Results for 'Elisaveta Gjorgji Sard��oska'

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  1.  23
    Monetary Intelligence: Money Attitudes—Unethical Intentions, Intrinsic and Extrinsic Job Satisfaction, and Coping Strategies Across Public and Private Sectors in Macedonia.Elisaveta Gjorgji Sardžoska & Thomas Li-Ping Tang - 2015 - Journal of Business Ethics 130 (1):93-115.
    Research suggests that attitudes guide individuals’ thinking and actions. In this study, we explore the monetary intelligence construct and investigate the relationships between a formative model of money attitudes involving affective, behavioral, and cognitive components and several sets of outcome variables—unethical intentions, intrinsic and extrinsic job satisfaction, and coping strategies. Based on 515 managers in the Republic of Macedonia, we test our model for the whole sample and also cross sector and gender. Managers’ negative stewardship behavior and positive cognitive meaning (...)
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  2.  38
    Testing a Model of Behavioral Intentions in the Republic of Macedonia: Differences Between the Private and the Public Sectors.Elisaveta Gjorgji Sardžoska & Thomas Li-Ping Tang - 2009 - Journal of Business Ethics 87 (4):495-517.
    In this study, we developed a model of unethical behavior intentions, collected data from managers of the private (n = 208) and the public (n = 307) sectors in the Republic of Macedonia, and tested our model across these two sectors. Results suggested that for both sectors, unethical behavior intentions were not related to the love of money and corporate ethical values, whereas irritation was negatively related to life satisfaction. Moreover, corporate ethical values were related to life satisfaction for the (...)
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  3.  44
    Work-Related Behavioral Intentions in Macedonia: Coping Strategies, Work Environment, Love of Money, Job Satisfaction, and Demographic Variables. [REVIEW]Elisaveta Gjorgji Sardžoska & Thomas Li-Ping Tang - 2012 - Journal of Business Ethics 108 (3):373-391.
    Based on theory of planned behavior, we develop a theoretical model involving love of money (LOM), job satisfaction (attitude), coping strategies/responses (perceived behavioral control), work environment (subjective norm), and work-related behavioral intentions (behavioral intention). We tested this model using job satisfaction as a mediator and sector (public versus private), personal character (good apples versus bad apples), gender, and income as moderators in a sample of 515 employees and their managers in the Republic of Macedonia. For the whole sample, both coping (...)
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  4.  36
    John Stuart Mill on Democratic Representation and Centralization.Oska Kurer - 1989 - Utilitas 1 (2):290.
  5.  55
    Hybrid Decision Tree Architecture Utilizing Local SVMs for Multi-Label Classification.Gjorgji Madjarov & Dejan Gjorgjevikj - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. pp. 1--12.
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  6. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe Adewuyi, Bolanle Adetoun, Ningyu Tang, Jingqiu Chen, Anna Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  7.  20
    Kiril Petkov, The Voices of Medieval Bulgaria, Seventh–Fifteenth Century: The Records of a Bygone Culture.(East Central and Eastern Europe in the Middle Ages, 450–1450, 5.) Leiden and Boston: Brill, 2008. Pp. Xvii, 573; 3 Maps.€ 135.Elisaveta Todorova - 2009 - Speculum 84 (4):1098-1099.
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  8.  89
    Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Anna Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  9.  12
    Russell, Searle, and Hamlet.Arthur Sard - 1973 - Journal of the History of Philosophy 11 (3):392-392.
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  10.  16
    A Reply to Professor Sard.Avrum Stroll - 1973 - Journal of the History of Philosophy 11 (3):393-393.
    Professor sard states that russell's response to ronald searle rests on a fallacy. Russell states that he dreamt of one thing not in heaven or earth, While searle says that there are more things in heaven than russell dreamt of. Stroll argues that sard's interpretation of the phrase "there are more things in heaven than are dreamed of" is mistaken. Russell interprets this to mean that taking a to be the set of all things capable of being dreamed of in (...)
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  11.  10
    Méliton de Sardes. Une christologie antignostique du IIe siècle.R. Cantalamessa - 1963 - Revue des Sciences Religieuses 37 (1):1-26.
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  12.  16
    Sardinia and the Sardes. By Charles Edwardes. London: Bentley and Son. 1889. Pp. Xii. 379. 8vo. 14s.Cecil Torr - 1890 - The Classical Review 4 (04):181-.
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  13.  10
    Sur la chronologie de la vie et des oeuvres d'Eunape de Sardes.Richard Goulet - 1980 - Journal of Hellenic Studies 100:60-72.
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  14. De Samarkand à Sardes et de la ville de Suse au pays des Hanéens.Pierre Briant - 1994 - Topoi 4 (2):455-467.
