Results for 'Elizabeth Kim'

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  1.  11
    Scientists’ Ethical Obligations and Social Responsibility for Nanotechnology Research.Elizabeth A. Corley, Youngjae Kim & Dietram A. Scheufele - 2016 - Science and Engineering Ethics 22 (1):111-132.
    Scientists’ sense of social responsibility is particularly relevant for emerging technologies. Since a regulatory vacuum can sometimes occur in the early stages of these technologies, individual scientists’ social responsibility might be one of the most significant checks on the risks and negative consequences of this scientific research. In this article, we analyze data from a 2011 mail survey of leading U.S. nanoscientists to explore their perceptions the regarding social and ethical responsibilities for their nanotechnology research. Our analyses show that leading (...)
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  2. Infants' Sensitivity to Effects of Gravity on Visible Object Motion.In Kyeong Kim & Elizabeth S. Spelke - unknown
    A preference method probed infants` perception of object motion on an inclined plane. Infants viewed videotaped events in which a ball rolled downward (or upward) while speeding up (or slowing down). Then infants were tested with events in which the ball moved in the opposite direction with appropriate or inappropriate acceleration. Infants aged 7 months, but not 5 months, looked longer at the test event with inappropriate acceleration, suggesting emerging sensitivity to gravity. A further study tested whether infants appreciate that (...)
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  3.  8
    Young Children’s Deference to a Consensus Varies by Culture and Judgment Setting.Kathleen H. Corriveau, Elizabeth Kim, Ge Song & Paul L. Harris - 2013 - Journal of Cognition and Culture 13 (3-4):367-381.
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  4.  27
    Laboratory Safety and Nanotechnology Workers: An Analysis of Current Guidelines in the USA.Jeong Joo Ahn, Youngjae Kim, Elizabeth A. Corley & Dietram A. Scheufele - 2016 - NanoEthics 10 (1):5-23.
    Although some regulatory frameworks for the occupational health and safety of nanotechnology workers have been developed, worker safety and health issues in these laboratory environments have received less attention than many other areas of nanotechnology regulation. In addition, workers in nanotechnology labs are likely to face unknown risks and hazards because few of the guidelines and rules for worker safety are mandatory. In this article, we provide an overview of the current health and safety guidelines for nanotechnology laboratory workers by (...)
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  5.  7
    Anxiety Modulates the Effects of Emotion and Attention on Early Vision.Emma Ferneyhough, Min K. Kim, Elizabeth A. Phelps & Marisa Carrasco - 2013 - Cognition and Emotion 27 (1):166-176.
  6.  9
    Scene Perception in Posterior Cortical Atrophy: Categorization, Description and Fixation Patterns.Timothy J. Shakespeare, Keir X. X. Yong, Chris Frost, Lois G. Kim, Elizabeth K. Warrington & Sebastian J. Crutch - 2013 - Frontiers in Human Neuroscience 7.
  7. Paper.In-Kyeong Kim & Elizabeth S. Spelke - unknown
    Experiments using a preferential looking method, a perceptual judgment method, and a predictive judgment method investigated the development, from 7 months to 6 years of age, of sensitivity to the effects of gravity and inertia on inanimate object motion. The experiments focused on a situation in which a ball rolled off a flat surface and either continued in linear motion (contrary to gravity), turned abruptly and moved downward (contrary to inertia), or underwent natural, parabolic motion. When children viewed the three (...)
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  8.  47
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  9.  40
    Correction To: Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - forthcoming - Synthese.
  10.  30
    The Mind–Body Problem After Fifty Years: Jaegwon Kim.Jaegwon Kim - 1998 - Royal Institute of Philosophy Supplement 43:3-21.
    It was about half a century ago that the mind–body problem, which like much else in serious metaphysics had been moribund for several decades, was resurrected as a mainstream philosophical problem. The first impetus came from Gilbert Ryle's The Concept of Mind, published in 1948, and Wittgenstein's well-known, if not well-understood, reflections on the nature of mentality and mental language, especially in his Philosophical Investigations which appeared in 1953. The primary concerns of Ryle and Wittgenstein, however, focused on the logic (...)
