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Elisabeth Pacherie
Institut Jean Nicod
  1. The Phenomenology of Action: A Conceptual Framework.Elisabeth Pacherie - 2008 - Cognition 107 (1):179 - 217.
    After a long period of neglect, the phenomenology of action has recently regained its place in the agenda of philosophers and scientists alike. The recent explosion of interest in the topic highlights its complexity. The purpose of this paper is to propose a conceptual framework allowing for a more precise characterization of the many facets of the phenomenology of agency, of how they are related and of their possible sources. The key assumption guiding this attempt is that the processes through (...)
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  2.  2
    Solution Thinking and Team Reasoning: How Different Are They?Elisabeth Pacherie - forthcoming - Philosophy of the Social Sciences.
    In his book, Understanding Institutions, Francesco Guala discusses two solutions to the problem of mindreading for coordination, the solution thinking approach proposed by Adam Morton and the team reasoning approach developed by Michael Bacharach, Robert Sugden, and Natalie Gold. I argue that the family resemblance between the two approaches is even stronger than Guala thinks.
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  3. Looking for the Agent: An Investigation Into Consciousness of Action and Self-Consciousness in Schizophrenic Patients.E. Daprati, N. Franck, N. Georgieff, Joëlle Proust, Elisabeth Pacherie, J. Dalery & Marc Jeannerod - 1997 - Cognition 65 (1):71-86.
    The abilities to attribute an action to its proper agent and to understand its meaning when it is produced by someone else are basic aspects of human social communication. Several psychiatric syndromes, such as schizophrenia, seem to lead to a dysfunction of the awareness of one’s own action as well as of recognition of actions performed by other. Such syndromes offer a framework for studying the determinants of agency, the ability to correctly attribute actions to their veridical source. Thirty normal (...)
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  4.  49
    Intentions and Motor Representations: The Interface Challenge.Myrto Mylopoulos & Elisabeth Pacherie - 2017 - Review of Philosophy and Psychology 8 (2):317-336.
    A full account of purposive action must appeal not only to propositional attitude states like beliefs, desires, and intentions, but also to motor representations, i.e., non-propositional states that are thought to represent, among other things, action outcomes as well as detailed kinematic features of bodily movements. This raises the puzzle of how it is that these two distinct types of state successfully coordinate. We examine this so-called “Interface Problem”. First, we clarify and expand on the nature and role of motor (...)
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  5. In Defence of the Doxastic Conception of Delusions.Timothy J. Bayne & Elisabeth Pacherie - 2005 - Mind and Language 20 (2):163-88.
    In this paper we defend the doxastic conception of delusions against the metacognitive account developed by Greg Currie and collaborators. According to the metacognitive model, delusions are imaginings that are misidentified by their subjects as beliefs: the Capgras patient, for instance, does not believe that his wife has been replaced by a robot, instead, he merely imagines that she has, and mistakes this imagining for a belief. We argue that the metacognitive account is untenable, and that the traditional conception of (...)
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  6.  71
    How Does It Feel to Act Together?Elisabeth Pacherie - 2014 - Phenomenology and the Cognitive Sciences 13 (1):25-46.
    This paper on the phenomenology of joint agency proposes a foray into a little explored territory at the intersection of two very active domains of research: joint action and sense of agency. I explore two ways in which our experience of joint agency may differ from our experience of individual agency. First, the mechanisms of action specification and control involved in joint action are typically more complex than those present in individual actions, since it is crucial for joint action that (...)
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  7. Narrators and Comparators: The Architecture of Agentive Self-Awareness. [REVIEW]Tim Bayne & Elisabeth Pacherie - 2007 - Synthese 159 (3):475 - 491.
    This paper contrasts two approaches to agentive self-awareness: a high-level, narrative-based account, and a low-level comparator-based account. We argue that an agent's narrative self-conception has a role to play in explaining their agentive judgments, but that agentive experiences are explained by low-level comparator mechanisms that are grounded in the very machinery responsible for action-production.
