Results for 'Elisabeth Young-Bruehi'

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  1. Table Des Matières in Memoriam 385.Jean Paumen, Karl Jaspers, Jeanne Hersch, Léonard H. Ehruch, Elisabeth Young-Bruehi & Angèle Kremer-Marietti - 1983 - Revue Internationale de Philosophie 144:383.
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  2.  26
    On the Origins of a New Totalitarianism.Young-Bruehl Elisabeth - 2002 - Social Research 69 (2).
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  3. Elisabeth Young-Bruehl, Anna Freud: A Biography.David Macey - 1990 - Radical Philosophy 54:39.
  4. What and How We Learned From Hannah Arendt: An Exchange of Letters, Elisabeth Young-Bruehl and Jerome Kohn.E. Young-Bruehl - 2001 - In Mordechai Gordon (ed.), Hannah Arendt and Education: Renewing Our Common World. Westview Press. pp. 225--256.
     
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  5. Pragmatism, Psychoanalysis, and Prejudice: Elisabeth Young-Bruehl's The Anatomy of Prejudices. [REVIEW]Shannon Sullivan - 2001 - Journal of Speculative Philosophy 15 (2):162 - 169.
  6. Book Review: Elisabeth Young-Bruehl, Why Arendt Matters. New Haven, CT and London: Yale University Press, 2006. ISBN 9780300120440. $22.00/ £14.99 (Cloth), 240 Pp. [REVIEW]Philip Walsh - 2008 - History of the Human Sciences 21 (2):140-146.
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    Review of Elisabeth Young-Bruehl, Why Arendt Matters[REVIEW]James Bernauer - 2007 - Notre Dame Philosophical Reviews 2007 (4).
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  8. Book Review: Elisabeth Young-Bruehl: Recent Works: Elisabeth Young-Bruehl, Where Do We Fall When We Fall in Love. New York: Other Press, 2003. ISBN 1-59051-068-2. £32.94/$50, 339 Pp. Cherishment: A Psychology of the Heart. New York: Free Press, 2000. ISBN 0-684-85966-1. £9.95/$18.95, 253 Pp. The Anatomy of Prejudices. Cambridge, MA: Harvard University Press, 1998. ISBN 0-674-03191-1. £12.95/$18.95, 640 Pp. [REVIEW]John Bird - 2008 - History of the Human Sciences 21 (2):133-139.
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    Book Review: Elisabeth Young-Bruehl. The Anatomy of Prejudices. Cambridge: Harvard University Press, 1996. [REVIEW]Elizabeth Kamarck Minnich - 2001 - Hypatia 16 (1):108-111.
  10.  26
    Why Arendt Matters—Elisabeth Young-Bruehl.Samir Haddad - 2007 - International Philosophical Quarterly 47 (3):375-377.
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    Why Arendt Matters—Elisabeth Young-Bruehl. [REVIEW]Samir Haddad - 2007 - International Philosophical Quarterly 47 (3):375-377.
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  12.  11
    Why Arendt Matters. By Elisabeth Young-Bruehl.Patrick Madigan - 2007 - Heythrop Journal 48 (5):830–831.
  13.  5
    Book Review: Elisabeth Young-Bruehl. The Anatomy of Prejudices. Cambridge: Harvard University Press, 1996. [REVIEW]Elizabeth Kamarck Minnich - 2001 - Hypatia 16 (1):108-111.
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  14. Hannah Arendt, for Love of the World.Elisabeth Young-Bruehl - 1982 - Yale University Press.
  15.  29
    Hannah Arendt's Storytelling.Elisabeth Young-Bruehl - 1977 - Social Research 44.
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  16.  43
    "Hannah Arendt: For Love of the World," by Elisabeth Young-Bruehl. [REVIEW]Margaret Canovan - 1983 - The Chesterton Review 9 (4):370-373.
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  17.  5
    Childism: Confronting Prejudice Against Children by Elisabeth Young-Bruehl: Yale University Press, 2012. [REVIEW]Rasa Baločkaitė - 2012 - Human Rights Review 13 (4):517-519.
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  18.  9
    Freedom and Karl Jaspers's Philosophy. By Elisabeth Young-Bruehl.Randolph M. Feezell - 1983 - Modern Schoolman 61 (1):70-71.
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    Book in Review: Why Arendt Matters, by Elisabeth Young-Bruehl. New Haven, Conn.: Yale University Press, 2006. 240 Pp. $22.00. [REVIEW]Dean Hammer - 2007 - Political Theory 35 (5):689-692.
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    Freedom and Karl Jaspers's Philosophy, by Elisabeth Young-Bruehl.Clyde M. Nabe - 1983 - Journal of the British Society for Phenomenology 14 (2):214-216.
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  21. On Truth, Lies, and Politics: A Conversation.Elisabeth Young-Bruehl & Jerome Kohn - 2007 - Social Research 74:1045-1070.
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  22. Een vreeswekkend soort sadomasochisme.Elisabeth Young-Bruehl - 2010 - Nexus 54.
    Psychoanalytica Elisabeth Young-Bruehl gaat nader in op de bewering van Jonathan Sacks in diens openingslezing dat het Verbond van Noach gold voor alle mensen, niet slechts een groep uitverkorenen, en dat het daarmee ruim baan gaf tolerantie en vrijheid van godsdienst. Young-Bruehl is eerder van het tegendeel overtuigd: het Verbond legt wetten op die al wie ze niet gehoorzaamt, uitsluiten. De monotheïstische godsdiensten blijven daarmee bij uitstek intrinsiek autoritair en sadomasochistisch van aard.
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  23.  9
    Homophobias: A Diagnostic and Political Manual.Elisabeth Young‐Bruehl - 2002 - Constellations 9 (2):263-273.
  24. Freedom and Karl Jaspers's Philosophy.Elisabeth Young-Bruehl - 1981 - Yale University Press.
    As a founding father of Existentialism, Karl Jaspers has been seen as a twentieth-century successor to Nietzsche and Kierkegaard; as an exponent of reason, he has been seen as an heir of Kant. But studies tracing influences upon his thought or placing him in the context of Existentialism have not dealt with Jasper’s concern with the political realm and how we think in it and about it. In this study Elisabeth Young-Bruehl explicates Jasper’s practical philosophizing, his search for (...)
     
