Results for 'Elizabeth Wayland Barber'

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  1.  11
    Bradley F. Abrams. The Struggle for the Soul of a Nation: Czech Culture and the Rise of Communism (Lanham, MD: Rowman and Littlefield, 2004), Viii+ 362 Pp. Theodor W. Adorno. Aesthetic Theory (London: Continuum, 2004), Xxiii+ 472 Pp.£ 9.99 Paper. Kwame Anthony Appiah. The Ethics of Identity (Princeton, NJ: Princeton University Press. [REVIEW]Elizabeth Wayland Barber, Paul T. Barber When They Severed & Earth From Sky - 2006 - The European Legacy 11 (2):237-239.
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  2.  3
    The Cyclades in the Bronze AgeSculptors of the Cyclades: Individual and Tradition in the Third Millennium B. C. [REVIEW]Elizabeth Schofield, R. L. N. Barber & P. Getz-Preziosi - 1989 - Journal of Hellenic Studies 109:258-259.
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  3.  27
    Creating Illusions of Knowledge: Learning Errors That Contradict Prior Knowledge.Lisa K. Fazio, Sarah J. Barber, Suparna Rajaram, Peter A. Ornstein & Elizabeth J. Marsh - 2013 - Journal of Experimental Psychology: General 142 (1):1.
  4.  18
    Early Modern Anatomy and the Queen's Body Natural: The Sovereign Subject.Kate Cregan - 2007 - Body and Society 13 (2):47-66.
    In March 1603 the mortal remains of Queen Elizabeth I, against her stated wishes, were ‘opened’ to enable their temporary preservation until arrangements for her funeral could be completed. That post-mortem office was performed by members of the Worshipful Company of Barber-Surgeons of London, to whom her father had first granted a royal warrant to retrieve executed felons from the public gallows for their ‘better learning’ through lectures in anatomical dissection. In this article, portraiture of Elizabeth that (...)
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  5. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  6.  51
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  7.  56
    ‘Saints and Heroes’: Elizabeth M. Pybus.Elizabeth M. Pybus - 1982 - Philosophy 57 (220):193-199.
    In his article ‘Saints and Heroes’, Urmson argues that traditional moral theories allow at most for a threefold classification of actions in terms of their worth, and that they are therefore unsatisfactory. Since the conclusion of his argument has led to the widespread use of the term ‘acts of supererogation’, and since I do not believe that such acts exist, I propose to argue that the actions with which he is concerned not only can, but should, be contained within the (...)
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  8. Irish Philosophy in the Age of Berkeley.Kenneth L. Pearce & Takaharu Oda (eds.) - 2020 - Cambridge: Cambridge University Press.
    This volume presents a selection of new articles examining the state of Irish philosophy during the lifetime of Ireland's most famous philosopher, Bishop George Berkeley (1685-1753). The thinkers examined include Berkeley, Robert Boyle, William King, William Molyneux, Robert Molesworth, Peter Browne, Jonathan Swift, John Toland, Thomas Prior, Samuel Madden, Arthur Dobbs, Francis Hutcheson, Mary Barber, Constantia Grierson, Laetitia Pilkington, Elizabeth Sican, and John Austin. This interdisciplinary collection includes attention both to local Irish concerns and to Ireland's relation to (...)
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  9.  40
    An Interview with Elizabeth Povinelli: Geontopower, Biopolitics and the Anthropocene.Elizabeth A. Povinelli, Mathew Coleman & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):169-185.
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  10.  34
    An Interview with Elizabeth Grosz: Geopower, Inhumanism and the Biopolitical.Elizabeth Grosz, Kathryn Yusoff & Nigel Clark - 2017 - Theory, Culture and Society 34 (2-3):129-146.
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  11.  35
    Intolerable Wrong and Punishment: Elizabeth H. Wolgast.Elizabeth H. Wolgast - 1985 - Philosophy 60 (232):161-174.
    A common justification for retributive views of punishment is the idea that injustice is intolerable and must be answered. For instance F. H. Bradley writes: Why … do I merit punishment? It is because I have been guilty. I have done ‘wrong’… Now the plain man may not know what he means by ‘wrong’, but he is sure that, whatever it is, it ‘ought’ not to exist, that it calls and cries for obliteration; that, if he can remove it, it (...)
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  12.  54
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  13. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  14.  19
    Strong Democracy.Benjamin Barber - 1985 - Ethics 95 (4):940-941.
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  15. Lying, Misleading, and Dishonesty.Alex Barber - 2020 - Journal of Ethics 24 (2):141-164.
    An important moral category—dishonest speech—has been overlooked in theoretical ethics despite its importance in legal, political, and everyday social exchanges. Discussion in this area has instead been fixated on a binary debate over the contrast between lying and ‘merely misleading’. Some see lying as a distinctive wrong; others see it as morally equivalent to deliberately omitting relevant truths, falsely insinuating, or any other species of attempted verbal deception. Parties to this debate have missed the relevance to their disagreement of the (...)
