Results for 'Eliza Congdon'

132 found
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  1.  84
    Towards an Ontology of Cognitive Control.Agatha Lenartowicz, Donald J. Kalar, Eliza Congdon & Russell A. Poldrack - 2010 - Topics in Cognitive Science 2 (4):678-692.
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  2.  15
    Learning to Measure Through Action and Gesture: Children’s Prior Knowledge Matters.Eliza L. Congdon, Mee-Kyoung Kwon & Susan C. Levine - 2018 - Cognition 180:182-190.
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  3. Philosophies of Space and Time.Howard K. Congdon (ed.) - 2003 - Upa.
    In Philosophies of Space and Time, Howard Congdon presents a collection of readings from antiquity to the present, showing how philosophers have thought about and understood the concepts of space and time. This examination shows how human thinking has evolved in attempting to answer the questions embedded in the concepts of space and time.
     
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  4. Epistemic Injustice in the Space of Reasons.Matthew Congdon - 2015 - Episteme 12 (1):75-93.
    In this paper, I make explicit some implicit commitments to realism and conceptualism in recent work in social epistemology exemplified by Miranda Fricker and Charles Mills. I offer a survey of recent writings at the intersection of social epistemology, feminism, and critical race theory, showing that commitments to realism and conceptualism are at once implied yet undertheorized in the existing literature. I go on to offer an explicit defense of these commitments by drawing from the epistemological framework of John McDowell, (...)
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  5.  10
    The Struggle for Recognition of What?Matthew Congdon - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  6. Endangered Scholars Worldwide.Matt Congdon - 2011 - Social Research 78 (1):5-14.
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  7.  25
    Arnold Hauser and the Retreat From Marxism.Lee Congdon - 2004 - In Tamás Demeter (ed.), Essays on Wittgenstein and Austrian Philosophy: In Honour of J.C. Nyíri. Rodopi. pp. 41--61.
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  8.  16
    Wronged Beyond Words.Matthew Congdon - 2016 - Philosophy and Social Criticism 42 (8):815-834.
    In this paper, I discuss cases in which moral grievances, particularly assertions that a moral injury has taken place, are systematically obstructed by received linguistic and epistemic practices. I suggest a social epistemological model for theorizing such cases of moral epistemic injustice. Towards this end, I offer a reconstruction of Lyotard’s concept of the differend, comparing it to Miranda Fricker’s concept of epistemic injustice, and considering it in light of some criticisms posed by Axel Honneth. Through this reconstruction and a (...)
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  9.  27
    Wronged Beyond Words On the Publicity and Repression of Moral Injury.Matthew Congdon - 2016 - Philosophy and Social Criticism 42 (8):815-834.
    In this article, I discuss cases in which moral grievances, particularly assertions that a moral injury has taken place, are systematically obstructed by received linguistic and epistemic practices. I suggest a social epistemological model for theorizing such cases of moral epistemic injustice. Towards this end, I offer a reconstruction of Lyotard’s concept of the differend, comparing it with Miranda Fricker’s concept of epistemic injustice, and considering it in light of some criticisms posed by Axel Honneth. Through this reconstruction and a (...)
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  10.  32
    The Significance of §§76 and 77 Of the Critique of Judgment for the Development of Post-Kantian Philosophy.Eckhart Förster, Karen Ng & Matthew Congdon - 2010 - Graduate Faculty Philosophy Journal 31 (2):323-347.
  11.  12
    “Knower” as an Ethical Concept: From Epistemic Agency to Mutual Recognition.Matthew Congdon - 2018 - Feminist Philosophy Quarterly 4 (4).
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  12. Endangered Scholars Worldwide.Matt Congdon - 2013 - Social Research: An International Quarterly 80 (1):5-14.
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  13.  44
    Creative Resentments: The Role of Emotions in Moral Change.Matthew Congdon - 2018 - Philosophical Quarterly 68 (273):739-757.
    This paper develops two related theses concerning resentment. The first, which I label the ‘prior norm requirement’, holds that feelings of resentment are grounded in the resenter’s conviction that some portion of their existing normative expectations has been violated. The second holds that resentments can make a rational contribution to the development of new normative expectations, transforming the resenter’s existing normative outlook. Certain expressions of the prior norm requirement in recent theory clash with the notion of norm-creative resentments, portraying resentment (...)
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  14.  7
    Revivifying Socialist Realism: Lukács’s Solschenizyn.Lee Congdon - 2019 - Studies in East European Thought 71 (2):157-168.
