Results for 'Elisabeth Leedham-Green'

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  1. The Reception of Continental Reformation in Britain.Leedham-Green Elisabeth - 2010
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  2. Unreliable Witnesses.Elisabeth Leedham-Green - 2010 - In The Reception of Continental Reformation in Britain. pp. 23.
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  3. Identity.Giselle Walker & Elisabeth Leedham-Green (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Introduction; 1. Identity of meaning Adrian Poole; 2. Identity and the law Lionel Bently; 3. Species-identity Peter Crane; 4. Mathematical identity Marcus Du Sautoy; 5. Immunological identity Philippa Marrack; 6. Visualizing identity Ludmilla Jordanova; 7. Musical identity Christopher Hogwood; 8. Identity and the mind Raymond Tallis; Notes on the contributors; Index.
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  4.  5
    Sir Thomas Gresham and Gresham College: Studies in the Intellectual History of London in the Sixteenth and Seventeenth Centuries. Francis Ames-Lewis.E. S. Leedham-Green - 2001 - Isis 92 (2):364-364.
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    The Reception of Continental Reformation in Britain.Polly Ha & Patrick Collinson - 2010 - British Academy.
    Polly Ha: Reformation and the Uses of Reception Patrick Collinson: The Fog in the Channel Clears: The Rediscovery of the Continental Dimension to the British Reformation Bruce Gordon: The Authority of Antiquity: England and the Protestant Latin Bible Elisabeth Leedham-Green: Unreliable Witnesses John S. Craig: Erasmus or Calvin? The politics of book purchase in the early modern English parish Carl R. Trueman & Carrie Euler: The Reception of Martin Luther in Sixteenth- and Seventeenth-Century England Torrance Kirby: Peter (...)
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  6. Phenomenology and Delusions: Who Put the 'Alien' in Alien Control?Elisabeth Pacherie, Melissa Green & Tim Bayne - 2006 - Consciousness and Cognition 15 (3):566-577.
    Current models of delusion converge in proposing that delusional beliefs are based on unusual experiences of various kinds. For example, it is argued that the Capgras delusion (the belief that a known person has been replaced by an impostor) is triggered by an abnormal affective experience in response to seeing a known person; loss of the affective response to a familiar person’s face may lead to the belief that the person has been replaced by an impostor (Ellis & Young, 1990). (...)
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  7.  23
    A Descriptive Analysis of Environmental Disclosure: A Longitudinal Study of French Companies.Elisabeth Albertini - 2014 - Journal of Business Ethics 121 (2):1-22.
    For the last 15 years, companies have extensively increased their environmental disclosure relative to their environmental strategy in response to institutional pressures. Based on a computerized content analysis of the annual reports of the 55 largest French industrial companies, we describe environmental disclosure with respect to the different strategies implemented by companies over a period of 6 years. The results show that environmental disclosure becomes more and more technical and precise for all the companies. Environmental innovations are presented as a (...)
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  8.  15
    The Contribution of Management Control Systems to Environmental Capabilities.Elisabeth Albertini - 2019 - Journal of Business Ethics 159 (4):1163-1180.
    A growing number of companies are implementing proactive environmental strategies with the objective of gaining competitive advantage through an enhanced reputation, the reduction in production costs, and a first-mover advantage in the green product market. Yet according to the natural-resource-based view, the development and maintenance of unique and valuable environmental capabilities are the central elements allowing companies to gain financial benefit from their proactive environmental strategy. In this context, management control systems can contribute to the development of environmental capabilities (...)
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  9. Critics of Capitalism: Victorian Reactions to 'Political Economy'.Elisabeth Jay & Richard Jay (eds.) - 1986 - Cambridge University Press.
    By the start of the Victorian period the school of British economists acknowledging Adam Smith as its master was in the ascendancy. 'Political Economy', a catch-all title which ignored the diversity of viewpoints to be found amongst the discipline's leading proponents, became associated in the popular mind with moral and political forces held to be uniquely conducive to the progress of an increasingly industrialised and competitive society. 'Political Economy' served in turn as the focus for critics of equally diverse moral (...)
     
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  10. Le Bleu Et le Vert Égyptiens: Les Blocs de Grès de la Chapelle d'Eléphantine.Sylvie Colinart, Sandrine Pagès-Camagna & Elisabeth Delange - 1998 - Techne 7:35-38.
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  11.  69
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  12.  10
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Princess Elisabeth of Bohemia & René Descartes - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
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  13. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  14.  29
    II—Mitchell Green: Perceiving Emotions.Mitchell Green - 2010 - Aristotelian Society Supplementary Volume 84 (1):45-61.
