , then S knows that she knows that p . This idea is usually encoded in the so-called KK principle of epistemic logic. The paper develops an argument in favor of a moderate version of KK , which I dub quasi-transparency , as a normative rather than a descriptive principle. In the second Section I put forward the suggestion that epistemic transparency is not a demand of (...)
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  28. On Reasons and Epistemic Rationality.Eleonora Cresto - 2010 - Journal of Philosophy 107 (6):326-330.
  29.  8
    Confirmational Holism and Theory Choice: Arrow Meets Duhem.Eleonora Cresto & Diego Tajer - forthcoming - Mind:fzy062.
    In a recent paper Samir Okasha has suggested an application of Arrow’s impossibility theorem to theory choice. When epistemic virtues are interpreted as ‘voters’ in charge of ranking competing theories, and there are more than two theories at stake, the final ordering is bound to coincide with the one proposed by one of the voters, provided a number of seemingly reasonable conditions are in place. In a similar spirit, Jacob Stegenga has shown that Arrow’s theorem applies to the amalgamation of (...)
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  30.  51
    Lost in Translation: Unknowable Propositions in Probabilistic Frameworks.Eleonora Cresto - 2017 - Synthese 194 (10):3955-3977.
    Some propositions are structurally unknowable for certain agents. Let me call them ‘Moorean propositions’. The structural unknowability of Moorean propositions is normally taken to pave the way towards proving a familiar paradox from epistemic logic—the so-called ‘Knowability Paradox’, or ‘Fitch’s Paradox’—which purports to show that if all truths are knowable, then all truths are in fact known. The present paper explores how to translate Moorean statements into a probabilistic language. A successful translation should enable us to derive a version of (...)
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  31. Ethics of Consumption: The Good Life, Justice, and Global Stewardship.Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber - 1997 - Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
     
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  32.  2
    Quantum Information, Cognition, and Music.Maria L. Dalla Chiara, Roberto Giuntini, Roberto Leporini, Eleonora Negri & Giuseppe Sergioli - 2015 - Frontiers in Psychology 6.
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  33.  96
    Evolutionary Debunking Arguments and the Moral Niche.Eleonora Severini - 2016 - Philosophia 44 (3):865-875.
    The so-called Evolutionary Debunking Arguments are arguments that appeal to the evolutionary genealogy of our beliefs to undermine their justification. When applied to morality, such arguments are intended to undermine moral realism. In this paper I will discuss Andreas Mogensen’s recent effort to secure moral realism against EDAs. Mogensen attempts to undermine the challenge provided by EDAs in metaethics through the distinction between proximate and ultimate causes in biology. The problem with this move is that the proximate/ultimate distinction is misconceived. (...)
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  34. Questions of Evidence in Evidence-Based Policy.Eleonora Montuschi - 2009 - Axiomathes 19 (4):425-439.
    Evidence-based approaches to policy-making are growing in popularity. A generally embraced view is that with the appropriate evidence at hand, decision and policy making will be optimal, legitimate and publicly accountable. In practice, however, evidence-based policy making is constrained by a variety of problems of evidence. Some of these problems will be explored in this article, in the context of the debates on evidence from which they originate. It is argued that the source of much disagreement might be a failure (...)
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  35.  34
    Adam Smith’s Theory of Prudence Updated with Neuroscientific and Behavioral Evidence.Eleonora Viganò - 2017 - Neuroethics 10 (2):215-233.
    Other-perspective taking, distancing, time discounting as well as risk and loss aversion highly affect decision-making. Even though they influence each other, so far these cognitive processes have been unrelated or only partly related to each other in neuroscience. This article proposes a philosophical interpretation of these cognitive processes that is elaborated in the updated theory of Adam Smith’s prudence. The UTSP is inspired by Smith’s account of prudence and is in line with the neuroscientific and behavioral studies on OPT, distancing, (...)
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  36. Belief and Contextual Acceptance.Eleonora Cresto - 2010 - Synthese 177 (1):41-66.
    I develop a strategy for representing epistemic states and epistemic changes that seeks to be sensitive to the difference between voluntary and involuntary aspects of our epistemic life, as well as to the role of pragmatic factors in epistemology. The model relies on a particular understanding of the distinction between full belief and acceptance , which makes room for the idea that our reasoning on both practical and theoretical matters typically proceeds in a contextual way. Within this framework, I discuss (...)
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  37.  23
    Not Just an Inferior Virtue, nor Self-Interest: Adam Smith on Prudence.Eleonora Viganò - 2017 - Journal of Scottish Philosophy 15 (1):125-143.
    This paper focuses on the treatment of prudence by Adam Smith. Smith was one of the few philosophers to conceive of it as a moral virtue. Smithian prudence is the care of one's own happiness that is limited and ennobled, respectively, by the sense of justice and that of self-command. A reconstruction of Smith's view of prudence helps to clarify three central points in his thought: the interaction between the agent's economic and moral dimensions, the relationship between the self and (...)
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  38.  49
    Is Personal Identity Something That Does Not Matter? An Inquiry Into Derek Parfit and Alfred N. Whitehead.Eleonora Mingarelli - 2013 - Process Studies 42 (1):87-109.
    The purpose of the present article is to disentangle both Parfit’s and Whitehead’s views on personal identity. Issues regarding what it means to be a singular individual, how a person can remain the same over time, and what makes an individual an original being with specific characteristics will be examined.
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  39.  32
    An Investigation Into the Association Between the Witnessing of Animal Abuse and Adolescents' Behavior Toward Animals.Kelly Thompson & Eleonora Gullone - 2006 - Society and Animals 14 (3):221-243.