    In the wake of Stalin’s death and the publication of Aleksandr Solzhenitsyn’s early fictions, Georg Lukács claimed to discern a revivification of socialist realism, the officially-sanctioned school of Soviet literature. A furtherance of that process was integral to the “renaissance of Marxism” and vitalization of socialist democracy that he hoped would restore the faith in socialism shaken by the Stalinist era. Although he dared not admit it, he envisioned a socialist realism cast in the image of bourgeois “critical realism.”.
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  15.  84
    Polanyi and the Sadness of Unbelief.Lee Congdon - 2005 - Tradition and Discovery 32 (3):12-14.
    Among other important things, William T. Scott and Martin X. Moleski’s biography of Michael Polanyi raises questions concerning the scientist-Philosopher’s religious convictions. Despite his profound respect for Christianity, he suffered from an inability to believe.
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  16.  30
    Epistemic Injustice in the Space of Reasons – Erratum.Matthew Congdon - 2015 - Episteme 12 (3):427-427.
  17.  23
    Between Brothers.Lee Congdon - 1997 - Tradition and Discovery 24 (2):7-13.
    This article explores the Polanyi brothers’ publicly-stated views--and private debates--concerning the nature and origin of fascism and communism. In that connection, it examines their rival estimates of the Soviet regime.
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  18.  19
    Derrida and Other Animals.Matthew Congdon - 2009 - Télos 2009 (148):185-191.
    The scene of philosophical interest in nonhuman animal life seems to have always been lacking in robust theoretical resources. The philosophical canon from ancient Greece onward contains only a few rare exceptions, and even in the past century, when research on nonhuman animals seems to have gained new momentum, this interest has remained confined primarily to conversations having to do with the moral status of animal life, with these discussions roughly divided into two major camps: animal rights discourse and a (...)
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  19.  45
    For Neoclassical Tragedy: György Lukács’s Drama Book.Lee Congdon - 2008 - Studies in East European Thought 60 (1-2):45 - 54.
    Before he joined the Communist Party, the young György Lukács published an outstanding history of the modern drama in which he combined sociological analysis with aesthetic judgment. By doing so he called his countrymen's attention to a new and insightful approach to the study of literature. At the same time, he made a strong case for the superiority of neoclassical tragedy—largely inspired by personal experience.
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  20.  24
    Hegel's Guilty Conscience: Three Forms of Schuld in the Phenomenology of Spirit.Matthew Lyons Congdon - 2008 - PhaenEx 3 (1):32-55.
    In what we might call its particularly Christian manifestation, “guilt” denotes the feeling or fact of having offended, the failure to uphold an ethical code. Under such terms, “guilt” connotes negative consequences: shame, punishment, and estrangement. Yet, penetrating further into its meaning and value, one finds that guilt extends beyond this narrow classification, playing a productive, necessary, and ineluctable role for recognitive sociality. This paper examines guilt as it appears in Hegel’s thinking. I find that Hegel’s understanding of Schuld (guilt) (...)
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  21.  33
    Apotheosizing the Party: Lukács’s Chvostismus Und Dialektik.Lee Congdon - 2007 - Studies in East European Thought 59 (4):281 - 292.
    Georg Lukács's recently discovered defense of Geschichte und Klassenbewusstsein, written in 1925 or 1926 in reply to critical attacks by László Rudas and Abram Deborin, is of a piece with that earlier work and his Lenin of 1924. In its emphasis on the pivotal role and absolute authority of the Communist Party as the incarnation of the class consciousness of the proletariat, it is Leninist to the core. For many contemporary Marxist theorists, including the Lukács disciple István Mészáros, such an (...)
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  22. Aurel Kolnai, Sexual Ethics: The Meaning and Foundations of Sexual Morality Reviewed By.Lee Congdon - 2006 - Philosophy in Review 26 (4):267-269.
     
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  23.  19
    Understanding Moral Obligation: Kant, Hegel, Kierkegaard, by Robert Stern.Matthew Congdon - 2013 - Graduate Faculty Philosophy Journal 34 (1):230-234.
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  24.  15
    Caryatid Mirrors of Ancient Greece: Technical, Stylistic and Historical Considerations of an Archaic and Early Classical Bronze Series. [REVIEW]C. E. Vafopoulou-Richardson & L. O. K. Congdon - 1984 - Journal of Hellenic Studies 104:263-264.
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  25.  9
    Apotheosizing the Party: Lukács’s Chvostismus Und Dialektik.Lee Congdon - 2007 - Studies in East European Thought 59 (4):281-292.
    Georg Lukács’s recently discovered defense of Geschichte und Klassenbewusstsein, written in 1925 or 1926 in reply to critical attacks by László Rudas and Abram Deborin, is of a piece with that earlier work and his Lenin of 1924. In its emphasis on the pivotal role and absolute authority of the Communist Party as the incarnation of the class consciousness of the proletariat, it is Leninist to the core. For many contemporary Marxist theorists, including the Lukács disciple István Mészáros, such an (...)