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  8. Agency, Simulation and Self-Identification.Marc Jeannerod & Elisabeth Pacherie - 2004 - Mind and Language 19 (2):113-146.
    This paper is concerned with the problem of selfidentification in the domain of action. We claim that this problem can arise not just for the self as object, but also for the self as subject in the ascription of agency. We discuss and evaluate some proposals concerning the mechanisms involved in selfidentification and in agencyascription, and their possible impairments in pathological cases. We argue in favor of a simulation hypothesis that claims that actions, whether overt or covert, are centrally simulated (...)
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  9. The Content of Intentions.Elisabeth Pacherie - 2000 - Mind and Language 15 (4):400-432.
    I argue that in order to solve the main difficulties confronted by the classical versions of the causal theory of action, it is necessary no just to make room for intentions, considered as irreducible to complexes of beliefs and desires, but also to distinguish among several types of intentions. I present a three-tiered theory of intentions that distinguishes among future-directed intentions, present-directed intentions and motor intentions. I characterize each kind of intention in terms of its functions, its type of content, (...)
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  10. Out of Nowhere: Thought Insertion, Ownership and Context-Integration.Jean-Rémy Martin & Elisabeth Pacherie - 2013 - Consciousness and Cognition 22 (1):111-122.
    We argue that thought insertion primarily involves a disruption of the sense of ownership for thoughts and that the lack of a sense of agency is but a consequence of this disruption. We defend the hypothesis that this disruption of the sense of ownership stems from a fail- ure in the online integration of the contextual information related to a thought, in partic- ular contextual information concerning the different causal factors that may be implicated in their production. Loss of unity (...)
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  11. Intentional Joint Agency: Shared Intention Lite.Elisabeth Pacherie - 2013 - Synthese 190 (10):1817-1839.
    Philosophers have proposed accounts of shared intentions that aim at capturing what makes a joint action intentionally joint. On these accounts, having a shared intention typically presupposes cognitively and conceptually demanding theory of mind skills. Yet, young children engage in what appears to be intentional, cooperative joint action long before they master these skills. In this paper, I attempt to characterize a modest or ‘lite’ notion of shared intention, inspired by Michael Bacharach’s approach to team–agency theory in terms of framing, (...)
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  12. Framing Joint Action.Elisabeth Pacherie - 2011 - Review of Philosophy and Psychology 2 (2):173-192.
    Many philosophers have offered accounts of shared actions aimed at capturing what makes joint actions intentionally joint. I first discuss two leading accounts of shared intentions, proposed by Michael Bratman and Margaret Gilbert. I argue that Gilbert’s account imposes more normativity on shared intentions than is strictly needed and that Bratman’s account requires too much cognitive sophistication on the part of agents. I then turn to the team-agency theory developed by economists that I see as offering an alternative route to (...)
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  13. Bottom-Up or Top-Down: Campbell's Rationalist Account of Monothematic Delusions.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):1-11.
    A popular approach to monothematic delusions in the recent literature has been to argue that monothematic delusions involve broadly rational responses to highly unusual experiences. Campbell calls this the empiricist approach to monothematic delusions, and argues that it cannot account for the links between meaning and rationality. In place of empiricism Campbell offers a rationalist account of monothematic delusions, according to which delusional beliefs are understood as Wittgensteinian framework propositions. We argue that neither Campbell's attack on empiricism nor his rationalist (...)
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  14.  20
    On Commitments and Other Uncertainty Reduction Tools in Joint Action.John Michael & Elisabeth Pacherie - 2015 - Journal of Social Ontology 1 (1):89–120.
    In this paper, we evaluate the proposal that a central function of commitments within joint action is to reduce various kinds of uncertainty, and that this accounts for the prevalence of commitments in joint action. While this idea is prima facie attractive, we argue that it faces two serious problems. First, commitments can only reduce uncertainty if they are credible, and accounting for the credibility of commitments proves not to be straightforward. Second, there are many other ways in which uncertainty (...)
