Results for 'Elizabeth Cheng'

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  1.  5
    Practices and Preferences for Detecting Chronic Medication Toxicity: A Pilot Cross-Sectional Survey of Health Care Providers Focusing on Decision Support Systems.Hannah R. Dischinger, Elizabeth Cheng, Lisa A. Davis & Liron Caplan - 2014 - Journal of Evaluation in Clinical Practice 20 (6):1086-1089.
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  2.  5
    Decisional Support to Prevent Adverse Drug Reactions of Long Latency: Pilot Randomized Controlled Intervention for Glucocorticoid-Induced Diabetes.Hannah R. Dischinger, Elizabeth Cheng, Alyse D. Mann, Tiffany M. Grueber, Sherri Hawk, Lisa A. Davis, Allan V. Prochazka, Evelyn Hutt & Liron Caplan - 2015 - Journal of Evaluation in Clinical Practice 21 (4):614-619.
  3.  27
    Rectifying Names [Cheng-Ming] in Classical Confucianism.Chung-Ying Cheng - 1977 - Chinese Studies in Philosophy 8 (3):67.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  4.  19
    Comments on Cheng's Paper.Teresa M. Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 435--438.
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  5. Cheng Shu Fen Lei.Hao Cheng - 2006 - Shanghai Ci Shu Chu Ban She.
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  6. Cheng Zhongying Wen Ji.Zhongying Cheng - 2006 - Hubei Ren Min Chu Ban She.
    1 juan, lun Zhong xi zhe xue jing shen -- 2 juan, ru xue yu xin ru xue -- 3 juan, lun li yu guan li -- 4 juan, ben ti quan shi xue.
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  7. Cheng Zhongying Zi Xuan Ji.Zhongying Cheng - 2005 - Shandong Jiao Yu Chu Ban She.
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  8. Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice.Long Cheng - 2011 - She Hui Ke Xue Wen Xian Chu Ban She.
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  9. The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng.Zhongying Cheng & On Cho Ng (eds.) - 2008 - Global Scholarly Publications.
     
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  10. Xin Xin Ru Xue Qi Si Lu: Cheng Zhongying Xian Sheng de Ben Ti Shi Jie.Zhongying Cheng - 2008 - Shang Wu Yin Shu Guan.
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  11. Zhi Shi Yu Jia Zhi Cheng Zhongying Xin Ru Xue Lun Zhu Ji Yao.Zhongying Cheng & Xianghai Li - 1996
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  12. Intentionality of Cheng(誠): Toward an Organic View.Daihyun Chung - 2008 - In Korean Philosophical Association (ed.), Philosophy and Culture: Metaphysics. pp. 33-40.
    The notion of intentionality has been in the center of the debate between dualism and physicalism quite some time. Dualism insists that intentionality is the mark of mental phenomena which separates humans from other animals whereas physicalism roughly claims that whatever there is either reducible to some physical states or explainable in terms of some physical language. But both of them are deeply troubled. Is there any other alternative? Where can we look for one? We know that Asian tradition is (...)
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  13.  4
    Elizabeth Fricker on Testimonial Justification: A Critical Review.Alireza Dorri Nogoorani & Reza Akbari - 2019 - Journal of Philosophical Investigations 13 (26):147-168.
    Elizabeth Fricker’s writings on testimonial justification include some contrary ideas. In this paper, we propose Fricker’s theory of justification coherently and explain why she speaks of different ideas and which idea is more compatible with her general theory of knowledge. Fricker proposes three conditions for justification of testimonial beliefs for adults by appealing to commonsense world-picture and defining a paradigm case of testimony: justified belief of using speech act of telling, justified belief of the sincere of testifier and the (...)
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  14.  38
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that (...)
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  15.  75
    "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that (...)
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  16.  44
    Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW]Karen E. Tatum - 2010 - Journal of Medical Humanities 31 (2):127-153.
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  17.  25
    Whiggish History for Contemporary Audiences. Implicit Religion in Shekhar Kapur's Elizabeth and Elizabeth: The Golden Age.José Igor Prieto-Arranz - 2015 - Journal for the Study of Religions and Ideologies 14 (41):52-78.