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  26.  7
    For Neoclassical Tragedy: György Lukács’s Drama Book.Lee Congdon - 2008 - Studies in East European Thought 60 (1-2):45-54.
    Before he joined the Communist Party, the young György Lukács published an outstanding history of the modern drama in which he combined sociological analysis with aesthetic judgment. By doing so he called his countrymen's attention to a new and insightful approach to the study of literature. At the same time, he made a strong case for the superiority of neoclassical tragedy—largely inspired by personal experience.
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  27.  7
    Finding the Tradition in Folk Art: An Art Educator's Perspective.Kristin G. Congdon - 1986 - Journal of Aesthetic Education 20 (3):93-106.
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  28.  3
    Pluralistic Approaches to Art CriticismCriticizing Art: Understanding the Contemporary.Miles Edward Friend, Doug Blandy, Kristin G. Congdon & Terry Barrett - 1994 - Journal of Aesthetic Education 28 (4):102.
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  29. The Pursuit of Death.Howard K. Congdon & John Hick - 1981 - International Journal for Philosophy of Religion 12 (2):123-124.
     
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  30. The Tragic Sense of Life : Lukác's "the Soul and the Forms".Lee Congdon - 1981 - In János Kristóf Nyíri (ed.), Austrian Philosophy: Studies and Texts. Philosophia-Verlag.
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  31.  2
    The computational therapeutic: exploring Weizenbaum’s ELIZA as a history of the present.Caroline Bassett - 2018 - Ai and Society 34 (4):803-812.
    This paper explores the history of ELIZA, a computer programme approximating a Rogerian therapist, developed by Jospeh Weizenbaum at MIT in the 1970s, as an early AI experiment. ELIZA’s reception provoked Weizenbaum to re-appraise the relationship between ‘computer power and human reason’ and to attack the ‘powerful delusional thinking’ about computers and their intelligence that he understood to be widespread in the general public and also amongst experts. The root issue for Weizenbaum was whether human thought could be (...)
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  32.  21
    The Computational Therapeutic: Exploring Weizenbaum’s ELIZA as a History of the Present.Caroline Bassett - 2019 - AI and Society 34 (4):803-812.
    This paper explores the history of ELIZA, a computer programme approximating a Rogerian therapist, developed by Jospeh Weizenbaum at MIT in the 1970s, as an early AI experiment. ELIZA’s reception provoked Weizenbaum to re-appraise the relationship between ‘computer power and human reason’ and to attack the ‘powerful delusional thinking’ about computers and their intelligence that he understood to be widespread in the general public and also amongst experts. The root issue for Weizenbaum was whether human thought could be (...)
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  33.  15
    Struggling with the Daimon:Eliza M. Butler on Germany and Germans.Sandra J. Peacock - 2006 - History of European Ideas 32 (1):99-115.
    In 1935, the British scholar Eliza M. Butler published The Tyranny of Greece Over Germany, in which she explored the appeal of Greek art and poetry to modern German writers. She argued that Hellenism had exerted a baleful influence on German literature and culture, and that Germans were especially—even dangerously—susceptible to the power of ideas. In her view, the most dangerous Hellenic concept to German culture and society was the daimon, which had reached Germany via the work of Winckelmann. (...)
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  34.  5
    Women, Writing, and Healing: Rhetoric, Religion, and Illness in An Collins, “Eliza,” and Anna Trapnel.Lyn Bennett - 2015 - Journal of Medical Humanities 36 (2):157-170.
    Focusing on An Collins, “Eliza,” and Anna Trapnel, this essay considers the interconnections of mind, body, and spirit in the mid-seventeenth century. Given their gender and their era, that the writing of all three serves as a means of expressing religious devotion is not surprising — what may be, however, is the role of illness as both catalyst for and topic of work that is also deeply and consciously rhetorical. Articulating what may be as much illness enabled as it (...)
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  35. Entertainment and Didacticism: Eliza Haywood's The Unequal Conflict and Fatal Fondness.H. R. Luhning - 2010 - Lumen 29:161-174.
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  36.  32
    Caryatid Mirrors Leonore O. Keene Congdon: Caryatid Mirrors of Ancient Greece: Technical, Stylistic and Historical Considerations of an Archaic and Early Classical Bronze Series. Pp. Xiv + 288; 97 Plates. Mainz: Philipp von Zabern, 1981. DM. 390. [REVIEW]Carlos A. Picón - 1983 - The Classical Review 33 (01):97-99.
