Results for 'Elizabeth Hoult'

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  1.  2
    Adult Learning and la Recherche Féminine: Reading Resilience and Hélène Cixous.Elizabeth Hoult - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- PART I: THEORETICAL FRAMEWORK AND INTRODUCTION * Introduction * PART II: ANALYSIS OF LITERARY TEXTS * Pygmalion as allegory for transformational adult learning: Ovid, Shaw and Hughes * Educating Rita and Oleanna * The Winter's Tale * PART III: BIOGRAPHICAL DATA * Interview with Joe * Interview with Jane * Interview with Sarah * SECTION IV: AUTO/BIOGRAPHICAL DATA * Interview with Lilian * Autobiographical Writing * Final thoughts.
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  2. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  3.  62
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
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  4.  43
    An Interview with Elizabeth Povinelli: Geontopower, Biopolitics and the Anthropocene.Elizabeth A. Povinelli, Mathew Coleman & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):169-185.
    This article is an interview with Elizabeth Povinelli, by Mathew Coleman and Kathryn Yusoff. It addresses Povinelli’s approaches to ‘geontologies’ and ‘geontopower’, and the discussion encompasses an exploration of her ideas on biopolitics, her retheorization of power in the current conditions of late liberalism, and the situation of the inhuman within philosophical and anthropological economies. Povinelli describes a mode of power that she calls geontopower, which operates through the governance of Life and Nonlife. The interview is accompanied by a (...)
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  5.  39
    An Interview with Elizabeth Grosz: Geopower, Inhumanism and the Biopolitical.Elizabeth Grosz, Kathryn Yusoff & Nigel Clark - 2017 - Theory, Culture and Society 34 (2-3):129-146.
    This article is an interview with Elizabeth Grosz by Kathryn Yusoff and Nigel Clark. It primarily addresses Grosz’s approaches to ‘geopower’, and the discussion encompasses an exploration of her ideas on biopolitics, inhuman forces and material experimentation. Grosz describes geopower as a force that subtends the possibility of politics. The interview is accompanied by a brief contextualizing introduction examining the themes of geophilosophy and the inhumanities in Grosz’s work.
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  6. Belief and Credence: Why the Attitude-Type Matters.Elizabeth Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
    In this paper, I argue that the relationship between belief and credence is a central question in epistemology. This is because the belief-credence relationship has significant implications for a number of current epistemological issues. I focus on five controversies: permissivism, disagreement, pragmatic encroachment, doxastic voluntarism, and the relationship between doxastic attitudes and prudential rationality. I argue that each debate is constrained in particular ways, depending on whether the relevant attitude is belief or credence. This means that epistemologists should pay attention (...)
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  7. The Relationship Between Belief and Credence.Elizabeth G. Jackson - 2020 - Philosophy Compass 15 (6):1–13.
    Sometimes epistemologists theorize about belief, a tripartite attitude on which one can believe, withhold belief, or disbelieve a proposition. In other cases, epistemologists theorize about credence, a fine-grained attitude that represents one’s subjective probability or confidence level toward a proposition. How do these two attitudes relate to each other? This article explores the relationship between belief and credence in two categories: descriptive and normative. It then explains the broader significance of the belief-credence connection and concludes with general lessons from the (...)
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  8. Belief, Credence, and Evidence.Elizabeth Jackson - 2020 - Synthese 197 (11):5073-5092.
    I explore how rational belief and rational credence relate to evidence. I begin by looking at three cases where rational belief and credence seem to respond differently to evidence: cases of naked statistical evidence, lotteries, and hedged assertions. I consider an explanation for these cases, namely, that one ought not form beliefs on the basis of statistical evidence alone, and raise worries for this view. Then, I suggest another view that explains how belief and credence relate to evidence. My view (...)
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  9.  58
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  10. How Belief-Credence Dualism Explains Away Pragmatic Encroachment.Elizabeth Jackson - 2019 - Philosophical Quarterly 69 (276):511-533.
    Belief-credence dualism is the view that we have both beliefs and credences and neither attitude is reducible to the other. Pragmatic encroachment is the view that stakes alone can affect the epistemic rationality of states like knowledge or justified belief. In this paper, I argue that dualism offers a unique explanation of pragmatic encroachment cases. First, I explain pragmatic encroachment and what motivates it. Then, I explain dualism and outline a particular argument for dualism. Finally, I show how dualism can (...)
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  11. Belief, Credence, and Faith.Elizabeth Jackson - 2019 - Religious Studies 55 (2):153-168.