    As James Chapman has famously put it in National Identity and the British Historical Film, historical films are “as much about the present in which they are made as they are about [the] past in which they are set.” This article discusses Shekhar Kapur’s aesthetically ground-breaking Elizabeth and its sequel Elizabeth: The Golden Age focusing on two main aspects, namely national identity issues and the representation of the enemy. Kapur’s Elizabeth films will first be placed within the (...)
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  18.  4
    The Cosmology of Joseph Grange: Nature, The City, Soul.Robert Cummings Neville - 2015 - Philosophy East and West 65 (3):663-676.
    The late Joseph Grange is perhaps the most sharply focused and elegantly lucid of the group of North American philosophers to build new aesthetic metaphysical visions from the legacies of process philosophy and pragmatism. His peers include, among others, George Allan,1 Roger Ames,2 Chung-ying Cheng,3 Robert Corrington,4 Frederick Ferre,5 Warren Frisina,6 David L. Hall,7 Judith Jones,8 Elizabeth Kraus,9 Hugh P. McDonald,10 Steve Odin,11 Sandra Rosenthal,12 Robert Smid,13 David Weissman,14 and myself, along with our many students and colleagues. This (...)
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  19. On Cheng Chung-Yings Bentiyong Onto-hermeneutics.James Garrison - 2012 - Frontiers of Philosophy in China 7 (3):471-480.
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  20.  61
    Elizabeth Anscombe and the New Natural Lawyers on Intentional Action.Matthew B. O'Brien - 2013 - National Catholic Bioethics Quarterly (1):47-56.
  21.  23
    Rectifying Names(Cheng-Ming) in Classical Confucianism.Cheng C.-Y. - 1977 - Chinese Studies in Philosophy 8 (3):67-81.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  22. Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness.Anne Buchanan & Ellen Buchanan Weiss - 2011 - Perspectives in Biology and Medicine 54 (4):479-503.
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  23.  90
    The Philosophy of Elizabeth Anscombe.Roger Teichmann - 2008 - Oxford University Press.
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
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  24. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  25.  8
    Elizabeth Hamilton's Scottish Associationism: Early Nineteenth-Century Philosophy of Mind.Samin Gokcekus - forthcoming - Journal of the American Philosophical Association:1-19.
    This article compares early nineteenth-century English and Scottish theories of the mind and the way that it develops to findings in today's developmental psychology and neuroscience through a close observation of the work of Elizabeth Hamilton. Hamilton was a Scottish writer and philosopher who produced three pedagogical works in her lifetime, consisting of her carefully formulated philosophy of mind and practical suggestions to caretakers and educators. Although Hamilton has received relatively little attention in modern philosophical literature, her understanding of (...)
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  26.  6
    Book Review: What is a Mathematical Concept? Edited by Elizabeth de Freitas, Nathalie Sinclair, and Alf Coles.Brendan P. Larvor - 2019 - Journal of Humanistic Mathematics 9 (2):309-322.
    This is a review of What is a Mathematical Concept? edited by Elizabeth de Freitas, Nathalie Sinclair, and Alf Coles. In this collection of sixteen chapters, philosophers, educationalists, historians of mathematics, a cognitive scientist, and a mathematician consider, problematise, historicise, contextualise, and destabilise the terms ‘mathematical’ and ‘concept’. The contributors come from many disciplines, but the editors are all in mathematics education, which gives the whole volume a disciplinary centre of gravity. The editors set out to explore and reclaim (...)
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  27. Elizabeth Anscombe's “Modern Moral Philosophy”: Fifty Years Later: Articles.David Solomon - 2008 - Christian Bioethics 14 (2):109-122.
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's (...)
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  28. In Defence of Cornell Realism: A Reply to Elizabeth Tropman.Joseph Long - 2014 - Theoria 80 (2):174-183.
    Cornell realists claim, among other things, that moral knowledge can be acquired in the same basic way that scientific knowledge is acquired. Recently in this journal Elizabeth Tropman has presented two arguments against this claim. In the present article, I attempt to show that the first argument attacks a straw man and the second mischaracterizes the Cornell realists' epistemology and ends up begging the question. I close by suggesting that, given Tropman's own apparent views, her objections are also probably (...)