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  15. Teaching and Learning Guide For: Authors, Intentions and Literary Meaning.Sherri Irvin - 2009 - Philosophy Compass 4 (1):287-291.
    The relationship of the author's intention to the meaning of a literary work has been a persistently controversial topic in aesthetics. Anti-intentionalists Wimsatt and Beardsley, in the 1946 paper that launched the debate, accused critics who fueled their interpretative activity by poring over the author's private diaries and life story of committing the 'fallacy' of equating the work's meaning, properly determined by context and linguistic convention, with the meaning intended by the author. Hirsch responded that context and convention are not (...)
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  16.  42
    The Structure and Confirmation of Evolutionary Theory.Elisabeth A. Lloyd - 1994 - Princeton University Press.
    Traditionally a scientific theory is viewed as based on universal laws of nature that serve as axioms for logical deduction. In analyzing the logical structure of evolutionary biology, Elisabeth Lloyd argues that the semantic account is more appropriate and powerful. This book will be of interest to biologists and philosophers alike.
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  17.  19
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  18. Slurring Perspectives.Elisabeth Camp - 2013 - Analytic Philosophy 54 (3):330-349.
  19.  21
    Élisabeth de Turckheim : évaluer la recherche finalisée.Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson - 2012 - Natures Sciences Sociétés 20 (2):210-221.
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  20. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead (...)
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  21.  8
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv für philosophie- und theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  22.  27
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv Für Philosophie- Und Theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  23.  20
    Greene (From Page One).Maxine Greene - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 8 (3):17-22.
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  24. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  25.  24
    Criteria for Holobionts from Community Genetics.Elisabeth A. Lloyd & Michael J. Wade - 2019 - Biological Theory 14 (3):151-170.
    We address the controversy in the literature concerning the definition of holobionts and the apparent constraints on their evolution using concepts from community population genetics. The genetics of holobionts, consisting of a host and diverse microbial symbionts, has been neglected in many discussions of the topic, and, where it has been discussed, a gene-centric, species-centric view, based in genomic conflict, has been predominant. Because coevolution takes place between traits or genes in two or more species and not, strictly speaking, between (...)
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  26.  49
    David W. Green and Others, Cognitive Science: An Introduction. [REVIEW]Christopher D. Green - 1999 - Minds and Machines 9 (3):437-443.
  27. Intentional Joint Agency: Shared Intention Lite.Elisabeth Pacherie - 2013 - Synthese 190 (10):1817-1839.
    Philosophers have proposed accounts of shared intentions that aim at capturing what makes a joint action intentionally joint. On these accounts, having a shared intention typically presupposes cognitively and conceptually demanding theory of mind skills. Yet, young children engage in what appears to be intentional, cooperative joint action long before they master these skills. In this paper, I attempt to characterize a modest or ‘lite’ notion of shared intention, inspired by Michael Bacharach’s approach to team–agency theory in terms of framing, (...)
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  28.  3
    Martin Heidegger, Elisabeth Blochmann: Briefwechsel, 1918-1969.Martin Heidegger & Elisabeth Blochmann - 1989
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  29. Thinking with Maps.Elisabeth Camp - 2007 - Philosophical Perspectives 21 (1):145–182.
    Most of us create and use a panoply of non-sentential representations throughout our ordinary lives: we regularly use maps to navigate, charts to keep track of complex patterns of data, and diagrams to visualize logical and causal relations among states of affairs. But philosophers typically pay little attention to such representations, focusing almost exclusively on language instead. In particular, when theorizing about the mind, many philosophers assume that there is a very tight mapping between language and thought. Some analyze utterances (...)
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  30. The Content of Intentions.Elisabeth Patherie - 2000 - Mind and Language 15 (4):400-432.
    I argue that in order to solve the main difficulties confronted by the classical versions of the causal theory of action, it is necessary no just to make room for intentions, considered as irreducible to complexes of beliefs and desires, but also to distinguish among several types of intentions. I present a three-tiered theory of intentions that distinguishes among future-directed intentions, present-directed intentions and motor intentions. I characterize each kind of intention in terms of its functions, its type of content, (...)
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  31. Sarcasm, Pretense, and The Semantics/Pragmatics Distinction.Elisabeth Camp - 2012 - Noûs 46 (4):587 - 634.
    Traditional theories of sarcasm treat it as a case of a speaker's meaning the opposite of what she says. Recently, 'expressivists' have argued that sarcasm is not a type of speaker meaning at all, but merely the expression of a dissociative attitude toward an evoked thought or perspective. I argue that we should analyze sarcasm in terms of meaning inversion, as the traditional theory does; but that we need to construe 'meaning' more broadly, to include illocutionary force and evaluative attitudes (...)