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  11.  35
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  12.  87
    Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim.David Kyuman Kim - 2009 - Theory and Event 12 (4).
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  13.  44
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  14.  30
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  15. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 265.
     
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  16. Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei.Chi-ha Kim - 2010 - Chaŭm Kwa Moŭm.
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  17. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  18. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  19. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
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  20. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  21. P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏnin.
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  22. Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏnin.
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  23. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  24.  52
    Jeffrey L. Elman, Elizabeth A. Bates, Mark H. Johnson, Annette Karmiloff-Smith, Domenico Parisi, and Kim Plunkett, (Eds.), Rethinking Innateness: A Connectionist Perspective on Development, Neural Network Modeling and Connectionism Series and Kim Plunkett and Jeffrey L. Elman, Exercises in Rethinking Innateness: A Handbook for Connectionist Simulations. [REVIEW]Kenneth Aizawa - 1999 - Minds and Machines 9 (3):447-456.
  25. Is Physicalism Near Enough? On Jaegwon Kim’s ‘Physicalism or Something Near Enough’.Elizabeth S. Radcliffe - 2004 - In João Sàágua (ed.), A Explicação da Interpretação Humana/The Explanation of Human Interpretation. Edições Colibri. pp. 111-16.
  26. Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  27. Kim's Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  28. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  29.  8
    Navigating Social and Ethical Challenges of Biobanking for Human Microbiome Research.H. Chuong Kim, M. Hwang David, Tullis D. Elizabeth, J. Waters Valerie, C. W. Yau Yvonne, S. Guttman David & C. O’Doherty Kieran - 2017 - BMC Medical Ethics 18 (1):1.
    BackgroundBiobanks are considered to be key infrastructures for research development and have generated a lot of debate about their ethical, legal and social implications. While the focus has been on human genomic research, rapid advances in human microbiome research further complicate the debate.DiscussionWe draw on two cystic fibrosis biobanks in Toronto, Canada, to illustrate our points. The biobanks have been established to facilitate sample and data sharing for research into the link between disease progression and microbial dynamics in the lungs (...)
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  30.  79
    Reduction and Emergence: A Critique of Kim.Paul Needham - 2009 - Philosophical Studies 146 (1):93-116.
    In a recent critique of the doctrine of emergentism championed by its classic advocates up to C. D. Broad, Jaegwon Kim (Philosophical Studies 63:31–47, 1999) challenges their view about its applicability to the sciences and proposes a new account of how the opposing notion of reduction should be understood. Kim is critical of the classic conception advanced by Nagel and uses his new account in his criticism of emergentism. I question his claims about the successful reduction achieved in the sciences (...)
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  31. Arguing About Human Nature: Contemporary Debates.Stephen M. Downes & Edouard Machery (eds.) - 2013 - Routledge.
    Arguing About Human Nature covers recent debates--arising from biology, philosophy, psychology, and physical anthropology--that together systematically examine what it means to be human. Thirty-five essays--several of them appearing here for the first time in print--were carefully selected to offer competing perspectives on 12 different topics related to human nature. The context and main threads of the debates are highlighted and explained by the editors in a short, clear introduction to each of the 12 topics. Authors include Louise Anthony, Patrick Bateson, (...)
     
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  32. Elizabeth Fricker on Testimonial Justification: A Critical Review.Alireza Dorri Nogoorani & Reza Akbari - 2019 - Journal of Philosophical Investigations 13 (26):147-168.
    Elizabeth Fricker’s writings on testimonial justification include some contrary ideas. In this paper, we propose Fricker’s theory of justification coherently and explain why she speaks of different ideas and which idea is more compatible with her general theory of knowledge. Fricker proposes three conditions for justification of testimonial beliefs for adults by appealing to commonsense world-picture and defining a paradigm case of testimony: justified belief of using speech act of telling, justified belief of the sincere of testifier and the (...)
