Results for 'Elisabeth St��ttinger'

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  1.  2
    Exploring the Modus Operandi of Coaches Who Perpetrated Sex Offenses in Canada.Elisabeth St-Pierre, Sylvie Parent & Nadine Deslauriers-Varin - 2022 - Frontiers in Psychology 13.
    This study investigated the modus operandi strategies employed by 120 coaches who committed sexual abuse toward 331 athletes under their authority. More than 2,000 Canadian court judgements and media reports were identified using online search databases. Using descriptive analysis, 51 strategies used in six modus operandi stages were identified. Results highlighted the most frequent strategies used by coaches for each stage of the crime commission process. Additionally, findings revealed the influence of the victims' gender, coaches' sport level and year of (...)
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  2. Putting the Puzzle Back Together—A Narrative Case Study of an Athlete Who Survived Child Sexual Abuse in Sport.Allyson Gillard, Elisabeth St-Pierre, Stephanie Radziszewski & Sylvie Parent - 2022 - Frontiers in Psychology 13.
    Denunciations of child sexual abuse in the sport context have been increasing in the last decades. Studies estimate that between 14 and 29% of athletes have been victim of at least one form of sexual violence in sport before the age of 18. However, studies suggest that many do not disclose their experience of CSA during childhood. This finding is alarming since studies have shown that the healing process usually starts with disclosure. Moreover, little is known about the healing process (...)
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  3.  25
    An Aristotelian View of Therapists' Practice in Multifamily Therapy for Young Adults with Severe Eating Disorders.Berit Støre Brinchmann, Cathrine Moe, Mildrid Elisabeth Valvik, Steven Balmbra, Siri Lyngmo & Tove Skarbø - 2019 - Nursing Ethics 26 (4):1149-1159.
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  4.  17
    The Vine Columns of Old St. Peter's in Carolingian Canon Tables.Elisabeth Rosenbaum - 1955 - Journal of the Warburg and Courtauld Institutes 18 (1/2):1-15.
  5.  23
    Die Stadtkirche St. Laurentius in Winterthur: Ergebnisse der Archäologischen und Historischen Forschungen.Carola Jäggi, Hans-Rudolf Meier, Renata Windler, Martin Illi, Elisabeth Langenegger, Reto Marti, Hortensia von Roten.Hans Böker - 1996 - Speculum 71 (3):723-725.
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  6.  62
    Etkileşimci Metafor Kuramının Eleştirisi.Alper Yavuz - 2019 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 1 (1):1-14.
    Öz: Bu yazıda Elisabeth Camp'in metafor kuramını eleştireceğim. Bu kurama göre metaforik anlam metaforik olarak kullanılan terimin işaret ettiği şeyin karakterizasyonunun bir başka şeyin karakterizasyonu ile etkileşimi yoluyla ortaya çıkar. Bu etkileşim beraberinde metaforun önemli bilişsel özelliklerinden biri olan olarak-görme etkisini zorunlu olarak getirir. Ben bu kuramın açıklamaya çalıştığı dilsel olguyu gereksiz yere karmaşıklaştırdığını savunacağım. Söz konusu olgu etkileşime gerek olmadan da açıklanabilir. Camp'in tersine, olarak-görme etkisinin metafor için özsel olmadığını savunacağım. Bunların yanı sıra Camp'in metafor kuramının kimi değillenmiş (...)
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  7.  70
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  8.  22
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Princess Elisabeth of Bohemia & René Descartes - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
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  9.  12
    Exemplarist Virtue Theory and the Kant Complaint.Bruno Niederbacher - 2020 - Revista Portuguesa de Filosofia 76 (1):75-92.
    Recently, Linda Zagzebski has proposed an “exemplarist virtue theory.” Her idea is to define moral terms such as “right act”, “duty”, “good end”, “good motive”, “virtue” etc. by referring directly to exemplars we admire upon reflection such as Confucius, Jesus Christ, St. Francis, St. Elisabeth etc. In this article, I will first present the main theses of Zagzebski’s theory and relate them to the program of virtue ethics. Secondly, I will confront her theory with what I call “the Kant (...)