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  15. The Sense of Control and the Sense of Agency.Elisabeth Pacherie - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13:1 - 30.
    The now growing literature on the content and sources of the phenomenology of first-person agency highlights the multi-faceted character of the phenomenology of agency and makes it clear that the experience of agency includes many other experiences as components. This paper examines the possible relations between these components of our experience of acting and the processes involved in action specification and action control. After a brief discussion of our awareness of our goals and means of action, it will focus on (...)
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  16.  84
    The Phenomenology of Joint Action: Self-Agency Vs. Joint-Agency.Elisabeth Pacherie - 2012 - In Seemann Axel (ed.), Joint Attention: New Developments. MIT Press.
    This chapter aims at investigating the phenomenology of joint action and at gaining a better understanding of (1) how the sense of agency one experiences when engaged in a joint action differs from the sense of agency one has for individual actions and (2) how the sense of agency one experiences when engaged in a joint action differs according to the type of joint action and to the role one plays in it.
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  17.  1
    Reduced Sensitivity to Social Priors During Action Prediction in Adults with Autism Spectrum Disorders.Valerian Chambon, Chlöé Farrer, Elisabeth Pacherie, Pierre O. Jacquet, Marion Leboyer & Tiziana Zalla - 2017 - Cognition 160:17-26.
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  18. Reduced Sensitivity to Social Priors During Action Prediction in Adults with Autism Spectrum Disorders.Valerian Chambon, Chlöé Farrer, Elisabeth Pacherie, Pierre O. Jacquet, Marion Leboyer & Tiziana Zalla - 2017 - Cognition 160:17-26.
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  19. Phenomenology and Delusions: Who Put the 'Alien' in Alien Control?Elisabeth Pacherie, Melissa Green & Timothy J. Bayne - 2006 - Consciousness and Cognition 15 (3):566-577.
    Current models of delusion converge in proposing that delusional beliefs are based on unusual experiences of various kinds. For example, it is argued that the Capgras delusion (the belief that a known person has been replaced by an impostor) is triggered by an abnormal affective experience in response to seeing a known person; loss of the affective response to a familiar person’s face may lead to the belief that the person has been replaced by an impostor (Ellis & Young, 1990). (...)
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  20.  95
    Nonconceptual Representations for Action and the Limits of Intentional Control.Elisabeth Pacherie - 2011 - Social Psychology 42 (1):67-73.
    In this paper I argue that, to make intentional actions fully intelligible, we need to posit representations of action the content of which is nonconceptual. I further argue that an analysis of the properties of these nonconceptual representations, and of their relation- ships to action representations at higher levels, sheds light on the limits of intentional control. On the one hand, the capacity to form nonconceptual representations of goal-directed movements underscores the capacity to acquire executable concepts of these movements, thus (...)
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  21.  21
    The Phenomenology of Controlling a Moving Object with Another Person.John A. Dewey, Elisabeth Pacherie & Guenther Knoblich - 2014 - Cognition 132 (3):383-397.
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  22.  19
    From Mirror Neurons to Joint Actions.Elisabeth Pacherie & Jérôme Dokic - unknown
    The discovery of mirror neurons has given rise to a number of interpretations of their functions together with speculations on their potential role in the evolution of specifically human capacities. Thus, mirror neurons have been thought to ground many aspects of human social cognition, including the capacity to engage in cooperative collective actions and to understand them. We propose an evaluation of this latter claim. On the one hand, we will argue that mirror neurons do not by themselves provide a (...)
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  23. The Anarchic Hand Syndrome and Utilization Behavior: A Window Onto Agentive Self-Awareness.Elisabeth Pacherie - 2007 - Functional Neurology 22 (4):211 - 217.
