Results for 'Elise Dan'

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  1.  14
    What Determines a Feeling's Position in Affective Space? A Case for Appraisal.Klaus Scherer, Elise Dan & Anders Flykt - 2006 - Cognition and Emotion 20 (1):92-113.
  2.  28
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  3.  4
    Reasons, Years and Frequency of Yoga Practice: Effect on Emotion Response Reactivity.Elisabeth Mocanu, Christine Mohr, Niloufar Pouyan, Simon Thuillard & Elise S. Dan-Glauser - 2018 - Frontiers in Human Neuroscience 12.
  4.  3
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  5. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  6. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  7.  11
    Zahavi’s Husserl and the Legacy of Phenomenology: A Critical Notice of Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy, by Dan Zahavi.David R. Cerbone - forthcoming - Mind:fzz030.
    As the title – Husserl’s Legacy – and subtitle – Phenomenology, Metaphysics, and Transcendental Philosophy – make clear, Dan Zahavi’s new book is centrally concerned with developing and defending a particular account of Husserl’s legacy. Rather than tracing lines of influence or measuring the impact of various of Husserl’s ideas, Zahavi is interested in Husserl’s legacy in a different and more demanding sense that pertains to what he refers to as ‘the overarching aims and ambitions of Husserlian phenomenology’. He is (...)
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  8.  67
    On the Importance of Interpretation in Quantum Physics: A Reply to Elise Crull.Antonio Vassallo & Michael Esfeld - 2015 - Foundations of Physics 45 (12):1533-1536.
    Elise Crull claims that by invoking decoherence it is possible to obviate many “fine grained” issues often conflated under the common designation of measurement problem, and to make substantial progresses in the fields of quantum gravity and quantum cosmology, without any early incorporation of a particular interpretation in the quantum formalism. We point out that Crull is mistaken about decoherence and tacitly assumes some kind of interpretation of the quantum formalism.
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  9.  53
    Racist Monuments and the Tribal Right: A Reply to Dan Demetriou.Travis Timmerman - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us. New York: Oxford University Press.
    This is a short reply to Dan Demetriou's "Ashes of Our Fathers: Racist Monuments and the Tribal Right." Both are included in Oxford University Press's Ethics, Left and Right: The Moral Issues That Divide Us.
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  10. Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic Critique. [REVIEW]Adina Bozga - 2002 - Studia Phaenomenologica 2 (3):191-243.
    Dan ZAHAVI, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique ; Françoise DASTUR, Chair et langage. Essais sur Merleau-Ponty ; Jean GREISCH, Michel Henry et l’épreuve de la vie ; Elisabeth STRÖKER, The Husserlian Foundations of Science ; John McCUMBER, Metaphysics and Oppression, Heidegger’s Challenge to Western Philosophy ; Marc RICHIR, Phénoménologie en esquisses. Nouvelles fondations ; Raphaël GÉLY, La genèse du sentir. Essai sur Merleau-Ponty ; John SALLIS, Force of Imagination: The Sense of the Elemental ; Bin (...)
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  11. Professor Dan Markel's Murder.Sally Ramage - 2014 - Current Criminal Lawyer 6 (3):02-09.
    Professor Dan Markel was an expert criminal lawyer at Florida State University. He was murdered in broad daylight at his home. Here is a part of a hypothesis that no one has yet to dispute or otherwise.
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  12.  56
    Heterophenomenogy Versus Critical Phenomenology: A Dialogue with Dan Dennett.Max Velmans - manuscript
    ABSTRACT. The following is an email interchange that took place between Dan Dennett and myself in the period 14th to 28th June, 2001. The discussion tries to clarify some essential features of the "heterophenomenology" developed in his book Consciousness Explained (1996), and how this differs from a form of "critical phenomenology" implicit in my own book Understanding Consciousness (2000), and developed in my edited Investigating Phenomenal Consciousness: new methodologies and maps (2000). The departure point for the discussion is a paper (...)
