Results for 'Eliane Bucher'

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  1.  34
    Unfairness by Design? The Perceived Fairness of Digital Labor on Crowdworking Platforms.Christian Fieseler, Eliane Bucher & Christian Pieter Hoffmann - 2019 - Journal of Business Ethics 156 (4):987-1005.
    Based on a qualitative survey among 203 US workers active on the microwork platform Amazon Mechanical Turk, we analyze potential biases embedded in the institutional setting provided by on-demand crowdworking platforms and their effect on perceived workplace fairness. We explore the triadic relationship between employers, workers, and platform providers, focusing on the power of platform providers to design settings and processes that affect workers’ fairness perceptions. Our focus is on workers’ awareness of the new institutional setting, frames applied to the (...)
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  2.  4
    Guy BECHTEL, La Sorcière et l'Occident. La destruction de la sorcellerie en Europe des origines aux grands bûchers, Paris, Plon, 1997, 733 p. [REVIEW]Éliane Viennot - 1998 - Clio 8.
    Un très gros livre, très important, très impressionnant. Une véritable somme, qui s'appuie sur les travaux réalisés depuis une vingtaine d'années en Europe occidentale et ceux qui commencent à émerger de l'ancien bloc de l'Est. L'auteur (historien et germaniste, spécialiste de la Renaissance et de l'imprimerie) présente une vue d'ensemble magistrale, bien éloignée des images romantiques qui ont longtemps prévalu, dans le double but de faire savoir (même ce qui nous dérange le plus) et...
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  3.  12
    Guy BECHTEL, La Sorcière et l'Occident. La destruction de la sorcellerie en Europe des origines aux grands bûchers, Paris, Plon, 1997, 733 p. [REVIEW]Éliane Viennot - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:20-20.
    Un très gros livre, très important, très impressionnant. Une véritable somme, qui s'appuie sur les travaux réalisés depuis une vingtaine d'années en Europe occidentale et ceux qui commencent à émerger de l'ancien bloc de l'Est. L'auteur (historien et germaniste, spécialiste de la Renaissance et de l'imprimerie) présente une vue d'ensemble magistrale, bien éloignée des images romantiques qui ont longtemps prévalu, dans le double but de faire savoir (même ce qui nous dérange le plus) et ..
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  4.  26
    Arte y productos culturales. Conversación con Éliane Escoubas.Éliane Escoubas, Kathia Hanza & José Carlos Gutiérrez - 2007 - Estudios de Filosofía (Universidad de Antioquia) 6:101-109.
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  5.  17
    Arte y productos culturales. Conversación con Éliane Escoubas.Éliane Escoubas, Kathia Hanza & José Carlos Gutiérrez - 2007 - Estudios de Filosofía (Universidad de Antioquia) 6:101-109.
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  6.  83
    The Relationship Between Transformational Leadership and Followers' Perceptions of Fairness.Eliane Bacha & Sandra Walker - 2013 - Journal of Business Ethics 116 (3):667-680.
    Of recent time, there has been a concern about ethical leadership and ethics in business. Research on leadership did not pay a lot of attention to fairness and many authors have studied the relationship between leader fairness and factors such as outcome satisfaction and trust in leader for instance. For the moment, there is no study that focused on the direct relationship between transformational leadership and fairness. That’s why; in this paper our aim is to study the relationship between transformational (...)
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  7. Princípios, Valores e Atitudes Em Tempos de “Modernidade Líquida”: Reflexões Sobre Pedagogia Franciscana Na Escola Franciscana Imaculada Conceição - Dourados-Ms.Eliane Maria Amaro, Adriana Renata Santos & Celina Pereira Oliveira - 2024 - Thaumàzein - Rivista di Filosofia 17 (33):93-98.
    The present article. entitled “Principles, values and attitudes in times of “liquid modernity”: Reflections on Franciscan pedagogy at Imaculada Conceição Franciscan School - Dourados - MS”, emerged from studies realized through Rede SCALIFRA -ZN, in the year of 2023, entitled “Itenerários Franciscanos” (Franciscan Itineraries)”, which dynamics was outlined by regional seminaries, involving eight elementary schools, belonged to the school network SCALIFRA -ZN. In this way, the reflection focus was the Franciscan Pedagogy, the teacher’s role and the teaching quality, on the (...)
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  8. Die innenwelt der atome.Zeno Bucher - 1946 - Luzern,: J. Stocker.
  9.  3
    La vision et l'énigme: éléments pour une analytique du logos.Gérard Bucher - 1989 - Paris: Cerf.
