Results for 'Elizabeth Grace Jackson'

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  1.  5
    Machiavelli's Shadows in Management, Social Psychology and Primatology.Michael Jackson & Damian Grace - 2015 - Theoria: A Journal of Social and Political Theory 62 (142).
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  2.  13
    Reflections on the Misrepresentation of Machiavelli in Management: The Mysterious Case of the MACH IV Personality Construct.Damian Grace & Michael Jackson - 2014 - Philosophy of Management 13 (3):51-72.
    Niccolò Machiavelli is credited with inspiring the MACH IV personality assessment instrument, which has been adopted widely in management, both public and private. The personality this instrument maps is manipulative, deceitful, immoral, and self-centred. The instrument emerged in 1970 and created a minor industry. There are at least eighty empirical studies in management that involved more than 14,000 subjects. Richard Christie, who created the scale, has said that it is derived from the works of Machiavelli. In a standard debriefing after (...)
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  3. Machiavelliana: The Living Machiavelli in Modern Mythologies.Michael Jackson & Damian Grace - 2018 - Brill | Rodopi.
    _Machiavelliana_ is the first comprehensive study of the uses and abuses made of Niccolò Machiavelli’s name in management, primatology, leadership, power, as well as in novels, plays, commercial enterprises, television dramas, operas, rap music, children’s books, and more.
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  4. Belief and Credence: Why the Attitude-Type Matters.Elizabeth Grace Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
    In this paper, I argue that the relationship between belief and credence is a central question in epistemology. This is because the belief-credence relationship has significant implications for a number of current epistemological issues. I focus on five controversies: permissivism, disagreement, pragmatic encroachment, doxastic voluntarism, and the relationship between doxastic attitudes and prudential rationality. I argue that each debate is constrained in particular ways, depending on whether the relevant attitude is belief or credence. This means that epistemologists should pay attention (...)
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  5.  10
    Gudaga Goes to School Study: Methods Used in Understanding School Transitions and Early Education Experiences of an Urban Aboriginal Cohort.Cathy Kaplun, Jennifer Knight, Rebekah Grace, Sue Dockett, Bob Perry, Elizabeth Comino, Lisa Jackson-Pulver & Lynn Kemp - 2016 - Educational Studies 42 (1).
  6.  4
    Oratio de hominis dignitateGiovanni Pico della Mirandola Elizabeth Livermore Forbes.William A. Jackson - 1954 - Speculum 29 (2, Part 1):306-307.
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  7. Salvaging Pascal’s Wager.Elizabeth Jackson & Andrew Rogers - 2019 - Philosophia Christi 21 (1):59-84.
    Many think that Pascal’s Wager is a hopeless failure. A primary reason for this is because a number of challenging objections have been raised to the wager, including the “many gods” objection and the “mixed strategy” objection. We argue that both objections are formal, but not substantive, problems for the wager, and that they both fail for the same reason. We then respond to additional objections to the wager. We show how a version of Pascalian reasoning succeeds, giving us a (...)
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  8. Belief, Credence, and Evidence.Elizabeth Jackson - forthcoming - Synthese:1-20.
    I explore how rational belief and rational credence relate to evidence. I begin by looking at three cases where rational belief and credence seem to respond differently to evidence: cases of naked statistical evidence, lotteries, and hedged assertions. I consider an explanation for these cases, namely, that one ought not form beliefs on the basis of statistical evidence alone, and raise worries for this view. Then, I suggest another view that explains how belief and credence relate to evidence. My view (...)
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  9. A Defense of Intrapersonal Belief Permissivism.Elizabeth Jackson - forthcoming - Episteme:1-15.
    Permissivism is the view that there are evidential situations that rationally permit more than one attitude toward a proposition. In this paper, I argue for Intrapersonal Belief Permissivism (IaBP): that there are evidential situations in which a single agent can rationally adopt more than one belief-attitude toward a proposition. I give two positive arguments for IaBP; the first involves epistemic supererogation and the second involves doubt. Then, I should how these arguments give intrapersonal permissivists a distinct response to the toggling (...)
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  10. How Belief-Credence Dualism Explains Away Pragmatic Encroachment.Elizabeth Jackson - 2019 - Philosophical Quarterly 69 (276):511-533.
    Belief-credence dualism is the view that we have both beliefs and credences and neither attitude is reducible to the other. Pragmatic encroachment is the view that stakes alone can affect the epistemic rationality of states like knowledge or justified belief. In this paper, I argue that dualism offers a unique explanation of pragmatic encroachment cases. First, I explain pragmatic encroachment and what motivates it. Then, I explain dualism and outline a particular argument for dualism. Finally, I show how dualism can (...)