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  13.  53
    A Simple Argument Against Design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  14.  67
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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  15.  82
    Review of Dan Zahavi's Subjectivity and Selfhood. [REVIEW]Greg Janzen - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    In Subjectivity and Selfhood Dan Zahavi presents the fruits of his thinking on a nexus of issues regarding the experiential structure of consciousness and its relation to selfhood. The central theme of the book is that the “notion of self is crucial for a proper understanding of consciousness, and consequently it is indispensable to a variety of disciplines such as philosophy of mind, social philosophy, psychiatry, developmental psychology, and cognitive neuroscience” . Proceeding, as in his previously published work , on (...)
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  16.  21
    Time, or the Mediation of the Now: On Dan Zahavi’s “Irrelational” Account of Self-Temporalization.Matthew Coate - 2018 - Continental Philosophy Review 51 (4):565-591.
    On Dan Zahavi’s Husserlian account of the subject, the self-temporalization of subjectivity presupposes what he calls an “immediate impressional self-manifestation.” It follows from this view that self-awareness is an inherent power of the one who will be subject, rather than a product of sociality introduced into life from without. In this paper, I argue against Zahavi’s position by going over the development of Husserl’s account of time-consciousness, examining the positions Husserl takes and the reasons that he comes to these positions. (...)
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  17.  19
    Absent Aspects, Possible Perceptions and Open Intersubjectivity: A Critical Analysis of Dan Zahavi’s Account of Horizontal Intentionality.Gunnar Declerck - 2018 - Journal of the British Society for Phenomenology 49 (4):321-341.
    ABSTRACTThe aim of this narrow-focused text is to argue against the claim that the appresentation of unperceived features of objects that is implied in perceptual intentionality presupposes a reference to perceptions other subjects could have of these objects. This claim, as it has been defended by Dan Zahavi, rests upon an erroneous supposition about the modal status of the perceptual possibilities to which the perceived object refers, which shall not be interpreted as effectively realizable but as mere de jure possibilities, (...)
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  18.  13
    Descartes, la Métaphysique Et l'Infini by Dan Arbib.Igor Agostini - 2018 - Journal of the History of Philosophy 56 (3):562-563.
    Dan Arbib's book follows the numerous studies devoted, in the last twenty years, to the topic of the infinite in Descartes. For the first time, however, with Arbib's work, this question is addressed thematically.Its fundamental purpose is the demonstration of what Arbib calls an "induction a priori" : the Cartesian infinite belongs, and at the same time does not belong, to metaphysics as ontotheology. The verification of this hypothesis depends on a "non-negotiable condition" : the infinite belongs to metaphysics insofar (...)
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  19.  23
    Dan Zahavi and John Searle on Consciousness and Non-Reductive Materialism.Agustina Lombardi - 2017 - Scientia et Fides 5 (2):155-170.
    In his 1994 paper, neuroscientist Benjamin Libet affirmed that he found a way to test the interaction between the mind and the brain. He believed that this procedure would also test the reality of a non-physical mind, emerging from neural activity. In 2000 John Searle objected to Libet’s evident dualism, affirming that the mind is not a hypothesis to test but a datum to be explained. According to Searle, Libet’s problem arose from accepting the Cartesian distinction of ‘mind’ and ‘body’, (...)
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  20.  51
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...)
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  21.  5
    Ritualitas Ibadah, Antara Qurbah Dan Kurbah Dari Dimensi Spiritual-Dogmatis Sampai Dimensi Sosial-Praktis.Abdul Syukur - 2018 - Refleksi 15 (2):223-246.
    Pemahaman antara berqurban dan berkurban, bagi kebanyakan lidah masyarakat Indonesia, sering diartikan simpang siur, sehingga tidak jarang makna hakiki dari ibadah itu sendiri lebur begitu saja dengan sangat mudah. Padahal, jika direnungkan lebih mendalam, masing-masing term memiliki karakteristik yang khas. Di dalamnya, meskipun terkadang memiliki tujuan yang sama, yakni sesuatu yang bisa saja berbentuk materi untuk orang lain yang membutuhkan atau kesusahan, baik sebagai korban kezhaliman atau korban bencana alam, namun akan nampak jelas perbedaan pada penghayatan keduanya. Tulisan ini mencoba (...)
