Results for 'Elizabeth Ewing'

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  1.  36
    Authenticity in Heidegger: A Response to Dreyfus.Elizabeth Ewing - 1995 - Inquiry 38 (4):469 – 487.
    In his book, Being?in?the?World: A Commentary on Heidegger's Being and Time, Division I, Hubert Dreyfus argues that Heidegger's concept of authenticity is incomprehensible. He maintains that there are two conflicting accounts of inauthenticity in Being and Time. He elucidates what he calls the ?structural account? of inauthenticity and being?in?the?world in the main body of his work, and then criticizes what he calls the ?motivational account? in an Appendix. Because he overlooks certain textual evidence and underemphasizes fleeing and the role of (...)
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  2. A.C. Ewing Collected Works (Routledge Revivals).A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this (...)
     
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  3.  42
    On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations: Reply.A. C. Ewing - 1935 - Journal of Philosophy 32 (10):273.
  4.  2
    Common Sense Propositions: A. C. Ewing.A. C. Ewing - 1973 - Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  5. Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  6. Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  7.  18
    The Definition of Good.A. C. Ewing - 1948 - Hyperion Press.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  8. The Definition of Good.Alfred C. Ewing - 1948 - Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  9. The Struggle for Civil Liberties: Political Freedom and the Rule of Law in Britain, 1914-1945.Keith Ewing & Conor Anthony Gearty - 2000 - Oxford University Press UK.
    'This is a powerful piece of advocacy. I'd pick Ewing and Gearty for my counsels any day.' -Bernard Porter, LRBThis book is an account of the struggle for civil liberties against the State in which groups such as the anti-war protestors, the Irish nationalists, the Communist party, trade unionists, and the unemployed workers' movement found themselves involved in the first half of the twentieth century. All had to fight for their civil liberties in the face of strong opposition from (...)
     
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  10.  6
    Value and Reality: The Philosophical Case for Theism.W. D. Hudson & A. C. Ewing - 1976 - Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  11.  5
    Second Thoughts in Moral Philosophy.Alfred C. Ewing - 1959 - New York: Routledge.
    First published in 1959, this volume follows on from Dr. A. C. Ewing’s earlier work, _The Definition of Good_. The book does not apologize or undermine Ewing’s previous publication but after further consideration on the topic, it explores the issues that were arguably overlooked in the original book. For example, it looks at the possibility of intermediate positions which have been developed since the philosophers Moore and Ross did their main work. Ewing also responds to the criticisms (...)
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  12.  6
    Volume 23 Issue 3 - 'I Don't Want to Be a Burden'.Selena R. Ewing - 2012 - Bioethics Research Notes 23 (3):40-.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  13.  6
    Bearing the Burden of Aging Parents: The Christian Response.Selena Ewing - 2012 - Bioethics Research Notes 24 (3):49.
    Ewing, Selena This paper is part of a larger body of research which was partly supported by a grant from the Mary Phillippa Brazill Foundation.
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  14.  12
    The Morality of Punishment : With Some Suggestions for a General Theory of Ethics.Alfred C. Ewing - 1929 - Routledge.
    First published in 1929, this book explores the crucial, ethical question of the objects and the justification of punishment. Dr. A. C. Ewing considers both the retributive theory and the deterrent theory on the subject whilst remaining commendably unprejudiced. The book examines the views which emphasize the reformation of the offender and the education of the community as objects of punishment. It also deals with a theory of reward as a compliment to a theory of punishment. Dr. Ewing’s (...)
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  15.  5
    I Don't Want to Be a Burden.Selena R. Ewing - 2011 - Bioethics Research Notes 23 (3):40.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  16. Kant's Treatment of Causality.A. C. Ewing - 1924 - Archon Books.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
     
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  17.  5
    On Killing: The Psychological Cost of Learning to Kill in War and Society [Book Review].Harley Ewing & Ewing - 2010 - Bioethics Research Notes 22 (1):12.
    Ewing, Harley; Ewing, Selena Review of: On Killing: The Psychological Cost of Learning to Kill in War and Society, by Lt. Col. Dave Grossman, Back Bay Books, 1995.
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  18. Kant's Treatment of Causality.Alfred C. Ewing - 1924 - Routledge.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
     