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  10. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  11.  22
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  12.  2
    De l'Humanisme aux Lumières, Bayle Et le Protestantisme: Mélanges En l'Honneur d'Elisabeth Labrousse.Elisabeth Labrousse - 1996
    L'installation de la Réforme à Millau. Bergon. Laurence4070.
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  13.  21
    Élisabeth de Turckheim : évaluer la recherche finalisée.Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson - 2012 - Natures Sciences Sociétés 20 (2):210-221.
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  14.  28
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv Für Philosophie- Und Theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  15.  4
    Martin Heidegger, Elisabeth Blochmann: Briefwechsel, 1918-1969.Martin Heidegger & Elisabeth Blochmann - 1989
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  16.  9
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv für philosophie- und theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
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  17. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  18.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  19.  28
    Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW]Elisabeth Leinfellner (ed.) - 1978 - D. Reidel Pub. Co..
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  20. Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine.René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier - 1935 - Boivin Et Cie.
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  21.  14
    Book Reviews: Understanding the Divorce Cycle: The Children of Divorce in Their Own Marriages: By Nicholas H. Wolfinger Cambridge: Cambridge University Press, 2005 Reviewed by Elisabeth Beck-Gernsheim.Elisabeth Beck-Gernsheim - 2007 - Theory, Culture and Society 24 (3):173-176.
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  22.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  23. Correspondência entre René Descartes e Elisabeth da Bohemia.René Descartes, Elisabeth da Bohemia, Eneias Forlin & Luiz Nitsche - 2022 - Kant E-Prints 17 (1):151-157.
    Desde o ano de 1643, Descartes e a princesa Elizabeth já trocavam cartas a respeito da geometria, da metafísica e até da física cartesiana. Todavia, no ano de 1645, por conta de um grave estado melancólico da princesa, houve uma intensa correspondência entre ambos. À princípio, o debate se mantinha em torno das condições especificas da princesa. O tema central girava em torno de questões fisiológicas e morais. À medida, porém, em que a troca de correspondência se intensificava, o debate (...)
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  24.  95
    Intentions: The Dynamic Hierarchical Model Revisited.Elisabeth Pacherie & Myrto Mylopoulos - 2019 - WIREs Cognitive Science 10 (2):e1481.
    Ten years ago, one of us proposed a dynamic hierarchical model of intentions that brought together philosophical work on intentions and empirical work on motor representations and motor control (Pacherie, 2008). The model distinguished among Distal intentions, Proximal intentions, and Motor intentions operating at different levels of action control (hence the name DPM model). This model specified the representational and functional profiles of each type of intention, as well their local and global dynamics, and the ways in which they interact. (...)
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  25. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  26. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  27. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead (...)
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  28.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  29. The Phenomenology of Action: A Conceptual Framework.Elisabeth Pacherie - 2008 - Cognition 107 (1):179 - 217.
    After a long period of neglect, the phenomenology of action has recently regained its place in the agenda of philosophers and scientists alike. The recent explosion of interest in the topic highlights its complexity. The purpose of this paper is to propose a conceptual framework allowing for a more precise characterization of the many facets of the phenomenology of agency, of how they are related and of their possible sources. The key assumption guiding this attempt is that the processes through (...)
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  30. Slurring Perspectives.Elisabeth Camp - 2013 - Analytic Philosophy 54 (3):330-349.
  31.  3
    Feminist Perspectives on Ethics.Elisabeth J. Porter - 1999 - Longman.
    Elisabeth Porter's guide to the development of feminist thought on ethics & moral agency surveys feminist debates on the nature of feminist ethics, intimate relationships, professional ethics, politics, sexual politics, abortion and reproductive choices.