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  33.  74
    Does the Argument From Realization Generalize? Responses to Kim.Carl Gillett & Bradley Rives - 2001 - Southern Journal of Philosophy 39 (1):79-98.
    By quantifying over properties we cannot create new properties any more than by quantifying over individuals we can create new individuals. Someone murdered Jones, and the murderer is either Smith or Jones or Wang. That “someone”, who murdered Jones, is not a person in addition to Smith, Jones, and Wang, and it would be absurd to posit a disjunctive person, Smith-or-Jones-or-Wang, with whom to identify the murderer. The same goes for second-order properties and their realizers. (Kim (1997a), p.201).
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  34. Emergence and Reduction: Reply to Kim.Ausonio Marras - 2006 - Synthese 151 (3):561-569.
    In this paper I examine Jaegwon Kim’s view that emergent properties are irreducible to the base properties on which they supervene. Kim’s view assumes a model of ‘functional reduction’ which he claims to be substantially different from the traditional Nagelian model. I dispute this claim and argue that the two models are only superficially different, and that on either model, properly understood, it is possible to draw a distinction between a property’s being reductively identifiable with its base property and a (...)
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  35.  69
    A Defense of the Causal Efficacy of Dispositions.Jennifer McKitrick - 2004 - SATS 5 (1):110-29.
    Disposition terms, such as 'cowardice,' 'fragility' and 'reactivity,' often appear in explanations. Sometimes we explain why a man ran away by saying that he was cowardly, or we explain why something broke by saying it was fragile. Scientific explanations of certain phenomena feature dispositional properties like instability, reactivity, and conductivity. And these look like causal explanations - they seem to provide information about the causal history of various events. Philosophers such as Ned Block, Jaegwon Kim, Elizabeth Prior, Robert Pargetter, (...)
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  36.  61
    Sympathy, Difference, and Education: Social Unity in the Work of Adam Smith.Jack Weinstein - 2006 - Economics and Philosophy 22 (1):79-111.
    In this article, I examine Adam Smith's theory of the ways individuals in society bridge social and biological difference. In doing so, I emphasize the divisive effects of gender, race, and class to see if Smith's account of social unity can overcome such fractious forces. My discussion uses the metaphor of “proximity” to mean both physical and psychological distance between moral actors and spectators. I suggest that education – both formal and informal in means – can assist moral judgment by (...)
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  37. Kim's Functionalism.Marian David - 1997 - Philosophical Perspectives 11 (s11):133-48.
    In some recent articles, Jaegwon Kim has argued that non-reductive physicalism is a myth: when it comes to the mind-body problem, the only serious options are reductionism, eliminativism, and dualism.[1] And when it comes to reductionism, Kim is inclined to regard a functionalist theory of the mind as the best available option—mostly because it offers the best explanation of mind-body supervenience. In this paper, I will discuss Kim’s views about functionalism. They may be contended on two general grounds. First, some (...)
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  38. Kim Against Dualism.David Jehle - 2006 - Philosophical Studies 130 (3):565-78.
    This paper presents and evaluates Jaegwon Kim’s recent argument against substance dualism. The argument runs as follows. Causal interaction between two entities requires pairing relations. Pairing relations are spatial relations, such as distance and orientation. Souls are supposedly nonspatial, immaterial substances. So it is hard to see how souls could enter into paired causal relations with material substances. I show that Kim’s argument against dualism fails. I conclude by sketching a way the substance dualist could meet Kim’s central challenge of (...)
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  39.  20
    Examining the Preparation and Ongoing Support of Adults to Take Their Medications as Prescribed in Kidney Transplantation.Allison Williams, Kimberley Crawford, Elizabeth Manias, Christine Ellis, Kim Mullins, Kathy Howe, Elaine Kennedy, Orla Maney, Tia Mark, Debbie Gregory, Emma Van Hardeveld, Doris Yip & Jac Kee Low - 2015 - Journal of Evaluation in Clinical Practice 21 (2):180-186.
  40.  54
    Why Even Kim-Style Psychophysical Laws Are Impossible.Steven G. Daniel - 1999 - Pacific Philosophical Quarterly 80 (3):225-237.
