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Elizabeth F. Cooke [13]Elizabeth Cooke [3]Elizabeth Frances Maurya Cooke [1]
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Elizabeth F. Cooke
Creighton University
  1.  23
    On the Possibility of a Pragmatic Discourse Bioethics: Putnam, Habermas, and the Normative Logic of Bioethical Inquiry.Elizabeth F. Cooke - 2003 - Journal of Medicine and Philosophy 28 (5 & 6):635 – 653.
    Pragmatic bioethics represents a novel approach to the discipline of bioethics, yet has met with criticisms which have beset the discipline of bioethics in the past. In particular, pragmatic bioethics has been criticized for its excessively fuzzy approach to fundamental questions of normativity, which are crucial to a field like bioethics. Normative questions need answers, and consensus is not always enough. The approach here is to apply elements of the discourse ethics of Habermas and Putnam to the sphere of bioethics, (...)
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  2.  90
    Peirce, Fallibilism, and the Science of Mathematics.Elizabeth F. Cooke - 2003 - Philosophia Mathematica 11 (2):158-175.
    In this paper, it will be shown that Peirce was of two minds about whether his scientific fallibilism, the recognition of the possibility of error in our beliefs, applied to mathematics. It will be argued that Peirce can and should hold a theory of fallibilism within mathematics, and that this position is more consistent with his overall pragmatic theory of inquiry and his general commitment to the growth of knowledge. But to make the argument for fallibilism in mathematics, Peirce's theory (...)
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  3.  46
    Germ–Line Engineering, Freedom, and Future Generations.Elizabeth F. Cooke - 2003 - Bioethics 17 (1):32–58.
  4.  97
    The Moral and Intellectual Development of the Philosopher in Plato’s Republic.Elizabeth F. Cooke - 1999 - Ancient Philosophy 19 (1):37-44.
    Many commentators of the "Republic" see the conformity to authority, emphasized in the early education, as a hindrance to the development of the critical skills necessary for the philosopher. Furthermore, they see the theoretical training of the philosopher as detached from morality. I argue that Plato does not view philosophical training as separate from morality. Rather Plato views intellectual training as integral to the philosopher's overall pursuit of the Good. Philosophical knowledge is moral because the objects of such knowledge are (...)
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  5.  11
    Unpacking the Human Tissue Act 2004.Elizabeth Cooke - 2007 - Research Ethics 3 (2):61-63.
    The Human Tissue Act 2004 has generated considerable confusion, and is perhaps not the easiest statute to read. This paper aims to give a short guided tour of its provisions, and to highlight some of the practical issues that have already arisen since it came into operation on 1 September 2006. It does so from the point of view of University researchers, and of University RECs which may have to advise on these issues.
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  6.  22
    Rorty on Conversation as an Achievement of Hope.Elizabeth F. Cooke - 2004 - Contemporary Pragmatism 1 (1):83-102.
    Richard Rorty's ideal of "keeping the conversation going" requires a further distinction between genuine conversation and simply "going through the motions" if we are to make the most of this recommendation. I argue for a requirement for the conditions of conversation, which draws on Rorty's emphasis on the importance of hope for defining our social vocabularies. On this view, hope is a belief about what is possible for the future. In conversation, hope for the conversation actually conditions the questions one (...)
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  7. Fallibilism, Progress, and the Long Run in Peirce’s Philosophy of Science.Elizabeth F. Cooke - 2004 - Southwest Philosophy Review 20 (1):155-162.
  8.  19
    Index —Volume XLI.Elizabeth F. Cooke, Transcendental Hope & Hookway Peirce - 2005 - Transactions of the Charles S. Peirce Society 41 (4).
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  9.  27
    “Let It Be Earth”: The Pragmatic Virtue of Hope.Elizabeth F. Cooke - 2008 - In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell. pp. 218--229.
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  10.  30
    Pragmatism as a Way of Life.Elizabeth F. Cooke - 2018 - Analysis 78 (4):754-766.
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  11.  7
    Pragmatism and Ontological Pluralism: Peirce, Cartwright, and Dupré.Elizabeth F. Cooke - 2020 - The Pluralist 15 (3):56.
    —all this being so, there must be exactly as many species of being as of unity.Commonsense philosophy is committed to making sense of everyday experience rather than dismissing or rejecting it entirely. Commonsense philosophers are critical of over-idealized and abstract philosophies, which favor pure theory at the cost of failing to make sense of everyday life. In this respect, commonsense philosophy is a friend to pragmatism. Charles S. Peirce surely sees it this way. He follows the Scottish commonsense school, which (...)
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  12.  9
    Peirce on Musement.Elizabeth F. Cooke - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
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  13.  37
    Transcendental Hope: Peirce, Hookway, and Pihlström on the Conditions for Inquiry.Elizabeth Cooke - 2005 - Transactions of the Charles S. Peirce Society 41 (3):651 - 674.
  14.  29
    “The Limits of Conversation”.Elizabeth Cooke - 2005 - Southwest Philosophy Review 21 (1):205-212.
  15.  40
    The Pragmatic Maxim: Essays on Peirce and Pragmatism by Christopher Hookway.Elizabeth F. Cooke - 2014 - Analysis 74 (1):170-171.
  16. 3.“What Can I Do for the Cause Today Which I Never Did Before?”: Situating Josiah Royce's Pittsburgh Lectures on Loyalty “What Can I Do for the Cause Today Which I Never Did Before?”: Situating Josiah Royce's Pittsburgh Lectures on Loyalty (Pp. 87-108). [REVIEW]Peter Hare, Joseph M. Bryant, Alan Sica, Bruce Kuklick, James A. Good, Neil Gross & Elizabeth F. Cooke - 2011 - Transactions of the Charles S. Peirce Society 47 (1).
     
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