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  16. Elizabeth Stuart Phelps: A Good Feminist Woman Doing Bad Theology?Elizabeth Stuart - 2001 - Feminist Theology 9 (26):70-82.
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  17.  12
    Leisure: Elizabeth Telfer.Elizabeth Telfer - 1987 - Royal Institute of Philosophy Supplement 22:151-164.
    Although the theme of these papers is ‘Contemporary Moral Problems’ my paper is partly about Aristotelian ideas. I had originally intended to apologize for this, but I find there is no need: many other contributors have found Aristotle to be timelessly relevant, as I myself have.
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  18.  9
    Religion and Humor as Emancipating Provinces of Meaning.Michael Barber - 2017 - Springer Verlag.
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  19.  12
    Theory of Collective Behavior.Bernard Barber & Neil J. Smelser - 1965 - History and Theory 4 (2):264.
  20. Science and the Social Order.Bernard Barber - 1978 - Greenwood Press.
     
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  21. Science’s Immunity to Moral Refutation.Alex Barber - 2013 - Australasian Journal of Philosophy 91 (4):633-653.
    Our moral convictions cannot, on the face of it, count in evidence against scientific claims with which they happen to conflict. Moral anti-realists of whatever stripe can explain this easily: science is immune to moral refutation because moral discourse is defective as a trustworthy source of true and objective judgments. Moral realists, they can add, are unable to explain this immunity. After describing how anti-realists might implement this reasoning, the paper argues that the only plausible realist comeback turns on the (...)
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  22. Holism and Horizon: Husserl and McDowell on Non-Conceptual Content.Michael D. Barber - 2008 - Husserl Studies 24 (2):79-97.
    John McDowell rejects the idea that non-conceptual content can rationally justify empirical claims—a task for which it is ill-fitted by its non-conceptual nature. This paper considers three possible objections to his views: he cannot distinguish empty conception from the perceptual experience of an object; perceptual discrimination outstrips the capacity of concepts to keep pace; and experience of the empirical world is more extensive than the conceptual focusing within it. While endorsing McDowell’s rejection of what he means by non-conceptual content, and (...)
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  23. Epistemology of Language.Alex Barber (ed.) - 2003 - Oxford University Press.
    What must linguistic knowledge be like if it is to explain our capacity to use language? All linguists and philosophers of language presuppose some answer to this critical question, but all too often the presupposition is tacit. In this collection of sixteen previously unpublished essays, a distinguished international line-up of philosophers and linguists address a variety of interconnected themes concerning our knowledge of language.
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  24.  12
    Can Narrative Medicine Education Contribute to the Delivery of Compassionate Care? A Review of the Literature.Sarah Barber & Carlos J. Moreno-Leguizamon - 2017 - Medical Humanities 43 (3):199-203.
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  25. Hedonism and the Experience Machine.Alex Barber - 2011 - Philosophical Papers 40 (2):257 - 278.
    Money isn’t everything, so what is? Many government leaders, social policy theorists, and members of the general public have a ready answer: happiness. This paper examines an opposing view due to Robert Nozick, which centres on his experience-machine thought experiment. Despite the example's influence among philosophers, the argument behind it is riddled with difficulties. Dropping the example allows us to re-version Nozick's argument in a way that makes it far more forceful - and less dependent on people's often divergent intutions (...)
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  26.  17
    Resistance to Pragmatic Tendencies in the World of Working in the Religious Finite Province of Meaning.Michael Barber - 2017 - Human Studies 40 (4):565-588.
    This essay describes some of the basic pragmatic tendencies at work in the world of working and then shows how the finite provinces of meaning of theoretical contemplation and literature act against those pragmatic tendencies. This analysis prepares the way to see how the religious province of meaning in a similar but also distinctive way acts back against these pragmatic tendencies. These three finite provinces of meaning make it possible to see the world from another center of orientation than that (...)
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  27.  2
    The Elements of Moral Science.Edmund King, Francis Wayland & J. L. Blau - 1965 - British Journal of Educational Studies 13 (2):214.
  28.  11
    False Dichotomies: Right and Good: Elizabeth M. Pybus.Elizabeth M. Pybus - 1983 - Philosophy 58 (223):19-27.
    A misleading and apparently addictive practice is now prevalent in discussions of philosophy in general, and moral philosophy in particular. This is the habit of dichotomizing. We are led to believe that we have to choose between reason and sentiment as the basis of morality, that facts and values are to be found on either side of an unbridgeable gulf, and so on. This practice is harmful because it leads philosophers to take sides in unnecessary conflicts which cannot be won (...)
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  29.  12
    Deleuze and the Naming of God: Post-Secularism and the Future of Immanence.Daniel Colucciello Barber - 2014 - Edinburgh University Press.