    In this article, I argue that faith’s going beyond the evidence need not compromise faith’s epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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  12. Three Theses About Dispositions.Elizabeth W. Prior, Robert Pargetter & Frank Jackson - 1982 - American Philosophical Quarterly 19 (3):251-257.
    I. Causal Thesis: Dispositions have a causal basis. II. Distinctness Thesis: Dispositions are distinct from their causal basis. III. Impotence Thesis: Dispositions are not causally active.
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  13. A Defense of Intrapersonal Belief Permissivism.Elizabeth Jackson - 2021 - Episteme 18 (2):313–327.
    Permissivism is the view that there are evidential situations that rationally permit more than one attitude toward a proposition. In this paper, I argue for Intrapersonal Belief Permissivism (IaBP): that there are evidential situations in which a single agent can rationally adopt more than one belief-attitude toward a proposition. I give two positive arguments for IaBP; the first involves epistemic supererogation and the second involves doubt. Then, I should how these arguments give intrapersonal permissivists a distinct response to the toggling (...)
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  14.  4
    Feminist Conversations with Vicki Kirby and Elizabeth A. Wilson.Elizabeth A. Wilson & Vicki Kirby - 2011 - Feminist Theory 12 (2):227-234.
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  15.  14
    Ask the Beasts: Darwin and the God of Love by Elizabeth A. Johnson. [REVIEW]Elizabeth O’Donnell Gandolfo - 2015 - Interpretation: A Journal of Bible and Theology 69 (2):227-229.
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  16.  37
    Intolerable Wrong and Punishment: Elizabeth H. Wolgast.Elizabeth H. Wolgast - 1985 - Philosophy 60 (232):161-174.
    A common justification for retributive views of punishment is the idea that injustice is intolerable and must be answered. For instance F. H. Bradley writes: Why … do I merit punishment? It is because I have been guilty. I have done ‘wrong’… Now the plain man may not know what he means by ‘wrong’, but he is sure that, whatever it is, it ‘ought’ not to exist, that it calls and cries for obliteration; that, if he can remove it, it (...)
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  17. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - forthcoming - In Clayton Littlejohn & Maria Lasonen-Aarnio (eds.), The Routledge Handbook of the Philosophy of Evidence. New York: Routledge. pp. 1-13.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  18. The Nature and Rationality of Faith.Elizabeth Jackson - 2020 - In Joshua Rasmussen & Kevin Vallier (eds.), A New Theist Response to the New Atheists. New York: Routledge. pp. 77-92.
    A popular objection to theistic commitment involves the idea that faith is irrational. Specifically, some seem to put forth something like the following argument: (P1) Everyone (or almost everyone) who has faith is epistemically irrational, (P2) All theistic believers have faith, thus (C) All (or most) theistic believers are epistemically irrational. In this paper, I argue that this line of reasoning fails. I do so by considering a number of candidates for what faith might be. I argue that, for each (...)
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  19.  72
    Climate Change and the Moral Agent: Individual Duties in an Interdependent World.Elizabeth Cripps - 2013 - Oxford University Press.
    Climate Change and the Moral Agent examines the moral foundations of climate change and makes a case for collective action on climate change by appealing to moralized collective self-interest, collective ability to aid, and an expanded understanding of collective responsibility for harm.
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  20. Categories We Live By: The Construction of Sex, Gender, Race, and Other Social Categories, by Ásta. [REVIEW]Elizabeth Barnes & Matthew Andler - 2020 - Mind 129 (515):939-947.
  21. Disability Studies, Conceptual Engineering, and Conceptual Activism.Elizabeth Amber Cantalamessa - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (1-2):46-75.
    In this project I am concerned with the extent to which conceptual engineering happens in domains outside of philosophy, and if so, what that might look like. Specifically, I’ll argue that...
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  22.  65
    Definiteness and Determinacy.Elizabeth Coppock & David Beaver - 2015 - Linguistics and Philosophy 38 (5):377-435.
    This paper distinguishes between definiteness and determinacy. Definiteness is seen as a morphological category which, in English, marks a uniqueness presupposition, while determinacy consists in denoting an individual. Definite descriptions are argued to be fundamentally predicative, presupposing uniqueness but not existence, and to acquire existential import through general type-shifting operations that apply not only to definites, but also indefinites and possessives. Through these shifts, argumental definite descriptions may become either determinate or indeterminate. The latter option is observed in examples like (...)