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  22.  26
    Husserl, Self and Others: An Interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  23.  5
    Paradigma Metode Pemahaman Hadis Klasik Dan Modern: Perspektif Analisis Wacana.M. Khoirul Huda - 2018 - Refleksi 15 (1):29-62.
    _Tulisan ini mendiskusikan paradigma yang berada di balik metode pemahaman hadis klasik dan modern. Kesimpulan sementara, metode pemahaman hadis klasik –yang diwakili ilmu matan hadis, dibangun di atas dasar paradigma positivis, dan metode modern dibangun di atas paradigma konstruktivis. Penelitian juga mengarah kepada kesimpulan belum berkembangnya metode pemahaman hadis berdasar paradigma kritis. Dalam penelitian ini, dua variabel yang diteliti adalah ilmu matan hadis sebagai instrumen pemahaman yang populer dan pemahaman pemilahan peran Nabi berdasar maqāṣid al-sharī‘ah yang dikembangkan Ibn ‘Āshūr. Kedua (...)
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  24.  41
    Non-Evidential Believing and Permissivism About Evidence: A Reply to Dan-Johan Eklund.Joshua Cockayne, David Efird, Daniel Molto, Richard Tamburro & Jack Warman - 2015 - Religious Studies (1):1-9.
    In response to John Bishop's (2007) account of passionally caused believing, Dan-Johan Eklund (2014) argues that conscious non-evidential believing is (conceptually) impossible, that is, it's (conceptually) impossible consciously to believe that p whilst acknowledging that the relevant evidence doesn't support p's being true, for it conflicts with belief being a truth-oriented attitude, or so he argues. In this article, we present Eklund's case against Bishop's account of passionally caused believing, and we argue that it's unpersuasive, at least to those who (...)
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  25.  17
    Just This Is It: Dongshan and the Practice of Suchness by Taigen Dan Leighton.Christopher Ives - 2017 - Philosophy East and West 67 (2):591-594.
    In Just This Is It: Dongshan and the Practice of Suchness, Taigen Dan Leighton has written a rich introduction to the teachings of Dongshan Liangjie, one of the Chinese founders of the Caodong branch of Chan/Zen Buddhism. Drawing on his expertise as both a scholar and a Zen teacher, Leighton analyzes Dongshan's Recorded Sayings, especially its encounter dialogues, the teaching poem "Jewel Mirror Samādhi," and the doctrine of the five degrees, while also taking up anecdotes about Dongshan that appear in (...)
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  26.  60
    Is the “Core Self” a Construct? Review of “Subjectivity and Selfhood: Investigating the First-Person Perspective” by Dan Zahavi.C. Petitmengin - 2011 - Constructivist Foundations 6 (2):270-274.
    Upshot: Is lived experience always the experience of a self? The central thesis of Dan Zahavi’s book is that there is a “minimal” or “core” self, according to which a quality of “self-givenness” is a constitutive feature of experience. The adoption of a dynamic phenomenological perspective leads us to call this thesis into question.
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  27.  67
    Harry G. Frankfurt (Author), Christine Korsgaard (Commentary), Michael Bratman (Commentary), Meir Dan-Cohen (Commentary), Debra Satz (Editor), Taking Ourselves Seriously and Getting It Right. [REVIEW]J. S. Swindell Blumenthal-Barby - 2010 - Journal of Value Inquiry 44 (1):117-121.