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  37.  31
    Lee Congdon: Seeing Red. Hungarian Intellectuals in Exile and the Challenge of Communism: Northern Illinois Press, DeKalb, 2001, XII + 223 Pp. [REVIEW]László Perecz - 2008 - Studies in East European Thought 60 (1-2):165-167.
    This paper is a background study. It gives an overview of the institutions, decisive trends and major achievements of Hungarian philosophy at the beginning of the 20th century. Thus light is shed on the philosophical scenery which forms the background to the Lukács Circle. The paper discusses the relation of the Lukács Circle at the turn of the century to “official” Hungarian philosophy. First, the introduction portrays the various phases of the evolution of Hungarian institutions of philosophy. Then it sketches (...)
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  38.  17
    Steve Biko, Medical Student Leader of the South African “Black Con-Sciousness Movement,” Was Arrested on August 6, 1977, and Died on September 11 as a Result of Police Beatings. Biko Was Seen by Two Dis-Trict Surgeons Who Were Later Accused of Failing to Render Adequate Atten-Tion. At the Time These Doctors Were Defended by the Medical Association of South Africa and the South African Medical and Dental Council. One of the Two Continued to Practice as a District Surgeon in the Port Eliza-Beth Region ... [REVIEW]Wendy Orr - 2008 - In Neil Arya & Joanna Santa Barbara (eds.), Peace Through Health: How Health Professionals Can Work for a Less Violent World. Kumarian Press. pp. 1111.
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  39.  12
    Eleanor A. Congdon, Ed., Latin Expansion in the Medieval Western Mediterranean. Farnham, Surrey, UK, and Burlington, VT: Ashgate Variorum, 2013. Pp. Xxviii, 398; Black-and-White Figures. $200. ISBN: 978-1-4094-5509-7. [REVIEW]Sarah Davis-Secord - 2014 - Speculum 89 (4):1126-1128.
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  40.  12
    Florence Eliza Glaze and Brian K. Nance, Eds., Between Text and Patient: The Medical Enterprise in Medieval and Early Modern Europe. Florence: SISMEL Edizioni Del Galluzzo, 2011. Paper. Pp. Xii, 570; 32 Black-and-White Plates. €72. ISBN: 978-88-8450-401-2. [REVIEW]William F. MacLehose - 2015 - Speculum 90 (2):544-545.
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  41.  11
    'The Force of Language, and the Sweets of Love': Eliza Haywood and the Erotics of Reading in Samuel Richardson's Clarissa.Kate Williams - 2004 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 23:309.
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  42.  7
    Eliza Frances Andrews. Journal of a Georgia Woman, 1870–1872. Edited by, S. Kittrell Rushing. Xliv+142 Pp., Frontis., Illus., Bibl., Index. Knoxville: University of Tennessee Press, 2002. $25. [REVIEW]Kim Kleinman - 2003 - Isis 94 (4):737-737.
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  43.  9
    'That Devil Curiosity Which Too Much Haunts the Minds of Women': Eliza Haywood's Female Spectators.Juliette Merritt - 1997 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 16:131.
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  44.  5
    Entertainment and Didacticism: Eliza Haywood's The Unequal Conflict and Fatal Fondness.Holly Luhning - 2010 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 29:161.
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  45.  6
    What Became of Eliza Doolittle? A Case Study of the Sign in Fiction.Peter Cassirer - 1983 - Semiotica 44 (1-2).
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  46.  4
    Lee Congdon Lakatos'political Reawakening.G. Kampis, L. Kvasz & M. Stoltzner - 2002 - In G. Kampis, L.: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 1--339.
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  47.  3
    Places: The Walter and Eliza Hall Institute of Medical Research.G. J. V. Nossal - 1985 - Bioessays 2 (4):181-183.
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  48. Howard K. Congdon, "The Pursuit of Death".Charles A. Corr - 1981 - International Journal for Philosophy of Religion 12 (2):123.
     
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  49. Robots and Reality: A Reply to Robert Sparrow.Russell Blackford - 2012 - Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may supersede (...)
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  50.  26
    Dream Things True: Nonviolent Movements as Applied Consciousness.Jack DuVall - 2014 - Cosmos and History 10 (1):106-117.
    Nonviolent movements have become a new form of human agency. Between 1900 and 2006, more than 100 such movements appeared, and more than half were successful in dissolving oppression or achieving people's rights. Movements self-organize to summon mass participation, develop cognitive unity in the midst of dissension, and build resilient force on the content of shared beliefs. Some movements may even be a new venue for consciousness that "grows to something of great constancy" as Shakespeare said about "minds transfigured so (...)
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