Search results for 'Elisabeth Villalta' (try it on Scholar)

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  1. P. Elisabeth & René Descartes (2013). Correspondências de 1643 entre Descartes e Elisabeth. Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  2. Elisabeth Villalta (2008). Mood and Gradability: An Investigation of the Subjunctive Mood in Spanish. Linguistics and Philosophy 31 (4):467-522.
    In Spanish (and other Romance languages) certain predicates select the subjunctive mood in the embedded clause, while others select the indicative mood. In this paper, I present a new analysis for the predicates that select the subjunctive mood in Spanish that is based on a semantics of comparison. The main generalization proposed here is the following: in Spanish, a predicate selects the subjunctive mood in its embedded proposition if the proposition is compared to its contextual alternatives on a scale introduced (...)
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  3. René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier (1935). Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine. Boivin Et Cie.
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  4.  13
    Camp Elisabeth (2006). Contextualism, Metaphor, and What is Said. Mind Language 21 (3):280-309.
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  5.  17
    E. Villalta (2003). The Role of Context in the Resolution of Quantifier Scope Ambiguities. Journal of Semantics 20 (2):115-162.
    This paper presents experimental results that elucidate some aspects of semantic processing, i.e. of the system that allows perceivers to associate an interpretation to a sentence on‐line. The phenomenon under investigation is the resolution of quantifier scope ambiguities. Sentences containing multiple quantifiers (i.e. everybody, some musician, etc.) are known to give rise to several interpretations. The question addressed in this work is how this kind of ambiguity is resolved in the on‐line process of constructing an interpretation for a sentence. The (...)
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  6.  6
    Young-Bruehl Elisabeth (2002). On the Origins of a New Totalitarianism. Social Research 69 (2).
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  7. Schuhmann Elisabeth & Schuhmann Karl (2001). Husserls Manuskripte zu seinem Göttinger Doppelvortrag von. Husserl Studies 17:87-123.
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  8. O. Elisabeth (1979). Murray Glanzer. In Michael S. Gazzaniga (ed.), Handbook of Behavioral Neurobiology. , Volume 2 2--474.
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  9.  25
    Martin Jean-R.�my & Pacherie Elisabeth (forthcoming). Out of Nowhere: Thought Insertion, Ownership and Context-Integration. Consciousness and Cognition.
  10. Kendall L. Walton, Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  11. Andrea Nye (1999). The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes. Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. (...)
     
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  12.  11
    Ida H. Stamhuis & Arve Monsen (2007). Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW] Journal of the History of Biology 40 (3):427 - 466.
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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  13.  2
    Jordino de Assis dos Santos Marques (2000). A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana. Discurso 31:383-398.
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica (...)
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  14. Carol Diethe (2007). Nietzsche's Sister and the Will to Power: A Biography of Elisabeth Förster-Nietzsche. University of Illinois Press.
    _A penetrating study of the sister who betrayed and endangered her famous brother's legacy_ In 1901, a year after her brother Friedrich's death, Elisabeth Förster-Nietzsche published _The Will to Power,_ a hasty compilation of writings he had never intended for print. In _Nietzsche's Sister and the Will to Power,_ Carol Diethe contends that Förster-Nietzsche's own will to power and her desire to place herself--not her brother--at the center of cultural life in Germany are centrally responsible for Nietzsche's reputation as (...)
     
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  15. Martin Heidegger, Elisabeth Blochmann & Joachim W. Storck (1989). Martin Heidegger, Elisabeth Blochmann Briefwechsel, 1918-1969.
     
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  16. Elisabeth Labrousse & Michelle Magdelaine (1996). De l'Humanisme aux Lumières, Bayle Et le Protestantisme Mélanges En l'Honneur d'Elisabeth Labrousse. Monograph Collection (Matt - Pseudo).
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  17. Marion Soreth & Elisabeth Ströker (1991). Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.
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  18.  55
    Gregor Schiemann (1994). Wider den Revitalisierungsversuch eines Wahrheitsmythos. Zur Kritik an Elisabeth Ströker. Ethik Und Sozialwissenschaften 5 (3):467-469.
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  19. Elisabeth (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
     