    Two main approaches can be discerned in the literature on agentive self-awareness: a top-down approach, according to which agentive self-awareness is fundamentally holistic in nature and involves the operations of a central-systems narrator, and a bottom-up approach that sees agentive self-awareness as produced by lowlevel processes grounded in the very machinery responsible for motor production and control. Neither approach is entirely satisfactory if taken in isolation; however, the question of whether their combination would yield a full account of agentive self-awareness (...)
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  24. Self‐Agency.Elisabeth Pacherie - 2010 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    We are perceivers, we are thinkers, and we are also agents, bringing about physical events, such as bodily movements and their consequences. What we do tells us, and others, a lot about who we are. On the one hand, who we are determines what we do. On the other hand, acting is also a process of self-discovery and self-shaping. Pivotal to this mutual shaping of self and agency is the sense of agency, or agentive self-awareness, i.e., the sense that one (...)
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  25. Agency Lost and Found: A Commentary on Spence.Elisabeth Pacherie - 2001 - Philosophy, Psychiatry, and Psychology 8 (2):173-176.
  26. What Are Intentions?Elisabeth Pacherie & Patrick Haggard - 2010 - In L. Nadel & W. Sinnott-Armstrong (eds.), Conscious Will and Responsibility. A tribute to Benjamin Libet. Oxford University Press. pp. 70--84.
    The concept of intention can do useful work in psychological theory. Many authors have insisted on a qualitative difference between prospective and intentions regarding their type of content, with prospective intentions generally being more abstract than immediate intentions. However, we suggest that the main basis of this distinction is temporal: prospective intentions necessarily occur before immediate intention and before action itself, and often long before them. In contrast, immediate intentions occur in the specific context of the action itself. Yet both (...)
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  27.  41
    Toward a Dynamic Theory of Intentions.Elisabeth Pacherie - 2004 - In Susan Pockett (ed.), Does Consciousness Cause Behaviour? MIT Press.
    In this paper, I shall offer a sketch of a dynamic theory of intentions. I shall argue that several categories or forms of intentions should be distinguished based on their different (and complementary) functional roles and on the different contents or types of contents they involve. I shall further argue that an adequate account of the distinctive nature of actions and of their various grades of intentionality depends on a large part on a proper understanding of the dynamic transitions among (...)
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  28.  86
    Perceiving Intentions.Élisabeth Pacherie - unknown
    I will concentrate on the 'executive' conception of intentions and intentional actions. I will argue that intentional bodily movements have distinctive observable characteristics that set them apart from non-intentional bodily motions. I will also argue that that when we observe an action performed by someone else, the perceptual representations we form contain information about the dynamics of movements and their relations to objects in the scene that can be exploited in order to identify at least the more basic intentions of (...)
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  29. The Role of Emotions in the Explanation of Action.Elisabeth Pacherie - 2002 - European Review of Philosophy 5:53-92.
  30. Agency, Simulation and Self‐identification.Marc Jeannerod & Elisabeth Pacherie - 2004 - Mind and Language 19 (2):113-146.
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  31.  7
    Towards a Dynamic Theory of Intentions.Elisabeth Pacherie - unknown
    In this paper, I offer a sketch of a dynamic theory of intentions. I argue that several categories or forms of intentions should be distinguished based on their different functional roles and on the different contents or types of contents they involve. I further argue that an adequate account of the distinctive nature of actions and of their various grades of intentionality depends on a large part on a proper understanding of the dynamic transitions among these different forms of intentions. (...)
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  32. Can Conscious Agency Be Saved?Elisabeth Pacherie - 2014 - Topoi 33 (1):33-45.
    This paper is concerned with the role of conscious agency in human action. On a folk-psychological view of the structure of agency, intentions, conceived as conscious mental states, are the causes of actions. In the last decades, the development of new psychological and neuroscientific methods has made conscious agency an object of empirical investigation and yielded results that challenge the received wisdom. Most famously, the results of Libet’s studies on the ‘readiness potential’ have been interpreted by many as evidence in (...)
