18 found
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  1.  4
    Transforming Knowledge.Elizabeth Kamarck Minnich - 1990 - Temple University Press.
  2.  26
    The Anatomy of Prejudices.Elizabeth Kamarck Minnich - 2001 - Hypatia 16 (1):108-111.
  3. An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers.Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) - 2008 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  4.  19
    Feminist Attacks on Feminisms: Patriarchy's Prodigal Daughters. [REVIEW]Elizabeth Minnich - 1998 - Feminist Studies 24 (1):159.
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  5.  11
    Book Review: Elisabeth Young-Bruehl. The Anatomy of Prejudices. Cambridge: Harvard University Press, 1996. [REVIEW]Elizabeth Kamarck Minnich - 2001 - Hypatia 16 (1):108-111.
  6.  19
    Feminism and the Abyss of Freedom by Linda M. G. Zerilli.Elizabeth K. Minnich - 2007 - Hypatia 22 (4):203-206.
  7.  47
    Hanna Fenichel Pitkin, The Attack of the Blob: Hannah Arendt's Concept of the Social:The Attack of the Blob: Hannah Arendt's Concept of the Social.Elizabeth Kamarck Minnich - 2000 - Ethics 110 (3):632-636.
  8.  5
    Book Review: Elisabeth Young-Bruehl. The Anatomy of Prejudices. Cambridge: Harvard University Press, 1996. [REVIEW]Elizabeth Kamarck Minnich - 2001 - Hypatia 16 (1):108-111.
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  9.  10
    Feminism and the Abyss of Freedom (Review).Elizabeth Kamarck Minnich - 2007 - Hypatia 22 (4):203-206.
  10.  9
    Feminism and the Abyss of Freedom by Linda M. G. Zerilli.Elizabeth K. Minnich - 2007 - Hypatia 22 (4):203-206.
  11.  8
    Friendship Between Women: The Act of Feminist Biography. [REVIEW]Elizabeth Kamarck Minnich - 1985 - Feminist Studies 11 (2):287.
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  12.  5
    Review of Stephan Kampowski, Arendt, Augustine, and the New Beginning: The Action Theory and Moral Thought of Hannah Arendt in the Light of Her Dissertation on St. Augustine[REVIEW]Elizabeth Minnich - 2009 - Notre Dame Philosophical Reviews 2009 (9).
  13.  11
    The Evil of Banality: Arendt Revisited.Elizabeth Minnich - 2014 - Arts and Humanities in Higher Education 13 (1-2):158-179.
    The banality of evil remains controversial and useful. Ironically, the concept is now itself a banality. To revisit and extend it, we consider the evil of banality, the profound dangers of clichéd thoughtlessness. A distinction is proposed: intensive versus extensive evils. The former takes few people and is readily romanticized as demonic. The latter takes many people over time and is badly misunderstood if romanticized: it requires many reliable workers. The paper introduces the continuum of attentiveness in relation to the (...)
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  14. The Evil of Banality: On the Life and Death Importance of Thinking.Elizabeth K. Minnich - 2016 - Rowman & Littlefield Publishers.
    Asking, How could they do it? about the many ordinary people who have been perpetrators and those who resist extensive evils – genocide, human trafficking, endemic sexualized violations of females, economic exploitation -- the book delves into historic, contemporary, national, and international examples. The author, a moral philosopher, draws also on literature, psychology, economics, journalism, pop culture. Reversing Arendt’s banality of evil, she finds that mind-deadening banality, thoughtless conventionality, ambition, greed, status-seeking enable the evil of banality.
     
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  15. The Evil of Banality: Neither Devils nor Saints Are Needed.Elizabeth K. Minnich - 2016 - Rowman & Littlefield Publishers.
    Asking, How could they do it? about the many ordinary people who have been perpetrators and those who resist extensive evils – genocide, human trafficking, endemic sexualized violations of females, economic exploitation -- the book delves into historic, contemporary, national, and international examples. The author, a moral philosopher, draws also on literature, psychology, economics, journalism, pop culture. Reversing Arendt’s banality of evil, she finds that mind-deadening banality, thoughtless conventionality, ambition, greed, status-seeking enable the evil of banality.
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  16.  3
    Terry Eagleton: Trouble with Strangers: A Study of Ethics: Wiley-Blackwell, Oxford, UK, 2009, 347 Pp. [REVIEW]Elizabeth K. Minnich - 2012 - Human Studies 35 (1):137-142.
  17. Thought Works: Thinking, Action, and the Fate of the World.Elizabeth K. Minnich & Michael Quinn Patton (eds.) - 2019 - Rowman & Littlefield Publishers.
    Minnich and Patton gather an eclectic cohort of thought-leaders to reflect on the importance and intricacies of thinking in their respective fields. Philosophically framed and interdisciplinary in approach, this illuminating book is designed to be supremely useful to readers from all backgrounds.
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  18.  48
    Thinking with Hannah Arendt: An Introduction.Elizabeth Kamarck Minnich - 2002 - International Journal of Philosophical Studies 10 (2):123 – 130.
    'Thinking with Hannah Arendt: An Introduction' suggests that those who read Arendt not as a system-building professional philosopher but, rather, as a thinker whose work invites and (by 'unfreezing' concepts) prepares us to think for ourselves about particular realities of our times will read her as she wished to be read. The essays following this introduction are briefly discussed as examples of such independent engagement and, in that, as truer to Arendt's work than readings by those who approach her from (...)
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