    If the mental is subject to indeterminacy, does this rule out the possibility of psychophysical laws? One might think so. However, Jaegwon Kim has argued for the existence of a kind of psychophysical law that is not obviously susceptible to problems posed by indeterminacy. I begin by introducing a weak and relatively uncontroversial indeterminacy thesis. Then, by appealing to constraints on theories of strong supervenience and to general considerations about the nature of indeterminacy, I argue that even Kim’s laws cannot (...)
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  41.  56
    The Limitations of Kim’s Reductive Physicalism in Accounting for Living Systems and an Alternative Nonreductionist Ontology.Slobodan Perovic - 2007 - Acta Biotheoretica 55 (3):243-267.
    Jaegwon Kim’s exclusion argument is a general ontological argument, applicable to any properties deemed supervenient on a microproperty basis, including biological properties. It implies that the causal power of any higher-level property must be reducible to the subset of the causal powers of its lower-level properties. Moreover, as Kim’s recent version of the argument indicates, a higher-level property can be causally efficient only to the extent of the efficiency of its micro-basis. In response, I argue that the ontology that aims (...)
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  42.  69
    Philosophy of Mind. J. Kim [Resenha].Paulo Abrantes - 1997 - Principia: An International Journal of Epistemology 1 (2):312-325.
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  43.  50
    Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW]Karen E. Tatum - 2010 - Journal of Medical Humanities 31 (2):127-153.
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  44.  30
    Whiggish History for Contemporary Audiences. Implicit Religion in Shekhar Kapur's Elizabeth and Elizabeth: The Golden Age.José Igor Prieto-Arranz - 2015 - Journal for the Study of Religions and Ideologies 14 (41):52-78.
    As James Chapman has famously put it in National Identity and the British Historical Film, historical films are “as much about the present in which they are made as they are about [the] past in which they are set.” This article discusses Shekhar Kapur’s aesthetically ground-breaking Elizabeth and its sequel Elizabeth: The Golden Age focusing on two main aspects, namely national identity issues and the representation of the enemy. Kapur’s Elizabeth films will first be placed within the (...)
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  45. The Meaningful Body.Elizabeth A. Behnke, Philippe van Haute, Lucia Angelino & Jonathan Kim-Reuter - 2008 - Philosophy Today 52 (Supplement):46-84.
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  46.  58
    Review of Jaegwon Kim, Physicalism, or Something Near Enough[REVIEW]Andrew Melnyk - 2005 - Notre Dame Philosophical Reviews 2005 (7-17).
    This is a review of Jaegwon Kim's Physicalism, Or Something Near Enough. It focuses on his claim that mental properties can be causally efficacious only if they are, in a certain sense, functionally reducible to the physical and his criticisms of best-explanation arguments for physicalism as advocated by, e.g., Christopher Hill and Brian McLaughlin.
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  47.  22
    Recognition of Reviewers.Christa Acampora, Anita Allen, Andrew Altman, Paul Anand, Scott Anderson, Robin Andreasen, Scott Arnold, Birmingham Elizabeth Ashford, Kim Atkins & Ludvig Beckman - 2007 - Journal of Social Philosophy 38 (4):507-510.
  48.  7
    What Does It Mean to Claim That Something Is 'Innate'? Response to Clark, Harris, Lightfoot and Samuels.Annette Karmiloff-Smith, Kim Plunkett, Mark H. Johnson, Jeff L. Elman & Elizabeth A. Bates - 1998 - Mind and Language 13 (4):588-597.
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  49.  6
    Book Review Section 1. [REVIEW]Deborah P. Britzman, Faith Rogow, Elizabeth Ellsworth, William Haver, Kim Hall, Anne Jm Mamary, Kathleen Martindale, Alice Pitt, Greg Thomas & Bat-Ami Bar on - 1993 - Educational Studies 24 (3):225-299.
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  50. Kim on Mental Causation and Causal Exclusion.Terence E. Horgan - 1997 - Philosophical Perspectives 11 (s11):165-84.
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