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    Perception, Emotions and Delusions: Revisiting the Capgras Delusion.Elisabeth Pacherie - unknown
    The paper discusses the role affective factors may play in explaining why, in Capgras'delusion, the delusional belief once formed is maintained and argues that there is an important link between the modularity of the relevant emotional system and the persistence of the delusional belief.
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  34. Experience, Belief and the Interpretive Fold.Tim Bayne & Elisabeth Pacherie - unknown
     
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  35.  14
    On Commitments and Other Uncertainty Reduction Tools.John Michael & Elisabeth Pacherie - unknown
    In this paper, we evaluate the proposal that a central function of commitments within joint action is to reduce various kinds of uncertainty, and that this accounts for the prevalence of commitments in joint action. While this idea is prima facie attractive, we argue that it faces two serious problems. First, commitments can only reduce uncertainty if they are credible, and accounting for the credibility of commitments proves not to be straightforward. Second, there are many other ways in which uncertainty (...)
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  36.  89
    Too Much Ado About Belief.Jérôme Dokic & Elisabeth Pacherie - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):185-200.
    Three commitments guide Dennett’s approach to the study of consciousness. First, an ontological commitment to materialist monism. Second, a methodological commitment to what he calls ‘heterophenomenology.’ Third, a ‘doxological’ commitment that can be expressed as the view that there is no room for a distinction between a subject’s beliefs about how things seem to her and what things actually seem to her, or, to put it otherwise, as the view that there is no room for a reality/appearance distinction for consciousness. (...)
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  37. Do We See with Microscopes?Elisabeth Pacherie - 1995 - The Monist 78 (2):171-188.
    Trying to understand better the role played by epistemic artifacts in our quest for reliable knowledge, it is interesting to compare their contribution with the one made by the epistemic organs or systems with which we are naturally endowed. This comparative approach may yield the further benefit of an improved understanding of the nature and epistemic functions of our natural epistemic equipment. In this paper, I shall concern myself with comparing the role of a family of instruments, microscopes, with that (...)
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  38. Monothematic Delusions, Empiricism, and Framework Beliefs.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):1.
     
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  39.  9
    Perceptual Hysteresis as a Marker of Perceptual Inflexibility in Schizophrenia.Jean-Rémy Martin, Guillaume Dezecache, Daniel Pressnitzer, Philippe Nuss, Jérôme Dokic, Nicolas Bruno, Elisabeth Pacherie & Nicolas Franck - 2014 - Consciousness and Cognition 30:62-72.
  40.  6
    Doris, John M. Talking to Our Selves: Reflection, Ignorance, and Agency.Oxford: Oxford University Press, 2015. Pp. 264. $45.00. [REVIEW]Elisabeth Pacherie - 2017 - Ethics 127 (3):772-777.
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  41. Action Monitoring,: Lower, Higher and Intermediate Levels.Elisabeth Pacherie - unknown
    James Russell claims that executive difficulties in both autism and schizophrenia are likely to be due to impairments of action monitoring at "a fairly high level". I argue that there is room for some 'intermediate' level of action-monitoring in between the higher and lower levels he distinguishes and that impairments at this intermediate level may play an important role in explaining some of the difficulties encountered by both schizophrenic patients and subjects with autism.
     
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  42.  67
    Emotion and Action.Elisabeth Pacherie - 2002 - European Review of Philosophy 5:55-90.
    The purpose of this paper is to explore the question whether and in what sense emotions might be said to provide reasons for actions or to rationalize them. This requires that one have a picture of the causal structure of actions that is sufficiently detailed for one to see how emotions can impinge on the proc-ess of action production. I present a two-tiered model of action explanation and try to exploit this model in a tentative account of the modes of (...)