    Taking Ourselves Seriously and Getting It Right is written in a manner that is accessible to all. Frankfurt’s arguments are, as usual, clear and persuasive. Korsgaard’s, Bratman’s, and Dan-Cohen’s comments are thought provoking. There are, however, two main areas in which Frankfurt’s arguments need clarification (the notion of wholehearted identification, and the concept of ambivalence), and there are misunderstandings of Frankfurt at work in Korsgaard’s (relationship between the self and the will, and concept of the will for Frankfurt) and Bratman’s (...)
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  28.  11
    Meeting Dan Sperber’s Challenge to Searlean Social Ontology.Guglielmo Feis - 2011 - Rivista Italiana di Filosofia Analitica Junior 2 (2):120-123.
    What follows is a brief commentary to Dan Sperber's plenary lecture at ECAP7 "The deconstruction of social unreality". Sperber's main criticism to Searle's socia lontology is that Searle attributes a causal role to mere Cambridge properties. Sperber then argues that declarations do not create institutional facts causally, criticizes the Serlean theory of recognition/acceptance and put forward his thesis using the concept cognitive causal chains.
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  29.  26
    Joseph Dan. Jewish Mysticism and Jewish Ethics. Pp. 135.Dan Cohn–Sherbok - 1988 - Religious Studies 24 (2):274.
  30.  25
    Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW]Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea - 2002 - Studia Phaenomenologica 2 (3):191-243.
    Dan ZAHAVI, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique ; Françoise DASTUR, Chair et langage. Essais sur Merleau-Ponty ; Jean GREISCH, Michel Henry et l’épreuve de la vie ; Elisabeth STRÖKER, The Husserlian Foundations of Science ; John McCUMBER, Metaphysics and Oppression, Heidegger’s Challenge to Western Philosophy ; Marc RICHIR, Phénoménologie en esquisses. Nouvelles fondations ; Raphaël GÉLY, La genèse du sentir. Essai sur Merleau-Ponty ; John SALLIS, Force of Imagination: The Sense of the Elemental ; Bin (...)
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  31.  39
    No Right to Resist? Elise Reimarus's "Freedom" as a Kantian Response to the Problem of Violent Revolt.Lisa Curtis-Wendlandt - 2012 - Hypatia 27 (4):755 - 773.
    One of the greatest woman intellectuals of eighteenth-century Germany is Elise Reimarus, whose contribution to Enlightenment political theory is rarely acknowledged today. Unlike other social contract theorists, Reimarus rejects a people's right to violent resistance or revolution in her philosophical dialogue Freedom (1791). Exploring the arguments in Freedom, this paper observes a number of similarities in the political thought of Elise Reimarus and Immanuel Kant. Both, I suggest, reject violence as an illegitimate response to perceived political injustice in (...)
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  32.  13
    The Case for Cognitive Conservatism: A Critique of Dan Lloyd's Approach to Mental Representation.William E. Smythe - 1989 - Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  33. Etika Tauhidik Sebagai Dasar Kesatuan Epistemologi Keilmuan Umum Dan Agama.M. Amin Abdullah - 2010 - In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.
  34. Pembelajaran Sastra: Keriangan dan Kearifan. dalam Anshori, D & Sumiyadi.Wan Anwar - 2009 - In Dadang S. Anshori, Sumiyadi & S. Hidayat (eds.), Bahasa Dan Sastra Dalam Perspektif Pendidikan. Jurusan Pendidikan Bahasa Dan Sastra Indonesia, Fpbs Upi. pp. 308--313.
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  35. Sel Cemara, Integrasi Dan Interkoneksi Sains Dan Ilmu Agama.Azhar Arsyad - 2010 - In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.
  36. Elise Et Célestin Freinet: Correspondance 21 Mars 1940-28 Octobre 1941.Elise Freinet - 2004 - Presses Universitaires de France.
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  37. The Relationship Between Philosophy and Neuroscience From Dan Zahavi’s Phenomenology of Mind.Pablo Emanuel García - 2017 - In P. A. Y. Mesones-Arroyo Gargiulo (ed.), Psychiatry and Neuroscience Update - Vol. II: A Translational Approach. Switzerland, SC 29936, EE. UU.: pp. 21-35.
