Results for 'Elizabeth Levy Paluck'

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  1.  1
    Ignoring Alarming News Brings Indifference: Learning About the World and the Self.Elizabeth Levy Paluck, Eldar Shafir & Sherry Jueyu Wu - forthcoming - Cognition.
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  2.  4
    The Dominance of the Individual in Intergroup Relations Research: Understanding Social Change Requires Psychological Theories of Collective and Structural Phenomena.Elizabeth Levy Paluck - 2012 - Behavioral and Brain Sciences 35 (6):443-444.
    Dixon et al. suggest that the psychological literature on intergroup relations should shift from theorizing to A focus on social change exposes the importance of psychological theories involving collective phenomena like social norms and institutions. Individuals' attitudes and emotions may follow, rather than cause, changes in social norms and institutional arrangements.
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  3. Task Effects Reveal Cognitive Flexibility Responding to Frequency and Predictability: Evidence From Eye Movements in Reading and Proofreading.Elizabeth R. Schotter, Klinton Bicknell, Ian Howard, Roger Levy & Keith Rayner - 2014 - Cognition 131 (1):1-27.
  4.  30
    Children's Understanding of Nonliteral Language.Ellen Winner, Jonathan Levy, Joan Kaplan & Elizabeth Rosenblatt - 1988 - Journal of Aesthetic Education 22 (1):51-63.
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  5. We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis.Neil Levy & Yasuko Kitano - 2011 - Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  6.  1
    The Coherence of Two-Level Utilitarianism: Hare Vs. Williams: Sanford S. Levy.Sanford S. Levy - 1994 - Utilitas 6 (2):301-309.
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  7.  4
    My Husband, Bob Levy.Nerys Levy - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):433-434.
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  8.  1
    My Husband, Bob Levy.Nerys Levy - 2005 - Ethos 33 (4):433-434.
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  9. Foundations of Set Theory [by] Abraham A. Fraenkel, Yehoshua Bar-Hillel [and] Azriel Levy. With the Collaboration of Dirk van Dalen. --. [REVIEW]Abraham Adolf Fraenkel, Yehoshua Bar-Hillel & Azriel Lévy - 1973 - North-Holland Pub. Co.
     
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  10. Observations de M. Paul Lévy sur la lettre de M. Dieudonné.Paul Lévy - 1968 - Revue de Métaphysique et de Morale 73 (2):250 - 251.
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  11.  50
    Disaggregating Deliberation's Effects: An Experiment Within a Deliberative Poll.Cynthia Farrar, James S. Fishkin, Donald P. Green, Christian List, Robert C. Luskin & Elizabeth Levy Paluck - 2010 - British Journal of Political Science 40 (2):333-347.
    Using data from a randomized field experiment within a Deliberative Poll, this paper examines deliberation’s effects on both policy attitudes and the extent to which ordinal rankings of policy options approach single-peakedness (a help in avoiding cyclical majorities). The setting was New Haven, Connecticut, and its surrounding towns; the issues were airport expansion and revenue sharing – the former highly salient, the latter not at all. Half the participants deliberated revenue sharing, then the airport; the other half the reverse. This (...)
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  12.  2
    Elizabeth S. Bolman , Monastic Visions. Wall Paintings in the Monastery of St. Antony at the Red Sea.Catherine Jolivet-Lévy - 2003 - Byzantinische Zeitschrift 96 (1).
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  13.  52
    Sympathy, Difference, and Education: Social Unity in the Work of Adam Smith.Jack Weinstein - 2006 - Economics and Philosophy 22 (1):79-111.
    In this article, I examine Adam Smith's theory of the ways individuals in society bridge social and biological difference. In doing so, I emphasize the divisive effects of gender, race, and class to see if Smith's account of social unity can overcome such fractious forces. My discussion uses the metaphor of “proximity” to mean both physical and psychological distance between moral actors and spectators. I suggest that education – both formal and informal in means – can assist moral judgment by (...)