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  43.  7
    Is Collective Intentionality Really Primitive?Elisabeth Pacherie - unknown
    This paper offers a critical discussion of Searle's account of collective intentionality. It argues Bratman's alternative account avoids some of the shortcomings of Searle's account, over-intellectualizes collective intentionality and imposes an excessive cognitive burden on participating agents.Tthe capacities needed to sustain collective intentionality are examined in an attempt to show that we can preserve the gist of Bratman's account in a cognitively more parsimonious way.
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  44.  37
    La dynamique des intentions.Élisabeth Pacherie - 2003 - Dialogue 42 (3):447-.
    I argue that in order to solve the main difficulties confronted by the classical versions of the causal theory of action, it is necessary no just to make room for intentions, considered as irreducible to complexes of beliefs and desires, but also to distinguish among several types of intentions. I present a three-tiered theory of intentions that distinguishes among future-directed intentions, present-directed intentions and motor intentions. I characterize each kind of intention in terms of its functions, its type of content, (...)
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  45.  86
    Action.Elisabeth Pacherie - 2012 - In Keith Frankish & William Ramsey (eds.), The Cambridge Handbook of Cognitive Science. Cambridge University Press. pp. 92--111.
    In recent years, the integration of philosophical with scientific theorizing has started to yield new insights. This chapter surveys some recent philosophical and empirical work on the nature and structure of action, on conscious agency, and on our knowledge of actions.
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  46. Levels of Perceptual Content.Elisabeth Pacherie - 2000 - Philsophical Studies 100 (3):237-54.
    My main thesis is this paper is that, although Dretske's distinction between simple perception and cognitive perception constitutes an important milestone in contemporary theorizing on perception, it remains too coarse to account for a number of phenomena that do not seem to fall squarely on either side of the divide. I argue that what is needed in order to give a more accurate account of perceptual phenomena is not a twofold distinction of the kind advocated by Dretske but a threefold (...)
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  47.  56
    Naturalistic Epistemologies and Normativity.Elisabeth Pacherie - 2002 - Croatian Journal of Philosophy 2 (3):299-317.
    The main aim of this paper is to investigate what becomes of normativity in naturalistic epistemologies. What particular stand a given naturalistic epistemology takes on normativity will depend both on what it thinks is wrong with traditional epistemology and on what level of normativity is at stake. I propose a tentative typology of possible attitudes towards normativity from within naturalistic epistemology. In section I, I give a brief presentation of traditional epistemology, stressing the dimensions of this approach that may appear (...)
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  48. Holophobia.Elisabeth Pacherie - 1994 - Acta Analytica 12 (12):105-112.
    Holophobia can be defined as the 'neurotic' fear that semantic holism, if not instantly extirpated by the most radical means, might be a deadly threat to intentional realism. I contend that Fodor exaggerates the threat that meaning holism poses to intentional realism and to a viable account of narrow content in terms of conceptual roles. He particular, he overestimates the relevance for intentional psychology of Quine's demonstration that a substantial analytic/synthetic distinction is out of reach.I argue that all that is (...)
     
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  49. The Anarchic Hand Syndrome and Utilization Behavior: A Window Onto Agentive Self-Awareness.Elisabeth Pacherie - unknown
    Two main approaches can be discerned in the literature on agentive self-awareness: a top-down approach, according to which agentive self-awareness is fundamentally holistic in nature and involves the operations of a central-systems narrator, and a bottom-up approach that sees agentive self-awareness as produced by lowlevel processes grounded in the very machinery responsible for motor production and control. Neither approach is entirely satisfactory if taken in isolation; however, the question of whether their combination would yield a full account of agentive self-awareness (...)
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  50.  72
    Qualia and Representations.Elisabeth Pacherie - 1999 - In Denis Fisette (ed.), Consciousness and Intentionality: Models and Modalities of Attribution. Springer. pp. 119--144.
    Dretske has recently offered a representational theory of perceptual experience - considered as paradigmatic of the qualitative and phenomenal aspects of our mental life. This theory belongs, as do his previous works, to a naturalistic approach to mental representation.
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