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  15.  8
    L’Âge de Fer Se Termine : La Forme Catalogique Chez Eunape de Sardes.Martin Steinrück - 2006 - Kernos 19.
    Le catalogue est une forme de base de la littérature grecque. Elle se trouve, pour nous, la première fois chez Hésiode , se recristallise, en prose, dans l’opposition à la forme sérielle qu’Aristote oppose aux formes bouclées des périodes en prose. Or, on peut suivre sa tradition jusque dans l’antiquité dite tardive. Les Vies de philosophes et de sophistes de l’historien Eunape de Sardes peuvent l’illustrer que cette continuité est toujours comprise comme un recours aux catalogues hésiodiques ou autres de (...)
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  16.  13
    Philosophen Zwischen Reichtum Und Armut – Sozialer Status Und Asketischer Anspruch Bei Eunapios Aus Sardes.Matthias Becker - 2012 - Millennium 9 (1):123-144.
    Name der Zeitschrift: Millennium Jahrgang: 9 Heft: 1 Seiten: 123-144.
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  17.  1
    Bienfaits de L’Empereur Hadrien Envers les Cités de Sardes Et Synnada (IG II2 1089, Complétée, Et IG II2 1075, Complétée)Ευεργεσίες Του Αυτοκράτορα Αδριανού Προς Τις Πόλεις Των Σάρδεων Και Των Συννάδων (IG II2 1089, Συμπληρωμένη Και IG II2 1075, Συμπληρωμένη)Benefactions of Emperor Hadrian to the Cities of Sardes and Synnada. [REVIEW]Simone Follet & Dina Peppas Delmousou † - 2019 - Bulletin de Correspondance Hellénique 143:767-783.
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  18.  7
    Les décrets delphiques pour Matrophanès de Sardes.Jean Pouilloux - 1974 - Bulletin de Correspondance Hellénique 98 (1):159-169.
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  19. Études Sur les Vies de Philosophes de L’Antiquité Tardive: Diogène Laërce, Porphyre de Tyr, Eunape de Sardes.Richard Goulet - 2001 - Vrin.
    Notre connaissance de l’histoire de la philosophie antique et des grandes figures qui l’ont illustrée doit beaucoup aux nombreuses Vies de philosophes écrites à la fin de l’Antiquité. Ces textes, dont la finalité dépassait souvent le pur compte rendu biographique, puisqu’ils dévoilaient dans la vie du philosophe la réalisation d’un idéal philosophiques et parfois les signes de sa nature divine, posent un certain nombre de problèmes historiques, prosopographiques ou chronologiques. Les dix-neuf études rassemblées dans ce volume, publiées entre 1977 et (...)
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  20.  31
    M. González Rincón: Estratón de Sardes: Epigramas: Introducción, edición revisada, traducción y commentario. Pp. 342. Seville: Universidad de Sevilla, 1996. Paper. ISBN: 84-472-0330-1. [REVIEW]P. G. Maxwell-Stuart - 1998 - The Classical Review 48 (1):175-176.
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  21.  22
    W. Steinbichler: Die Epigramme des Dichters Straton von Sardes. Ein Beitrag zum griechischen paiderotischen Epigramm . Pp. 261. Berlin, etc.: Peter Lang, 1998. Paper, DM 31. ISBN: 3-631-329245. [REVIEW]P. G. Maxwell-Stuart - 2001 - The Classical Review 51 (02):385-.
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  22.  13
    W. Steinbichler: Die Epigramme des Dichters Straton von Sardes. Ein Beitrag zum griechischen paiderotischen Epigramm. Pp. 261. Berlin, etc.: Peter Lang, 1998. Paper, DM 31. ISBN: 3-631-329245. [REVIEW]P. G. Maxwell-Stuart - 2001 - The Classical Review 51 (2):385-385.
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  23.  2
    Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works.Seyyed Hossein Nasr - 1978 - Institute for Humanities and Cultural Studies.
    The author gives a clear explanation of the philosophy of Sard al-Din Shirazi.
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  24. The Reign of Arcadius in Eunapius' Histories.D. F. Buck - 1998 - Byzantion 68 (1):15-46.
    L'A. étudie le récit d'Eunapius concernant le règne d'Arcadius à partir de la mort de Théodose en 395 jusqu'en 404. Eunapius de Sarde est un sophiste, un philosophe et un historien grec païen qui a vécu de 347 à environ 414 ; il est un exemple de la rédaction helléniste et son travail peut être classé dans la fiction historique. Il s'oppose aux changements politiques, sociaux, économiques et religieux du 4e siècle ainsi qu'aux régimes de Constantin et Théodose. Son héros (...)
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