    Research has linked witnessing abuse to nonhuman animals with the committal of such acts. This study reports frequency data based on adolescents' self-reported witnessing of animal abuse and involvement in animal-directed behaviors. The study investigates associations between witnessing abuse and engaging in both positive and negative animal-directed behaviors. 281 adolescents, 12-18 years of age, completed measures of animal cruelty and the humane treatment of animals. As predicted, the study found a history of witnessing animal abuse associated with significantly higher levels (...)
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  40.  19
    General Terms and Rigidity: Another Solution to the Trivialization Problem.Eleonora Orlando - 2014 - Manuscrito 37 (1):49-80.
    In this paper I am concerned with the problem of applying the notion of rigidity to general terms. In Naming and Necessity, Kripke has clearly suggested that we should include some general terms among the rigid ones, namely, those common nouns semantically correlated with natural substances, species and phenomena, in general, natural kinds -'water', 'tiger', 'heat'- and some adjectives -'red', 'hot', 'loud'. However, the notion of rigidity has been defined for singular terms; after all, the notion that Kripke has provided (...)
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  41.  4
    Moral and Vocational Dilemmas Meet the Common Currency Hypothesis: A Contribution to Value Commensurability.Eleonora Viganò & Edoardo Lombardi Vallauri - forthcoming - Review of Philosophy and Psychology:1-20.
    Moral dilemmas have long been debated in moral philosophy without reaching a definitive consensus. The majority of value pluralists attribute their origin to the incommensurability of moral values, i.e. the statement that, since moral values are many and different in nature, they may conflict and cannot be compared. Neuroscientific studies on the neural common currency show that the comparison between allegedly incompatible alternatives is a practical possibility, namely it is the basis of the way in which the agent evaluates choice (...)
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  42.  25
    The Responsibility to Prevent, the Duty to Educate.Zohar Lederman, Alexandra Cernat, Eleonora Gregori Ferri, Franco Galbo, Guiomar Micol Andrea Levi-Setti, Mayli Mertens, Bryanna Moore, Olga Riklikiene, Jamie Vescio & Sheena Eagan Chamberlin - 2016 - Theoretical Medicine and Bioethics 37 (3):233-236.
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  43.  13
    Socialism Through Convergence, Or: Why a Socialist Society Does Not Need to Be a Fraternal Community.Eleonora Piromalli - 2019 - Philosophy and Social Criticism 45 (6):665-672.
    In this article, first of all, I point out the difference I perceive between the conception of social freedom Honneth delineates in Freedom’s Right and the one, inspired by the proto-socialists’ pr...
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  44.  39
    Using Science, Making Policy: What Should We Worry About?Eleonora Montuschi - 2017 - European Journal for Philosophy of Science 7 (1):57-78.
    How does science enter policy making, and for what purpose? Surely consulting scientific facts in making policy is done with a view to making policy decisions more reliable, and ultimately more objective. In this paper I address the way/s by which science contributes to achieving objectivity in policy making and social debate, and argue that objectivity is not exhausted by what scientific evidence contributes to either. In policy making and social debates, scientific evidence is taken into account alongside other relevant (...)
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  45.  97
    A Model for Structural Changes of Belief.Eleonora Cresto - 2008 - Studia Logica 88 (3):431-451.
    The paper suggests a way of modeling belief changes within the tradition of formal belief revision theories. The present model extends the scope of traditional proposals, such as AGM, so as to take care of “structural belief changes” – a type of radical shifts that is best illustrated with, but not limited to, instances of scientific discovery; we obtain AGM expansions and contractions as limiting cases. The representation strategy relies on a non-standard use of a semantic machinery. More precisely, the (...)
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  46. Normas, Virtudes y Valores Epistémicos: Ensayos de Epistemología Contemporánea. [REVIEW]Eleonora Cresto - 2012 - Análisis Filosófico 32 (1):105-108.
    RESEÑAS. Margarita M. Valdés y Miguel Ángel Fernández (compiladores), Normas, virtudes y valores epistémicos. Ensayos de epistemología contemporánea, Instituto de Investigaciones Filosóficas, UNAM, México, 2011, 550 pp.
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  47.  12
    Order of Man, Order of Nature: Francis Bacon’s Idea of a ‘Dominion’ Over Nature.Eleonora Montuschi - manuscript
    The image of man’s dominion over nature is deeply rooted in Western thought. It first appears, in different forms, in the Book of Genesis. It also reappears as one of the leading images of the emerging ‘new science’ in the 16th century. Francis Bacon puts particular emphasis on this image, which he takes to be the guiding principle of his new vision of science and practical knowledge. It is this vision which, as is widely acknowledged, will open the path to (...)
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  48.  12
    El ataque de Putnam al realismo metafísico.Eleonora Orlando - 2000 - Critica 32 (94):3-27.
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  49.  2
    Ficción y compromiso ontológico.Eleonora Orlando - 2014 - Quaderns de Filosofia 1 (1).
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  50.  64
    Fictional Names and Literary Characters: A Defence of Abstractism.Eleonora Orlando - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):143-158.
    This paper is focused on the abstractist theory of fictional discourse, namely, the semantic theory according to which fictional names refer to abstract entities. Two semantic problems that arise in relation to that position are analysed: the first is the problem of accounting for the intuitive truth of typically fictive uses of statements containing fictional names; the second is the one of explaining some problematic metafictive uses, in particular, the use of intuitively true negative existentials.Este artículo se ocupa de la (...)
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