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  10.  9
    Intervention au domicile : gestion sociale de l'intime.Elian Djaoui - 2011 - Dialogue: Families & Couples 192 (2):7.
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  11.  36
    Merleau-Ponty et Maldiney: deux figures de la phénoménologie.Eliane Escoubas - 2008 - Chiasmi International 10:291-305.
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  12.  14
    En orden a sus virtudes y facultades medicinales: um estudo sobre o Paraguay Natural Ilustrado de José Sánchez Labrador S. J.Regarding its virtues and medicine faculties: a study about Paraguay Natural Ilustrado written by José Sánchez Labrador.Eliane Cristina Deckmann Fleck, Mariana Alliatti Joaquim & Maico Biehl - 2016 - Corpus: Archivos virtuales de la alteridad americana 6 (2).
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  13. Sade.Eliane Robert Moraes - 1987 - In Italo Tronca (ed.), Foucault vivo. Campinas, SP: Pontes Editores.
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  14.  22
    Une statue argienne d'Athéna.Éliane G. Raftopoulou - 1966 - Bulletin de Correspondance Hellénique 90 (1):48-81.
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  15.  6
    Subject Index.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 221-223.
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  16.  54
    Chesterton's Paradox and Lewis's Fantasy.Eliane Tixier - 1991 - The Chesterton Review 17 (3/4):424-429.
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  17.  11
    Compte rendu.Éliane Viennot - 2020 - Diogène n° 263-263 (3-4):201-205.
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  18.  20
    Les femmes dans les « troubles » du XVIe siècle.Éliane Viennot - 1997 - Clio 5.
    La France a connu, dans la seconde moitié du XVIe siècle, près de quarante années de conflits civils et religieux, dans lesquels les femmes, toutes sortes de femmes, ont été très présentes. Comme cibles des crimes de guerre bien entendu, mais aussi comme comploteuses, comme espionnes, comme propagandistes, comme négociatrices des paix ­ et même comme combattantes, à la défense des villes ou des châteaux, « pique à la main ». Cette activité des femmes, que soulignent toutes les sources, s'explique (...)
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  19.  10
    Les cultures juvéniles réunionnaises.Eliane Wolff - 2002 - Hermes 32:123.
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  20.  17
    La construction de la temporalité et de l’espace dans quelques textes de l’Apocalypse de Jean : implications théologiques, anthropologiques et politiques.Elian Cuvillier - 2019 - Laval Théologique et Philosophique 75 (3):417-429.
    Elian Cuvillier Cet article propose une manière d’appréhender le langage apocalyptique propre à Jean de Patmos à travers l’analyse de deux types de données : temporelles et spatiales. Il montre sa fécondité herméneutique et ainsi sa potentielle actualité pour appréhender le temps et l’espace qui sont les nôtres. La lecture de l’Apocalypse ouvre l’espace et le temps d’une imagination créatrice qui se veulent résolument en écart de l’angoisse et de l’enfermement caractérisant à maints égards notre monde présent.
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  21.  21
    Contemplação Das formas E os limites do conhecimento no fédon E no banquete.Eliane Christina Souza - 2014 - Philósophos - Revista de Filosofia 19 (2):47-67.
    The Phaedo and the Symposium are dialogues in which Plato's conception of philosophy is not dissociated of orphic elements and mythical constructions. I propose that the themes of the pre-existence of the soul and the immortality of the soul in the Phaedo and myths told by Aristophanes and Diotima in the Symposium, examined together, provide rich material for understanding the nature and limits of knowledge and philosophy in Plato. I also suggest, before this interpretation, a reading of the "sudden vision (...)
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  22.  10
    La construction de la temporalité et de l’espace dans quelques textes de l’Apocalypse de Jean.Elian Cuvillier - 2019 - Laval Théologique et Philosophique 75 (3):417-429.
    This article proposes a way of apprehending the apocalyptic language specific to John of Patmos through the analysis of two types of data : temporal and spatial. It shows its hermeneutic fecundity and thus its potential relevance to apprehend the time and the space which are ours. The reading of the Book of Revelation opens the space and the time of a creative imagination that wants resolutely away from the anguish and confinement characterizing in many ways our present world.
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  23. A linguagem literária e a pluralidade cultural: contribuições para uma reflexão étnico-racial na escola.Eliane Santana Dias Debus & Margarida Cristina Vasques - 2009 - Conjectura: Filosofia E Educação 14 (2):133-144.
