Results for 'Elizabethe C. Payne'

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  1.  19
    Heterosexism, Perfection, and Popularity: Young Lesbians' Experiences of the High School Social Scene.Elizabethe C. Payne - 2007 - Educational Studies 41 (1):60-79.
    (2007). Heterosexism, Perfection, and Popularity: Young Lesbians' Experiences of the High School Social Scene. Educational Studies: Vol. 41, No. 1, pp. 60-79.
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  2.  7
    Formal Logic: A Scientific and Social Problem. F. C. S. Schiller.J. B. Payne - 1913 - International Journal of Ethics 23 (3):368-370.
  3.  8
    Book Review:Formal Logic: A Scientific and Social Problem. F. C. S. Schiller. [REVIEW]J. B. Payne - 1913 - Ethics 23 (3):368-.
  4. Formal Logic: A Scientific and Social Problem, by F. C. S. Schiller. [REVIEW]J. B. Payne - 1912 - Ethics 23:368.
     
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  5. New Books. [REVIEW]P. E. Winter, Henry J. Watt, W. J., W. R. Scott, R. A. C. Macmillan, C. Valentine & J. B. Payne - 1911 - Mind 20 (1):574-591.
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  6.  8
    Psychomotor Reminiscence as a Function of Gonadal Steroid Hormone Variation.Karen C. Wells & R. B. Payne - 1979 - Bulletin of the Psychonomic Society 14 (3):197-200.
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  7.  29
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257-285.
    This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters from S&P 500 companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower (...)
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  8.  11
    Implicit Moral Evaluations: A Multinomial Modeling Approach.C. Daryl Cameron, B. Keith Payne, Walter Sinnott-Armstrong, Julian A. Scheffer & Michael Inzlicht - 2017 - Cognition 158:224-241.
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  9. Do Theories of Implicit Race Bias Change Moral Judgments?C. Daryl Cameron, Joshua Knobe & B. Keith Payne - 2010 - Social Justice Research 23:272-289.
    Recent work in social psychology suggests that people harbor “implicit race biases,” biases which can be unconscious or uncontrollable. Because awareness and control have traditionally been deemed necessary for the ascription of moral responsibility, implicit biases present a unique challenge: do we pardon discrimination based on implicit biases because of its unintentional nature, or do we punish discrimination regardless of how it comes about? The present experiments investigated the impact such theories have upon moral judgments about racial discrimination. The results (...)
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  10.  33
    A Few Bad Apples? Scandalous Behavior of Mutual Fund Managers.Justin L. Davis, G. Tyge Payne & Gary C. McMahan - 2007 - Journal of Business Ethics 76 (3):319-334.
    Recent scandals in the business world have intensified the demand for an explanation of the causes of corporate wrongdoing. This study empirically tests the effects of mutual fund management fees and control structures on the likelihood of illegal activity within mutual fund organizations. Specific attention is given to the presence of agency duality issues in the mutual fund industry and how this influences the motivations and decisions of fund managers. Findings provide support for the hypothesized relationship that higher levels of (...)
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  11.  12
    Sluts: Heteronormative Policing in the Stories of Lesbian Youth.Elizabethe Payne - 2010 - Educational Studies: Journal of the American Educational Studies Association 46 (3):317-336.
    The power of compulsory heterosexuality regulates the sexuality of adolescent lesbians as strongly as it does their heterosexual peers. Marked with a sexual(ized) identity, young Southern lesbians in this life history study made claim to moral high ground by consistently identifying with the hegemonic good girl construct and by participating in the naming of women whose sexual behavior demonstrated a disregard for the ?rules.? The good girl/bad girl, the virgin/slut binaries, played significant roles in their identity claims, in their relationships, (...)
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  12.  17
    Organizational Virtue and Stakeholder Interdependence: An Empirical Examination of Financial Intermediaries and IPO Firms.Michael S. McLeod, Curt B. Moore, G. Tyge Payne, Jennifer C. Sexton & Robert E. Evert - 2018 - Journal of Business Ethics 149 (4):785-798.
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  13.  16
    Corrigendum to “Implicit Moral Evaluations: A Multinomial Modeling Approach” [Cognition 158 224–241].C. Daryl Cameron, B. Keith Payne, Walter Sinnott-Armstrong, Julian A. Scheffer & Michael Inzlicht - 2018 - Cognition 173:138.
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  14.  35
    Symposia.Jude C. Payne - 1981 - Theoretical Medicine and Bioethics 2 (1):125-125.
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  15.  13
    The White Pony. An Anthology of Chinese Poetry From the Earliest Times to the Present Day, Newly Translated.C. S. G. & Robert Payne - 1960 - Journal of the American Oriental Society 80 (4):390.
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  16.  11
    The Role of Muscular Tension in the Comparison of Lifted Weights.B. Payne & R. C. Davis - 1940 - Journal of Experimental Psychology 27 (3):227.
  17.  3
    Symposia.Jude C. Payne - 1981 - Metamedicine 2 (1):125-125.
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  18. The Philosophies and the People.Harry C. Payne - 1976 - Yale University Press.
  19. Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives.C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia (eds.) - 1998 - Lawrence Erlbaum.
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  20.  18
    Macht und Ohnmacht des Geistes: Interpretationen zu Platon: Philebos und Staat VI; Aristoteles: Nikomachische Ethik, Metaphysik IX und XII, Über die Seele III, Über die Interpretation C 1-5. Sammlung Überlieferung und Auftrag, Bd. 2. [REVIEW]B. C. - 1956 - Review of Metaphysics 10 (2):371-371.
    An attempt to re-think, within and for the tradition of Husserl and Heidegger, certain central contributions of Greek thought. Interpretations of the Philebus and of other Platonic and Aristotelian texts concerned with problems arising therefrom are carried out; they culminate in an analysis of the fruitful union of intellectual power and impotence in philosophy. The existentialist framework often provides suggestions for the interpretation of difficult transitions in the classical works; conversely, the adherence to the arguments of the Greek texts strengthens (...)
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  21.  49
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  22.  56
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  23.  55
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  24.  53
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  25.  77
    Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  26.  75
    Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW]W. C. C. - 1952 - Philosophy of Science 19 (2):180-.
  27.  58
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
  28.  54
    Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW]D. B. C. - 1919 - Ethics 29 (4):504-.
  29. Some Good and Some Not so Good Arguments for Necessary Laws William Russell Payne Ph.D.W. Russ Payne - manuscript
    The view that properties have their causal powers essentially, which I will here call property essentialism, has advocates in Chris Swoyer,[1] Sydney Shoemaker [2], Alan Chalmers [3], Brian Ellis [4] and Caroline Lierse [5], among a few other authors in recent literature. I am partial to this view as well and I will shortly explain the grounds I find compelling in favor of it. However, we will also see that the essentialist view of properties and laws does not adequately do (...)
     