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  20. Elisabeth A. Lloyd (2009). I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models. Aristotelian Society Supplementary Volume 83 (1):213-232.
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  21.  36
    Judy Lattas (1994). Reviews : Somer Brodribb, Nothing Mat(T)Ers: A Feminist Critique of Postmodernism (Melbourne, Spinifex, 1992); Elisabeth J. Porter, Women and Moral Identity (Sydney, Allen & Unwin, 1991). [REVIEW] Thesis Eleven 37 (1):176-180.
    Reviews : Somer Brodribb, Nothing Maters: A Feminist Critique of Postmodernism ; Elisabeth J. Porter, Women and Moral Identity.
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  22.  88
    Deborah Tollefsen (1999). Princess Elisabeth and the Problem of Mind-Body Interaction. Hypatia 14 (3):59-77.
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  23.  10
    Guy Bouchard (1988). L'androgynie comme modèle hétéropolitique. Elisabeth Badinter, L'un est l'autre. Des relations entre hommes et femmes, Paris, éditions Odile et Jacob, 1987.Elisabeth Badinter, L'un est l'autre. Des relations entre hommes et femmes, Paris, éditions Odile et Jacob, 1987. [REVIEW] Philosophiques 15 (1):210-220.
    Dans "L'un est l'autre. Des relations entre hommes et femmes", Élisabeth Badinter découpe l'histoire de l'humanité, du point de vue des rapports entre les sexes, en trois périodes, les deux premières inscrites sous le signe de la complémentarité, la troisième inaugurant l'ère de la ressemblance. Or, les deux modèles sous-jacents à cette évolution de l'humanité sont susceptibles de deux évaluations, l'une positive, l'autre négative, ce qui permet d'engendrer quatre types de civilisation: complémentarité positive ; complémentarité négative ; ressemblance positive ; (...)
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  24.  21
    Guy Bouchard (1995). L'homme En Quête de Lui-Même. À Propos du Livre d'Elisabeth Badinter: XY. De l'Identité Masculine. Laval Théologique et Philosophique 51 (1):159-181.
    Cet article porte sur un ouvrage d'Élisabeth Badinter: "XY. De l'identité masculine". Après en avoir décrit les grandes lignes, il en propose une critique concernant tout d'abord des problèmes techniques liés à la documentation et à l'utilisation des sources; puis des problèmes de contenu, tant du point de vue formel (contradictions, définitions douteuses ou manquantes) qu'en rapport à divers problèmes: la caractérisation du champ des études sur l'homme, la terminologie de base, les concepts fondamentaux (masculinité, féminité) et le contexte social (...)
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  25.  51
    David Yandell (1997). What Descartes Really Told Elisabeth: Mind-Body Union as a Primitive Notion. British Journal for the History of Philosophy 5 (2):249 – 273.
    (1997). What Descartes really told Elisabeth: Mind‐body union as a primitive notion. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 249-273. doi: 10.1080/09608789708570966.
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  26.  23
    Seth Bordner & Alan Nelson (2008). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). [REVIEW] Journal of the History of Philosophy 46 (4):642-643.
    Descartes’s correspondence with Elisabeth is among the most important we have for understanding the philosophical thought of a canonical figure. Elisabeth’s perspicacious queries drew forth Descartes’s very famous elaboration of mind/body union. The correspondence also contains the bulk of Descartes’s important statements on morality—a topic touched on only briefly in his books. It seems likely that this part of the correspondence helped set Descartes on the course that resulted in his last book, The Passions of the Soul. Moreover, (...)
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  27.  3
    Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson (2012). Élisabeth de Turckheim : évaluer la recherche finalisée. Natures Sciences Sociétés 20 (2):210-221.
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  28.  6
    Elisabeth Strauß (1991). Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv Für Philosophie- Und Theologiegeschichtliche Frauenforschung. Die Philosophin 2 (3):116-121.
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  29. René Descartes (2014). Der Briefwechsel Mit Elisabeth von der Pfalz. Felix Meiner Verlag Gmbh.
    Erste vollständige deutsche Übersetzung des berühmten Briefwechsels zwischen Descartes und Elisabeth von der Pfalz aus den Jahren 1643 bis 1649. Der Briefwechsel zwischen René Descartes und Elisabeth von der Pfalz gehört zu den eindrücklichsten philosophischen Dokumenten der Frühen Neuzeit. Die rund 60 erhaltenen Briefe, welche die junge Prinzessin und der berühmte französische Philosoph von Mai 1643 bis Dezember 1649 austauschen, zeigen auf eng­stem Raum die wissenschaftlichen Auseinandersetzungen und gedanklichen Umbrüche im Europa des 17. Jahrhunderts.In Elisabeth von der (...)
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  30. Marcelo Fischborn (2013). Correspondências de 1643 entre Descartes e Elisabeth. Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa.
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  31. Elisabeth Leinfellner (ed.) (1978). Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW] Distributed by D. Reidel Pub. Co..
     