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  14.  77
    Who's in Charge Here?: Reply to Neil Levy.George Sher - 2008 - Philosophia 36 (2):223-226.
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (...)
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  15.  11
    Single-Case Probabilities and the Case of Monty Hall: Levy’s View.Peter Baumann - 2008 - Synthese 162 (2):265-273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  16.  90
    Single-Case Probabilities and the Case of Monty Hall: Levy's View.Peter Baumann - 2008 - Synthese 162 (2):265 - 273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  17.  2
    Anxiety and Mood-Congruent Autobiographical Memory: A Conceptual Failure to Replicate.Elizabeth A. Levy Susan Mineka - 1998 - Cognition and Emotion 12 (5):625-634.
  18.  7
    Le primitif et le mystique chez Lévy-Bruhl, Bergson et Bataille.Frédéric Keck - 2003 - Methodos 3.
    L’assimilation du fou, du primitif et de l’enfant a été souvent analysée comme une opposition de l’archaïque par rapport au civilisé ou du normal par rapport au pathologique. On veut montrer ici que le mystique s’ajoute à cette liste, celle-ci désignant alors plutôt des figures de l’altérité qui défient la raison. On étudie alors les liens entre la figure du primitif et celle du mystique dans la sociologie de Lévy-Bruhl, la métaphysique de Bergson et la pratique littéraire de Bataille. Par-delà (...)
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  19.  20
    Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW]Karen E. Tatum - 2010 - Journal of Medical Humanities 31 (2):127-153.
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  20.  7
    Whiggish History for Contemporary Audiences. Implicit Religion in Shekhar Kapur's Elizabeth and Elizabeth: The Golden Age.José Igor Prieto-Arranz - 2015 - Journal for the Study of Religions and Ideologies 14 (41):52-78.
    As James Chapman has famously put it in National Identity and the British Historical Film, historical films are “as much about the present in which they are made as they are about [the] past in which they are set.” This article discusses Shekhar Kapur’s aesthetically ground-breaking Elizabeth and its sequel Elizabeth: The Golden Age focusing on two main aspects, namely national identity issues and the representation of the enemy. Kapur’s Elizabeth films will first be placed within the (...)
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  21.  8
    Nonlinear Stochastic Integrals for Hyperfinite Lévy Processes.Tom Lindstrøm - 2008 - Logic and Analysis 1 (2):91-129.
    I develop a notion of nonlinear stochastic integrals for hyperfinite Lévy processes and use it to find exact formulas for expressions which are intuitively of the form $\sum_{s=0}^t\phi(\omega,dl_{s},s)$ and $\prod_{s=0}^t\psi(\omega,dl_{s},s)$ , where l is a Lévy process. These formulas are then applied to geometric Lévy processes, infinitesimal transformations of hyperfinite Lévy processes, and to minimal martingale measures. Some of the central concepts and results are closely related to those found in S. Cohen’s work on stochastic calculus for processes with jumps (...)
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  22.  8
    Remarks on Levy's Reflection Axiom.Martin Dowd - 1993 - Mathematical Logic Quarterly 39 (1):79-95.
    Adding higher types to set theory differs from adding inaccessible cardinals, in that higher type arguments apply to all sets rather than just ordinary ones. Levy's reflection axiom is justified, by considering the principle that we can pretend that the universe is a set, together with methods of Gaifman [8]. We reprove some results of Gaifman, and some facts about Levy's reflection axiom, including the fact that adding higher types yields no new theorems about sets. Some remarks on (...)
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  23. Ethics and Moral Science.Lucien Lévy-Bruhl & Elizabeth Lee - 1905 - A. Constable.
     
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  24. Ethics and Moral Science, Tr. By E. Lee.Lucien Lévy-Bruhl & Elizabeth Lee - 1905
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  25.  72
    Optimisation and Mathematical Explanation: Doing the Lévy Walk.Sam Baron - 2013 - Synthese 3 (3):1-21.