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  11. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - forthcoming - In Clayton Littlejohn & Maria Lasonen-Aarnio (eds.), The Routledge Handbook of the Philosophy of Evidence. New York: Routledge. pp. 1-13.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  12.  31
    Epistemology.Elizabeth Jackson - forthcoming - In Paul Allen (ed.), The T&T Clark Encyclopedia of Christian Theology. New York: T&T Clark/Bloomsbury.
    Epistemology is the study of knowledge. This entry covers epistemology in two parts: one historical, one contemporary. The former provides a brief theological history of epistemology. The latter outlines three categories of contemporary epistemology: traditional epistemology, social epistemology, and formal epistemology, along with corresponding theological questions that arise in each.
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  13. Three Theses About Dispositions.Elizabeth Prior, Robert Pargetter & Frank Jackson - 1982 - American Philosophical Quarterly 19 (3):251-257.
    I. Causal Thesis: Dispositions have a causal basis. II. Distinctness Thesis: Dispositions are distinct from their causal basis. III. Impotence Thesis: Dispositions are not causally active.
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  14. Belief, Credence, and Faith.Elizabeth Jackson - 2019 - Religious Studies 55 (2):153-168.
    In this article, I argue that faith’s going beyond the evidence need not compromise faith’s epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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  15. Wagering Against Divine Hiddenness.Elizabeth Jackson - 2016 - European Journal for Philosophy of Religion 8 (4):85-108.
    J.L. Schellenberg argues that divine hiddenness provides an argument for the conclusion that God does not exist, for if God existed he would not allow non-resistant non-belief to occur, but non-resistant non-belief does occur, so God does not exist. In this paper, I argue that the stakes involved in theistic considerations put pressure on Schellenberg’s premise that non-resistant non-belief occurs. First, I specify conditions for someone’s being a resistant non-believer. Then, I argue that many people fulfill these conditions because, given (...)
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  16.  71
    Towards a Philosophy of Academic Publishing.Michael A. Peters, Petar Jandrić, Ruth Irwin, Kirsten Locke, Nesta Devine, Richard Heraud, Andrew Gibbons, Tina Besley, Jayne White, Daniella Forster, Liz Jackson, Elizabeth Grierson, Carl Mika, Georgina Stewart, Marek Tesar, Susanne Brighouse, Sonja Arndt, George Lazaroiu, Ramona Mihaila, Catherine Legg & Leon Benade - 2016 - Educational Philosophy and Theory 48 (14):1401-1425.
    This article is concerned with developing a philosophical approach to a number of significant changes to academic publishing, and specifically the global journal knowledge system wrought by a range of new digital technologies that herald the third age of the journal as an electronic, interactive and mixed-media form of scientific communication. The paper emerges from an Editors' Collective, a small New Zealand-based organisation comprised of editors and reviewers of academic journals mostly in the fields of education and philosophy. The paper (...)
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  17.  61
    A Defense of Belief-Credence Dualism.Elizabeth Jackson - 2018 - In João Luis Pereira Ourique (ed.), Proceedings of the Fifth Conference of the Brazilian Society of Analytic Philosophy. Pelotas, Brazil: pp. 77-78.
    I defend belief-credence dualism, the view that we have both beliefs and credences and both attitudes are equally fundamental. First, I explain belief, credence, and three views on their relationship. Then, I argue for dualism. I do so first by painting a picture of the mind on which belief and credence are two cognitive tools that we use for different purposes. Finally, I respond to two objections to dualism. I conclude that dualism is a promising view, and one that both (...)
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  18. The Nature and Rationality of Faith.Elizabeth Jackson - 2020 - In Joshua Rasmussen & Kevin Vallier (eds.), The New Theists. New York: Routledge. pp. 77-92.
    A popular objection to theistic commitment involves the idea that faith is irrational. Specifically, some seem to put forth something like the following argument: (P1) Everyone (or almost everyone) who has faith is epistemically irrational, (P2) All theistic believers have faith, thus (C) All (or most) theistic believers are epistemically irrational. In this paper, I argue that this line of reasoning fails. I do so by considering a number of candidates for what faith might be. I argue that, for each (...)
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  19. Functionalism and Type-Type Identity Theories.Frank Jackson, Robert Pargetter & Elizabeth W. Prior - 1982 - Philosophical Studies 42 (September):209-25.
  20.  87
    Beliefs and Blameworthiness.Elizabeth Jackson - 2014 - Stance 7:7-17.
    In this paper, I analyze epistemic blameworthiness. After presenting Michael Bergmann’s definition of epistemic blameworthiness, I argue that his definition is problematic because it does not have a control condition. I conclude by offering an improved definition of epistemic blameworthiness and defending this definition against potential counterexamples.