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  32. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  33. The Phenomenology of Action: A Conceptual Framework.Elisabeth Pacherie - 2008 - Cognition 107 (1):179 - 217.
    After a long period of neglect, the phenomenology of action has recently regained its place in the agenda of philosophers and scientists alike. The recent explosion of interest in the topic highlights its complexity. The purpose of this paper is to propose a conceptual framework allowing for a more precise characterization of the many facets of the phenomenology of agency, of how they are related and of their possible sources. The key assumption guiding this attempt is that the processes through (...)
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  34. Contextualism, Metaphor, and What is Said.Elisabeth Camp - 2006 - Mind and Language 21 (3):280–309.
    On a familiar and prima facie plausible view of metaphor, speakers who speak metaphorically say one thing in order to mean another. A variety of theorists have recently challenged this view; they offer criteria for distinguishing what is said from what is merely meant, and argue that these support classifying metaphor within 'what is said'. I consider four such criteria, and argue that when properly understood, they support the traditional classification instead. I conclude by sketching how we might extract a (...)
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  35. Green Political Thought.Andrew Dobson - 2000 - Routledge.
    This highly acclaimed introduction to green political thought is now available in a new edition, having been fully revised and updated to take into account the areas which have grown in importance since the third edition was published. Andrew Dobson describes and assesses the political ideology of ‘ecologism’, and compares this radical view of remedies for the environmental crisis with the ‘environmentalism’ of mainstream politics. He examines the relationship between ecologism and other political ideologies, the philosophical basis of ecological (...)
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  36.  74
    Mainstreaming Green Product Innovation: Why and How Companies Integrate Environmental Sustainability. [REVIEW]Rosa Maria Dangelico & Devashish Pujari - 2010 - Journal of Business Ethics 95 (3):471 - 486.
    Green product innovation has been recognized as one of the key factors to achieve growth, environmental sustainability, and a better quality of life. Understanding green product innovation as a result of interaction between innovation and sustainability has become a strategic priority for theory and practice. This article investigates green product innovation by means of a multiple case study analysis of 12 small to medium size manufacturing companies based in Italy and Canada. First, we propose a conceptual framework (...)
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  37. Perspectives in Imaginative Engagement with Fiction.Elisabeth Camp - 2017 - Philosophical Perspectives 31 (1):73-102.
    I take up three puzzles about our emotional and evaluative responses to fiction. First, how can we even have emotional responses to characters and events that we know not to exist, if emotions are as intimately connected to belief and action as they seem to be? One solution to this puzzle claims that we merely imagine having such emotional responses. But this raises the puzzle of why we would ever refuse to follow an author’s instructions to imagine such responses, since (...)
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  38. Putting Thoughts to Work: Concepts, Systematicity, and Stimulus‐Independence.Elisabeth Camp - 2009 - Philosophy and Phenomenological Research 78 (2):275-311.
    I argue that we can reconcile two seemingly incompatible traditions for thinking about concepts. On the one hand, many cognitive scientists assume that the systematic redeployment of representational abilities suffices for having concepts. On the other hand, a long philosophical tradition maintains that language is necessary for genuinely conceptual thought. I argue that on a theoretically useful and empirically plausible concept of 'concept', it is necessary and sufficient for conceptual thought that a thinker be able to entertain many of the (...)
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  39. Two Varieties of Literary Imagination: Metaphor, Fiction, and Thought Experiments.Elisabeth Camp - 2009 - Midwest Studies in Philosophy 33 (1):107-130.
    Recently, philosophers have discovered that they have a lot to learn from, or at least to ponder about, fiction. Many metaphysicians are attracted to fiction as a model for our talk about purported objects and properties, such as numbers, morality, and possible worlds, without embracing a robust Platonist ontology. In addition, a growing group of philosophers of mind are interested in the implications of our engagement with fiction for our understanding of the mind and emotions: If I don’t believe that (...)
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  40.  35
    Reading the Mind of God : Alston, Shared Attention, and Mystical Experience: Adam Green.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  41. De l'Humanisme aux Lumières, Bayle Et le Protestantisme: Mélanges En l'Honneur d'Elisabeth Labrousse.Elisabeth Labrousse - 1996
    L'installation de la Réforme à Millau. Bergon. Laurence4070.
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  42. Metaphor and That Certain 'Je Ne Sais Quoi'.Elisabeth Camp - 2006 - Philosophical Studies 129 (1):1 - 25.