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  25. Young-Bruehl, Elisabeth. Why Arendt Matters. [REVIEW]James M. King - 2008 - Journal of Interdisciplinary Studies 20 (1-2):214-216.
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  26. Cosmopolitan History.Elisabeth Young-Bruehl - 1983 - Revue Internationale de Philosophie 37 (147):440.
     
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  27. Freedom and Karl Jaspers' Philosophizing.Elisabeth Young-Bruehl - 1974 - Dissertation, New School for Social Research
  28. Hannah Arendt Biographie.Elisabeth Young-Bruehl, Joël Roman & Etienne Tassin - 1999
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  29.  31
    Hannah Arendt's Jewish Identity.Elisabeth Young-Bruehl - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
    The topic of Hannah Arendt's Jewish identity can be approached from many directions. This chapter considers Arendt in the context of the vision of world history articulated by her teacher and mentor Karl Jaspers, in which her people, the Jews of Palestine, were considered as one of the “Axial Age” peoples. It argues that it is Arendt's Jewish identity—not just the identity she asserted in defending herself as a Jew when attacked as one, but more deeply her connection to the (...)
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  30. Mind and the Body Politic.Elisabeth Young-Bruehl - 1989
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  31.  21
    On "Psychoanalysis And Feminism".Elisabeth Young-Bruehl & Laura Wexler - 1992 - Social Research 59:453.
  32. On Truth, Lies, and Politics: A Conversation.Elisabeth Young-Bruehl & Jerome Kohn - 2007 - Social Research: An International Quarterly 74 (4):1045-1070.
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  33. On the Origins of a New Totalitarianism.Elisabeth Young-Bruehl - 2002 - Social Research: An International Quarterly 69 (2):567-578.
     
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  34. Subject to Biography Psychoanalysis, Feminism, and Writing Women's Lives.Elisabeth Young-Bruehl - 1998
  35.  16
    What Thucydides Saw.Elisabeth Young-Bruehl - 1986 - History and Theory 25 (1):1-16.
    Three basic assumptions distinguish Thucvdides' historical perspective from the perspective of the debate speeches in his history: he did not assume that events are continuous or repeatable, that human nature in unchangeable, and that the ultimate causes of human affairs are within human ken. In Thucydides' history, statesmen and citizens are judged by their capacities to do as Thucydides himself tried to do -judge novelty and greatness clearly. Lastingly effective good judgment unifies people because it stems from and appeals to (...)
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  36.  17
    Hannah Arendt: Politics, Conscience, Evil.George Kateb, Bhikhu Parekh, Gordon J. Tolle, Stephen J. Whitfield & Elisabeth Young-Bruehl - 1983 - Human Studies 10 (2):247-261.
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  37. Young-Bruehl, Elisabeth, "Hannah Arendt: For Love of the World". [REVIEW]James M. Giarelli - 1982 - Ethics 93:637.
     
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  38. Young-Bruehl, Elisabeth, "Freedom and Karl Jasper's Philosophy". [REVIEW]William L. Mcbride - 1982 - Ethics 93:833.
     
