Results for 'Elizabeth Bogal-Allbritten'

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  1.  86
    Decomposing Notions of Adjectival Transitivity in Navajo.Elizabeth Bogal-Allbritten - 2013 - Natural Language Semantics 21 (3):277-314.
    Points of variation manifested by adjectives crosslinguistically have received much recent attention in the literature. This paper argues that one way in which adjectives may differ is in their projection of a degree argument position in the syntax. Under standard analyses of adjectival meaning, semantic transitivity implies syntactic transitivity. However, the Navajo data presented in this paper suggests that while all Navajo adjectives have a degree argument in their semantics, syntactic projection of the degree argument is only licensed by special (...)
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  2. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  3.  62
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
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  4.  42
    An Interview with Elizabeth Povinelli: Geontopower, Biopolitics and the Anthropocene.Elizabeth A. Povinelli, Mathew Coleman & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):169-185.
    This article is an interview with Elizabeth Povinelli, by Mathew Coleman and Kathryn Yusoff. It addresses Povinelli’s approaches to ‘geontologies’ and ‘geontopower’, and the discussion encompasses an exploration of her ideas on biopolitics, her retheorization of power in the current conditions of late liberalism, and the situation of the inhuman within philosophical and anthropological economies. Povinelli describes a mode of power that she calls geontopower, which operates through the governance of Life and Nonlife. The interview is accompanied by a (...)
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  5.  38
    An Interview with Elizabeth Grosz: Geopower, Inhumanism and the Biopolitical.Elizabeth Grosz, Kathryn Yusoff & Nigel Clark - 2017 - Theory, Culture and Society 34 (2-3):129-146.
    This article is an interview with Elizabeth Grosz by Kathryn Yusoff and Nigel Clark. It primarily addresses Grosz’s approaches to ‘geopower’, and the discussion encompasses an exploration of her ideas on biopolitics, inhuman forces and material experimentation. Grosz describes geopower as a force that subtends the possibility of politics. The interview is accompanied by a brief contextualizing introduction examining the themes of geophilosophy and the inhumanities in Grosz’s work.
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  6.  58
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  7.  4
    Feminist Conversations with Vicki Kirby and Elizabeth A. Wilson.Elizabeth A. Wilson & Vicki Kirby - 2011 - Feminist Theory 12 (2):227-234.
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  8.  35
    Intolerable Wrong and Punishment: Elizabeth H. Wolgast.Elizabeth H. Wolgast - 1985 - Philosophy 60 (232):161-174.
    A common justification for retributive views of punishment is the idea that injustice is intolerable and must be answered. For instance F. H. Bradley writes: Why … do I merit punishment? It is because I have been guilty. I have done ‘wrong’… Now the plain man may not know what he means by ‘wrong’, but he is sure that, whatever it is, it ‘ought’ not to exist, that it calls and cries for obliteration; that, if he can remove it, it (...)
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  9.  12
    False Dichotomies: Right and Good: Elizabeth M. Pybus.Elizabeth M. Pybus - 1983 - Philosophy 58 (223):19-27.
    A misleading and apparently addictive practice is now prevalent in discussions of philosophy in general, and moral philosophy in particular. This is the habit of dichotomizing. We are led to believe that we have to choose between reason and sentiment as the basis of morality, that facts and values are to be found on either side of an unbridgeable gulf, and so on. This practice is harmful because it leads philosophers to take sides in unnecessary conflicts which cannot be won (...)
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  10. Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1994 - Indiana University Press.
    "The location of the author’s investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new.... I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis "This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith Butler Volatile (...)
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  11.  32
    Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".Elizabeth Loftus - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  12.  14
    Leisure: Elizabeth Telfer.Elizabeth Telfer - 1987 - Royal Institute of Philosophy Supplement 22:151-164.
    Although the theme of these papers is ‘Contemporary Moral Problems’ my paper is partly about Aristotelian ideas. I had originally intended to apologize for this, but I find there is no need: many other contributors have found Aristotle to be timelessly relevant, as I myself have.
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  13.  2
    Elizabeth Stuart Phelps: A Good Feminist Woman Doing Bad Theology?Elizabeth Stuart - 2001 - Feminist Theology 9 (26):70-82.
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  14.  4
    Elizabeth Potter. Gender and Boyle’s Law of Gases. Xiii + 210 Pp., Illus., Figs., Index. Bloomington/Indianapolis: Indiana University Press, 2001. $39.95 ; $18.95. [REVIEW]Elizabeth Hedrick - 2003 - Isis 94 (3):526-527.
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  15.  7
    A Problem of Self-Ownership for Reproductive Justice.Elizabeth Lanphier - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):312-327.