    Deleuze’s philosophy of immanence, because it vigorously rejects every appeal to the beyond, is often presumed to be indifferent to the concerns of religion. This book argues against such a presumption. It does so, first of all, by emphasising how both Deleuze’s thought and the notion of religion are motivated by a demand to create new modes of existence, or to imagine and enact a future that would substantively break with the present configuration of being. If Deleuze’s thought and the (...)
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  30.  9
    The Intentional Spectrum and Intersubjectivity: Phenomenology and the Pittsburgh Neo-Hegelians.Michael D. Barber - 2011 - Ohio University Press.
    In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectives of McDowell or Brandom alone, but on their intersection.
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  31. A Pragmatic Treatment of Simple Sentences.Alex Barber - 2000 - Analysis 60 (4):300–308.
    Semanticists face substitution challenges even outside of contexts commonly recognized as opaque. Jennifer M. Saul has drawn attention to pairs of simple sentences - her term for sentences lacking a that-clause operator - of which the following are typical: -/- (1) Clark Kent went into the phone booth, and Superman came out. (1*) Clark Kent went into the phone booth, and Clark Kent came out. -/- (2) Superman is more successful with women than Clark Kent. (2*) Superman is more successful (...)
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  32.  11
    Francis Wayland and the Scottish Tradition.Edward H. Madden - 1985 - Transactions of the Charles S. Peirce Society 21 (3):301 - 326.
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  33. Colin MacLeod Elizabeth M. Rutherford University of Western Australia.Elizabeth M. Rutherford - 1998 - In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 233.
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  34. Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato".Patricia Elizabeth Cossío Torres - 2005 - Episteme 1 (3).
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  35. Inessential Woman: Problems of Exclusion in Feminist Thought.Elizabeth Spelman - 1988 - Beacon Press.
    It surely would lighten the tasks of feminism tremendously if we could cut to the quick of women's lives by focusing on some essential "woman- ness." However, though all women are women, no woman is only a woman. Those of us who have  ...
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  36. The Learning Game: Arguments for an Education Revolution.Michael Barber - 1997 - British Journal of Educational Studies 45 (4):426-429.
     
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  37.  39
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  38.  25
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  39.  3
    Elizabeth Potter. Gender and Boyle’s Law of Gases. Xiii + 210 Pp., Illus., Figs., Index. Bloomington/Indianapolis: Indiana University Press, 2001. $39.95 ; $18.95. [REVIEW]Elizabeth Hedrick - 2003 - Isis 94 (3):526-527.
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  40.  31
    Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".Elizabeth Loftus - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  41.  15
    Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper , DM 245. - M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper , Fl. 320. [REVIEW]Elizabeth Moignard - 1992 - The Classical Review 42 (2):475-475.
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  42. The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More.Laurence Goldstein - 2004 - In Graham Priest, J. C. Beall & Bradley Armour-Garb (eds.), The Law of Non-Contradiction. Clarendon Press. pp. 295--313.
    outrageous remarks about contradictions. Perhaps the most striking remark he makes is that they are not false. This claim first appears in his early notebooks (Wittgenstein 1960, p.108). In the Tractatus, Wittgenstein argued that contradictions (like tautologies) are not statements (Sätze) and hence are not false (or true). This is a consequence of his theory that genuine statements are pictures.
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  43. Idiolectal Error.Alex Barber - 2001 - Mind and Language 16 (3):263–283.
    A linguistic theory is correct exactly to the extent that it is the explicit statement of a body of knowledge possessed by a designated language-user. This popular psychological conception of the goal of linguistic theorizing is commonly paired with a preference for idiolectal over social languages, where it seems to be in the nature of idiolects that the beliefs one holds about one’s own are ipso facto correct. Unfortunately, it is also plausible that the correctness of a genuine belief cannot (...)
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  44.  13
    [Book Review] the Conquest of Politics, Liberal Philosophy in Democratic Times. [REVIEW]Benjamin R. Barber - 1990 - Ethics 100 (3):673-676.
  45.  37
    All Economies Are "Embedded": The Career of a Concept, and Beyond.Bernard Barber - 1995 - Social Research 62.
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  46.  15
    Medieval Greek Commentaries on the Nicomachean Ethics.Charles Barber & David Jenkins (eds.) - 2009 - Brill.
    The papers gathered in this volume offer precise investigations of the historical and philosophical grounds for the first medieval commentaries on the ...
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  47.  18
    Francis Wayland, "The Elements of Moral Science". [REVIEW]Herbert Wallace Schneider - 1964 - Journal of the History of Philosophy 2 (2):276.
  48.  2
    The Wayland Scene on the Franks Casket.Philip Webster Souers - 1943 - Speculum 18 (1):104-111.
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  49. Influence of Internal Phonetic Category Structure in Online Speech Processing.S. C. Wayland & J. L. Miller - 1992 - Bulletin of the Psychonomic Society 30 (6):453-453.
  50.  4
    Some Account of a Pebble Industry in the Transvaal.E. J. Wayland & M. R. Drennan - 1929 - Transactions of the Royal Society of South Africa 17 (4):333-340.
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