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  21.  69
    Effect of Ethnicity, Gender and Drug Use History on Achieving High Rates of Affirmative Informed Consent for Genetics Research: Impact of Sharing with a National Repository.Brenda Ray, Colin Jackson, Elizabeth Ducat, Ann Ho, Sara Hamon & Mary Jeanne Kreek - 2011 - Journal of Medical Ethics 37 (6):374-379.
    Aim Genetic research representative of the population is crucial to understanding the underlying causes of many diseases. In a prospective evaluation of informed consent we assessed the willingness of individuals of different ethnicities, gender and drug dependence history to participate in genetic studies in which their genetic sample could be shared with a repository at the National Institutes of Health. Methods Potential subjects were recruited from the general population through the use of flyers and referrals from previous participants and clinicians (...)
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  22.  5
    Stopgaps, Beasts + Other Strategies of Being in Public Space.Lisa Hirmer & Elizabeth Jackson - 2016 - Studies in Social Justice 10 (1):167-176.
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  23.  9
    A Mexican-Aryan Comparative Vocabulary. The Radicals Of The Mexican Or Navatl Language, With Their Cognates In The Aryan Languages Of The Old World, Chiefly Sanskrit, Greek, Latin, Germanic. [REVIEW]Elizabeth Jackson - 1911 - The Classical Review 25 (8):266-267.
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  24.  11
    Conflict Resolution Styles and Their Relation to Conflict Type, Individual Differences, and Formative Influences.John Steven Grace & Richard Jackson Harris - 1990 - Bulletin of the Psychonomic Society 28 (2):144-146.
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  25.  4
    The Authorship of the Culex.S. Elizabeth Jackson - 1911 - Classical Quarterly 5 (03):163-.
    The object of the following paper is to examine in detail the relations between the contents of the poem called the Culex and the acknowledged writings of Virgil. The reader will find that these relations are more numerous and far more intimate than has hitherto been pointed out. They seem to warrant an inference as to the authorship of the poem, which in itself may claim high probability, and which when combined with the external evidence appears to the present writer (...)
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  26.  1
    The Shape of Things to Come. Why Age Structure Matters to a Safer More Equitable World.Elizabeth Leahy, Robert Engelman, Carolyn Gibb Vogel, Sarah Haddock, Tod Preston, M. J. Selgelid, C. Enemark, R. Jackson, N. Howe & R. Strauss - 2008 - Bioethics 22 (9):457-65.
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  27. Applied Ethics: An Impartial Introduction.Tyron Goldschmidt & Elizabeth Jackson - forthcoming - Indianapolis: Hackett Publishing.
  28. Belief and Credence: A Defense of Dualism.Elizabeth Jackson - 2019 - Dissertation, University of Notre Dame
    Belief is a familiar attitude: taking something to be the case or regarding it as true. But we are more confident in some of our beliefs than in others. For this reason, many epistemologists appeal to a second attitude, called credence, similar to a degree of confidence. This raises the question: how do belief and credence relate to each other? On a belief-first view, beliefs are more fundamental and credences are a species of beliefs, e.g. beliefs about probabilities. On a (...)
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  29. In Defense of Explanatory Ecumenism: Frank Jackson and Philip Pettit.Frank Jackson - 1992 - Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  30.  60
    Bentham's Penal Theory in Action: The Case Against New South Wales: R. V. Jackson.R. V. Jackson - 1989 - Utilitas 1 (2):226-241.
    Bentham was an influential thinker with an ‘essentially practical mind’. His influence on British social and political reform, however, was indirect, coming largely after his death and largely through the work of his disciples. Bentham's own attempts to put his ideas directly into practice generally had little effect. He came closest to success in the area of penal policy, winning a contract from Pitt's government in the early 1790s to build and manage a penitentiary that was to be organized on (...)
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  31.  41
    Poetry as a Means of Grace.Mother Grace - 1943 - Thought: Fordham University Quarterly 18 (4):723-724.
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  32.  40
    Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  33.  8
    Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):269-282.
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  34.  35
    Spirit of Grace.Mother Grace - 1947 - Thought: Fordham University Quarterly 22 (1):186-187.
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  35.  47
    Aventures in Grace.Mother Grace - 1945 - Thought: Fordham University Quarterly 20 (4):735-739.
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  36.  7
    II–Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):269-282.
  37.  6
    Marginalia Scaenica. By J. Jackson. Pp. Ix + 250. London: Geoffrey Cumberlege, 1955. 30s.A. M. Dale & J. Jackson - 1956 - Journal of Hellenic Studies 76:115-116.