    Este texto, bem como as pesquisas que realizamos, tem como meta dar visibilidade às leituras literárias destinadas ao público infantil e juvenil, que enfatizem o tema étnico-racial, ou ainda, títulos que incluam a real participação de personagens negras, costumes afro-brasileiros e informações culturais produtoras de identificação entre o leitor e a narrativa, contribuindo, assim, com as mudanças atuais na história da educação brasileira. Neste texto, apresentamos seis títulos da Editora SM, que, em seu catálogo editorial para 2008/2009, dos 173 títulos (...)
     
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  24.  6
    Era uma vez...de Benjamin Lacombe.Eliane Debus - 2021 - Desleituras Literatura Filosofia Cinema e outras artes 1:33-36.
    Era uma vez..., de Benjamin Lacombe, é um livro que é arte pura, magistralmente sedutor pela sua arquitetura física e imagens insólitas. Um livro pop-up, com personagens dos contos clássicos para infância (Polegarzinha, Pinóquio, Madame Butterfly, Chapeuzinho Vermelho, Alice no País das Maravilhas, O Barba Azul, A Bela Adormecida e Peter Pan), que desfilam pelas páginas em dobraduras em três dimensões. Talvez Madama Butterfly se distancie das narrativas feéricas, mas por certo, Lacombe a introduziu com perfeição na sua insólita construção.
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  25.  9
    O útil e a obra de arte em Marx e Heidegger.Eliane Santana De Mendonça - 2010 - Griot : Revista de Filosofia 2 (2):74-81.
    O trabalho elabora uma comparação entre os pensamentos de Karl Marx e Martin Heidegger no que tange à questão do útil. Em seguida propõe uma reflexão sobre como as diferenças entre os dois filósofos neste tema implica em distintos posicionamentos em relação à obra de arte. O objetivo do trabalho é apontar pontos de convergência e divergência entre os pensamentos destes filósofos em relação aos temas propostos.
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  26.  5
    9 Disagreement on the Status of Facts.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 175-190.
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  27.  5
    Introduction.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 1-27.
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  28. Considerações sobre o belo em Platão.Eliane Christina de Souza - 2018 - Revista Guairacá de Filosofia 34 (2).
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  29.  22
    Ser E discurso no parmênides de platão.Eliane Christina Souza - 2010 - Philósophos - Revista de Filosofia 15 (1):87-118.
    The Parmenides is known as the dialogue in which Plato makes a criticism of his theory of forms. Through paradoxes, the character Parmenides criticizes the theory of forms presented by Socrates in the dialogue, targeting the relation they have with sensibles and with each other, call for participation, and the discoursive consequences of this relation. I present a reading of the Parmenides that suggests that the self-criticism points out inconsistencies in the Platonic theory of participation as it is presented in (...)
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  30.  3
    Les femmes dans les « troubles » du XVIe siècle.Éliane Viennot - 1997 - Clio 5.
    La France a connu, dans la seconde moitié du XVIe siècle, près de quarante années de conflits civils et religieux, dans lesquels les femmes, toutes sortes de femmes, ont été très présentes. Comme cibles des crimes de guerre bien entendu, mais aussi comme comploteuses, comme espionnes, comme propagandistes, comme négociatrices des paix ­ et même comme combattantes, à la défense des villes ou des châteaux, « pique à la main ». Cette activité des femmes, que soulignent toutes les sources, s'explique (...)
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  31. Sobre feitiços e ritos: enfermidade e cura nas reduções jesuítico-guaranis, século XVII On spells and rites: illness and cure in the Jesuit Guarany reductions in.Eliane Cristina Deckmann Fleck - 2005 - Topoi 6 (10):71-98.
     
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  32.  29
    “É verdade este bilete”: relações dialógicas e(m) discurso no ciberespaço.Eliane Fernandes Azzari, Maria de Fátima Silva Amarante & Eliane Righi de Andrade - 2020 - Bakhtiniana 15 (1):7-32.
    RESUMO Este artigo contempla nosso estudo de práticas socioculturais que demonstram que/como o sujeito contemporâneo dialoga online com enunciados advindos de acontecimentos do universo off-line. Nosso corpus apresenta postagens circuladas publicamente em páginas diversas no Facebook em que se lê: “É verdade esse bilete”. A afirmativa, proveniente de um bilhete escrito por uma criança em sua esfera familiar e divulgado em redes sociais, foi apropriada por múltiplos interlocutores no ciberespaço a fim de produzir efeitos de humor e dizeres contraditórios em (...)
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  33.  4
    Die Polis braucht ihre Poeten – Aischylos’ „Eumeniden“ und die Reformen des Ephialtes.Frank Bücher - 2008 - Hermes 136 (3):255-274.