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  23. Epistemic Paternalism, Epistemic Permissivism, and Standpoint Epistemology.Elizabeth Jackson - 2020 - In Amiel Bernal & Guy Axtell (eds.), Epistemic Paternalism Reconsidered: Conceptions, Justifications, and Implications. Lanham, MD: Rowman and Littlefield. pp. 201-215.
    Epistemic paternalism is the practice of interfering with someone’s inquiry, without their consent, for their own epistemic good. In this chapter, I explore the relationship between epistemic paternalism and two other epistemological theses: epistemic permissivism and standpoint epistemology. I argue that examining this relationship is fruitful because it sheds light on a series of cases in which epistemic paternalism is unjustified and brings out notable similarities between epistemic permissivism and standpoint epistemology.
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  24.  12
    False Dichotomies: Right and Good: Elizabeth M. Pybus.Elizabeth M. Pybus - 1983 - Philosophy 58 (223):19-27.
    A misleading and apparently addictive practice is now prevalent in discussions of philosophy in general, and moral philosophy in particular. This is the habit of dichotomizing. We are led to believe that we have to choose between reason and sentiment as the basis of morality, that facts and values are to be found on either side of an unbridgeable gulf, and so on. This practice is harmful because it leads philosophers to take sides in unnecessary conflicts which cannot be won (...)
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  25.  32
    Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".Elizabeth Loftus - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  26. Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1994 - Indiana University Press.
    "The location of the author’s investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new.... I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis "This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith Butler Volatile (...)
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  27. What is the Point of Equality?Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
  28. aCCENT TrumpS raCE iN GuiDiNG ChilDrEN'S SOCial prEfErENCES.Elizabeth S. Spelke - unknown
    A series of experiments investigated the effect of speakers’ language, accent, and race on children’s social preferences. When presented with photographs and voice recordings of novel children, 5-year-old children chose to be friends with native speakers of their native language rather than foreign-language or foreign-accented speakers. These preferences were not exclusively due to the intelligibility of the speech, as children found the accented speech to be comprehensible, and did not make social distinctions between foreign-accented and foreign-language speakers. Finally, children chose (...)
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  29.  16
    Feminist Epistemologies.Linda Alcoff & Elizabeth Potter (eds.) - 1992 - Routledge.
    "First Published in 1992, Routledge is an imprint of Taylor & Francis, an informa company.".
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  30.  14
    Leisure: Elizabeth Telfer.Elizabeth Telfer - 1987 - Royal Institute of Philosophy Supplement 22:151-164.
    Although the theme of these papers is ‘Contemporary Moral Problems’ my paper is partly about Aristotelian ideas. I had originally intended to apologize for this, but I find there is no need: many other contributors have found Aristotle to be timelessly relevant, as I myself have.
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  31.  2
    Elizabeth Stuart Phelps: A Good Feminist Woman Doing Bad Theology?Elizabeth Stuart - 2001 - Feminist Theology 9 (26):70-82.
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  32.  4
    Elizabeth Potter. Gender and Boyle’s Law of Gases. Xiii + 210 Pp., Illus., Figs., Index. Bloomington/Indianapolis: Indiana University Press, 2001. $39.95 ; $18.95. [REVIEW]Elizabeth Hedrick - 2003 - Isis 94 (3):526-527.
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  33.  42
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  34.  33
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  35.  71
    Epicurus' Scientific Method.Elizabeth Asmis - 1984 - Cornell University Press.
  36.  31
    Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. (Union Académique Internationale.) Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper (with Portfolio of Plates), DM 245.M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. (Union Académique Internationale.) Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper (with Portfolio of Plates), Fl. 320. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (02):475-.
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  37.  18
    Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper , DM 245. - M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper , Fl. 320. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):475-475.
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  38. The Imperative of Integration.Elizabeth Anderson - 2010 - Princeton University Press.
    More than forty years have passed since Congress, in response to the Civil Rights Movement, enacted sweeping antidiscrimination laws in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. As a signal achievement of that legacy, in 2008, Americans elected their first African American president. Some would argue that we have finally arrived at a postracial America, butThe Imperative of Integration indicates otherwise. Elizabeth Anderson demonstrates that, despite progress toward (...)
     
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  39. Value in Ethics and Economics.Elizabeth Anderson - 1993 - Harvard University Press.
    Women as commercial baby factories, nature as an economic resource, life as one big shopping mall: This is what we get when we use the market as a common ...
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  40. The Unity of Consciousness: Subjects and Objectivity.Elizabeth Schechter - 2013 - Philosophical Studies 165 (2):671-692.