  38.  14
    For Whom Emptiness Prevails: An Analysis of the Religious Implications of Nāgārjuna's Vigrahavyāvartanī 701: Roger Jackson.Roger Jackson - 1985 - Religious Studies 21 (3):407-414.
    He who has seen everything empty itself is close to knowing what everything is filled with. Emptiness is probably the most important philosophical and religious concept of Mahayana Buddhism. Its precise meaning has been explained differently by different schools and in different Buddhist cultures, but almost all Mahāyāna Buddhists would agree with the following characterization: Philosophically , emptiness is the term that describes the ultimate mode of existence of all phenomena, namely, as naturally ‘empty’ of enduring substance, or self-existence : (...)
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  39.  11
    John P. Jackson. Social Scientists for Social Justice: Making the Case Against Segregation. Xii + 291 Pp., Notes, Bibl., Index. New York: New York University Press, 2001. $45. [REVIEW]Walter A. Jackson - 2002 - Isis 93 (4):760-761.
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  40.  9
    Archaic Sculpture in Boeotia. By F. R. Grace. Pp. Vii + 86; 36 Pls. Harvard University Press: Cambridge, Mass.; Humphrey Milford. 1940. 26s. 6d. [REVIEW]S. Benton & F. R. Grace - 1940 - Journal of Hellenic Studies 60:106-107.
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  41.  8
    Jackson's English Translation of Berengarius of Carpi's "Isagogae Breves", 1660 and 1664.Henry Jackson, Sanford V. Larkey & Linda tum Suden - 1934 - Isis 21 (1):57-70.
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  42.  8
    Jackson's English Translation of Berengarius of Carpi's "Isagogae Breves", 1660 and 1664.Henry Jackson, Sanford Larkey & Linda Suden - 1934 - Isis: A Journal of the History of Science 21:57-70.
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  43.  60
    The Knowledge Argument: A Response to Elizabeth Schier.David Hodgson - 2008 - Journal of Consciousness Studies 15 (4):112-115.
    I much appreciated Elizabeth Schier's paper on Frank Jackson's knowledge argument, published in the January 2008 issue of Journal of Consciousness Studies (Schier, 2008) -- in part, I confess, because of resonances with my gestalt argument for free will (Hodgson, 2001; 2002; 2005; 2007a,b). I would like to offer two comments on this paper.
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  44. Berkeley's Rejection of Divine Analogy.Stephen H. Daniel - 2011 - Science Et Esprit 63 (2):149-161.
    Berkeley argues that claims about divine predication (e.g., God is wise or exists) should be understood literally rather than analogically, because like all spirits (i.e., causes), God is intelligible only in terms of the extent of his effects. By focusing on the harmony and order of nature, Berkeley thus unites his view of God with his doctrines of mind, force, grace, and power, and avoids challenges to religious claims that are raised by appeals to analogy. The essay concludes by (...)
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  45.  7
    Anti-Climacus’ Inverted Dialectic of Divine Grace and Human Activity.Elizabeth Li - 2018 - Kierkegaard Studies Yearbook 23 (1):105-123.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 105-123.
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  46.  11
    Book Review: William Greenway, For the Love of All Creatures: The Story of Grace in Genesis. [REVIEW]Elizabeth S. Dodd - 2017 - Studies in Christian Ethics 30 (4):486-489.
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  47.  16
    John P. Jackson, Jr.;, Nadine M. Weidman. Race, Racism, and Science: Social Impact and Interaction. Xv + 403 Pp., Illus., Bibl., Index. Santa Barbara, Calif.: ABC‐CLIO, 2004. $74 ; $29.95. [REVIEW]Elizabeth Green Musselman - 2006 - Isis 97 (3):597-598.
  48.  6
    Elizabeth Maddock Dillon and Michael Drexler, Eds. The Haitian Revolution and the Early United States: Histories, Textualities, Geographies. Philadelphia: University of Pennsylvania Press, 2016. 448 Pp. [REVIEW]Mary Grace Albanese - 2017 - Critical Inquiry 44 (1):180-182.
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  49.  14
    Precious to Grace.Mary Elizabeth Hotz - 2001 - Renascence 53 (3):207-226.
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  50. Recklessness and Uncertainty: Jackson Cases and Merely Apparent Asymmetry.Claire Field - 2019 - Journal of Moral Philosophy 16 (4):391-413.
    Is normative uncertainty like factual uncertainty? Should it have the same effects on our actions? Some have thought not. Those who defend an asymmetry between normative and factual uncertainty typically do so as part of the claim that our moral beliefs in general are irrelevant to both the moral value and the moral worth of our actions. Here I use the consideration of Jackson cases to challenge this view, arguing that we can explain away the apparent asymmetries between normative (...)
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