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  19. The Definition of Good.Alfred C. Ewing - 1948 - Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  20.  1
    Value and Reality: The Philosophical Case for Theism.Alfred Cyril Ewing - 2016 - Routledge.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  21. New Books. [REVIEW]H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt - 1928 - Mind 37 (146):239-251.
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  22. Mental Acts.Alfred C. Ewing - 1948 - Mind 57 (April):201-220.
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  23.  84
    Direct Knowledge and Perception.Alfred C. Ewing - 1930 - Mind 39 (154):137-153.
  24.  68
    New Books. [REVIEW]A. J. Ayer, A. E. Taylor, W. J. H. Sprott, J. O. Wisdom, D. J., John Laird, R. J., A. C. Ewing & F. C. S. Schiller - 1937 - Mind 46 (182):244-264.
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  25.  30
    Professor Ryle's Attack on Dualism.Alfred C. Ewing - 1952 - Proceedings of the Aristotelian Society 53:47-78.
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  26.  12
    New Books. [REVIEW]H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse - 1931 - Mind 40 (158):242-259.
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  27.  7
    New Books. [REVIEW]H. B. Acton, C. A. Campbell, D. Macnabb, A. D. Woozley, D. J. Allan, P. H. Nowell-Smith & A. C. Ewing - 1952 - Mind 61 (241):119-136.
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  28.  12
    Indeterminism.Alfred C. Ewing - 1951 - Review of Metaphysics 5 (December):199-222.
  29.  8
    Are Mental Attributes Attributes of the Body?Alfred C. Ewing - 1944 - Proceedings of the Aristotelian Society 45:27-58.
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  30.  10
    New Books. [REVIEW]R. I. Aaron, L. J. Russell, S. V. Keeling, H. J. Paton, W. D. Lamont, T. E. Jessop, V. W. & A. C. Ewing - 1930 - Mind 39 (155):376-394.
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  31.  22
    Emotion Knowledge, Emotion Utilization, and Emotion Regulation.Carroll E. Izard, Elizabeth M. Woodburn, Kristy J. Finlon, E. Stephanie Krauthamer-Ewing, Stacy R. Grossman & Adina Seidenfeld - 2011 - Emotion Review 3 (1):44-52.
    This article suggests a way to circumvent some of the problems that follow from the lack of consensus on a definition of emotion (Izard, 2010; Kleinginna & Kleinginna, 1981) and emotion regulation (Cole, Martin, & Dennis, 2004) by adopting a conceptual framework based on discrete emotions theory and focusing on specific emotions. Discrete emotions theories assume that neural, affective, and cognitive processes differ across specific emotions and that each emotion has particular motivational and regulatory functions. Thus, efforts at regulation should (...)
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  32.  19
    Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW]Karen E. Tatum - 2010 - Journal of Medical Humanities 31 (2):127-153.
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  33.  6
    Whiggish History for Contemporary Audiences. Implicit Religion in Shekhar Kapur's Elizabeth and Elizabeth: The Golden Age.José Igor Prieto-Arranz - 2015 - Journal for the Study of Religions and Ideologies 14 (41):52-78.
    As James Chapman has famously put it in National Identity and the British Historical Film, historical films are “as much about the present in which they are made as they are about [the] past in which they are set.” This article discusses Shekhar Kapur’s aesthetically ground-breaking Elizabeth and its sequel Elizabeth: The Golden Age focusing on two main aspects, namely national identity issues and the representation of the enemy. Kapur’s Elizabeth films will first be placed within the (...)
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  34.  33
    Elizabeth Anscombe and the New Natural Lawyers on Intentional Action.Matthew B. O'Brien - 2013 - National Catholic Bioethics Quarterly (1):47-56.
  35.  22
    Dr Ewing on Mental Acts.W. B. Gallie - 1948 - Mind 57 (October):480-487.
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  36. Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness.Anne Buchanan & Ellen Buchanan Weiss - 2011 - Perspectives in Biology and Medicine 54 (4):479-503.
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  37. Elizabeth Barnes, The Minority Body. [REVIEW]Sara Protasi - forthcoming - European Journal of Philosophy.
  38.  65
    The Philosophy of Elizabeth Anscombe.Roger Teichmann - 2008 - Oxford University Press.
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
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  39.  73
    In Defence of Cornell Realism: A Reply to Elizabeth Tropman.Joseph Long - 2014 - Theoria 80 (2):174-183.
    Cornell realists claim, among other things, that moral knowledge can be acquired in the same basic way that scientific knowledge is acquired. Recently in this journal Elizabeth Tropman has presented two arguments against this claim. In the present article, I attempt to show that the first argument attacks a straw man and the second mischaracterizes the Cornell realists' epistemology and ends up begging the question. I close by suggesting that, given Tropman's own apparent views, her objections are also probably (...)
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  40.  15
    ACPQ Special Issue on Elizabeth Anscombe : Editor's Introduction.John Joseph Haldane - unknown
    Introduction to Special Issue of the American Catholic Philosophical Quarterly on The Philosophy of Elizabeth Anscombe.
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  41.  97
    Review of Thomas Hurka's Drawing Morals - Essays in Moral Theory, The Best Things in Life, and (Ed.) Underivative Duty - British Moral Philosophers From Sidgwick to Ewing[REVIEW]Jussi Suikkanen - 2013 - Philosophy in Review 33 (1):44-48.
    This is a review of three books by Thomas Hurka. The first one, Drawing Morals - Essays in Ethical Theory, is a collection of Hurka's previously published articles. The second one, The Best Things in Life, is a short book on happiness, pleasure and love intended for the general audience. Finally, the third book, Underivative Duty is a collection of articles edited by Hurka on British Moral Philosophers from Sidgwick to Ewing.
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  42.  74
    Ewing's Problem.C. Piller - 2007 - European Journal of Analytic Philosophy 3 (1):0-0.
    Two plausible claims seem to be inconsistent with each other. One is the idea that if one reasonably believes that one ought to fi, then indeed, on pain of acting irrationally, one ought to fi. The other is the view that we are fallible with respect to our beliefs about what we ought to do. Ewing’s Problem is how to react to this apparent inconsistency. I reject two easy ways out. One is Ewing’s own solution to his problem, (...)
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  43. Elizabeth Spelman, Gender Realism, and Women.Mari Mikkola - 2006 - Hypatia 21 (4):77-96.
    : Elizabeth Spelman has famously argued against gender realism. By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender realist positions have.
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  44.  11
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  45.  21
    Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein.Tanya Collings - 2011 - Anthropology of Consciousness 22 (1):66-68.
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
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  46. Elizabeth Anscombe's "Modern Moral Philosophy": Fifty Years Later.D. Solomon - 2008 - Christian Bioethics 14 (2):109-122.
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's (...)
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  47. A.C. Ewing's First and Second Thoughts About Metaethics.Jonas Olson & Mark Timmons - 2011 - In Thomas Hurka (ed.), Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. Oxford University Press.
     
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  48.  3
    I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
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  49.  48
    Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW]Ralph Wedgwood - 2012 - Notre Dame Philosophical Reviews.
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
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  50.  82
    Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy.Lisa Shapiro - 1999 - British Journal for the History of Philosophy 7 (3):503 – 520.
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042.
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