    Philosophers have traditionally inclined toward one of two opposite extremes when it comes to metaphor. On the one hand, partisans of metaphor have tended to believe that metaphors do something different in kind from literal utterances; it is a ‘heresy’, they think, either to deny that what metaphors do is genuinely cognitive, or to assume that it can be translated into literal terms. On the other hand, analytic philosophers have typically denied just this: they tend to assume that if metaphors (...)
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  43. A Language of Baboon Thought.Elisabeth Camp - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 108--127.
    Does thought precede language, or the other way around? How does having a language affect our thoughts? Who has a language, and who can think? These questions have traditionally been addressed by philosophers, especially by rationalists concerned to identify the essential difference between humans and other animals. More recently, theorists in cognitive science, evolutionary biology, and developmental psychology have been asking these questions in more empirically grounded ways. At its best, this confluence of philosophy and science promises to blend the (...)
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  44. Why Metaphors Make Good Insults: Perspectives, Presupposition, and Pragmatics.Elisabeth Camp - 2017 - Philosophical Studies 174 (1):47--64.
    Metaphors are powerful communicative tools because they produce ”framing effects’. These effects are especially palpable when the metaphor is an insult that denigrates the hearer or someone he cares about. In such cases, just comprehending the metaphor produces a kind of ”complicity’ that cannot easily be undone by denying the speaker’s claim. Several theorists have taken this to show that metaphors are engaged in a different line of work from ordinary communication. Against this, I argue that metaphorical insults are rhetorically (...)
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  45. The Generality Constraint and Categorial Restrictions.Elisabeth Camp - 2004 - Philosophical Quarterly 54 (215):209–231.
    We should not admit categorial restrictions on the significance of syntactically well formed strings. Syntactically well formed but semantically absurd strings, such as ‘Life’s but a walking shadow’ and ‘Caesar is a prime number’, can express thoughts; and competent thinkers both are able to grasp these and ought to be able to. Gareth Evans’ generality constraint, though Evans himself restricted it, should be viewed as a fully general constraint on concept possession and propositional thought. For (a) even well formed but (...)
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  46.  78
    Sympathy and Self-Interest: The Crisis in Mill's Mental History*: Michele Green.Michele Green - 1989 - Utilitas 1 (2):259-277.
    John Stuart Mill's crisis of 1826 has received a great deal of attention from scholars. This attention results from reflection on the importance of the crisis to Mill's mature thought. Did the crisis signal rejection or revision of Benthamism? Or did it have little or no effect on Mill's view of his intellectual inheritance? Ultimately, an interpretation of the cause and resolution of the crisis is integral to an understanding of the nature of Mill's moral and social philosophy. Scholars, in (...)
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  47. Green Human Resource Management Practices Among Palestinian Manufacturing Firms- An Exploratory Study.Samer Arqawi, Ahmed A. Zaid, Ayham A. M. Jaaron, Amal A. Al Hila, Mazen J. Al Shobaki & Samy S. Abu-Naser - 2019 - Journal of Resources Development and Management 59:1-8.
    Organizations are increasingly finding it challenging to balance economic and environmental performance particularly those that face competitive, regulatory and community pressure. With the increasing pressures for environmental sustainability, this calls for the new formulation of strategies by the manufacturers in order to minimize their products and services negative impact on the environment. Hence, Green Human Resource Management (GHRM) continues to be an important research agenda among the researchers. In Palestine, green issues are new and still developing. Constant study (...)
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  48.  22
    The Structure and Confirmation of Evolutionary Theory.Elisabeth A. Lloyd - 1992 - Noûs 26 (1):132-133.
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  49.  25
    Deciphering Fear and Trembling's Secret Message: RONALD M. GREEN.Ronald M. Green - 1986 - Religious Studies 22 (1):95-111.
    It has long been recognized that Soren Kierkegaard's Fear and Trembling is a cryptogram. Encoded within a series of reflections and commentaries on Genesis 22 is a deeper message directed at a reader or readers presumably capable of deciphering the hidden meaning. That this is true is suggested by the book's epigraph: ‘What Tarquinius Superbus said in the garden by means of the poppies, the son understood but the messenger did not.’.
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  50.  59
    Moral Reasoning Skills: Are Entrepreneurs Different? [REVIEW]Elisabeth J. Teal & Archie B. Carroll - 1999 - Journal of Business Ethics 19 (3):229 - 240.
    Drawing on existing theory in the fields of business ethics, entrepreneurship, and psychology, this research provides an initial empirical exploration of whether entrepreneurs use cognitive reasoning processes which reflect a higher level of moral development than the level of moral development that has been empirically observed either in middle-level managers or in the general adult population. The Defining Issues Test was used to measure the level of moral reasoning skill of the entrepreneurs in this study. Although the study was limited (...)
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