    The indispensability argument seeks to establish the existence of mathematical objects. The success of the indispensability argument turns on finding cases of genuine extra- mathematical explanation. In this paper, I identify a new case of extra- mathematical explanation, involving the search patterns of fully-aquatic marine predators. I go on to use this case to predict the prevalence of extra- mathematical explanation in science.
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  26. Book Review of Levy, N., "Consciousness and Moral Responsibility". [REVIEW]Travis Timmerman & Sean Clancy - 2015 - The Philosophers' Magazine 68 (1):109-111.
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  27.  34
    Review of Neil Levy's Hard Luck: How Luck Undermines Free Will and Moral Responsibility. [REVIEW]Neal A. Tognazzini - 2012 - Australasian Journal of Philosophy 90 (4):809 - 812.
  28.  8
    Setting a New Standard: The Person‐Centered Interviewing and Observation of Robert I. Levy.Douglas Hollan - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):459-466.
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  29.  19
    Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology.C. Jason Throop - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):499-511.
  30.  34
    Elizabeth Anscombe and the New Natural Lawyers on Intentional Action.Matthew B. O'Brien - 2013 - National Catholic Bioethics Quarterly (1):47-56.
  31.  12
    After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson. [REVIEW]D. N. Byrne - 2013 - Australian Review of Public Affairs - Drawing Board.
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  32.  3
    Shame, Knowing, and Anthropology: On Robert I. Levy and the Study of Emotion.Gregory M. Simon - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):493-498.
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  33.  2
    Lévy Processes on a First Order Model.Siu‐Ah Ng - 2010 - Mathematical Logic Quarterly 56 (3):310-322.
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  34. Dibattito su "(Auto)critique de la science" con Levy-Leblond.Ludovico Geymonat - 1973 - Scientia 7.
  35. Dibattito Su L'autocritique de la Science Con Levy-Lebrond.Ludovico Geymonat - 1973 - Scientia 7.
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  36. Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness.Anne Buchanan & Ellen Buchanan Weiss - 2011 - Perspectives in Biology and Medicine 54 (4):479-503.
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  37.  62
    Two Paradigms for Religious Representation: The Physicist and The Playground (A Reply to Levy).Neil Van Leeuwen - 2017 - Cognition 164:206-211.
    In an earlier issue, I argue (2014) that psychology and epistemology should distinguish religious credence from factual belief. These are distinct cognitive attitudes. Levy (2017) rejects this distinction, arguing that both religious and factual “beliefs” are subject to “shifting” on the basis of fluency and “intuitiveness.” Levy’s theory, however, (1) is out of keeping with much research in cognitive science of religion and (2) misrepresents the notion of factual belief employed in my theory. So his claims don’t undermine (...)
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  38.  4
    An Interview with Elizabeth Grosz: Geopower, Inhumanism and the Biopolitical.Elizabeth Grosz, Kathryn Yusoff & Nigel Clark - 2017 - Theory, Culture and Society 34 (2-3):129-146.
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  39.  1
    An Interview with Elizabeth Povinelli: Geontopower, Biopolitics and the Anthropocene.Elizabeth A. Povinelli, Mathew Coleman & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):169-185.
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  40. Gap Forcing: Generalizing the Lévy-Solovay Theorem.Joel David Hamkins - 1999 - Bulletin of Symbolic Logic 5 (2):264-272.
    The Lévy-Solovay Theorem [8] limits the kind of large cardinal embeddings that can exist in a small forcing extension. Here I announce a generalization of this theorem to a broad new class of forcing notions. One consequence is that many of the forcing iterations most commonly found in the large cardinal literature create no new weakly compact cardinals, measurable cardinals, strong cardinals, Woodin cardinals, strongly compact cardinals, supercompact cardinals, almost huge cardinals, huge cardinals, and so on.
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  41.  75
    Disenabling Levy's Frankfurt-Style Enabling Cases.Ishtiyaque Haji & Michael Mckenna - 2011 - Pacific Philosophical Quarterly 92 (3):400-414.