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  32. Lisa Shapiro (ed.) (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia and René Descartes exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, (...)
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  33. Stacy Boldrick (2000). An Encounter Between Death and an Abbess: The Mortuary Roll of Elisabeth'sConincs, Abbess of Forest (Manchester, John Rylands Library, Latin MS 114). Bulletin of the John Rylands Library 82 (1):29-48.
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  34.  10
    Justus H. Ulbricht (2016). Thomas Föhl : Von Beruf Kulturgenie und Schwester. Harry Graf Kessler und Elisabeth Förster-Nietzsche. Der Briefwechsel 1895-1935. Zwei Bände. Weimar: Weimarer Verlagsgesellschaft 2013, 1811 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):289-291.
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  35. Daniel Garber (1983). Understanding Interaction: What Descartes Should Have Told Elisabeth. Southern Journal of Philosophy 21 (S1):15-32.
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  36.  46
    Ina Prätorius (2002). Elisabeth Conradi: Take Care. Grundlagen Einer Ethik der Achtsamkeit. Die Philosophin 13 (25):128-130.
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  37. Philip Walsh (2008). Book Review: Elisabeth Young-Bruehl, Why Arendt Matters. New Haven, CT and London: Yale University Press, 2006. ISBN 9780300120440. $22.00/ £14.99 (Cloth), 240 Pp. [REVIEW] History of the Human Sciences 21 (2):140-146.
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  38. John Bird (2008). Book Review: Elisabeth Young-Bruehl: Recent Works Elisabeth Young-Bruehl, Where Do We Fall When We Fall in Love. New York: Other Press, 2003. ISBN 1-59051-068-2. £32.94/$50, 339 Pp. Cherishment: A Psychology of the Heart. New York: Free Press, 2000. ISBN 0-684-85966-1. £9.95/$18.95, 253 Pp. The Anatomy of Prejudices. Cambridge, MA: Harvard University Press, 1998. ISBN 0-674-03191-1. £12.95/$18.95, 640 Pp. [REVIEW] History of the Human Sciences 21 (2):133-139.
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  39. Shannon Sullivan (2001). Pragmatism, Psychoanalysis, and Prejudice: Elisabeth Young-Bruehl's The Anatomy of Prejudices. [REVIEW] Journal of Speculative Philosophy 15 (2):162 - 169.
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  40.  28
    Guillermo E. Rosado Haddock (2008). Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09. Husserl Studies 24 (2):141-148.
  41.  39
    Mark van Atten (2005). Edmund Husserl, Logik. Vorlesung 1902/03, hg. von Elisabeth Schuhmann. Husserl Studies 21 (2):145-148.
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  42.  4
    Samantha Rose Hill (forthcoming). The Challenge of Surrealism: The Correspondence of Theodor W. Adorno and Elisabeth Lenk. Contemporary Political Theory.
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  43.  78
    D. Cavedon-Taylor (2013). The Aesthetic Mind: Philosophy and Psychology, by Elisabeth Schellekens and Peter Goldie (Eds). [REVIEW] Mind 122 (485):319-324.
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  44. René Descartes (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.
     
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  45.  30
    Helene Magaret (1948). Madame Elisabeth of France. Thought: A Journal of Philosophy 23 (3):500-501.
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  46.  23
    Letitia Meynell (2007). The Case of the Female Orgasm: Bias in the Science of Evolution by Elisabeth Lloyd. Hypatia 22 (3):218-222.
  47.  75
    K. E. Pillow (2008). Review: Peter Goldie and Elisabeth Schellekens (Eds): Philosophy and Conceptual Art. [REVIEW] Mind 117 (467):696-702.
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  48.  27
    Andrés Rivadulla (1990). Elisabeth Ströker: Wissenschaftsphilosophische Studien. Vittorio Klostermann. Frankfurt am Main, 1989. 64 pp + VIII. [REVIEW] Revista de Filosofía (Madrid) 4 (2):277.
    The aim of this paper is to discuss the philosophical viability of the incommensurability doctrine. In particular I am going to analyse the thesis that changes in meaning of the terms shared by competing theories after a scientific revolution imply reference changes as well. The idea that terms change radically their meanings will be discussed, and the alleged incommensurability of mass will be criticized in detail. Relativity theory, which has provided most of the characteristic examples of incommensurability, becomes also the (...)
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  49.  21
    Bryan Lueck (2015). A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida. [REVIEW] SCTIW Review 3:1-6.
  50.  47
    Martin Heidegger (1991). Letters to Elisabeth Blochmann (Translated by Frank H. W. Edler). Graduate Faculty Philosophy Journal 14 (2/1):563-577.
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