    This paper raises three concerns regarding self-ownership rhetoric to describe autonomy within healthcare in general and reproductive justice in specific. First, private property and the notion of “ownership” embedded in “self-ownership,” rely on and replicate historical injustices related to the initial acquisition of property. Second, not all individuals are recognized as selves with equal access to self-ownership. Third, self-ownership only justifies negative liberties. To fully protect healthcare access and reproductive care in specific, we must also be able to make claims (...)
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  16.  42
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  17.  33
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  18.  30
    Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. (Union Académique Internationale.) Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper (with Portfolio of Plates), DM 245.M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. (Union Académique Internationale.) Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper (with Portfolio of Plates), Fl. 320. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (02):475-.
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  19.  18
    Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper , DM 245. - M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper , Fl. 320. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):475-475.
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  20. Belief and Credence: Why the Attitude-Type Matters.Elizabeth Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
    In this paper, I argue that the relationship between belief and credence is a central question in epistemology. This is because the belief-credence relationship has significant implications for a number of current epistemological issues. I focus on five controversies: permissivism, disagreement, pragmatic encroachment, doxastic voluntarism, and the relationship between doxastic attitudes and prudential rationality. I argue that each debate is constrained in particular ways, depending on whether the relevant attitude is belief or credence. This means that epistemologists should pay attention (...)
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  21. Value in Ethics and Economics.Elizabeth Anderson - 1993 - Harvard University Press.
    Women as commercial baby factories, nature as an economic resource, life as one big shopping mall: This is what we get when we use the market as a common ...
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  22. The Imperative of Integration.Elizabeth Anderson - 2010 - Princeton University Press.
    More than forty years have passed since Congress, in response to the Civil Rights Movement, enacted sweeping antidiscrimination laws in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. As a signal achievement of that legacy, in 2008, Americans elected their first African American president. Some would argue that we have finally arrived at a postracial America, butThe Imperative of Integration indicates otherwise. Elizabeth Anderson demonstrates that, despite progress toward (...)
     
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  23. The Relationship Between Belief and Credence.Elizabeth G. Jackson - 2020 - Philosophy Compass 15 (6):1–13.
    Sometimes epistemologists theorize about belief, a tripartite attitude on which one can believe, withhold belief, or disbelieve a proposition. In other cases, epistemologists theorize about credence, a fine-grained attitude that represents one’s subjective probability or confidence level toward a proposition. How do these two attitudes relate to each other? This article explores the relationship between belief and credence in two categories: descriptive and normative. It then explains the broader significance of the belief-credence connection and concludes with general lessons from the (...)
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  24. John Stuart Mill and Experiments in Living.Elizabeth S. Anderson - 1991 - Ethics 102 (1):4-26.
  25. Belief, Credence, and Evidence.Elizabeth Jackson - 2020 - Synthese 197 (11):5073-5092.
    I explore how rational belief and rational credence relate to evidence. I begin by looking at three cases where rational belief and credence seem to respond differently to evidence: cases of naked statistical evidence, lotteries, and hedged assertions. I consider an explanation for these cases, namely, that one ought not form beliefs on the basis of statistical evidence alone, and raise worries for this view. Then, I suggest another view that explains how belief and credence relate to evidence. My view (...)
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  26.  6
    COVID 19: A Cause for Pause in Undergraduate Medical Education and Catalyst for Innovation.Elizabeth Southworth & Sara H. Gleason - 2021 - HEC Forum 33 (1-2):125-142.
    As the world held its breath for news surrounding COVID-19 and hunkered down amidst stay-at-home orders, medical students across the U.S. wondered if they would be called to serve on the front lines of the pandemic. Medical school administrators faced the challenge of protecting learners while also minimizing harm to their medical education. This balancing act raised critical questions in medical education as institutions reacted to changing guidelines. COVID-19 has punctuated already contentious areas of medical education and has forced institutions (...)
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  27. How Belief-Credence Dualism Explains Away Pragmatic Encroachment.Elizabeth Jackson - 2019 - Philosophical Quarterly 69 (276):511-533.
    Belief-credence dualism is the view that we have both beliefs and credences and neither attitude is reducible to the other. Pragmatic encroachment is the view that stakes alone can affect the epistemic rationality of states like knowledge or justified belief. In this paper, I argue that dualism offers a unique explanation of pragmatic encroachment cases. First, I explain pragmatic encroachment and what motivates it. Then, I explain dualism and outline a particular argument for dualism. Finally, I show how dualism can (...)
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  28. Colin MacLeod Elizabeth M. Rutherford University of Western Australia.Elizabeth M. Rutherford - 1998 - In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 233.
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  29.  3
    “Our Stories About Extraction”: A Brief Interview with Elizabeth LaPensée.Elizabeth LaPensée & Jordan Kinder - 2020 - Mediatropes 7 (2):199-208.