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  29.  27
    An Interview with Elizabeth Povinelli: Geontopower, Biopolitics and the Anthropocene.Elizabeth A. Povinelli, Mathew Coleman & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):169-185.
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  30. Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy.Lisa Shapiro - 1999 - British Journal for the History of Philosophy 7 (3):503 – 520.
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042.
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  31.  19
    An Interview with Elizabeth Grosz: Geopower, Inhumanism and the Biopolitical.Elizabeth Grosz, Kathryn Yusoff & Nigel Clark - 2017 - Theory, Culture and Society 34 (2-3):129-146.
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  32.  16
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  33.  18
    The Role of Darwin in Elizabeth Grosz's Deleuzian Feminist Theory: Sexual Difference, Ontology, and Intervention.Tuija Pulkkinen - 2017 - Hypatia 32 (2):279-295.
    In this article on Elizabeth Grosz's philosophy and its implications for discussions about feminist theory, I first suggest that Charles Darwin plays a particular role in Grosz's recent ontological thought. This role is to provide help in joining together two incompatible sources in her work: Gilles Deleuze's monistic ontology of a constant flow of new differentiations, on the one hand, and Luce Irigaray's thought of sexual difference as the primary ontological difference, on the other. I argue that Grosz's intellectual (...)
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  34.  35
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  35.  11
    Review of Elizabeth Anderson's Imperative of Integration. [REVIEW]Michael Merry - 2013 - Theory and Research in Education 11 (1):101-106.
    Few political ideals galvanize as much liberal support as integration, yet few have yielded such disappointing results. During the last half-century many barriers have been broken down and workplaces, schools, neighbourhoods and families are more mixed (on many levels) than ever, yet segregation indices in American society – like most societies – remain rather significantly high. Determined to demonstrate why integration still matters, Elizabeth Anderson has written The Imperative of Integration (2010), which attempts to combine insights from the social (...)
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  36.  5
    Why Be Moral? Comments on Yong Huang's Book on the Cheng Brothers.JeeLoo Liu - 2019 - Philosophy East and West 69 (1):268-280.
    In Why Be Moral: Learning from the Neo-Confucian Cheng Brothers, Yong Huang presents a comparative study on the moral philosophy of the Cheng brothers as how comparative philosophy should be done: to engage in contemporary philosophical problems and to propose solutions that could be gleaned from the ideas of ancient Chinese philosophers. His analysis provides a paradigm for comparative philosophy. I think this is the right way to do comparative philosophy—to focus on problem solving rather than textual comparison. (...)
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  37.  55
    Cheng Brothers’ Neo‐Confucian Virtue Ethics: The Identity of Virtue and Nature.Yong Huang - 2003 - Journal of Chinese Philosophy 30 (3-4):451-467.
    This article attempts to see whether value can be independent of fact. I argue that, in this regard, the two traditional models of ethics, Kant's deontology and Bentham/Mill's utilitarianism are both faulty. In comparison, while contemporary Aristotelian virtue ethics does seem more promising, I argue that such a version of virtue ethics is still deficient. The main purpose of this article is to develop an alternative version of virtue ethics, what I call neo-Confucian ontological virtue ethics, drawing on Cheng (...)
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  38.  33
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
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  39.  44
    Chung‐Ying Cheng: Creativity, Onto‐Generative Hermeneutics, and the Yijing.Eric Nelson - 2016 - Journal of Chinese Philosophy 43 (1-2):124-135.
    The hermeneutical dimensions of Chinese philosophy from the Changes of Zhou through its Confucian, Daoist, and contemporary developments have been a creative inspirational source and guiding intellectual thread in the thought of Chung-ying Cheng. Cheng's extensive engagement with the Classic of Changes, its role in the formation of the Chinese philosophical tradition and its comparative interconnections with occidental philosophies, has disclosed its deep hermeneutical orientation. The Yijing encompasses processes of empirical observation, empathetic feeling, and self-reflection in the generation (...)