    The bridge between psychiatry and neuroscience is not the only one we have to build; it is also necessary to narrow the gap between neuroscience and philosophy. This does not imply reducing the latter to the former or vice versa, but rather linking each other without eliminating their own characteristics. Taking that into account, Dan Zahavi’s phenomenology of mind can make a great contribution by presenting itself like a different option within philosophy of mind, which up until the last few (...)
     
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  38. Power [TMP]. P. 12). Graham's Artistic Self-Fashioning Follows Directly on the Heels of Such Minimalist Artist-Critics as Donald Judd, Dan Flavin and Sol LeWitt. Graham Started Out as The. [REVIEW]Dan Graham - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 8.
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  39. Sastra Jendra Hayuningrat, Sebuah Pendekatan Struktural Dan Spiritual.Sudibyo Z. Hadisutjipto - 2010 - In Dyatmiko Soemodihardjo (ed.), Sastra Jendra Hayuningrat: Analisa Dan Pembahasan. Shira Media.
     
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  40. Merumuskan Landasan Epistemologi Pengintegrasian Ayat Qur'aniyyah Dan Kawniyyah.Nanat Fatah Natsir - 2010 - In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan (eds.), Strategi Pendidikan: Upaya Memahami Wahyu Dan Ilmu. Pustaka Pelajar.
  41. Sastra Jendra Hayuningrat Pangruwating Diyu Ditinjau Dari Moralitas / Srihono Darmadiningrat / Sastra Jendra Hayuningrat Pangruwating Dan Kesejahteraan Indonesia.H. Soenarko - 2010 - In Dyatmiko Soemodihardjo (ed.), Sastra Jendra Hayuningrat: Analisa Dan Pembahasan. Shira Media.
     
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  42. Keharmonian Posisi Loro Blonyo Dalam Rumah Tradisional Jawa Sebagai Sumber Inspirasi Penataan Lingkungan Yang Seimbang, Konteks Keseimbangan Lingkungan Fisik, Dan Sosial Budaya.Slamet Subiyantoro - 2011 - In Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.
     
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  43. Simbol-Simbol Sebagaimana Terwujud Dalam Patung Loro Blonyo, Arsitektur Joglo, Dan Ritual Tradisional Kesuburan.Slamet Subiyantoro - 2011 - In Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.
     
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  44. Makna Ritus Dan Upacara Tradisional Dalam Budaya Jawa.Imam Sutardjo - 2011 - In Slamet Subiyantoro (ed.), Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.
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  45. Yu Dan "Zhuangzi" Xin De.Dan Yu - 2007 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  46. Hubungan antara konformitas dan konsep diri dengan perilaku konsumtif pada remaja putri.Albertina Saady Zebua & Rosyiana D. Nurdjayadi - 2001 - Phronesis 3 (6):72-82.
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    Dan Zahavi. Subjectivity and Selfhood. Cambridge/London: The MIT Press, 2005, 265 Pp., $21.00/£13.95. [REVIEW]Michael Shim - 2009 - Husserl Studies 25 (3):261-266.
  48. What Made Me Want the Cheese? A Reply to Shaun Gallagher and Dan Hutto.Hanne De Jaegher - 2009 - Consciousness and Cognition 18 (2):549-550.
  49. Review: Shaun Gallagher and Dan Zahavi: The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. [REVIEW]J. Toribio - 2009 - Mind 118 (469):174-177.
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    Daniel J. Velleman, Morasses, Diamond, and Forcing, Annals of Mathematical Logic, Vol. 23 , Pp. 199–281. - Dan Velleman. On a Generalization of Jensen's □Κ, and Strategic Closure of Partial Orders, The Journal of Symbolic Logic, Vol. 48, No. 4 , Pp. 1046–1052. [REVIEW]Lee Stanley - 1989 - Journal of Symbolic Logic 54 (2):639-646.
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