    Recently, Neil Levy has proposed that an agent can acquire freedom-relevant agential abilities by virtue of the conditions in which she finds herself, and in this way, can be thought of as partially constituted by those conditions. This can be so even if the agent is completely ignorant of the relevant environmental conditions, and even if these conditions play no causal role in what the agent does. Drawing upon these resources, Levy argues that Frankfurt-style examples are not cogent. (...)
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  42.  66
    The Philosophy of Elizabeth Anscombe.Roger Teichmann - 2008 - Oxford University Press.
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
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  43.  50
    Agent-Causation, Explanation, and Akrasia: A Reply to Levy’s Hard Luck. [REVIEW]Christopher Evan Franklin - 2015 - Criminal Law and Philosophy 9 (4):753-770.
    I offer a brief review of, and critical response to, Neil Levy’s fascinating recent book Hard Luck, where he argues that no one is ever free or morally responsible not because of determinism or indeterminism, but because of luck. Two of Levy’s central arguments in defending his free will nihilism concern the nature and role of explanation in a theory of moral responsibility and the nature of akrasia. With respect to explanation, Levy argues that an adequate theory (...)
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  44.  74
    In Defence of Cornell Realism: A Reply to Elizabeth Tropman.Joseph Long - 2014 - Theoria 80 (2):174-183.
    Cornell realists claim, among other things, that moral knowledge can be acquired in the same basic way that scientific knowledge is acquired. Recently in this journal Elizabeth Tropman has presented two arguments against this claim. In the present article, I attempt to show that the first argument attacks a straw man and the second mischaracterizes the Cornell realists' epistemology and ends up begging the question. I close by suggesting that, given Tropman's own apparent views, her objections are also probably (...)
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  45.  13
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  46.  82
    On the Irrationality of Mind-Uploading: A Rely to Neil Levy[REVIEW]Nicholas Agar - 2012 - AI and Society 27 (4):431-436.
    In a paper in this journal, Neil Levy challenges Nicholas Agar’s argument for the irrationality of mind-uploading. Mind-uploading is a futuristic process that involves scanning brains and recording relevant information which is then transferred into a computer. Its advocates suppose that mind-uploading transfers both human minds and identities from biological brains into computers. According to Agar’s original argument, mind-uploading is prudentially irrational. Success relies on the soundness of the program of Strong AI—the view that it may someday be possible (...)
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  47. Elizabeth Spelman, Gender Realism, and Women.Mari Mikkola - 2006 - Hypatia 21 (4):77-96.
    : Elizabeth Spelman has famously argued against gender realism. By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender realist positions have.
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  48.  49
    One Man's Authenticity is Another Man's Betrayal: A Reply to Levy.Alexandre Erler - 2012 - Journal of Applied Philosophy 29 (3):257-265.
    This article responds to Neil Levy's recent suggestion that: (1) the use of pharmaceutical enhancers can be understood as promoting our authenticity, no matter which of the two main contemporary conceptions of authenticity we adopt; and that (2) we do not need to decide between these two rival models (the ‘self-discovery’ and the ‘self-creation’ conception) in order to assess the common worry that enhancements will undermine our authenticity. Levy's core argument is based on a comparison between cases of (...)
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  49.  2
    Direct Brain Interventions, Changing Values and the Argument From Objectification – a Reply to Elizabeth Shaw.Sebastian Holmen - forthcoming - Neuroethics:1-11.
    This paper critically discusses the argument from objectification – as recently presented by Elizabeth Shaw – against mandatory direct brain interventions targeting criminal offenders’ values as part of rehabilitative or reformative schemes. Shaw contends that such DBIs would objectify offenders because a DBI “excludes offenders by portraying them as a group to whom we need not listen” and “implies that offenders are radically defective with regard to one of the most fundamental aspects of their agency”. To ensure that offenders (...)
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  50.  16
    ACPQ Special Issue on Elizabeth Anscombe : Editor's Introduction.John Joseph Haldane - unknown
    Introduction to Special Issue of the American Catholic Philosophical Quarterly on The Philosophy of Elizabeth Anscombe.
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