    In this brief interview, Jordan B. Kinder discusses Thunderbird Strike with Anishinaabe, Métis, and settler-Irish media theorist and artist Elizabeth LaPensée. Thunderbird Strike is a multiplatform, two-dimensional sidescrolling video game created by LaPensée in collaboration with Adrian Cheater and Aubrey Jane Scott, NÀHGĄ a.k.a. Casey Koyczan, and Kaitlin Rose Lenhard. The conversation is centred on the inspiration for Thunderbird Strike, its reception, and its possibilities as a pedagogical medium.
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  30. Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato".Patricia Elizabeth Cossío Torres - 2005 - Episteme 1 (3).
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  31. A Theory of Metaphysical Indeterminacy.Elizabeth Barnes & J. Robert G. Williams - 2011 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics volume 6. Oxford University Press. pp. 103-148.
    If the world itself is metaphysically indeterminate in a specified respect, what follows? In this paper, we develop a theory of metaphysical indeterminacy answering this question.
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  32. Self-Consciousness and "Split" Brains: The Minds' I.Elizabeth Schechter - 2018 - Oxford, UK: Oxford University Press.
    Elizabeth Schechter explores the implications of the experience of people who have had the pathway between the two hemispheres of their brain severed, and argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. But each split-brain subject is still one of us.
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  33. Space, Time, and Perversion: Essays on the Politics of Bodies.Elizabeth Grosz - 1995 - Routledge.
    Marking a ground-breaking moment in the debate surrounding bodies and "body politics," Elizabeth Grosz's Space, Time and Perversion contends that only by resituating and rethinking the body will feminism and cultural analysis effect and unsettle the knowledges, disciplines and institutions which have controlled, regulated and managed the body both ideologically and materially. Exploring the fields of architecture, philosophy, and--in a controversial way--queer theory, Grosz shows how these fields have conceptually stripped bodies of their specificity, their corporeality, and the vestigal (...)
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  34.  17
    Chaos, Territory, Art: Deleuze and the Framing of the Earth.Elizabeth Grosz - 2008 - Columbia University Press.
    Instead of treating art as a unique creation that requires reason and refined taste to appreciate, Elizabeth Grosz argues that art-especially architecture, music, and painting-is born from the disruptive forces of sexual selection.
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  35. Book Reviews : STUART, Elizabeth, Just Good Friends: Towards a Lesbian and Gay Theology of Relationships (London: Mowbray), £12.99, ISBN-0-264-67328-X, 281 Pp. [REVIEW]Elizabeth Herrington - 1996 - Feminist Theology 4 (11):119-120.
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  36. A Defense of Intrapersonal Belief Permissivism.Elizabeth Jackson - 2021 - Episteme 18 (2):313–327.
    Permissivism is the view that there are evidential situations that rationally permit more than one attitude toward a proposition. In this paper, I argue for Intrapersonal Belief Permissivism (IaBP): that there are evidential situations in which a single agent can rationally adopt more than one belief-attitude toward a proposition. I give two positive arguments for IaBP; the first involves epistemic supererogation and the second involves doubt. Then, I should how these arguments give intrapersonal permissivists a distinct response to the toggling (...)
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  37. Belief, Credence, and Faith.Elizabeth Jackson - 2019 - Religious Studies 55 (2):153-168.
    In this article, I argue that faith’s going beyond the evidence need not compromise faith’s epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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  38.  4
    The Moral Weight of Preferences: Death, Sex, and Dementia.Elizabeth Lanphier & Shannon Fyfe - 2020 - American Journal of Bioethics 20 (8):76-78.
    Volume 20, Issue 8, August 2020, Page 76-78.
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  39.  1
    Time Travels: Feminism, Nature, Power.Elizabeth Grosz - 2005 - Duke University Press.
    Darwin and feminism: preliminary investigations into a possible alliance -- Darwin and the ontology of life -- The Nature of culture -- Law, justice, and the future -- The Time of violence: Derrida, deconstruction, and value -- Drucilla Cornell, identity, and the "Evolution" of Politics -- Philosophy, knowledge, and the future -- Deleuze, Bergson, and the virtual -- Merleau-Ponty, Bergson, and the question of ontology -- The thing -- Prosthetic objects -- Identity, sexual difference, and the future -- The Time (...)
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  40. Philosophy and History of Psychology: Selected Works of Elizabeth Valentine.Elizabeth R. Valentine - 2014 - Psychology Press, Taylor & Francis Group.
  41.  14
    Ask the Beasts: Darwin and the God of Love by Elizabeth A. Johnson. [REVIEW]Elizabeth O’Donnell Gandolfo - 2015 - Interpretation: A Journal of Bible and Theology 69 (2):227-229.