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  30. La filosofia di C. Wolff.C. C. C. C. - 1985 - Giornale Critico Della Filosofia Italiana 5 (3):518.
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  31. 'Men Don't Think!' [Signed C.W.].W. C. & Men - 1911
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  32. 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.F. C. & Boy - 1862
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  33.  21
    Book Reviews : Garth S. Jowett, Ian C. Jarvie, and Kathryn H. Fuller, Children and the Movies: Media Influence and the Payne Fund Controversy. Cambridge University Press, Cambridge, 1996. Pp. Xxiv, 414. Hardcover, $59.95. [REVIEW]P. Messaris - 1998 - Philosophy of the Social Sciences 28 (1):155-158.
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  34. Children and the Movies: Media Influence and the Payne Fund Controversy.G. S. Jowett, I. C. Jarvie & K. H. Fuller - 1998 - Philosophy of the Social Sciences 28:155-157.
     
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  35.  13
    Book Review: Richard K. Payne and Kenneth K. Tanaka, Eds., Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha. [REVIEW]James C. Dobbins - 2006 - Japanese Journal of Religious Studies 33 (2):413-418.
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  36.  90
    On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  37.  14
    Science Fiction and The Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television.Mark J. Boone & Kevin C. Neece (eds.) - 2016 - Eugene, OR: Pickwick.
    The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science,warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from Steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result,science fiction film has (...)
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  38.  8
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257.
    This manuscript develops the concept of organizational virtue orientation and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters from S&P 500 companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on (...)
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  39. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  40.  51
    C (N)-Cardinals.Joan Bagaria - 2012 - Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  41. How to Be a Type-C Physicalist.Adrian Boutel - 2013 - Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  42. Weighing Evils: The C. S. Lewis Approach.Joshua Seachris & Linda Zagzebski - 2007 - International Journal for Philosophy of Religion 62 (2):81-88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  43.  57
    Elementary Chains and C (N)-Cardinals.Konstantinos Tsaprounis - 2014 - Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  44. Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW]Christopher Rowe - 2012 - The Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  45.  37
    Hans Reichenbach's and C.I. Lewis's Kantian Philosophies of Science.Paul L. Franco - forthcoming - Studies in History and Philosophy of Science Part A.
    Recent work in the history of philosophy of science details the Kantianism of philosophers often thought opposed to one another, e.g., Hans Reichenbach, C.I. Lewis, Rudolf Carnap, and Thomas Kuhn. Historians of philosophy of science in the last two decades have been particularly interested in the Kantianism of Reichenbach, Carnap, and Kuhn, and more recently, of Lewis. While recent historical work focuses on recovering the threatened-to-be-forgotten Kantian themes of early twentieth-century philosophy of science, we should not elide the differences between (...)
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  46. La visión pragmatista de C.S. Peirce sobre la aserción.Jaime Alfaro Iglesias - 2017 - Daimon: Revista Internacional de Filosofía 71:123-136.
    C.S. Peirce defended a pragmatist view of assertion in terms of its normative effect. This paper has two goals. First, to reconstruct and assess Peirce’s argument for the thesis that to assert a proposition is to make oneself responsible for its truth. Second, to argue that Peirce interpreted “responsibility for truth” as the acquisition of a dialogical commitment, namely, the duty to defend the proposition asserted by giving reasons upon challenge.
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  47.  46
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  48.  65
    Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States.Melinda Gormley - 2009 - Journal of the History of Biology 42 (1):33-72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern during the interwar and post-World War II (...)
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  49.  43
    Towards a C Theory of Time: An Appraisal of the Physics and Metaphysics of Time Direction.Matt Farr - 2012 - Dissertation, University of Bristol
    This thesis introduces and defends a ‘C theory’ of time. The metaphysics of time literature is primarily concerned with the distinction between the A and B theories of time, with the disagreement concerning whether the passage of time is an objective feature of reality. I argue that the distinction between the B and C theories—in terms of whether time has a ‘privileged’ direction—is of more obvious relevance to the philosophy of physics than is the distinction between the A and B (...)
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  50.  62
    The Model Theory of Modules of a C*-Algebra.Camilo Argoty - 2013 - Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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