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  32. Beyond Automaticity: The Psychological Complexity of Skill.Elisabeth Pacherie & Myrto Mylopoulos - 2020 - Topoi 40 (3):649-662.
    The objective of this paper is to characterize the rich interplay between automatic and cognitive control processes that we propose is the hallmark of skill, in contrast to habit, and what accounts for its flexibility. We argue that this interplay isn't entirely hierarchical and static, but rather heterarchical and dynamic. We further argue that it crucially depends on the acquisition of detailed and well-structured action representations and internal models, as well as the concomitant development of metacontrol processes that can be (...)
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  33. Thinking with Maps.Elisabeth Camp - 2007 - Philosophical Perspectives 21 (1):145–182.
    Most of us create and use a panoply of non-sentential representations throughout our ordinary lives: we regularly use maps to navigate, charts to keep track of complex patterns of data, and diagrams to visualize logical and causal relations among states of affairs. But philosophers typically pay little attention to such representations, focusing almost exclusively on language instead. In particular, when theorizing about the mind, many philosophers assume that there is a very tight mapping between language and thought. Some analyze utterances (...)
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  34.  73
    The Amygdala, Reward and Emotion.Elisabeth A. Murray - 2007 - Trends in Cognitive Sciences 11 (11):489-497.
  35.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  36.  1
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  37. Sarcasm, Pretense, and The Semantics/Pragmatics Distinction.Elisabeth Camp - 2012 - Noûs 46 (4):587 - 634.
    Traditional theories of sarcasm treat it as a case of a speaker's meaning the opposite of what she says. Recently, 'expressivists' have argued that sarcasm is not a type of speaker meaning at all, but merely the expression of a dissociative attitude toward an evoked thought or perspective. I argue that we should analyze sarcasm in terms of meaning inversion, as the traditional theory does; but that we need to construe 'meaning' more broadly, to include illocutionary force and evaluative attitudes (...)
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  38. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  39. Perspectives in Imaginative Engagement with Fiction.Elisabeth Camp - 2017 - Philosophical Perspectives 31 (1):73-102.
    I take up three puzzles about our emotional and evaluative responses to fiction. First, how can we even have emotional responses to characters and events that we know not to exist, if emotions are as intimately connected to belief and action as they seem to be? One solution to this puzzle claims that we merely imagine having such emotional responses. But this raises the puzzle of why we would ever refuse to follow an author’s instructions to imagine such responses, since (...)
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  40. Intentional Joint Agency: Shared Intention Lite.Elisabeth Pacherie - 2013 - Synthese 190 (10):1817-1839.
    Philosophers have proposed accounts of shared intentions that aim at capturing what makes a joint action intentionally joint. On these accounts, having a shared intention typically presupposes cognitively and conceptually demanding theory of mind skills. Yet, young children engage in what appears to be intentional, cooperative joint action long before they master these skills. In this paper, I attempt to characterize a modest or ‘lite’ notion of shared intention, inspired by Michael Bacharach’s approach to team–agency theory in terms of framing, (...)
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  41.  62
    Moral Reasoning Skills: Are Entrepreneurs Different? [REVIEW]Elisabeth J. Teal & Archie B. Carroll - 1999 - Journal of Business Ethics 19 (3):229 - 240.
    Drawing on existing theory in the fields of business ethics, entrepreneurship, and psychology, this research provides an initial empirical exploration of whether entrepreneurs use cognitive reasoning processes which reflect a higher level of moral development than the level of moral development that has been empirically observed either in middle-level managers or in the general adult population. The Defining Issues Test was used to measure the level of moral reasoning skill of the entrepreneurs in this study. Although the study was limited (...)
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  42. Contextualism, Metaphor, and What is Said.Elisabeth Camp - 2006 - Mind and Language 21 (3):280–309.