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  39. Intentional Joint Agency: Shared Intention Lite.Elisabeth Pacherie - 2013 - Synthese 190 (10):1817-1839.
    Philosophers have proposed accounts of shared intentions that aim at capturing what makes a joint action intentionally joint. On these accounts, having a shared intention typically presupposes cognitively and conceptually demanding theory of mind skills. Yet, young children engage in what appears to be intentional, cooperative joint action long before they master these skills. In this paper, I attempt to characterize a modest or ‘lite’ notion of shared intention, inspired by Michael Bacharach’s approach to team–agency theory in terms of (...)
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    Migraine in the Young Brain: Adolescents Vs. Young Adults.Elisabeth Colon, Allison Ludwick, Sophie L. Wilcox, Andrew M. Youssef, Amy Danehy, Damien A. Fair, Alyssa A. Lebel, Rami Burstein, Lino Becerra & David Borsook - 2019 - Frontiers in Human Neuroscience 13.
  41. Phenomenology and Delusions: Who Put the 'Alien' in Alien Control?Elisabeth Pacherie, Melissa Green & Tim Bayne - 2006 - Consciousness and Cognition 15 (3):566-577.
    Current models of delusion converge in proposing that delusional beliefs are based on unusual experiences of various kinds. For example, it is argued that the Capgras delusion (the belief that a known person has been replaced by an impostor) is triggered by an abnormal affective experience in response to seeing a known person; loss of the affective response to a familiar person’s face may lead to the belief that the person has been replaced by an impostor (Ellis & Young, (...)
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  42.  8
    Discovering the Discovered Integral: William Henry Young Und Das Lebesgue-Integral.Elisabeth Mühlhausen - 1994 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 2 (1):149-158.
    In 1902 Henri Lebesgue (1875-1941) published his thesis containing a new theory of integration which was based on Borel's theory of measure. Independently of this William Henry Young (1863-1942) together with his wife Grace Chisholm Young (1868-1944) developed a similar theory of measure and integration. Only after submitting their papers on this subject to the London Mathematical Society did they learn about Lebesgue's results. Consequently the Youngs decided to publish a revised version in which the concept of Lebesgue (...)
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    Labour Market Inclusion of Young People with Mental Health Problems in Norway.Vegar Bjørnshagen & Elisabeth Ugreninov - 2021 - Alter: revue de phénoménologie 15 (1):46-60.
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  44.  33
    Eryximachus' Speech in the "Symposium".David Konstan & Elisabeth Young-Bruehl - 1982 - Apeiron 16 (1):40 - 46.
  45. The Philosophy of Karl Jaspers.Paul Arthur & Elisabeth Young-Bruehl - 1984 - Human Studies 7 (3):387-395.
     
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  46.  20
    Young and Middle-Aged Schoolteachers Differ in the Neural Correlates of Memory Encoding and Cognitive Fatigue: A Functional MRI Study.Elissa B. Klaassen, Sarah Plukaard, Elisabeth A. T. Evers, Renate H. M. de Groot, Walter H. Backes, Dick J. Veltman & Jelle Jolles - 2016 - Frontiers in Human Neuroscience 10.
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    Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW]Ida H. Stamhuis & Arve Monsen - 2007 - Journal of the History of Biology 40 (3):427 - 466.
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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    An Aristotelian View of Therapists' Practice in Multifamily Therapy for Young Adults with Severe Eating Disorders.Berit Støre Brinchmann, Cathrine Moe, Mildrid Elisabeth Valvik, Steven Balmbra, Siri Lyngmo & Tove Skarbø - 2019 - Nursing Ethics 26 (4):1149-1159.
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    Participatory Politics: Next-Generation Tactics to Remake Public Spheres.Elisabeth Soep - 2014 - MIT Press.
    An examination of the mix of face-to-face and digital methods that young people use in their experiments with civic engagement.
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    De l'effectivité ou la présence absente de Schelling chez Jankélévitch.Élisabeth Grimmer - 2010 - Archives de Philosophie 73 (2):267-283.
    La philosophie de Vladimir Jankélévitch est habituellement rapportée à l’héritage de Bergson, voire y est réduite. Sa thèse de doctorat sur Schelling laisse cependant une empreinte dans son œuvre, qui peut être qualifiée de complémentaire. C’est la découverte de l’effectivité dans la dernière philosophie de Schelling, allant de pair avec l’idée de totalité, qui suscite l’intérêt du jeune Jankélévitch et influencera sa propre pensée philosophique sans que celle-ci ne perde pour autant sa profonde originalité.The philosophy of Jankélévitch is generally related (...)
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