    This paper concerns the role that reference to subjects of experience can play in individuating streams of consciousness, and the relationship between the subjective and the objective structure of consciousness. A critique of Tim Bayne’s recent book indicates certain crucial choices that works on the unity of consciousness must make. If one identifies the subject of experience with something whose consciousness is necessarily unified, then one cannot offer an account of the objective structure of consciousness. Alternatively, identifying the subject of (...)
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  41.  45
    The Irrelevance of Moral Uncertainty.Elizabeth Harman - 2015 - Oxford Studies in Metaethics 10.
    Suppose you believe you’re morally required to φ‎ but that it’s not a big deal; and yet you think it might be deeply morally wrong to φ‎. You are in a state of moral uncertainty, holding high credence in one moral view of your situation, while having a small credence in a radically opposing moral view. A natural thought is that in such a case you should not φ‎, because φ‎ing would be too morally risky. The author argues that this (...)
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  42. Colin MacLeod Elizabeth M. Rutherford University of Western Australia.Elizabeth M. Rutherford - 1998 - In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 233.
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  43.  12
    “Je—Luce Irigaray”: A Meeting with Luce Irigaray.Elizabeth Hirsh, Gary A. Olson & Gaëton Brulotte - 1995 - Hypatia 10 (2):93-114.
    The authors conducted this interview with Luce Irigaray in her home in Paris in May, 1994.
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  44.  3
    “Our Stories About Extraction”: A Brief Interview with Elizabeth LaPensée.Elizabeth LaPensée & Jordan Kinder - 2020 - Mediatropes 7 (2):199-208.
    In this brief interview, Jordan B. Kinder discusses Thunderbird Strike with Anishinaabe, Métis, and settler-Irish media theorist and artist Elizabeth LaPensée. Thunderbird Strike is a multiplatform, two-dimensional sidescrolling video game created by LaPensée in collaboration with Adrian Cheater and Aubrey Jane Scott, NÀHGĄ a.k.a. Casey Koyczan, and Kaitlin Rose Lenhard. The conversation is centred on the inspiration for Thunderbird Strike, its reception, and its possibilities as a pedagogical medium.
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  45. Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato".Patricia Elizabeth Cossío Torres - 2005 - Episteme 1 (3).
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  46. A Theory of Metaphysical Indeterminacy.Elizabeth Barnes & J. Robert G. Williams - 2011 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics volume 6. Oxford University Press. pp. 103-148.
    If the world itself is metaphysically indeterminate in a specified respect, what follows? In this paper, we develop a theory of metaphysical indeterminacy answering this question.
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  47.  34
    Sustaining Hope as a Moral Competency in the Context of Aggressive Care.Elizabeth Peter, Shan Mohammed & Anne Simmonds - 2015 - Nursing Ethics 22 (7):743-753.
    -/- Background: Nurses who provide aggressive care often experience the ethical challenge of needing to preserve the hope of seriously ill patients and their families without providing false hope. -/- Research objectives: The purpose of this inquiry was to explore nurses’ moral competence related to fostering hope in patients and their families within the context of aggressive technological care. A secondary purpose was to understand how this competence is shaped by the social–moral space of nurses’ work in order to capture (...)
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  48. Space, Time, and Perversion: Essays on the Politics of Bodies.Elizabeth Grosz - 1995 - Routledge.
    Marking a ground-breaking moment in the debate surrounding bodies and "body politics," Elizabeth Grosz's Space, Time and Perversion contends that only by resituating and rethinking the body will feminism and cultural analysis effect and unsettle the knowledges, disciplines and institutions which have controlled, regulated and managed the body both ideologically and materially. Exploring the fields of architecture, philosophy, and--in a controversial way--queer theory, Grosz shows how these fields have conceptually stripped bodies of their specificity, their corporeality, and the vestigal (...)
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  49. Book Reviews : STUART, Elizabeth, Just Good Friends: Towards a Lesbian and Gay Theology of Relationships (London: Mowbray), £12.99, ISBN-0-264-67328-X, 281 Pp. [REVIEW]Elizabeth Herrington - 1996 - Feminist Theology 4 (11):119-120.
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  50. Self-Consciousness and "Split" Brains: The Minds' I.Elizabeth Schechter - 2018 - Oxford, UK: Oxford University Press.
    Elizabeth Schechter explores the implications of the experience of people who have had the pathway between the two hemispheres of their brain severed, and argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. But each split-brain subject is still one of us.
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