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  40. Elizabeth Spelman, Gender Realism, and Women.Mari Mikkola - 2006 - Hypatia 21 (4):77-96.
    : Elizabeth Spelman has famously argued against gender realism. By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender realist positions have.
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  41. Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue.Julia Tao - 2005 - Philosophy East and West 55 (1):64-79.
    This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is (...)
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  42.  10
    The Yijing and Onto‐Generative Hermeneutics: The Theory and Practice of Cheng Chung‐Ying's Philosophy.On-Cho Ng - 2015 - Journal of Chinese Philosophy 42 (1-2):163-175.
    Chung-ying Cheng has been systematically expounding, expanding, and extending the insights and parameters of Western hermeneutics, producing a new understanding of Chinese philosophy by way of an onto-generative hermeneutics that unravels not only the epistemological workings of the ineluctable human process of interpreting and understanding, but also encapsulates the ontological conditions of which the process is an integral expression. His work functions as the bedrock of a philosophy of culture; the practical expression of Cheng's onto-generative hermeneutics, construed as (...)
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  43.  69
    ACPQ Special Issue on Elizabeth Anscombe : Editor's Introduction.John Joseph Haldane - 2016 - American Catholic Philosophical Quarterly 90 (2):171-180.
    Introduction to Special Issue of the American Catholic Philosophical Quarterly on The Philosophy of Elizabeth Anscombe.
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  44.  24
    Review of Elizabeth Shakman Hurd, Beyond Religious Freedom: The New Global Politics of Religion. [REVIEW]Jason Springs - Spring 2017 - The Review of Politics 79 (2):316-319.
    Book Review of Elizabeth Shakman Hurd, Beyond Religious Freedom: The New Global Politics of Religion.
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  45.  7
    Cheng as Ecological Self-Understanding: Realistic or Impossible?Bin Wu - 2019 - Educational Philosophy and Theory 51 (11):1152-1163.
    Recent studies have recognised the Confucian holistic perspective as transformative in addressing the ecological concerns. This article complements and complicates this line of argument. The aforementioned literature has seldom examined whether or not the Confucian ideal is attainable. Centring on cheng, a Confucian metaphysical concept, this article highlights the struggle between the ideal and the real. The discussion is based on the premise that essential to the current ecological crisis is a need to reconfigure the meaning and purpose of (...)
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  46.  50
    The Concept of Cheng and its Western Translations.Yanming An - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):117-136.
    The main reasons for the difficulty in understanding and translatingcheng may be summarized as follows. First, its prehistory is not always clear. This makes it troublesome to identify its original meaning. Second, the multiple sources from the three schools, Confucianism, Daoism, and Buddhism, often causecheng to be entangled with various concepts specifically affiliated to certain schools. The particular meanings of these concepts and their connections withcheng possibly mislead our effort to explore the core content ofcheng as such. Finally,cheng has (...)
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  47.  5
    Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper , DM 245. - M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper , Fl. 320. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):475-475.
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  48.  31
    Seeds: Agents of Cheng(誠) Intentionality.Daihyun Chung - 2008 - In W. C. P. Org Com (ed.), Proceedings of the XXII World Congress of Philosophy. pp. 110.
    The Seed Thoughts proposed by YU Youngmo and HAM Sukhun may each be summed up by propositions expressed in “People are a May-fly seed” and “Seeds embody the eternal meaning”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition on the other. Then, I seek to connect the anthropological notion and the holistic notion via cheng(誠) or integration. 『The Doctrine of (...)
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  49.  45
    Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein.Tanya Collings - 2011 - Anthropology of Consciousness 22 (1):66-68.
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
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  50.  41
    Fitting: A Case of Cheng(誠) Intentionality.Daihyun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 39:35-41.
    Notions of fitting seem to be attractive in explaining language understanding. This paper tries to interpret "fitting" in terms of holistic (cheng, 誠) intentionality rather than the dualistic one. I propose to interpret “cheng” as a notion of integration: The cheng of an entity is the power to realize the embedded objective of it in the context where it interacts with all others; "Mind" refers to the ability of not a single kind of entity but to that (...)
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