    On a familiar and prima facie plausible view of metaphor, speakers who speak metaphorically say one thing in order to mean another. A variety of theorists have recently challenged this view; they offer criteria for distinguishing what is said from what is merely meant, and argue that these support classifying metaphor within 'what is said'. I consider four such criteria, and argue that when properly understood, they support the traditional classification instead. I conclude by sketching how we might extract a (...)
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  43. How Does It Feel to Act Together?Elisabeth Pacherie - 2014 - Phenomenology and the Cognitive Sciences 13 (1):25-46.
    This paper on the phenomenology of joint agency proposes a foray into a little explored territory at the intersection of two very active domains of research: joint action and sense of agency. I explore two ways in which our experience of joint agency may differ from our experience of individual agency. First, the mechanisms of action specification and control involved in joint action are typically more complex than those present in individual actions, since it is crucial for joint action that (...)
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  44. Princess Elisabeth and the Problem of Mind-Body Interaction.Deborah Tollefsen - 1999 - Hypatia 14 (3):59-77.
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  45. Mood and Gradability: An Investigation of the Subjunctive Mood in Spanish.Elisabeth Villalta - 2008 - Linguistics and Philosophy 31 (4):467-522.
    In Spanish (and other Romance languages) certain predicates select the subjunctive mood in the embedded clause, while others select the indicative mood. In this paper, I present a new analysis for the predicates that select the subjunctive mood in Spanish that is based on a semantics of comparison. The main generalization proposed here is the following: in Spanish, a predicate selects the subjunctive mood in its embedded proposition if the proposition is compared to its contextual alternatives on a scale introduced (...)
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  46.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  47. Putting Thoughts to Work: Concepts, Systematicity, and Stimulus‐Independence.Elisabeth Camp - 2009 - Philosophy and Phenomenological Research 78 (2):275-311.
    I argue that we can reconcile two seemingly incompatible traditions for thinking about concepts. On the one hand, many cognitive scientists assume that the systematic redeployment of representational abilities suffices for having concepts. On the other hand, a long philosophical tradition maintains that language is necessary for genuinely conceptual thought. I argue that on a theoretically useful and empirically plausible concept of 'concept', it is necessary and sufficient for conceptual thought that a thinker be able to entertain many of the (...)
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  48. The Content of Intentions.Elisabeth Patherie - 2000 - Mind and Language 15 (4):400-432.
    I argue that in order to solve the main difficulties confronted by the classical versions of the causal theory of action, it is necessary no just to make room for intentions, considered as irreducible to complexes of beliefs and desires, but also to distinguish among several types of intentions. I present a three-tiered theory of intentions that distinguishes among future-directed intentions, present-directed intentions and motor intentions. I characterize each kind of intention in terms of its functions, its type of content, (...)
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  49.  90
    Kant’s Politics: Provisional Theory for an Uncertain World.Elisabeth Ellis - 2005 - Yale University Press.
    Kant’s brilliant original contributions to political thought cannot be understood without attention to his dynamic concept of provisional right, argues Elisabeth Ellis in this book—the first comprehensive interpretation of Kant’s political theory. Kant’s notion of provisional right applies to existing institutions and practices that are consistent with the possibility of progress. Ellis traces this idea through Kant’s works and demonstrates that the concept of provisional right can be used both to illuminate contemporary theoretical debates and to generate policy implications. (...)
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  50. Two Varieties of Literary Imagination: Metaphor, Fiction, and Thought Experiments.Elisabeth Camp - 2009 - Midwest Studies in Philosophy 33 (1):107-130.
    Recently, philosophers have discovered that they have a lot to learn from, or at least to ponder about, fiction. Many metaphysicians are attracted to fiction as a model for our talk about purported objects and properties, such as numbers, morality, and possible worlds, without embracing a robust Platonist ontology. In addition, a growing group of philosophers of mind are interested in the implications of our engagement with fiction for our understanding of the mind and emotions: If I don’t believe that (...)
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