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  34. I. philosophie.A. Eingesandte Bücher - 1954 - Freiburger Zeitschrift für Philosophie Und Theologie 1:467.
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  35.  2
    Esboço de uma ontologia da imagem e de uma estética das artes visuais contempor'neas.Eliane Escoubas - 2008 - Phainomenon 16-17 (1):129-138.
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  36.  6
    Weaving the Interconnected Threads: Care for Creation, Nonviolence, and Racial Justice.Eliane Lakam - 2023 - Journal of Catholic Social Thought 20 (2):259-280.
    Violence is often understood as a phenomenon characterized by direct physical harm customarily motivated by willful malice. In his 2017 World Day of Peace Message, Pope Francis challenges this narrow definition, noting that violence is not confined to physical harm but also includes environmental devastation, which, as he points out, disproportionately harms the most vulnerable members of the planet. Following this claim, this article probes the interrelationship between care for creation, nonviolence, and racial justice, highlighting the significance of this intersectionality (...)
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  37.  9
    Sculptures argiennes ( II ).Éliane G. Raftopoulou - 1963 - Bulletin de Correspondance Hellénique 87 (1):33-187.
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  38.  9
    Philosophie.Éliane Muller, François Azouvi, Lester G. Crocker, Jean-Michel Buée, Pierre Kerszberg & Anne-Françoise Schmid - 1986 - Revue de Synthèse 107 (1-2):141-154.
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  39.  26
    " The Earth Is the Indian's Mother, Nhandecy.Eliane Potiguara - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 140.
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  40.  11
    Étude iconographique sur un thème de la toreutique.Éliane G. Raftopoulou - 1991 - Bulletin de Correspondance Hellénique 115 (1):259-281.
    Publication d'un miroir à boîte, provenant d'une tombe fortuitement découverte à Lamia en 1983. Le type du miroir et l'étude iconographique et comparative de la représentation en relief du couvercle se rapportant à une scène dionysiaque mettent en évidence son caractère attique, ainsi que sa datation aux environs du dernier quart du ive s. av. J.-C. Les éléments iconographiques analysés ici sont rapprochés de parallèles provenant tant de la sculpture et de la céramique que des terres cuites et des bronzes. (...)
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  41.  27
    Un portrait romain au musée de Chania.Éliane G. Raftopoulou - 1968 - Bulletin de Correspondance Hellénique 92 (1):1-20.
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  42.  4
    Author Index.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 220-220.
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  43.  7
    Conclusion.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 216-217.
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  44.  10
    References.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 218-219.
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  45.  8
    5 The Rescue of Equality from the Rawlsian Theory of Justice.Eliane Saadé - 2015 - In Eliane Saadé (ed.), The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 104-119.
  46.  28
    Um apelo à prudência: conhecer e superar a marginalidade transcendendo as dualidades.Eliane Tassi dos Santos - 2009 - Filosofia E Educação 1 (1):176-179.
    Resenha do livro de Dermeval Saviani, Escola e Democracia.
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  47.  29
    Funes E o estrangeiro de eléia.Eliane Christina de Souza - 2004 - Revista de Filosofia Aurora 16 (19):43.
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  48.  52
    Negação e diferença em Platão.Eliane Christina de Souza - 2010 - Trans/Form/Ação 33 (1):1-18.
    Platão, ao tratar da negação no diálogo Sofista, afirma que sempre que enunciamos o que não é, não enunciamos algo contrário ao que é, mas algo diferente. A negação significa cada parte da natureza da diferença em antítese ao que é. Tal tratamento da negação resulta da necessidade de resolver alguns problemas colocados pelo eleatismo. Propõe-se indicar esses problemas e examinar o tratamento que Platão dá ao nãoser como diferença.
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  49.  23
    The concept of identity and children's selective attention.Eliane Vurpillot & William A. Ball - 1979 - In G. Hale & M. Lewis (eds.), Attention and Cognitive Development. Plenum.. pp. 23--42.
  50.  10
    Einführung in die angewandte Logik.Theodor Bucher - 2019 - Walter de Gruyter GmbH & Co KG.
    To celebrate the 270th anniversary of the De Gruyter publishing house, the company is providing permanent open access to 270 selected treasures from the De Gruyter Book Archive. Titles will be made available to anyone, anywhere at any time that might be interested. The DGBA project seeks to digitize the entire backlist of titles published since 1749 to ensure that future generations have digital access to the high-quality primary sources that De Gruyter has published over the centuries.
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