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  42.  80
    The Dynamics of Social Practice: Everyday Life and How It Changes.Elizabeth Shove - 2012 - Sage Publications.
    The Dynamics of Social Practice -- Introducing Theories of Practice -- Materials and Resources -- Sequence and Structure -- Making and Breaking Links -- Material, Competence and Meaning -- Car-Driving: Elements and Linkages Making Links -- Breaking Links -- Elements Between Practices -- Standardization and Diversity -- Individual and Collective Careers -- The Life of Elements -- Modes of Circulation -- Transportation and Access: Material -- Abstraction, Reversal and Migration: Competence -- Association and Classification: Meaning -- Packing and Unpacking -- (...)
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  43.  1
    Values and Value Theory in Twentieth-Century America: Essays in Honor of Elizabeth Flower.Elizabeth Flower, Murray G. Murphey & Ivar E. Berg (eds.) - 1988 - Temple University Press.
    Features essays on moral philosophy written in honor of Elizabeth Flower's retirement.
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  44.  23
    Site-Specific: The Fractured Humanity of J. Robert Oppenheimer*: Elizabeth Borgwardt.Elizabeth Borgwardt - 2008 - Modern Intellectual History 5 (3):547-571.
    “God knows,” lamented the physicist Isidor Rabi, “I'm not the simplest person, but compared to Oppenheimer, I'm very, very simple.” J. Robert Oppenheimer played myriad roles in the science and politics of modern America: as a physicist working to establish a synthetic American school uniting theoretical and experimental approaches; as a government functionary and “weaponeer” piloting the development and fine-tuning the deployment of the first atomic bombs; as insider, consultant, and oracle speaking in the name of American science; but also (...)
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  45. Belief, Credence, and Moral Encroachment.Elizabeth Jackson & James Fritz - forthcoming - Synthese:1-22.
    Radical moral encroachment is the view that belief itself is morally evaluable, and that some moral properties of belief itself make a difference to epistemic rationality. To date, almost all proponents of radical moral encroachment hold to an asymmetry thesis: the moral encroaches on rational belief, but not on rational credence. In this paper, we argue against the asymmetry thesis; we show that, insofar as one accepts the most prominent arguments for radical moral encroachment on belief, one should likewise accept (...)
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  46.  1
    Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - forthcoming - American Journal of Bioethics:1-13.
    We argue for the addition of trauma informed awareness, training, and skill in clinical ethics consultation by proposing a novel framework for Trauma Informed Ethics Consultation (TIEC). This approach expands on the American Society for Bioethics and Humanities (ASBH) framework for, and key insights from feminist approaches to, ethics consultation, and the literature on trauma informed care (TIC). TIEC keeps ethics consultation in line with the provision of TIC in other clinical settings. Most crucially, TIEC (like TIC) is systematically sensitive (...)
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  47.  2
    The Strawman at the Pox Party.Elizabeth Lanphier & Kelly W. Harris - 2020 - American Journal of Bioethics 20 (9):73-75.
    Volume 20, Issue 9, September 2020, Page 73-75.
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  48.  2
    Becoming Undone: Darwinian Reflections on Life, Politics, and Art.Elizabeth Grosz - 2011 - Duke University Press.
    The inhuman in the humanities : Darwin and the ends of man -- Deleuze, Bergson, and the concept of life -- Bergson, Deleuze, and difference -- Feminism, materialism, and freedom -- The future of feminist theory : dreams for new knowledges -- Differences disturbing identity : Deleuze and feminism -- Irigaray and the ontology of sexual difference -- Darwin and the split between natural and sexual selection -- Sexual difference as sexual selection : Irigarayan reflections on Darwin -- Art and (...)
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  49. The Nature and Rationality of Faith.Elizabeth Jackson - 2020 - In Joshua Rasmussen & Kevin Vallier (eds.), A New Theist Response to the New Atheists. New York: Routledge. pp. 77-92.
    A popular objection to theistic commitment involves the idea that faith is irrational. Specifically, some seem to put forth something like the following argument: (P1) Everyone (or almost everyone) who has faith is epistemically irrational, (P2) All theistic believers have faith, thus (C) All (or most) theistic believers are epistemically irrational. In this paper, I argue that this line of reasoning fails. I do so by considering a number of candidates for what faith might be. I argue that, for each (...)
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  50.  93
    Minimizing Marriage: Marriage, Morality, and the Law.Elizabeth Brake - 2012 - Oup Usa.
    This book addresses fundamental questions about marriage in moral and political philosophy. It examines promise, commitment, care, and contract to argue that marriage is not morally transformative. It argues that marriage discriminates against other forms of caring relationships and that, legally, restrictions on entry should be minimized.
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